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London, 2005
Melanie Konzett
This extract, which is to be found almost in the beginning of the novel, gives the
reader a theoretical insight into the exceptional way the story is being told. It informs
the reader that this tale will not develop to a simple narrative but a sequence of
impressions.
Melanie Konzett
Melanie Konzett
novella, links the past memories of Marlow to the present setting on the cruising yawl
Nellie in the same nebulous way as Marlow does. Apart from this framing and
narrative position, the first narrator is also a listener on the Nellie together with the
reader. Consequently he is in the same position as the reader and is also asked to
unravel Marlows tale.
However, another attribute of modernism is the doubtful, uncertain and suggestive
language. This style places Conrad in the vanguard of impressionist and symbolist
writing (Burden, 1991: 45). Ian Watt points out that the distinctive qualities of
storytelling are suggested metaphorically, and maybe roughly categorised as
symbolist and impressionist (1979: 312). For him the abstract metaphor of the
meaning of the story represented by the shell of the nut or the haze around the glow
is symbolist and larger whereas the quality of the metaphor the mist and the haze is
impressionist (Watt, 1979: 312). Therefore the impressionistic interpretation sees the
haze as a more realistic effect than the reality of the glow. This modernist technique
of impressionism and symbolism rather than realism is opposed to the simplicity of
the seamans yarns and the reader is asked to unravel the two narrators suggestive
and symbolic language.
Figurative phrases, such as describing the sea as the seamens mistress, refer
beyond a literal meaning of words and produce distorted images of reality. In the
chosen extract, words like haze, misty, fog, spectral have this attempt to obscure.
These words have the ability to guide the reader to a deeper symbolic landscape. For
Robert Baker it is this use of words, which he regards as Conrads essential subject.
For him Conrad sees words as poetically exploitable, malleable and subtle (Baker,
1981: 337). Thus words do not only have one single meaning but a variety of
possible interpretations and hidden senses.
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Although these words may veil a transparent meaning they at least offer various
different symbolic points of view. On the one hand the haze is seen as the symbol for
the tale, which embodies the kernel of the story. On the other hand the haze can be
seen as a symbol for the screen of moral values, prejudices and principles some
readers eyes may cover. For Conrad, the central point is not an objective meaning
but his essential aim is to evoke a subjective understanding. He sees his task as an
author by the power of written word, to make you hear, to make you feel it is,
before all, to make you see (Conrad, 1997: Preface). Consequently, the first
narrators attempts to make the reader see, cannot be categorized as objective. He
demonstrates that personal experiences and prejudices change the way in which one
sees the world as a whole (Watt, 1979: 316).
The text passage suggests that a traditional seaman can be compared to a
traditional reader. For both, a casual stroll or a casual spree on shore suffices to
unfold the secret of a whole continent (Conrad, 1988: 9). The traditional reader and
the seaman do not have the desire to obtain more than a glimpse of reality. Even this
is more than enough and sometimes not even worth knowing. Whereas in a
modernist point of view the reader is more interested in finding his whole personal
objective reality, which of course does not exist. This contradiction with its various
impressions starts in the chosen text passage and can be found in the whole story.
Consequently a fuzzy and alienating effect is introduced which opposes every
transparency.
In addition, the breaking down of traditional stylistic conventions can be
experienced in these lines. Conrad lets the reader jump, without any linking sentence
or visual distinction, from one thought to a different one. There is no division between
the thoughts of a seaman or a traditional reader and their superficial existence and
the theoretical effort to introduce a new experimental method of telling a story. Only
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this dreamlike story telling chains past impressions and nebulous facts together. The
revealing of the narrators memories and reflections is Conrads task for the reader.
In exercising this process the reader increasingly strives to reach the kernel of moral
and truth and can hardly accept the absence of it. This manipulation of the reader
through such alienations can be seen as another characteristic of modernist writing.
Although, with his account on Marlows story telling, the first narrator gives the
impression as if he has detected the right way of understanding and resolving the
tale, he himself is captured in its nebulous effects. His point of view does not detain
himself to seek an underlying moral understanding neither does it detain Marlow.
Marlow actually accepts the existence of a deeper connection between himself and
Kurtz, his shadowy other self. After all Kurtz is the central focus and the motivation
for the storytelling (Burden, 1991: 53). The reader and all listeners on the Nellie
including both narrators have to find out that in point of fact, Conrads narration
moves rather to final dissolution than to a universal revealing or resolution. This is an
important revolutionary characteristic of the novella and another distinguishing mark
that signifies modernism.
The chosen extract, which can be seen as a hint for the listener, should point
beyond these words of veiling to a way out of the darkness. Since every culture has
its traditions and moral attitudes also the non-traditional reader might have difficulties
to see. However, there is a chance of disguising Conrads haze and glow. Both
narrators themselves are captured within specific western and English perceptions.
This seeing as a challenge, it is only the reader, who seems attainable to accept just
the tale itself. The reader has the ability to see a tale, which is enveloped in
prejudices and western understanding of subjective narrators and thus far away from
any objectivity. Yet Marlow and the first narrator are not blameable to conceal
modernist ideas, as free words do not exist, not even for the untraditional. Therefore,
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Textual Analysis
Winter term 2005
Mark: B
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References:
Baker S.R. (1981)
and
Sources,
Criticism.
Third
Edition.
Conrad J. (1997)
Conrad J. (1988)
Graham K. (1996)
Watt I. (1979)
and
Sources,
Criticism.
Third
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Edition.