Clockwork universe

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In the history of science, the clockwork universe compares the universe to a mechanical clock. It continues ticking along, as a perfect machine,
with its gears governed by the laws of physics, making every aspect of the machine predictable.

Contents
1 History
2 See also
3 References
4 Further
reading
5 External
links

History
This idea was very popular among deists[1] during the Enlightenment, when Isaac Newton derived his laws of motion, and showed that alongside
the law of universal gravitation, they could explain the behaviour of both terrestrial objects and the solar system.
A similar concept goes back, to John of Sacrobosco's early 13th-century introduction to astronomy: On the Sphere of the World. In this widely
popular medieval text, Sacrobosco spoke of the universe as the machina mundi, the machine of the world, suggesting that the reported eclipse of the

Tim Wetherell's Clockwork Universe

sculpture at Questacon, Canberra,
Australia (2009)

Sun at the crucifixion of Jesus was a disturbance of the order of that machine.[1]
Responding to Gottfried Leibniz,[2] a prominent supporter of the theory, in the LeibnizClarke correspondence, Samuel Clarke wrote:
"The Notion of the World's being a great Machine, going on without the Interposition of God, as a Clock continues to go without the Assistance of a Clockmaker; is the Notion of
Materialism and Fate, and tends, (under pretence of making God a Supra-mundane Intelligence,) to exclude Providence and God's Government in reality out of the World."[3]
In 2009 artist Tim Wetherell created a large wall piece for Questacon (The National Science and Technology centre in Canberra, Australia) representing the concept of the clockwork
universe. This steel artwork contains moving gears, a working clock, and a movie of the lunar terminator.

See also
Determinism
Eternalism (philosophy of time)
Philosophy of space and time
Superdeterminism
Orrery

References
1. John of Sacrbosco, On the Sphere, quoted in Edward Grant, A Source Book in Medieval Science, (Cambridge: Harvard Univ. Pr., 1974), p. 465.
2. Dennis Richard Danielson, The Book of the Cosmos: Imagining the Universe from Heraclitus to Hawking (http://books.google.it/books?id=5YOEaO_KO_cC&pg=PA246), Basic Books, 2001 (p. 246)
3. Davis, Edward B. 1991. "Newton's rejection of the "Newtonian world view" : the role of divine will in Newton's natural philosophy." Science and Christian Belief 3, no. 2: 103-117. Clarke quotation taken from
article.

Further reading
Dolnick, Edward, The Clockwork Universe: Isaac Newton, the Royal Society, and the Birth of the Modern World (http://books.google.com/books?id=IJGgyfvKL8C&printsec=frontcover), Harper Collins, 2011.
"A Short Scheme of the True Religion", manuscript quoted in Memoirs of the Life, Writings and Discoveries of Sir Isaac Newton by Sir David Brewster, Edinburgh, 1850; cited in;
ibid, p. 65.
Webb, R.K. ed. Knud Haakonssen. "The Emergence of Rational Dissent." Enlightenment and Religion: Rational Dissent in Eighteenth-Century Britain. Cambridge University
Press, Cambridge: 1996. p. 19.
Westfall, Richard S. Science and Religion in Seventeenth-Century England. p. 201.

External links
"The Clockwork Universe". (http://physicalworld.org/restless_universe/html/ru_2_11.html) The Physical World. Ed. John Bolton, Alan Durrant, Robert Lambourne, Joy Manners,
Andrew Norton.

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Categories: History of physics Isaac Newton Astronomical hypotheses Anthropic principle
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