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When a demon named Ornias harasses a young lad (who is favored by Solomon) by stealing half
his pay and sucking out his vitality through the thumb on his right hand, Solomon prays in the temple
and receives from the archangel Michael a ring with the seal of God (in the shape of a Pentalpha) on
it which will enable him to command the demons (c.f. Seal of Solomon). Solomon lends the ring to
the lad who, by throwing the ring at the demon Ornias, stamps him with the seal and brings him
under control. Then Solomon orders the demon Ornias to take the ring and similarly imprint the
prince of demons who is Beelzebul.
With Beelzebul under his command Solomon now has the entire race of demons at his bidding to
build the temple. Beelzebul reveals he was formerly the highest ranking angel in Heaven.
In Chapter 18 the demons of the 36 decans appear with names that sometimes seem to be
conscious distortions of the traditional names for the decans and claim responsibility mostly for
various ailments and pains. They provide the magical formulae by which they may be banished. For
example, the thirty-third demon is Rhyx Achoneoth who causes sore throat and tonsilitis and can be
driven off by writing the word Leikourgos onivy leaves and heaping them into a pile.
Solomon's final demon encounter involves sending a servant boy with his ring to take captive a wind
demon who is harassing the land of Arabia. The boy is to hold a wineskin against the wind with the
ring in front of it, and then tie up the bag when it is full. The boy succeeds in his task and returns with
the wineskin. The imprisoned demon calls himself Ephippas, and it is by his power that a
cornerstone, thought to be too large to lift, is raised into the entrance of the temple.
Then Ephippas and another demon from the Red Sea bring a miraculous column made of something
purple (translation obscure) from out of the Red Sea. This Red Sea demon reveals himself as
Amelouith who claimed to be the demon who supported the Egyptian magicians against Moses and
who hardened Pharaoh's heart but had been caught with the Egyptian host when the sea returned
and held down by this pillar until Ephippas came and together they could lift it.
There follows a short conclusion in which Solomon describes how he fell in love with
a Shunammite woman and agreed to worship Remphan and Moloch.[2] Solomon agrees
to sacrifice to them, but only sacrifices the blood of locust by simply crushing them with his hand.
Immediately, the Spirit of God departs from him, and he is made foolish and his name a joke to both
humans and demons.
The Testament of Solomon presents the Queen of Sheba as a witch, indicating that the author had
an awareness of Jewish tradition, which had argued the same.
Solomon concludes his text with a warning to mankind. He reminds mankind not to be like he was, to
be both aware of the present and the future, and to understand the consequences of your actions
before you act.

Christian themes[edit]