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All membership categories receive our monthly American Atheist Newsletter, membership cardts), and additional
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Telephone:
Summer 2001
American Atheist
A Journal
of Atheist
EDITOR'S DESK
The Curse Of Religion
Frank R. Zindler
Autumn 2001
48
Page 1
American
Atheist
Volume 39 Number
Page 2
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American Atheist
Editor's Desk
Frank R. Zindler
Parsippany, New Jersey
Autumn 2001
Page 3
After the terrorist destruction of the World Trade Center in New York City and part of the Pentagon in the
District of Columbia, President George W. Bush led the religious attack on the First Amendment of the Constitution
of the United States by issuing the proclamation reprinted below. It is not known who wrote it nor exactly which part
of "the Constitution and laws of the United States" has vested in Mr. Bush the authority he claims with which to command prayer and candlelight religious vigils.
n Tuesday morning, Sptember 11, 2001, terrorists attacked ~merica in a series of de~ica6[e actscif war. They
hijackedJour yassenger jets, crashed two of them into the Wodd Trade Centers twin towers, a third into the
1leadquarters of the 'U.s. 'Department of'Difense at the PentC/,Bon,
causing great (055 of (ife and tremendous damage. The fourth y(ane crashed in the penn~[{,ania countryside, ki([[nga(( on board butfalling wereshort of its intendea ta1}]etayyarentFy becauseof the heroic e orts ofj'assengers on boara. This carnage, which caused the cortayseof both
Trade Center towers and the destruction 0 yart cj the Pentagon, ki(fed more than 250 airy (aneyassengers and thousands more on the ground.
Civifizedyeoy(e around the wodd denounce the evildoerswho devised and executed these terribfe attacks. justice demands
that those who he~ed or harbored the terrorists beyunished - and yunished severefy. The enormity of their evil
demands it. We wireuse a(( the resources of the 'United States and our cooyeratingfriends and ames to yursue those
re~onsib(e for this evil, untiejustice is done.
We mourn with those who have stifJeredgreat and disastrous (055. ~(( our hearts have been seared by the sudden and
sense(esstaking of innocent fives. Weyray for heafing and for the strength to serve and encourage one another in hoye
andfaith.
Scr!rture says: "'13lessed are those who mourn for they sha(( be comforted." '1 carron every ~merican famify and the
famiFy of ~merica to observea 'l'fationa( 'Day of Pra~er and 'Remembrance, honoring the memory of the thousands of
victims Of these bruta( attacks and comforting those who (ost (ovedones. We wif(yersevere through this nationa( tragecY
and yersona( (055. '1ntime, we wirefind heafing and recovery;and, in theface of a(( this evil, we remain strong and united, "one 'l'fation under od."
'l'fow, T']-{X'ltl:'FO'ltl:, '1, XO~X w. '13'Us'l{ President of the 'United States of ~merica, by virtue of the authority vested in me by the Constitution and (aws of the 'Uriited States, do herebyyroctaim 'Friday, Sptember 14, 2001, as
a 'l'fationa( 'Day of Prayer and 'Remembrancefor the Victims of the Terrorist ~ttacks on Sptember 11, 2001. '1 ask
that theyeoyfe Of the 'United States and y(aces of worshp mark this 'l'fationa( 'Da}jof Prayer and 'Remembrance with
noontime memoria( services,the ringing of beefsat that hour, and evening cand(e{tght remembrance vigifs. '1 encourage
emy(oyers toyermit their workers time
durine the {unch hour to attend the noontime services toyray for our {ana.
'1invite theyeoyfe of the wodd who share our griif tojoin us in these sofemn observances.
1f
'1'l'fW'1T'l'fxSS W']-{X'ltl:O'F,'1 have hereunto set my hand this thirteenth day of Seytember, in the year of our Lord
two thousand one, and of the '1ndpendence of the 'United States of ~merica the two hundred and twenty-sixth.
Autumn 2001
Page 5
By Conrad F. Goeringer
Salman Rushdie
British law imposed throughout
India and beyond, and the 1860
criminal law. The statute was modified in 1926, still years before the
birth of Pakistan as a modern
nation-state. When India won independence, Muslims flowed north in
one ofthe greatest migrations in history, resulting in the creation of the
Islamic Republic of Pakistan.
Ironically, while India emerged
as an incompletely secular democracy dominated by adherents of the
Hindu religion, it played a pivotal
role in l'affaire Rushdie, an event
associated closely with Islamic sensiPage 7
Muslim Distribution
Russia
Sunni
Shia
Libya
Kazakhstan
Egypt
Page 10
Autumn 2001
American Atheist
PETER F. WIENER
Martin
Luther
HllliR'$
Sf>IRITUAl ANCETOR
Peter F.Wiener
Martin Luther:
Hitler's Spiritual
Ancestor
New edition with foreword
From www.Atheists.org
or
American Atheist Press
P.O. Box 5733
Parsippany, NJ 07054
128 pp. Paperback
ISBN 1-57884-954-3
CAT. #55 16
$1 1.00 + $2.50 S&H
Autumn 2001
by F.R. Zindler
Page 11
Page 12
And
Cheerfully As When
The>' Do It From
eiigious Conviction' - Pascal
Autumn 2001
pledges that all of this would be conveyed to the government of Pakistan, and Gen. Musharraf Even if that
turns out to be a broken promise, it is clear that
Pakistani officials know that Dr. Shaikh's case is one
which cannot be ignored and has attracted international
concerns.
Autumn 2001
American Atheist
ATHEISM
By Josh Karpf
t'sbeen a time for fear, grief,
strength, and awkwardness for
many Atheists in the New York
City area. Whether we lost someone
in the ruins or merely struggle with
cut-off streets and services, the
World Trade Center terrorist attack
has disrupted our lives very locally.
When the rest of the world reads
about the aftermath, they also read
about us.
Most New Yorkers identify with
a religion even when they're not religious. So it's understandable that all
the available support forums are
religious, and mostly Christian. To
their credit, the sectarian groups
that sponsor them have joined
together and have bent over backward to make them friendly and
open to all. But interfaith efforts,
vaguely spiritual
at best and
monotheistic at worst, rarely support the rationalism of freethinkers.
And even purely patriotic acts seem
to echo religious fervor or ritual,
such as buying a flag and discovering the almost Levitical federal laws
that govern how it is raised, displayed, lowered, and eventually
destroyed.
The post-attack support groups
and charity relief have had an explicit organized-religion character. Both
community vigils at firehouses and
Palestinian
organizations." Jews
may look forward to a change in
media references to such Palestinians in the near future.
The Enemy Is Evil,
or Worse, Irreligious
Clergy who urge retributive violence are in the minority, at least of
those who make it into print. But, at
the early mass before Egan's at St.
Patrick's Cathedral, officiating priest
Eugene Clark raged that "anyone
who preys on the innocent is an
enemy, and if that enemy persists
we must strike them down."
But even clergy and politicians
who counseled temporal restraint
did not moderate their opinion of the
"evil" of the Islamic enemy, or of the
supremacy of the god of the West,
under whom retaliation would somehow happen without hatred. Floyd
Flake, the former member of the
Congressional Black Caucus who is
pastor at the 13,OOO-member
A.M.E.
Church in Queens, told his congregants that "this attack reminds us of
the evil that is prevalent in the
world. We need help that only God
can give." Said New York City's
Cardinal Egan in his mass, "I am
sure that we will seek justice in this
tragedy as citizens of a nation under
God in which hatred and desires for
revenge must never have a part .... I
am sure that we will not harbor
thoughts of war of any kind without
careful, careful consideration of
what is right and just before the one
God and father of us all." Said Bush
on September 11, "Our responsibility
to history is already clear: to answer
these attacks and rid the world of
evil." Returning to the White House
from Camp David, Bush urged the
United States to prepare to rid the
world of "evildoers." "This is a new
kind of evil and the American people
are beginning to understand," he
said.
The same leaders often call the
enemy uncivilized, especially in comparison to the West. "We want this
outrageous crime, this evil, to be
handled before the courts of civilized
people,"said Egan in his mass. Egan
Page 18
SOURCES
"This Is a Time to Turn to Your God," New
York Post, 9/13/01; "New Yorkers Seek Solace
in Prayer," Newsday, 9/13/01; "Miraculous
Rescues in Cavern of Horror," Daily News,
9113/01; "Many Dealing with Healing Via
Prayer," Daily News, 9/13/01; "Rabbis Revise
Sermons to Soften a Stark Prayer," New York
Times, 9118/01;"Cardinal Egan Leads Prayers
for Victims, and Applause for Rescuers," New
York Times, 9/17/01; "Commentators Are
Quick to Beat Their Pens Into Swords,"
Washington Post, 9/13/01; "Bush Calls for Day
of Prayer," Associated Press, 9/13/01; "New
Yorkers Pray to Remember Victims of
Terrorist Attacks," Newsday, 9/14/01; "'N.Y.at
Its Best,'" New York Post, 9117/01;"President
Bush Addresses Prayer Service," Newsday,
Page 20
Autumn 2001
American Atheist
Jslam,
"H
Page 22
. h
Autumn
. .
2001
American Atheist
do not befriend
brothers if they
preference to
are those that
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~=:==~~:~~':'.: Equinoctial Seasons by
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for postage and handling for the first set and $1.00 for each additional set.
Unless otherwise noted, all our Winter Solstice cards carry the
following explanation of the Winter Solstice celebration:
December 25, by the Julian Calendar, was the winter solstice. This
day, originally regarded by the pagans as the day of the nativity of the sun,
the shortest day of the year - when the light began its conquering battle
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Taken over by the Christians as the birthday of their mythological
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Autumn 2001
Page 28
Page 30
Autumn 2001
me."
If anything presages a bad omen it
is: a house, a woman, a horse.
Never will a people know success
if they confide their affairs to a
woman.
AI-Ghazali (1058-1111),
Professor
Montgomery
whom
Watt
Page 31
Page 32
same time, which is rather expensive, a man simply changes his wife
several times as recommended by
the great Al-Ghazali.
If a woman asks a man for a
divorce, he may agree if he is paid or
compensated in some way. In such a
case, she is not entitled to the repayment of her dower. The Qur'an sanctions such a dissolution [2:229]: "Ifye
fear that they cannot observe the
ordinances of God, then no blame
shall attach to either of you for what
the wife shall herself give for her
redemption."
An annulment of a marriage
means a woman loses the right to
the dowry and must give back what
she has already received. Divorced
women do have the right to remarry
but "must wait keeping themselves
from men, three menstrual courses"
[2:228].
Umberto Eco Principle N" 13
Ur-Fascism is based upon a selective
populism, a qualitative populism,
one might say. In a democracy, the
citizens have individual rights,
but the citizens in their entirety have
a political impact only from a quantitative point of view; one follows
the decisions of the majority.
For Ur-Fascism, however,
individuals as individuals have no
rights, and the People is conceived
as a quality, a monolithic entity
expressing the Common Will.
Since no large quantity of human
beings can have a common will,
the Leader pretends to be their
interpreter.
Liberal democracy extends the
sphere of individual freedom and
attaches all possible value to each
man or woman. Individualism is not
a recognizable feature of Islam;
instead the collective will of the
Muslim people is constantly emphasized. There is certainly no notion of
individual rights, which developed in
the West, especially during the eighteenth century. The constant injunction to obey the Caliph, who is God's
Shadow on Earth, is hardly inducive
to creating a rights-based individuAutumn 2001
Page 33
REFERENCES
1
2
4
5
6
7
8
10
11
12
13
14
Page 34
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
Solstice Ornament
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Page 35
Knocking off
the Gods
By Margaret Bhatty
he world must be puzzled
about the kind of noises coming out from India over the
destruction of the giant limestone
Buddhas of Bamiyan by the Taliban
in Afghanistan. Our Prime Minister
calls it "a further obscurantist
regression - an assault on centuries
of Afghan tradition." This is the
same man who declared earlier this
year that the destruction of the
Babri Masjid (mosque) "fulfilled the
people's aspirations." Which people?
we would ask. He also said the temple to Ram would be built.
Smashing idols, demolishing
shrines, and desecrating sacred
icons is something the Christian
West has now outgrown. This was
how Christianity wiped out flourishing cultures when its tall ships circumnavigated the globe. Destroying
the gods of one's adversaries clearly
demonstrated the superiority of
one's own. Fundamentalist Hindus
don't like to be told that in ancient
Autumn 2001
Page 37
SNAPSHOTS
at jason/ove.com
. American Atheist
Mark
twain's
"What's wicked?"
"Why, to be wicked is to do
what one ought not to do - to violate the moral ordinances provided for the regulation of our
conduct in this vale of sorrows,
and for the elevation and refinement of our social and intellectual natures."
"Gee-whilikins!"
So, what turned this amiable
wag and devotee of science into a
closetCaptain Ahab, storming at the
scrutable malice of the universe and
presuming God to
scan?
Here, one must
recur to conjecture.
Whatever
Twain's
overt pretensions, he
evidently never relinquished an anthropomorphic
cast
of
thought. According to philosopher
Paul Edwards ("Atheism," Encyclopedia of Philosophy), few Westerners
do. When most adults "think about
God unself-consciously, they vaguely
think of him as possessing some kind
of rather large body. The moment
they assert or deny or question such
statements as 'God created the universe' or 'God will be a just judge
when we come before him,' they
introduce a body into the background, if not into the foreground, of
their mental pictures." In the fundamentalist Missouri of his youth,
Twain absorbed by cultural osmosis,
if not ecclesiastical injection, the
idea that god is a merciful and just
father. No matter how much he
derided the idea - and he did so ad
infinitum - some part of him continued to believe this is the way god
should be. "Twain's disbelief and his
pessimism," noted Bigelow Paine,
"were of his mind, never of his
heart." Forty years of halcyon fortune shored up the subterranean
optimism.
Then, in the 1890s, his fortune
changed. He was buffeted by a series
of blows from which he never recovered.
Speculative
investments
brought him to bankruptcy, his oldest daughter, Susy, died of meningitis, his youngest, Jean, was diagnosed an epileptic, Livy began a slide
into lasting invalidism (she died in
1904), and Twain's own health was
in eclipse. "Having long derided the
notion of special providence," said
John Tuckey, a Twain scholar, "he
was now forced to consider himself
the personal victim of a scheme of
providential retribution."
When the crushing afflictions
were visited on him, he reacted like
an irascible Job. He struck back at
jenovan,
Page 41
REVIEWS
VARDIS FISHER
An American and Atheist Novelist
on the History of Religious Ideas
PART V
This se~ies of articles on Vardis Fisher's TESTAMENT OF MAN is adapted from an unpublished work written in the late
1~80s, ta~ed A.Journey Th~ough History in Fiction: A Reader's Guide to History and Historical Novels. Earl Doherty
w~ll.cO.ntmue in the ne~t issue of American Atheist with reviews of the final two novels of the TESTAMENT, about
Christian development into the Middle Ages, Peace Like A River and My Holy Satan.
By Earl Doherty
In previous installments
of this
series on Vardis Fisher's l l-uolume
work of historical fiction, the TESTA
MENT OF MAN, Earl Doherty examined novels on prehistory,
early
Israel, and the figure of Jesus. He
moves now to the next novel of the
TESTAMENT,
which traces the development of Christianity as a faith movement and its expansion across the
ancient Roman empire.
Autumn 2001
misty figure of Jesus. Damon is trying to create for himself, and for a
book he will eventually write, a
coherent picture of a movement
which seems to be growing into a
major force. Three widely different
women figure in his life and quest,
and the picture of Rome's diverse
empire is broad and colorful. But the
meat of the novel is the profuse
wealth of discussion about Christian
belief and its Jewish antecedents,
about Greco-Roman mystery cults,
ancient philosophy from Buddha to
Plato to Philo. Because of this overriding raison d'etre, it could be said
there are certain shortcomings in
plot and characterization; and Fisher
has perhaps tried to get too much
into it. But the reader who approaches it as a novel of ideas will come
away fascinated by its provocative
consideration of the origin of history's most influential religion.
A Goat For Azazel is really a
philosophical detective story. It does
not presuppose the specific events of
the preceding novel; that was a symbolic representation of the birth of
the Jesus movement. Damon begins
his investigation as a young man
toward the end of Nero's reign. He
finds that there is no central organization linking the diverse Christian
sects which dot the empire; they
Page 43
dominant, to art and science and philosophy, all of which they openly
despise and deride? And how will
they treat the rest of the world from
their new vantage point of truth?
Here, for Damon, lies the crux of the
matter: the worthiness of the new
religion will be determined by how
well they put their principles into
practice. He wishes he could look
into the future and see whether they
too will torture and kill in the name
of their God, as the old faiths have
done.
Autumn 2001
I ,~
'3 .. 4
II
! 1/
Page 47
EDITOR'S
POSTSCRIPT
Faith-Based Terrorism
Page48
Autumn 2001
AmericanAtheist
--Alllericalmeist--
An Atheist Reports
From India
Ir=========~ Living
LIVING
IN THE LICHT
by Margaret Bhatty
by Anne R. Stone
a~ist
Pepotifs
n
1from
n8ia
Handmaidens
of God, Tantra
-Margarel
R.Bhatty--
272 pages,paperback
- The
In The Light
Th
Freeing Your Child From
e
Dark Ages
l..==========--.J
ISBN 1-57884-908-X
$12.00
$9.00
CHRISf1A.NITY
an Al:'HEIST
PRIMER
An Atheist Primer
by Madalyn O'Hair.
Atheism
for readers of any age.
MocIoI,n
Grades 2-4. Illustrated.
30 pp.
Stapled.
ISBN 0-911826-10-9
$6.00
Christianity
Before Christ
Before
CHRIST
by John G. Jackson.
A historical survey of the components of Christianity, showing that
they existed before that religion was
invented. An excellent starter book
on the historicity of Jesus Christ.
Illustrations.
Index.
237
pp.
by John G. Jackson
Paperback.
ISBN 0-910309-20-5
Stock #5200'
$14.00
$30.00
Stock #5583
S
NFIDE[
I
THEIlIIEAT
$16.00
76 pages, paperback
Stock #5197
ISBN 0-910309-08-6
$7.00
CHRISTIAN
FuNDAMENTAUSM
"'
o-w._
1'-----------'
CHRISTIAN
FUNDAMENTALISM
Canadian author David W. Hopewell
has produced a work we feel to be a
major contribution to the study of
that worrisome phenomenon Christian Fundamentalism, showing that
those who are drawn into its vortex
are embarking upon A Journey Into
The Heart Of Darkness - to borrow
a title from Joseph Conrad.
ISBN 1-57884-952-7
$14.00
Stock #5581
BLASPHEMY
This sacrilegious comedy
starring Carlos Leon, written
and directed by John
Mendoza, which had its
premiere at the American
Atheists convention in
Orlando, is not likely to be
shown at your flammable
neighborhood theater.
View it in the safety of your
own home!
Stock #7009
The Hitchhiker's
to the Galaxy
$25.00
Guide
CARLHfe
SAGAN
PTERF.WDD
Martin
Luther
Peter F.Wiener
Martin Luther:
Hitler's Spiritual Ancestor
New edition with foreword by F.R.Zindler
During WWII this book shocked
England and America by its documentation of the agreement in "principles"
between the Catholic Adolf Hitler and
the Lutheran Church's founder.
SIXTY-FIVE PRFSS
INTERVIEWS WITH
ROBERT G. INGERSOLL
WllATTlU:_TAC."iOSl'K:l'OI.D
!<moo_..
-.:>O __
..............,
..c;
www.atheists.org
$1.00
$12.00
SIXTY-FIVE PRESS
INTERVIEWS WITH ROBERT
G. INGERSOLL
What the Great Agnostic Told
Numerous Newspaper Reporters
During a Quarter-Century
of
Public Appearances as a Freethinker and Enemy of Superstition.
Introduction by Madalyn Murray
O'Hair
$15.00
ISBN 1-57884-954-3
~~
Window Sticker
Stock #4600
$30.00
Stock # 5593
IC
by Keay Davidson
Stock #5516
American Atheists
A Life
__ Cl
by Douglas Adams
Stock # 5595
CARL SAGAN
Collected from over two dozen newspapers, Ingersoll comments on freethought, the Bible, heaven and hell, miracles,
church creeds, missionaries, Sunday blue laws, prohibition,
anarchism, aging, and even theater, music, literature, and
summer vacations.
xvi + 262 pages. Paperback
ISBN 1-57884-910-1
Stock # 5589
$15.00