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Facts: The Philippine Judges Association (duly represented by its President, Bernardo P.
Abesamis, Vice-President for Legal Affairs Mariano M. Umali, Director for Pasig, Makati and
Pasay, Metro Manila Alfredo C.Flores, and Chairman of the Committee on Legal Aid, Jesus G.
Bersamira, Presiding Judges of the Regional Trial Court, Branch 85, Quezon City and Branches
160, 167 and 166, Pasig, Metro Manila, respectively); the National Confederation of the Judges
Association of the Philippines (composed of the Metropolitan Trial Court Judges Association
represented by its President, Reinato Quilala of the Municipal Trial Circuit Court, Manila); and
the Municipal Judges League of the Philippines (represented by its President, Tomas G.
Talavera); by themselves and in behalf of all the Judges of the Regional Trial and Shari'a
Courts, Metropolitan Trial Courts and Municipal Courts throughout the Country, filed the petition
assailing the constitutionality of Republic Act 7354 (An Act Creating the Philippine Postal
Corporation, Defining its Power, Functions and Responsibilities, Providing for Regulation of the
Industry and for Other Purposes Connected Therewith), as implemented by the Philippine
Postal Corporation through its Circular 92-28, on the grounds that: (1) its title embraces more
than one subject and does not express its purposes; (2) it did not pass the required readings in
both Houses of Congress and printed copies of the bill in its final form were not distributed
among the members before its passage; and (3) it is discriminatory and encroaches on the
independence of the Judiciary; contending that their official functions as judges will be
prejudiced by the withdrawal of franking privilege. The National Land Registration Authority
(NLRA) has taken common cause with them insofar as its own activities, such as the sending of
requisite notices in registration cases, affect judicial proceedings. On its motion, it has been
allowed to intervene.
Issue: Whether the withdrawal of the franking privilege of the Judiciary violates the equal
protection clause of the Constitution.
Held: The equal protection of the laws is embraced in the concept of due process, as every
unfair
discrimination offends the requirements of justice and fair play. It has nonetheless been
embodied in a separate clause in Article III Sec. 1, of the Constitution to provide for a more
specific guaranty against any form of undue favoritism or hostility from the government.
Arbitrariness in general may be challenged on the basis of the due process clause. But if the
particular act assailed partakes of an unwarranted partiality or prejudice, the sharper weapon to
cut it down is the equal protection clause. Equal protection simply requires that all persons or
things similarly situated should be treated alike, both as to rights conferred and responsibilities
imposed. Similar subjects, in other words, should not be treated differently, so as to give undue
favor to some and unjustly discriminate against others. The equal protection clause does not
require the universal application of the laws on all persons or things without distinction. What the
clause requires is equality among equals as determined according to a valid classification. By
classification is meant the grouping of persons or things similar to each other in certain
particulars and different from all others in these same particulars. The withdrawal of franking
Respondent mistakenly opines that our ruling in Ang Bagong Bayani stands for the proposition
that only those sectors specifically enumerated in the law or related to said sectors (labor,
peasant, fisherfolk, urban poor, indigenous cultural communities, elderly, handicapped, women,
youth, veterans, overseas workers, and professionals) may be registered under the party-list
system. As we explicitly ruled in Ang Bagong Bayani-OFW Labor Party v. Commission on
Elections, the enumeration of marginalized and under-represented sectors is not exclusive.
The crucial element is not whether a sector is specifically enumerated, but whether a particular
organization complies with the requirements of the Constitution and RA 7941.
Our Constitution provides in Article III, Section 5 that [n]o law shall be made respecting an
establishment of religion, or prohibiting the free exercise thereof. At bottom, what our nonestablishment clause calls for is government neutrality in religious matters. Clearly,
governmental reliance on religious justification is inconsistent with this policy of neutrality. We
thus find that it was grave violation of the non-establishment clause for the COMELEC to utilize
the Bible and the Koran to justify the exclusion of Ang Ladlad. Be it noted that government
action must have a secular purpose.
Respondent has failed to explain what societal ills are sought to be prevented, or why special
protection is required for the youth. Neither has the COMELEC condescended to justify its
position that petitioners admission into the party-list system would be so harmful as to
irreparably damage the moral fabric of society.
We also find the COMELECs reference to purported violations of our penal and civil laws flimsy,
at best; disingenuous, at worst. Article 694 of the Civil Code defines a nuisance as any act,
omission, establishment, condition of property, or anything else which shocks, defies, or
disregards decency or morality, the remedies for which are a prosecution under the Revised
Penal Code or any local ordinance, a civil action, or abatement without judicial proceedings. A
violation of Article 201 of the Revised Penal Code, on the other hand, requires proof beyond
reasonable doubt to support a criminal conviction. It hardly needs to be emphasized that mere
allegation of violation of laws is not proof, and a mere blanket invocation of public morals cannot
replace the institution of civil or criminal proceedings and a judicial determination of liability or
culpability.
As such, we hold that moral disapproval, without more, is not a sufficient governmental interest
to justify exclusion of homosexuals from participation in the party-list system. The denial of Ang
Ladlads registration on purely moral grounds amounts more to a statement of dislike and
disapproval of homosexuals, rather than a tool to further any substantial public interest.