James, Brother of Jesus by Pierre-Antoine Bernheim; John Bowden
Review by: Michael Goulder
Novum Testamentum, Vol. 41, Fasc. 1 (Jan., 1999), p. 101 Published by: BRILL Stable URL: http://www.jstor.org/stable/1561481 . Accessed: 19/12/2011 05:06 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org.
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BOOK REVIEWS
101
PIERRE-ANTOINE BERNHEIM,James, Brother
of esus. Translated from the French, Jacques,FreredeJesus (Editions Noesis, Paris 1996), by John Bowden. (SCM Press, London 1997), viii + 324 pp. ?14.95.
According to M. Bernheim,James was not the cousin nor the half-brotherof
Jesus, but his full brother. The accounts of Jesus' brothers and their hostility to him in Mark and John are polemical, and it is possible that James was a disciple in Jesus' lifetime. He certainly became a leading disciple soon after his brother's death, being one of the only two named witnesses to the risen Lord in 1 Cor. 15. He and Peter were the only two leaders/apostles whom Paul met on his first visit to Jerusalem; he is named by Paul before Peter in Gal. 2, seems to preside over the "Council" in Acts 15, and is in sole charge in Acts 21. It is likely that he held more authority than Peter from the beginning, on a dynastic principle. He sponsored the liberal terms agreed with Paul in Gal. 2, which are reflected in the Decree of Acts 15, but he was at heart a conservative, insisting on Judaizing conditions when it came to it at Antioch. There were differences here with Peter, whom he overruled; he was in many ways the first Pope. James presided over the Jerusalem church and its mission until his death in 62. He was a devout man, accepted by the Pharisees and martyred by the highpriest for religiousreasons. He was held in honour by a flourishingJewish-Christian church for two centuries, and is named in the Gospel of the Hebrews, that of Thomas, and in the Pseudo-Clementines. The Epistle that bears his name was written by one of his disciples, and stresses a full obedience to the Mosaic Law, with critical references to Pauline writings, and a strong sympathy for the poor and dislike of the rich, suited to a group calling itself "the poor ones" (Evionim). He was an embarrassmentto the mainstreamChurch, which wished to claim Peter as the first Pope, and to maintain a devotion to Mary ever-virgin. His marginal position in the history of the Church has been the consequence of that. This is a remarkablebook. It is writtenby a man withoutan academicqualification, described as a writer and publisher, but it displays an enviable command of the learned literature in English and French (not, I think, German), and the arguing is in general rigorous and the conclusions sensible. For one not in full time academic work the mastery of the material is impressive, and the book deserves to be treated seriously by professionals. Once or twice his judgement trembles. Suggestions of an earlier version underlying the text of John 7 are not well-based, and it is a weak speculation that James was a disciple in Jesus' lifetime. Paul also says clearly that the mission to the circumcision was entrusted [by Jesus] to Peter, not James. The book is also slightly marred by two other features. One of these is the rather frequent impression created that the author has his knife into the Roman Catholic Church (perhaps the Romanhas been inserted in the English translation). There is certainly a case to be made that ecclesiastical interests have had priority over a disinterested pursuit of truth in much biblical study, and particularly over Jesus' family; but the wise assassin cloaks his intentions with more subtlety. The other is a constant referenceto "prestigious,""eminent"or "first-rate"exegetes, or those from the Universities of Cambridge or Strasbourg. (I should add, with all modesty, that your reviewer is included among the first-rate,lest envy be suspected.) The book is too weighty to command a wide readershipamong lay people, and it is in any case invidious to suggest that some scholars are unprestigiousor third-rate:what matters is not ratings but arguments, and these Berheim is able to present with clarity and discrimination. MICHAELGOULDER