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I was born in Karachi, but my schooling and college education was completed in
Hyderabad that is 160 miles north of Karachi. I have had a very unique
educational background. I have studied in Madrasa, a private school and then in
a semi-government university. In Madrasa, I learnt Quran by heart. I came to
Karachi to pursue Higher Education in 2004 and graduated Cum Laude in 2008
from Bahria University. I did my MS in 2010 from Szabist, Karachi. Currently, I
am pursuing my PhD in Islamic Economics.
In Academics, I was Editor of Bahria Economic Magazine and contributed with a
research paper in its inaugural issue. Another paper was published in
Accountancy Magazine with the title “Critical Analysis of Islamic Banking” in
2007. Besides that, I have also written and presented a research paper on “Risk
Management in Islamic and Conventional Banks” in 12th National Research
Conference at Szabist in 2008 and on “Role and Functions of Central Bank in
Islamic Finance” in 14th National Research Conference at Szabist in 2009.
Income inequality leads to social stratification. Class divide expands into social
relations like marriages and professional relations in the form of nepotism.
National cohesion and collective work towards national goals is overlooked.
Classes exist to consolidate their own existence and vested interests. Only
short-term policies are pursued and that too on the direction of International
agencies like IMF and World Bank. Policies even though proven effective in one
system need modification sometimes to be effective in another system with a
different set of characteristics.
Income inequality stems from wealth inequality. I have argued in my work that
direct taxation should not only focus upon income but also on wealth.
Documentation of the economy is necessary to make facts based effective
policies. Fiscal expansion through desperate deficit financing only increases
leverage in the economy and even put its existence at risk. It only delays the
inevitable and the central issues remain unresolved. Documentation is
necessary to increase the tax base and the size of the formal sector.
I have always been open to diversity in ideas, culture and society. I have the
habit of accepting something different in favor of rejecting some of my former
views if anyone can prove them wrong. I have always maintained that issues
should be resolved through intellectual reasoning.
The readers’ comments, guidance and criticism will enrich my knowledge and
give me the chance to further sharpen my knowledge base and convert these
ideas into practicable models for the development of our people.
Email: salmanahmed_hyd@hotmail.com
Abstract
This paper discusses the ethical void in Capitalism which does not look
prominent in welfare societies and states. But, its effects become more
eminent in tough economic conditions and more so in developed regions where
economic relationships by themselves will not result in win-win situation for
all parties concerned in a Capitalist economy. Unbridled pursuit of self
interest, moral relativism, inventive-led economic choices and apathy to
communal responsibilities would lead to a society where economic interests
become the sole basis of maintaining and sustaining relationships. This inner
void of identity and purpose at individual level and social void in the form of a
stratified society bound together only for economic interests can be better
filled with incorporating religion. Humans are much more than utility driven
species, they are capable of using both instrumental and critical reasons to
differentiate right from wrong and need reinforcement to adopt virtues
influenced by an inner urge other than material interests as in Capitalism.
This inner urge can be rekindled by looking beyond utility maximization to re-
acknowledge the fundamental identity that humans are moral being than just
an instrument for material advancement
Abstract
The paper discuses sources of income permitted and prohibited in the faith of
Islam. Under ethical constraints i.e. the allowed framework in which an
individual or group of individuals can undertake economic pursuits, the Islamic
teachings relating to the right conduct in economic pursuits are provided.
Then, when the person in his/her economic pursuits becomes an earning
individual, the Islamic teachings to an earning individual are provided in the
light of Quran and Hadith. The paper also compares secular and Islamic ethics
briefly. The paper also analyzes conformity of economic practices with Islamic
principles and identifies specific ethical issues and deviations in specific
sectors of economy at the sector and industry level.
Abstract
Abstract
Abstract
This paper reviews limited, but precious academic literature on central
banking and monetary management in Islamic finance. It discusses the building
blocks of an Islamic monetary system. It discusses how savings would feature
despite discontinuation of interest, how inflation will be checked with central
banks not having at its disposal conventional OMO, how liquidity will be
managed in banking sector when central bank wants to inject liquidity or mop
up funds. How and to what extent the institution of Zakat would enable the
government to meet its fiscal targets and does not crowd out private sector.
How balance of payments and exchange rate stability can be managed in an
interest free economy. If in the short term, the government or central bank
needs alternative source of revenue other than Zakat, they can issue GDP
linked bonds. This could replace T-bill and provide a base instrument for OMO
and liquidity management in the banking and financial sector.
Abstract
This unique study discusses the theory of taxation in Islam and the role of
Zakat in an Islamic economy. Zakat is a compulsory payment i.e. a tax in this
sense paid to the government on one’s income and wealth. The Zakat rates are
studied for their viability and effectiveness to fulfill fiscal needs of the
government. Based on the evidence from many countries, it is argued that
Zakat rates are substantial enough to generate the needed public finance
given the large tax base and free the government from using seignorage and
deficit financing. Its compulsory nature both as per law of the land and as per
religion would ensure minimum tax evasion and its progressive and direct
nature would effectively redistribute income. The effect of Zakat on the
overall macroeconomy, the financial system, monetary system, property
market, stock market, inflation, foreign debt, balance of payments, FDI and
the on the development oriented variables like inequality and poverty are also
discussed to give a holistic view of the effects of the proposed system.
Abstract
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The readers’ comments, guidance and criticism will enrich my knowledge and
give me the chance to further sharpen my knowledge base and convert these
ideas into practicable models for the development of our people.
Email: salmanahmed_hyd@hotmail.com
Website: www.islamiceconomics.viviti.com