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MADELEINE STEVENS
(Ph.D. visiting research and teaching affiliations at Harvard, Cambridge, Humboldt, Tampere, Yonsei and Pusan National University
as well as the Swiss Federal Institute of Technology and the Institute of Social Studies in The Hague,(Roland, Popular Dissent, Human Agency and Global
Politics, Cambridge University Press)
dissent and agency makes the state neither its main focus nor its
starting point. There are compelling reasons for such a strategy, and they go beyond a mere recognition that a statecentric approach to international theory engenders a form of representation that privileges
the authority of the state and thus precludes an adequate
understanding of the radical transformations that are currently
unfolding in global life. Michael Shapiro is among an increasing number of theorists who convincingly portray the state not
only as an institution, but also, and primarily, as a set of 'stories' of which the state-centric approach to international theory is a perfect example. It is
part of a legitimisation process that highlights, promotes and naturalises certain political practices and the territorial context within which they take place.
Taken together, these stories provide the state with a sense of identity, coherence and unity. They create boundaries between an inside and an outside,
(Professor and former Head, Department of Women's, Gender, and Sexuality Studies, University of Cincinnati Anne Sisson Women,
Gender, and World Politics: Perspectives, Policies, and Prospects Page 202 203)
hierarchies of men over women and officers over recruits, Radical feminists insist, lay the basis
for hierarchies in the international system. For example, Strange argues that "international politics closely
These
resembles gang fights in the playground. The leader is the one acknowledged to have superior force: his power is then augmented by his position--in
effect, the power of his underlings is added to his own. They give this power to him and get certain benefits--protection, enhanced prestige from the
peoples and states from the contemporary international hierarchy. Thus, for Radical feminists, the struggles of "weak" states against "strong" are related
to the struggles of women against patriarchal domination. "The aim of self-reliance is paralleled by the struggle of many women who refuse to be victims
any longer, yet also refuse to become oppressors. What is being struggled against is at root the same thing--a hierarchy grounded in and
perpetuated by sexual dominance."
the
dehumanization of humanity. They warn: "its destructive toll is already greater
than that of any war, plague, famine, or natural calamity on record -- and
its potential danger to the quality of life and the fabric of civilized society
is beyond calculation. For that reason this sickness of the soul might well be called the Fifth Horseman of the Apocalypse.... Behind
escape their treatment as means to an always further and distant end. This means-ends dispute is at the core of Montagu and Matson's treatise on
the genocide of the holocaust lay a dehumanized thought; beneath the menticide of deviants and dissidents... in the cuckoo's next of America, lies a
dehumanized image of man... (Montagu & Matson, 1983, p. xi-xii). While it may never be possible to quantify the impact dehumanizing ethics may have
had on humanity, it is safe to conclude the foundations of humanness offer great opportunities which would be foregone. When we calculate the actual
losses and the virtual benefits, we approach a nearly inestimable value greater than any tools which we can currently use to measure it.
two months later a new law was passed which made special provision for the continuation of the case against Habre.
Two
days later a U.S. invasion started and 22,000 soldiers and marines entered
all. If we dont get a decent government in there, Mr. President, we get another Bosch. Its just going to be another sinkhole.
(Karen & Duane, Feminism and Peace: Seeing Connections, Hypatia Volume: 9. Issue: 2, pp 4, DJ
Operationalized, the evidence of patriarchy as a dysfunctional system is found in the behaviors to which it gives rise, (c), and the unmanageability (d), which results. For example, in the
United States, current estimates are that one out of every three or four women will be raped by someone she knows; globally, rape, sexual harassment, spouse-beating, and sado-
contemporary life in patriarchal societies, is then viewed as a consequence of a patriarchal preoccupation with activities, events, and experiences that reflect historically male-gender-
only though observing these dysfunctional behaviorsthe symptoms of dysfunctionalitythat one can truly see that and how patriarchy serves to
maintain and perpetuate them.
***U.S Hegemony And Realist Lines Of Thinking Encroach Upon These Principles Of Domination.
Because Its In Our Best Interest Excuses Just About Every Act Of Domination Which Inevitably
Leads To The Impacts Of Environmental Destruction, War, And Proliferation. Rather Than
Justifying These Acts, And Thus Dehumanizing The Issue And Implications, We Ought To
Recognize That This Hegemonic Overflow, Though It May Benefit Us Now, Will Not Benefit Us In
The Long Run. Just Because We Can Doesnt Mean We Should.
Carol & Sara, Director of the Consortium on Gender, Security and Human Rights, & Ruddick, taught philosophy,
peace studies, and feminist theory at the New School University, 03, A Feminist Ethical Perspective on Weapons of Mass Destruction, Boston Consortium
on Gender, Security, and Human Rights, www.genderandsecurity.umb.edu/director.htm DJ
political reality, we understand this thought system as 1) a partial and distorted picture of reality, and 2) a major contributor to creating the very
circumstances it purports to describe and protect against.
***Realism talks the talk but doesnt walk the walk. Human life is disregarded in the
masculine politics that inevitably flare up when realism is employed.
Carol & Sara, Director of the Consortium on Gender, Security and Human Rights, & Ruddick, taught philosophy,
peace studies, and feminist theory at the New School University, 03, A Feminist Ethical Perspective on Weapons of Mass Destruction, Boston Consortium
on Gender, Security, and Human Rights, www.genderandsecurity.umb.edu/director.htm DJ
It should become apparent then, that our concern about abstract language is not only relevant to the framing of Question Two, but to its content the
nuclear attacks, trying to get realistic estimates of the number of immediate fatalities that would result from different deployments. At one point, we remodeled a particular attack, using slightly different assumptions, and found that instead of there being 36 million immediate fatalities, there would only be
30 million. And everybody was sitting around nodding, saying, Oh yeh, thats great, only 30 million, when all of a sudden, I heard what we were saying.
And I blurted out, Wait, Ive just heard how were talking -- Only 30 million! Only 30 million human beings killed instantly? Silence fell upon the room.
Nobody said a word. They didnt even look at me. It was awful. I felt like a woman. After telling this story to one of the authors, the physicist added that
J. Anne, prof of IR @ USC Gendering World Politics: Issues and Approaches in the Post-Cold War Era, pg 2 DJ
The title of this introduction, Gendering World Politics, both reflects some of these changes and conceptualizes a worldview into which feminist approaches fit more comfortably. While
International
politics cannot be restricted to politics between states; politics is involved
in relationships between international organizations, social movements
and other nonstate actors, transnational corporations and international
finance, and human-rights organizations, to name a few. Decrying the narrowness of Cold War
IR, Ken Booth has suggested that the subject should be informed by what he calls a global moral
science that entails systematic enquiry into how humans might live
together locally and globally in ways that promote individual and
collective emancipation in harmony with nature . He goes on to suggest that the state, the traditional
international relations has never been just about relations between states, an IR statist focus seems even less justified today than in the past.
frame for IR, might be seen as the problem of world politics, not the solution. 3 Since women have been on the peripheries of power in most states, this
broad conception of world politics seems the most fitting disciplinary definition in which to frame feminist approaches. Their investigations of politics from the
micro to the global level and from the personal to the international, as well as their analyses as to how macro structures affect local groups and individuals, draw on a broad definition of
Karen & Duane, Feminism and Peace: Seeing Connections, Hypatia Volume: 9. Issue: 2, pp 3, DJ
War, the "decision by arms," the "final arbiter of disputes," "an act of force which theoretically has no limits' " (Clausewitz 1976) amounts
to domination pushed to the extreme: Imposition of will by one group onto another by means of threat, injury, and death.
Genuine peace ("positive peace"), on the other hand, involves interaction between and among
individuals and groups where such behavior is orderly from within,
cooperative, and based on agreement. Genuine peace is not a mere
absence of war ("negative peace"), where order is imposed from outside by
domination ( Cady 1989 , 1991). It is the process and reality where life-affirming,
self-determined, environmentally sustainable ends are sought and
accomplished through coalitionary, interactive, cooperative means.
Feminism and peace share an important conceptual connection: Both are
critical of, and committed to the elimination of, coercive power-over
privilege systems of domination as a basis of interaction between
individuals and groups. A feminist critique and development of any peace
politics, therefore, ultimately is a critique of systems of unjustified
domination.
have not reflected on how this (inherited) conceptual baggage, specifically how the conceptions of power, autonomy, sovereignty and
against the world of women and relations of dominance and dependence. The 'feminine' in Machiavelli represented the 'Other', that force opposed to the
masculinized world of order and discipline. The founder of the republic personified most completely the autonomous self-governing rnan.? Pitkin has
argued that the masculine world of order and virtu was haunted from behind the scenes by female forces of great power. Fortuna was a woman, a force
that threatened the overextended state or overambitious ruler and the male world of order, law and liberty.
(Catherine, professor at the University of North Carolina, Feminist Critical Policy Analysis: A perspective
from post-secondary education, pg. ix-x, HC)
task force for sexual harassment, a tenure systems effect on women academics, or the role of girls access to computers in the implementation of
Policymakers
and analysts need to pause in order to recognize how issues of gender, the
needs of particular groups like the urban poor, women and non-dominant nationalities
are left out of education policy analyses. In order to connect effectively, women need to take a hard look at
computer policies; and analyses of policies, programs and political stances that do focus on neglected needs in schooling.
the structures and arenas of policy. By presenting literatures, methods and examples, these books name the field: feminist critical policy analysis leap at
the challenge.
(Hudson, Valerie M., Mary Caprioli, Bonnie Ballif-Spanvill, Rose McDermott, and Chad F. Emmett.:
The Heart of the Matter: The Security of Women and the Security of States, Quarterly Journal: International
Security, Vol 33, Issue 3, 7-45 6/21/10) SK
Gender roles
lead to highly differential possibilities for personal security, development,
and prosperity, even in todays world. An example of this kind of
exploitation occurs when women naturally receive less pay than men for
equal work, or when domestic violence is considered normal. The
second component, manipulation of consciousness to ensure
acquiescence, is maintained through socialization, gender stereotyping,
and a constant threat of domestic violenceall of which insidiously
identify women as inferior. The perpetrators of female infanticide, for example, are virtually all female. The third component, fragmentation, is
The concordance between this list and the means by which gender inequality is typically maintained in human societies is clear.
easily effected from womens circumstances of patrilocality and greater family responsibilities (and in some cases, the practice of physical purdah), thus minimizing social access that
direct and structural violence look, even feel, rightor at least not wrong, writes Galtung.44 Violent patriarchy is the primary basis of cultural violence in
human collectives: although women have become active agents with notable success in the struggle for equality in many states, violence remains an
enduring component of relations between men and women in the private sphere the world over, providing a natural wellspring for social diffusion.45
Prof. of Biopsychology at Berkeley (Mary E. Rhetoric, patriarchy & war: explaining the dangers of
"leadership" in mass culture., AD:7-6-9, September 2004) DJ
dialogue
Today's
wide
among the
"leaders" of Earth's nearly two hundred nation-states. Its Machiavellian/Realpolitik assumptions about the necessity of' military power to preserve order
view and institutions with new, more adaptive visions, woven out of the most useful remnants of multiple past cultural stories.
Ann J. prof of IR @ USC Gendering World Politics: Issues and Approaches in the Post-Cold
War Era Columbia University Press. 2001. [page 7] DJ
Imperfect feminism is still better than the Aff- the aff links
worse.
Tickner 2001 J. Anne, prof of IR @ USC Gendering World Politics: Issues and Approaches in the Post-Cold
War Era, pg 2 DJ
Calls for studying men and masculinities have been accompanied by a suspicion, voiced by some feminists, of
radical feminism's celebration of female characteristics. Besides the obviously problematic slide into distinctions
such as good women/bad men, the association of women with maternal qualities and peacemaking has the effect of
disempowering both women and peace and further delegitimating women's voices in matters of international
politics. However, socialist feminists' claims about the material bases of women's subordination have been
important for explanations of the feminization of poverty, a trend that appears to be accompanying forces of
The aff portrays the state as a person who can deploy actions. this gives
the state human characteristic which reresent rationality, identity and
beliefs. Those characteristics create the state as a masculine actor who
controls, manipulates and feminizes other states, especially in the Middle
East.
Kantola in 2k7
Ohanna Kantola. The British Journal of Politics and International Relations, Volume 9, Issue
2, Page 270-283, May 2007, doi: 10.1111/j.1467-856X.2007.00283.x
In addition to sovereignty and the distinction between domestic and international politics, feminists have questioned the fiction of the state as person,
Deterrence theories fail because they depend upon all actors being
rational agents which fails to take into account distinct cultural,
societal, political difference between groups of people.
Cohn in 2003 Director of the Consortium on Gender, Security and Human Rights, & Ruddick, taught philosophy, peace studies, and
feminist theory at the New School University, 03 (Carol & Sara, A Feminist Ethical Perspective on Weapons of Mass Destruction, Boston Consortium on
Gender, Security, and Human Rights, www.genderandsecurity.umb.edu/director.htm
Deterrence theory
is also a fiction in that it depends upon rational actors, for whom what counts as rational is the same,
insufficiently rational as to be undeterrable, this does not lead them to search for a more reliable form of ensuring security, or an approach that is not
so weapons-dependent.
Once the feminine is devalued, all ideas associated with it are left
out. Vulnerability and human lives become irrelevant in the national
security paradigm
Cohn, Director of the Consortium on Gender, Security and Human Rights, & Ruddick, taught philosophy, peace studies, and feminist theory at the New School University, 03
(Carol & Sara, A Feminist Ethical Perspective on Weapons of Mass Destruction, Boston Consortium on Gender, Security, and Human Rights,
www.genderandsecurity.umb.edu/director.htm
Once the gender-coding takes place once certain ways of thinking are
marked as masculine and feminine, entwining metaphors of masculinity with judgments of legitimacy and power
then any system of thought or action comes to have gendered positions
within it. For example, we see the devaluation and exclusion of the feminine as shaping and distorting basic national security paradigms and
policies. And once the devaluation-by-association-with-the- feminine takes
place, it becomes extremely difficult for anyone, female or male, to take
the devalued position, to express concerns or ideas marked as
feminine. What then gets left out is the emotional, the concrete, the particular,
human bodies and their vulnerability, human lives and their subjectivity.