This Is the Way You ApprovedThe Prodigal Son (Wt 3/15/2015) [1 of 6]

Articles in this series:

[Intro] Important CHANGES in March 15th, 2015 Watchtower Explained
[1 of 6] This Is the Way You Approved The Prodigal Son (below)
[2 of 6] This is the Way You Approved Elijah/Elisha (avail. 12/28)
[3 of 6] The New and Approved Type of Watchtower Explanation (avail. 12/31)
[4 of 6] Will You Keep on the Watch?The Ten Virgins (avail. 1/5/2015)
[5 of 6] Learn From the Illustration of the Talents (avail. 1/12/2015)
[6 of 6] Conclusion: What Just Happened? (avail. 1/16/2015)
This article is part of a series of commentary articles we are presenting about the March 15, 2015
study issue of The Watchtower. Unless otherwise noted, the specific article referenced on this page is:
This Is the Way You Approved (pps. 7-11).
The basic idea of this new issue is that Biblical narratives will no longer be explained in terms of types
and antitypes except where the Bible itself supports a clear basis for such an explanation.
If the term type-antitype is not clear, its where a Biblical narrative or parable is explained as a
prophecy or prophetic drama with a specific fulfillment, even if it was apparently intended
primarily to present information about a historical circumstance or provide a moral lesson.
THE GOOD SAMARITAN
The Watchtower article mentions that the parable of the Good Samaritan (Luke 10:29-37) was actually
considered to be a prophecy about our relationship and expectations with respect to specific groups
(such as large business corporations and ecclesiastical entities) right down to the end of this system.
Each person and item in the parable (including the road, the inn, the money) was supposed to be
prophetic of some revealed, specific meaning.
AHAB, JEZEBEL, NABOTH & VINEYARD
The article also mentions another example: the Biblical narrative describing the interaction among
Israels King Ahab, Queen Jezebel and Naboth, who owned a vineyard that was unjustly seized by Ahab
and Jezebel. This has been seen as a prophecy about the unjust persecution of the anointed remnant
especially in the years between World Wars I & II. Again, each person and item in the narrative
(including the vineyard) is supposed to have a specific meaning in the fulfillment. Naboth, for example
is a type and the anointed remnant would be Naboths antitype (the fulfillment).
THE ADMITTED PROBLEMS WITH ANTITYPES
This March 15th, 2015 Watchtower mentions the major problems with such explanations, saying on
page 10:
Additionally, it has been found that some of the older explanations about types and antitypes are unduly
difficult for many to grasp. The details of such teachingswho pictures whom and whycan be hard to
keep straight, to remember, and to apply. Of even greater concern, though, is that the moral and
practical lessons of the Bible accounts under examination may be obscured or lost in all the scrutiny of
possible antitypical fulfillments.
[Emphasis ours, in all quotations on this page]
It should be fairly implicit, with all these problems, that these forms of explanation might now be seen
as wrong or even false. The Watchtower article avoids those words, and does not even say that these
explanations were incorrect or mistaken. And it will even leave some readers with the impression

that they might in some way still be correct, or at least correct for their time. The article does leave the
reader with the impression that more recent, simpler explanations that dismiss the type-antitype model
are more discreet and approved and we are led to expect that current method of explanation will
continue so that we expect less and less of such prior types of explanations in the future. Of course, if
the method were still considered to be correct, there would be no good reason to mention the problems
with it, and no good reason to change explanations that made use of it, and no reason to indicate a trend
toward minimizing or even discontinuing this method.
In fact, the examples that the article mentions are not even the best examples to highlight these problems
that The Watchtower itself listed. Its probably obvious that the parable of the Good Samaritan seems
much better suited as a moral lesson about how all Christians should always act in a helpful, neighborly
and unprejudiced way towards anyone. After all, its about a man beaten, robbed, and just left on the
road where he is avoided and ignored by his Jewish countrymen and cared for by a person who those
same countrymen would have considered religious apostates.
There are several other parables and Bible narratives that will be able to highlight all the problems that
The Watchtower mentioned. Were going to pick two of them as a foundation for our commentary on
these March 15, 2015 articles. The first of those two is the primary focus of the information below:
THE PRODIGAL SON
The Prodigal Son example has several similarities to the Good Samaritan parable, but was not
mentioned in the March 15, 2015 Watchtower. The Prodigal Son parable found in Luke 15 was about a
father who had two sons, an older one who served his father loyally while the younger one squandered
away his inheritance in debauchery. Yet the father rejoices to see his younger son finally return to him
and the father even throws him a great party, to the consternation of the older son.
According to the Watchtower, this is primarily a prophecy that referred to the relationship between the
earthly-bound great crowd (the prodigal son) and the heavenly-bound anointed (his older
brother). This explanation clearly obscures the more general moral lessons about mercy, unconditional
forgiveness, redemption, and jealousy. A closer look, however, shows that the problem goes much
deeper.
The Watch Tower Publications Index under Prodigal Son and prophetic significance or application
to modern times indicates that there were three times when the illustration was discussed at length.
(And each time it was discussed across two consecutive Watchtower articles.) This was in 1943, 1965
and 1989.
THE 1989 EXPLANATION
Heres a portion of an explanation from a 1989 Watchtower:
Who, like the older son, has been critical of the mercy and attention accorded sinners? Is it not the
scribes and the Pharisees? Since it is their criticism of Jesus because he welcomes sinners that prompted
this illustration, they clearly must be the ones represented by the older son.
But who in modern times do the two sons represent? The older son represents some members of the
little flock . These adopted an attitude similar to that of the older son. They had no desire to
welcome an earthly class, the other sheep, who they felt were stealing the limelight. Watchtower,
2/15/1989.
That rather uncomplimentary explanation tied the older son to both the little flock and to the
Pharisees. That idea alone might be difficult for some readers to grasp.

EACH EXPLANATION WAS DIFFERENT

Whats more complex, however, is the fact that it was initially explained in a quite different way in the
1943 Watchtower. 22 years later, in 1965, that initial article was rewritten and most of the original points
were mentioned, but with a couple of points added and a couple features de-emphasized. Then 24 years
later, in 1989, the general idea remained, but with many more of the prophetic details de-emphasized,
along with another change in application. So another complexity is not the explanation itself, but the
changes made to these explanations as portions are reconsidered or become obsolete. And with this new
Watchtower, 25 years later, in 2014/2015 we now find ourselves with the idea that the entire prophetic
element has been nearly de-emphasized out of existence.
After reading the Watchtower article: This Is the Way You Approved it now seems unreasonable to
take a parable like this with an obvious moral lesson for everyone, and treat it as a prophecy with a
specific meaning at a specific time. So, its fair to ask: What really was the reasoning for initially
treating it as such?
To answer correctly, it will be very helpful to spend just a little extra time with this particular example as
it will provide us with a more accurate picture of both the reasons for the gradual dismissal of typeantitype explanations and the reasoning behind why such explanations ever existed in the first place.
TIME IS THE BIGGEST PROBLEM
The real problem with these types of explanations is that a time element was attached to the prophecy.
Time has always been the enemy of every explanation of prophecy that the Watchtower has ever
attempted. In 130 years, from 1879 until the present, The Watchtower has never once managed to get a
time prophecy right. As time passes, the original explanations are either completely abandoned, or they
need multiple revisions, and they finally become too obsolete to have much meaning to current
Watchtower readers. Note how time features prominently in the initial explanation of this prophecy.
Except for the added commentary (in blue italic text) all the following quotes are from the November 1,
1943 Watchtower p. 323-332:
His elder son is therefore a picture of those who are in line for the kingly inheritance, they having
consecrated themselves to God and been begotten of His spirit as his spiritual sons The younger of the
two sons represents a class whocome into his fold after the King Christ Jesus has brought the judged
and approved remnant into unity with himself at the temple, hence after A. D. 1918. [Editor:
Watchtower no longer teaches that Jesus Christ came to his temple in 1918.]
This class heard of the Kingdom message particularly before 1931. By that year the Lord had assembled
all his spiritual remnant of laborers into the vineyard of his service and bestowed upon them the penny
of the new name, Jehovahs witnesses . [Editors note: it was common to include multiple
parable/prophecies when explaining a parable/prophecy. In this case the parable of the penny
(denarius) had been used up until 1966 to explain that the 12 hour period in the parable meant the 12
years from 1919 to 1931 and was therefore considered to be a prophecy about the name, Jehovahs
Witnesses, which was adopted in 1931.]
The facts show that the younger son class did not act in line with the spiritual opportunities that were
open down till that year, but showed indecision or a considerable measure of indifference or lack of
appreciation. These did not want life in heaven, any more than theyounger son wanted his brothers
share of the inheritance. [Editors note: The Watchtower no longer teaches that the heavenly calling
was only open until the period between 1931 and 1935, although 1935 is still currently taught as the
most recent possible date for the first resurrection, which was taught have been specifically 1918 until
about a decade ago.]
It was earthly life, the enjoyment of the natural things on this globe, that they desired. Further, they

desired to enter into the enjoyment of such things during this present time before Armageddons war.
The Kingdom reign and its blessings of the future looked good, but they desired something tangible to
enjoy now, things that they could convert into the means of self-satisfaction at present. [Editors note:
In effect, because these early Watchtower followers had an earthly hope, they are being spoken of as
somewhat carnal and materialistic, as if they could be faulted for selfish desires for having an earthly
hope.]
Both prior to 1918 and for some years thereafter, practically down to 1934, Jehovahs consecrated
children, his witnesses, were like the elder son [Editors note: Its not commonly known that for
many years, only the anointed could be called Jehovahs Witnesses; other sheep were called the
Jehonadab class or just Jonadabs.]
In the year 1932 . Thinking that consecration would lead to consequences that they did not want,
namely, life in heaven at the sacrifice of all human prospects now and future, the younger son class
did not view consecration as the course for them. The idea of applying themselves wholly to Gods
service out of a mere love of righteousness and leaving the unlimited enjoyment of earthly good things
till after the battle of Armageddon and its destruction of this unrighteous world of Satan, such an idea
did not appeal to or take hold on them. By their course of action toward the widely-proclaimed Kingdom
message they in effect made request of the Life-giver Jehovah God for their earthly portion now.
[Editors note: The younger son is not said to be worldly but refers to those associated with Jehovahs
Witnesses and the Watchtower, but for whom consecration to the heavenly hope did not have an appeal
or hold on them.]
How, then, did the Life-giver, Jehovah God, divide the living and let the younger son class have the
share? It was by shortening the days of the great tribulation that began upon Satans organization
in 1914 and that will be completed in the battle of Armageddon. When Satan and his demon
organization were cast out of heavenJehovah did not command his victorious King to push the battle
further and to the limit, immediately destroying Satan and all his organization demon and human. He
halted the hostilities and arranged for a day of his preparation for the final part of the great
tribulation, at Armageddon. During such day of preparation Gods appointed work must be done by his
anointed, spirit-begotten witnesses, his remnant. [Editors note: The Watchtower (see 7/15/2013) no
longer teaches that the great tribulation started to run from 1914 to 1918, and that the completion of
that tribulation had been delayed until just before Armageddon. Also the day of preparation had been
seen as the time from 1878 to 1918, but this 1943 Watchtower reflects a change (from 14 years earlier)
when the Watchtower kept Malachis time of preparation as 1878 to 1918 but adjusted Nahums time of
preparation so that it was now explained as a period running continuously from 1918 until some time
before the great tribulation started up again in the future. This complexity is noted to indicate how
some of the intertwining arguments could change over time, but that was not rarely seen as a reason to
dismiss the explanations which had been supported by those arguments.]
Thus God has shortened the days of great tribulation upon Satans organization by this break or
interruption in the middle. It is during this middle period that the Lords other sheep come out from
under Satans organization; and so it is prophetically said that they come out of the great tribulation.Rev. 7: 14, .. By granting this merciful interval, during which the younger son class are permitted to
take first their selfish, own-chosen course till coming to their senses, Jehovah God divided unto them
his living. To the remnant class he divided the privilege of serving Him in the field by publishing this
gospel of the Kingdom; and to the younger son class he divided a period of time for the use of their
earthly privileges according to their will, to expend their human lives selfishly before Armageddon
broke, if they chose. [Editors note: The Watchtower no longer teaches that the great crowds desire to
live on earth instead of heaven is a selfish or self-chosen course. Several Watchtower articles in more
recent years actually took an opposite approach, reminding persons who might partake of the Memorial
emblems, that this might be a self-chosen course that doesnt reflect a true anointed calling. See
Watchtower 2/15/2003, for example.]

The younger son class, in refusing to acquire the truth or to act upon it and live in harmony with it,
particularly from and after 1918, were like the world, wasting their substance or goods with living like
the world. They were squandering many and great opportunities to use their goods and strength in the
service of the Lifegiver, the Most High God. And in not devoting themselves and all they had to the
consecrated service of God they were, particularly down to 1931, squandering an inestimable privilege.
What? An opportunity to be of the kingdom-of-heaven class, becoming the newer and younger part of
Gods remnant as pictured in ancient time by Ruth and Esther. end of quotations from The Watchtower,
11/1/1943 [Editors note: It is explained that by not becoming consecrated they squandered a chance
to go to heaven. As of 1932, Rutherford began describing converts after 1919 as the Ruth and Esther
class (and converts before 1919 as the Naomi and Mordecai class. This is no longer taught. These are
some additional examples of how previous Bible narratives which had been tied to a specific time
element were often woven into the new explanations as support.]
In other words, The Prodigal Son parable was a prophecy fulfilled in a specific time that matched
some date-driven events related to the relationship between the great crowd and the anointed within
the Watch Tower Society. The younger son got his early inheritance in 1918, and squandered it
between 1918 and 1931. These were the Bible Students who liked the message of the Watch Tower
publications, and associated with them at meetings and assemblies, but who were not so serious about a
life of dedication, as were the anointed remnant. A place was finally being found for this more
materialistic class between 1932 and 1934. But by then, these Bible Students had lost the opportunity to
become part of the heavenly class, which was said to have been effectively filled by 1935.
DOES THE WRITER THINK OTHER SHEEP ARE LESS WORTHY?
The elder son class were members of the consecrated anointed remnant who looked down on the
great crowd as less worthy. There is a strong hint of derision leveled at the prodigal son class by
those who identify with the elder son class in this very issue of the November 1, 1943 Watchtower.
In fact, a careful consideration of these Watchtower articles may even reveal some very disturbing
psychological issues (from that time period) which tend to contradict the typical story the Witnesses tell
today about the electrified audience cheering and rejoicing at the identification of the great crowd
(Jehonadabs) at the famous Washington D.C. Convention of June 1935 where the primary identification
of the crowd. (Link to jw.org account of 1935 assembly.)
As well see below, even the 1965 version of the explanation tends to echo those same sentiments that
imply that the anointed have had to suffer a longer than expected association with the unwashed,
second-class citizens of the kingdom:
This precious interval of time, commencing in 1918 and ending with Armageddon, is still with us,
continuing far longer than we had once expected. During this time period the faithful remnant with
the heavenly hope have gladly spent their life and time in the service of their Father, like the older son.
Many of the other sheep of John 10:16 have done likewise. But those pictured by the younger son
have selfishly grasped the God-given gifts of life and time and converted them into means of gratifying
the corrupt desires of the fallen flesh.
INITIAL EXPLANATION ALREADY OBSOLETE IN 1965
By 1965 the application had been changed so that it effectively dismissed the original application to the
other sheep who associated between 1918 and 1935. Yet, in the initial explanation, that was really the
whole purpose of the illustration. Even in 1943, the current moral lesson for recently converted other
sheep was already diminished, because this was considered to be mostly a fulfilled prophecy.
Notice how, in the original explanation, the younger son applied to all the other sheep from 1918 to
about 1934. But to apply it after 1935, the updated explanation in 1965 needed to add a caveat:

It would not be true, however, to say that all the other sheep are pictured by the younger son.
Many of these, . have maintained a steadfast course, and hence would not be pictured by the younger
son.
By 1965, the time element had to be played down quite a bit. The original lesson for other sheep had
been about how Jehovah had divided their inheritance in 1918, and what the younger son had
squandered. In 1965, some of those time periods are still acknowledged, and the importance of taking
dedication seriously is still there. However, it now refers especially to two new groups: to those other
sheep who currently obtain a knowledge of the message but dont progress, and especially those other
sheep who were baptized too young and didnt understand the nature of their dedication (consecration).
The application about being baptized too young was the one idea that received almost all the attention
in the article:
The facts show that in many cases these have been young people, or perhaps children of dedicated
parents, hence well acquainted with the hope of life in a restored paradise. Sometimes these young ones,
perhaps in their early teens, have been immersed, claiming to be dedicated. Then shortly they disappear
from view as far as Jehovahs witnesses are concerned. They become wholly absorbed in worldly ways
and pleasures, sometimes indulging in shameful conduct, bringing reproach on their parents. Then the
parents, in great grief, raise the question as to whether their young son or daughter really understood the
significance of dedication and baptism. But is that not a poor time to raise that question? Should they
not have made sure about that at the time? It is so easy for young ones to take up something with great
enthusiasm for a time, then take up something else with equal zest. They are just getting a taste of what
life has to offer, including the attractions of this world with its dreams and vanities. (Eccl. 4:7) They are
susceptible to suggestions. They see others of their age being immersed, so why not they? With their
knowledge of the truth they feel they can say Yes to the two questions put to them at the time of
immersion. But can it be said that at that stage they really appreciate what it means to take the step of
dedication as a perpetual vow to God to do his will for all time, involving their whole life? The
scripture says: Better is it that you vow not than that you vow and do not pay, pleading it was a
mistake. Why should the true God become indignant on account of your voice and have to wreck the
work of your hands? That is just what happened to the prodigal son. -w65 8/1
This may have seemed to be a fairly appropriate lesson for many readers, but the 1965 article only
summarized and generalized the points from the 1943 article, and never made it explicitly clear which
portions of that original explanation were still in effect.
PURPOSELY VAGUE
Watchtower doctrines are often adjusted gradually over time, and the explanations about what
specifically changed and what stayed the same can seem vague. Most who have been Jehovahs
Witnesses for several decades remember times when Witnesses spoke with a much higher level of
excitement about new light or even new truths. There was often a great build-up of anticipation
about ideas to be presented at yearly summer assemblies, or the new releases. There have been more
times recently when the most important doctrinal changes are focused not so much on what is new, but
on a dismissal of a previous teaching (or method of teaching in this case). Because so many of these
recent changes can therefore be interpreted as the equivalent of admitting that the previous teaching was
wrong, there has been much less fanfare about them. Many JWs claim they saw the biggest change
after the 1975 expectations failed. After that time, it was more common to hear Witnesses say that
something wasnt really that much of a change. You would hear more expressions like: Well, this is
pretty much the same as what we have believed all along, its just that it was clarified for us a bit more.
Notice how the following phrases that introduce these articles from the jw.org site (or from the articles
themselves) will often ask a question, but treat the question somewhat rhetorically, or just fail to answer
it, leaving it open-ended:

Why have our publications in recent years often given simpler, clearer explanations of some Bible
accounts? (jw.org)
In the past, our publications often mentioned types and antitypes, but in recent years they have seldom
done so. (jw.org)
Jehovah has helped the faithful and discreet slave to become steadily more discreet. Discretion has led
to greater caution when it comes to calling a Bible account a prophetic drama unless there is a clear
Scriptural basis for doing so. (p. 10)
What,though,about the more detailed stories, or parables, that Jesus related? Some, of course, are
symbolic and prophetic; others emphasize practical lessons. But which is which? Through the years, the
answer has gradually become clearer. (p.11)
FADED MEMORIES OF THINGS PAST
But theres another problem with changes that happen gradually over time. In the Prodigal Son example,
when specific time elements in the recent past were attached to an explanation, it didnt take long until
many new other sheep no longer remembered the 1918 speech about how Millions Now Living Will
Never Die (mentioned in the original article as something that many had personally witnessed). More
and more other sheep continued to flock in, but they no longer remembered that there was a time
when other sheep werent even invited to the yearly Memorial celebration. They no longer remember
that other sheep were once called Jonadabs instead of Jehovahs Witnesses. For years, only those
identified with the anointed remnant could be called Jehovahs Witnesses. They dont remember that
there was a time when other sheep werent supposed to be consecrated (dedicated).
Of course, many of the other sheep would say that these were not even their own choices, but were
ones that the Watch Tower Society had imposed upon them.
THE PLOT HOLE THICKENS
All the major articles in The Watchtower that covered this explanation in 1943, in 1965, and in 1989
apparently had some difficulty with the explanation as to why Jesus version of the parable didnt say
whether the jealous elder son ever attended the feast given for the prodigal son. In Jesus version of the
parable, we can get the impression that the elder son misses out on this joy of his father, by continuing in
his jealous sulking. The Watchtower, of course, because of the fulfillments assigned to the story, had
to assume he finally came around after all, and rejoiced with the father, saying that Jesus only left out
this part to make us think about what we should do.
In 1943 they concluded:
It would be wrong to say that the parable of the prodigal leaves the elder son permanently outside and
that he never went in to the feast. Remember, too, that the elder son was still the fathers sole heir to
the property. The younger son, though back with his father, could not claim or touch any of his brothers
inheritance. w 11/15/1943
However, in 1965 the Watchtower admitted:
But the older son, on approaching the house and being told what was happening, was furious and would
not join in. His father entreated him, but he only argued back. There the story abruptly ends, leaving
it open as to the older sons final reaction. w 65 2/15/1965
Similarly, in 1989:
Jesus thus leaves unresolved what the older son eventually does. w89 2/15
The EXPLANATION OF THE EXPLANATIONS

By speaking of these new explanations as approved the 2015 Watchtower implies that the older
explanations were either less approved or unapproved. Therefore, it may cause some embarrassment
to notice just how much ink was poured into these prior explanations. The initial explanation of the
Prodigal Son in The Watchtower issues dated November 1st and 15th, 1943 covered nearly 20 full pages
and about 20,000 words. But why were they considered to be prophecies in the first place?
The November 1, 1943 explained why parables were actually prophecies:
JEHOVAH inspired many parables, both to illustrate his purpose and to conceal it till the due time.
Such parables were also prophecies which find their fulfillment in happenings of our day that have a
connection with the spiritual things of God. In the prophetic Psalms it is written: My mouth shall speak
of wisdom; and the meditation of my heart shall be of understanding. I will incline mine ear to a parable
[from God] : I will open my dark saying upon the harp. (Ps. 49: 3, 4) (Ps. 78: 1-3) This shows that
such parable is a prophecy which foretells coming things that have a likeness to or are comparable with
the things related in the parable.
The narrator of this parable was the Lord Jesus on earth. In our day and since his coming to the temple
in 1918 the same Lord and King, Christ Jesus, enlightens all those with seeing eyes and hearing ears as
to the meaning of the prophecy. By him as the Interpreter at the temple, Jehovah God calls our attention
to the physical facts at hand that fulfill the parable. -w43 11/1
As prophecies, these parables and narratives could only be explained in the due time, in the
happenings of our day which had to be especially apparent since 1918. The Watchtower writers were
always sure they were living in a time when the Lord was performing an astonishing work through the
Watch Tower Bible and Tract Society. From almost the very beginning, the belief became common that
the Scriptures were speaking about them personally. After only a few years of publishing Zions Watch
Tower, Charles Taze Russell came to believe that he individually was the faithful and wise servant. He
stopped believing that the servant was a class and believed it was himself, personally. Therefore, it
was his work to feed others through the Watchtower, with spiritual nourishment at the proper time.
That was his belief until he died in 1916.
When Joseph Judge Rutherford took over he immediately began pointing to the time from 1918 and
onward as an even more special time for prophetic explanations. Note what he said in a Watchtower
issue just 13 years prior to the issue on the Prodigal Son:
[T]he above interpretation of the prophecy is not correct.the true meaning could not be understood
until after the coming of the Lord to his temple. The foregoing interpretation having been made long
before the coming of the Lord to his temple, it is hardly likely that it would be correct. And
furthermore that the God of heaven revealeth secrets of what shall be in the latter days. (Dan. 2:28, 30)
These latter days must refer to the day of the Lord, which means the time beginning when God
places his King upon his holy hill in Zion. (Ps. 2:6) That event occurred in 1914, and surely then the
understanding could not be had until after that time. It was after the Lord came to his temple in 1918
that his anointed people began to have a better understanding of the prophecies, because the temple in
heaven was opened. (Rev. 11:19) -w30 8/1 p.230
At the time, Rutherford was promoting a new understanding of a prophecy in Daniel, that differed from
what Russell had taught. Curiously, that better understanding was finally dropped so that The
Watchtower has gone back to Russells version on this particular subject. Following his logic, the fact
that he evidently did not have a better understanding shortly after 1914 should be seen as evidence that
the day of the Lord did not begin in 1914.
It was a commonly repeated theme from Rutherford about the importance of new explanations since
1918. He also saw it as necessary due to the idea that Russell had a monopoly on revealed truth. He

desperately needed some revealed truths that were quite different from Russells. It would prove that
Jehovah was illuminating his Word even after Russell.
Prior to 1915 . Some who had made a covenant with the Lord induced themselves to believe that the
faithful and wise servant of Jehovah was one man. In consequence they stumble into the error that
no truth has been revealed by Jehovah to his people since 1916. Such have not seen the revealed truths
that have been given to Gods anointed during the past few years and do not now understand present
truth w30 1/1
Rutherford, was one of those who had continued to teach that Russell had personally been that faithful
slave but now he needed to prove that he could also represented Gods anointed by presenting
revealed truths. The new theme of lightning flashes that illuminated truths after the Lord came to his
temple was the perfect solution, but it evidently pushed Rutherford to almost desperate attempts to find
new meaning that could only be seen after 1918. The same article added:
Former things concerning Gods purposes that did come to pass were understood after the Lord came to
his temple and the lightnings of Jehovah illuminated his Word. This same class then see new things
which God has declared. In the light of prophecy in the course of fulfilment, and of the further
illumination thereof by Jehovah, the remnant class is permitted to see other things that are shortly to
follow. w30 1/1
This had been consistently repeated for years:
Since the Lord came to his temple there have been flashes of lightning; that is to say, intermittent
illuminations of the Word of God, these flashes of light do not emanate from any member of the
temple class, but from the Lord. It is Jehovah that is sending out his light and his truth. 1928
Yearbook of the I.B.S.A. (now, Jehovahs Witnesses)
A few things have changed since 1943 (including the 1918 date) but the idea of Jehovah causing
lightnings to flash in his holy temple for the benefit of those who write for the Watch Tower publications
is still a necessary theme. Just like words of the Kingdom Song that was sung in every songbook from
1945 up until 2009:
In Gods holy temple / Lightnings flash and shine / That we may be guided / By His light divine.
Its clear now that this practice of squeezing out prophetic meanings from parables required some
excessive twists and contortions. However, lets not forget that these new unsubstantiated prophetic
meanings were more important than the original meaning of the parable. In 1965 in the Prodigal Son
article the idea was included, that these parables only had a measure of fulfillment in those places
where the Bible had already stated a fulfillment. But the major fulfillment was not the fulfillment given
in the Bible itself, but the man-made fulfillment explained for our current time.
There are other prophetic parables that find their fulfillment in this day, in the conclusion of the system
of things. All these parables find their fulfillment in the last days and all have a common feature.
In each case two classes are made manifest, one approved and the other disapprovedIt also had a
measure of fulfillment when Jesus was on earth, as proved by quotations from it in the Greek Scriptures.
But, as with other prophecies, it finds its major fulfillment in this greatest of all critical periods
w65 8/1 p.462
These ideas have been accepted by Witnesses without any real question, but if it had never really been
true, it gives the appearance of a kind of presumptuousness a lack of discretion. It removes some of
the importance that Jesus himself gave to an illustration or parable, and focuses more importance on
private interpretations. Note:

For you know this first, that no prophecy of Scripture springs from any private interpretation. For
prophecy was at no time brought by mans will (2 Peter 1:20,21)
The inevitable conclusion is that the persons behind such interpretations were not in fact very discreet,
yet they claim to have been the faithful and discreet slave serving spiritual food at the proper time.
It raises questions when even the 2015 article itself words it like this:
As we might expect, over the years Jehovah has helped the faithful and discreet slaveto become
steadily more discreet. Discretion has led to greater caution when it comes to calling a Bible account a
prophetic dram w15 3/15 p.9-10
Its an odd wording that assumes that one can be called discreet even if they need to be more discreet.
What makes it so odd, is that this particular faithful slave claimed to be the only discreet slave, the one
judged by Jesus as the most discreet slave on earth (in 1919).
Its a bit like saying that a mathematician can claim that 2+2=5 and he is called the correct
mathematician. Then, after many years of claiming that he has suddenly had new mathematical
lightning-like flashes of insight, he now claims that 2+2=6 and he spends many decades saying that
these new insights prove even more that he is the only correct mathematician that should be followed
in our time. But now, after years of research the only correct mathematician has gone back to 2+2=5
and is therefore even more correct.
Do the math!
The next posted article in this series will discuss the same article from the March 15, 2015 Watchtower
by discussing another of the parables mentioned in the article, (Ahab, Jezebel and Naboth) but in much
more revealing detail than was admitted in the Watchtowers article.