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AN ARABIC VERSION
OF

THE ACTS OF THE APOSTLES

AND THE

SEVEN CATHOLIC EPISTLES

HonOon

C.

J.

CLAY and SONS,

CAMBRIDGE UNIVERSITY PRESS WAREHOUSE,

AVE MARIA LANE.
Slasgoto: 363, ARGVI.F.

IcilJjiB:

F.

A.

STREET.

BROCKHAUS.

THE MACMILI.AN COMPANY.

BombaB: E. SEVMOUR HAI-E.

^its Pork:

<>

/:

.^-S*,>i

t^^^^

Acts xix. 19-(Friy/it

Frontiif'u<t

a Photograph by

29'-.

Mrs

Gibson.)

(STUDIA SINAITICA

<i^

No.

VIL

AN ARABIC VERSION
OF

THE ACTS OF THE APOSTLES

AND THE

SEVEN CATHOLIC EPISTLES

FROM AN EIGHTH OR NINTH CENTURY MS.
OF ST CATHARINE ON MOUNT

IN

THE CONVENT

SINAI

WITH A TREATISE

ON THE TRIUNE NATURE OF GOD

WITH TRANSLATION, FROM THE SAME CODEX

EDITED BY

MARGARET DUNLOP

GIBSON, M.R.A.S.

LONDON:
CLAY AND SONS,
CAMBRIDGE UNIVERSITY PRESS WAREHOUSE,
AVE MARIA LANE.
C.

J.

1899
{All rights reserved.]

ambriCgf

PRINTED BY

J.

AND

C.

F.

CLAY,

AT THE UNIVERSITY PRESS.

41

INTRODUCTION.
'T^HE
-^

Manuscript from which

Apostles

the

and

the

have edited

seven

of the Arabic

MSS.

1893 the monks,

brought to

me

numbered 154

in

as

well

as

my

the

Catalogue

the Convent of Saint Catharine on Mount Sinai

in

{Stitdia Smaitica, No. III.).

in

is

text of the Acts of

Epistles

Catholic

theological treatise which follows them,

this

It

was among the

dozen books which

first

obedience to the directions of their Archbishop,

in

out of a

closet at the foot of the staircase leading to

little

the

room then assigned

this

volume, npo^ei9

for

our work'.

had already

affixed a label to

KaOoXuKoi 'KTriaToXat,, and was

iSiv ^XTroa-ToXwv kuI at

busy receiving the second instalment of books, when the

Professor Bensly examined this one.

He became

late

lamented

greatly interested in

its

style and appearance, and with the permission of the Librarian, Father

Galakteon, he carried

a transcription of the

and

also,

graphed
partial

it

"

Antilegomena,"

dragoman

we were changing

morning's work.

the

My

flashed a
rolls,

Mrs

She made

Burkitt.

and

sister,

and

III.

John, Jude,)

Mrs Lewis, photo-

magnesium

would be of any use to

legible,

light

round our

spoilt the results of a

These photographs were amongst the

and though portions of them were

'

to

the pages containing the Catholic Epistles, but only with

success, as our

On my

it

(II. Peter, II.

believe, of a portion of the Acts.

all

tent while

and gave

to his tent,

Mrs

films thus

whole

damaged,

Burkitt did not think they

her.

third visit to the Convent, in

1895,

was convinced,

This room has since been improved by two rooms being thrown into

it,

(all

the

and the whole has

been furnished with shelves, on which the MSS. are arranged according to their numbers, old
boxes and baskets being completely abolished.

G.

INTRODUCTION.

VI

Arabic books having passed through

my

hands

most ancient specimen of Arabic calligraphy

and

therefore photographed

become

the opposite ones, and from which

by means of the camera.

distinct pages

On

a fourth

scription

my

from
visit

in

the library,
also

from pressure against

indistinct

After

my

return home,

copied the

photographs, which this time were very successful.

1897,

carefully revised

my

tran-

MS., and also photographed the remainder of the

got

its

contents complete excepting a few pages at

Mrs Burkitt put her

the end.

be found

could not therefore obtain anything

to the Convent, in

with the

volume, so that

to

was the

the Biblical part of the volume.

all

transcribed the pages which had

legible

in 1893,) that this

transcription of the

Dr Merx, who edited it

December 1897, adding copious

the hands of

in

for

notes in

Antilegomena

into

the Zcitsclirift fiir Assyriologie

magazine

the same

for

April and September, 1898.

doubtless be observed that

It will

words

differs

to place

judgment

Dr Merx, were

evidence of

my

my

reading of certain

in

should hesitate

opposition to that of so distinguished a

not corroborated in nearly every case by the

it

photographs.

The Manuscript
It is in

a few cases

from that of Mrs Burkitt and Dr Merx.

my own

scholar as

in

is

on vellum, and measures i8 centimetres by 12^.

quires of eight leaves each, but as a

number of pages

are missing at

the beginning as well as at the end, there are only two leaves in the
existing quire.

In

its

present state

it

has 142 leaves.

It is

first

divided into

three portions.
1.

The

Biblical text, written, according to

its

colophon, by Moses the

Monk, consisting of the Acts of the Apostles, from Chapter

vii.

37 to

v.

the end of the seven Catholic Epistles.

2.
3.

A short story, which

A theological treatise
I

called jLfcl^l <dUl

i~JL;;j

^.

have called >^\j^\ %s, and four aphorisms.

on the Triune Nature of God, which

It

must not be supposed that these

have
titles

arc in the manuscript.

In

JO

I,

lines

the Biblical .section, the writing

is

above the

on most pages, but the number varies a

little.

line.

counted

INTRODUCTION.

The
As

quires are

MS.

the

numbered

f.

a and on

except quire
section

is i^

fresh

f.

102

a,

f.

109

b.

f.

tB,

on

The

2 b.

97

f.

The

on f 117

and

of

these letters

b,

line,

is

number

is

j)

is

come

then

7, B,

e,

never receives

its

page and also on

at intervals,

shewing

very archaic, nearly approaching Kufic.

is

if

is

it

j)

or

u^

with one of

Final

is

sometimes uncommonly

like j,

j does not descend below the

dots.

through the Acts and Epistles as well as the short

all

them

is

carried on

by means of the

double comma, which our printers have successfully reproduced.

stops are like large stars, and are very sparingly used.
in editing,

as

it

subjunctive,

AjLi^l.

and forms

Yet

like

this latter

The

W,

suffix.

The grammar

indicative

U*-ol

is

little

Full

have made few

A /if

the modern usage, and to supply final

is

from the pronominal

usual in Christian Arabic.

is

the principal ones being to substitute

Alif where that

for

to distinguish

As

easily mistaken for u^.

the reader does not observe their connection

story and aphorisms which follow

changes

on

it.

always boldly and clearly written,

and

the Biblical

at the beginning of the Treatise

so short that

also possible,

Punctuation

in

leaves,

This distinctly proves the Treatise to be a

with the letters following them.

but A

last

have also a short upper limb, a confusion of

37,

existing quire, 7 comes on

at the foot of the

that precedes

all

style of calligraphy

The upper limb

vii.

fr.

a.

visible

MS. from

The

six.

numbering commences

is

commencing with Acts

first

go on regularly on quires of eight

rest

which contains only

quires of eight leaves each.

different

from the

lost

where an a can be seen

/3

of the Greek alphabet, including

in letters

imperfect at the beginning,

is

and six leaves are likewise

Vll

is

Maksotireh

with dots

very faulty,

constantly used for the

are often substituted for ajW"',

does not always take place, and

have thought

it

better to print these words as they stand in each place, rather than to load

my

pages with foot-notes.

The
but

translation

is,

as

is

to

be expected from an Arab, somewhat

have not noticed any theological or ecclesiastical

the rendering of Trpea^vTepoi, by the word iiySs

free,
it

be

sacerdoies, instead

of

bias, unless

INTRODUCTION.

Vlll

Off"' or

= presbyteri,

9->f^

In the notes,

saiiorcs.

have endeavoured, by

giving the variants in Greek, to represent the translation exactly as

it is,

rather than*to single out variations having a manifest critical bearing, with

the chance of overlooking others that might appear insignificant, and yet
turn out to be important.

The

text of the Acts

into lessons, nor

is

is

not interrupted by any rubrics or divisions

by the

that of the Epistles, except

The

colophon of each Epistle.

follow one another in

latter

order of Greek MSS., no sign of distinction being

proving

the

that

"

four

Scriptures by early

Arab

Antilegomena

opinion

in this

Dr Gwynn,

matter.

were

"

am

and

the usual

made between them,

accepted

Christians, perhaps also

using the originals of this translation.

rubric

initial

Canonical

as

by some Syriac church

not dependent on

of Trinity College, Dublin,

my own
came

to

the conclusion, from a perusal of Mrs Burkitt's transcriptions, that this

text of the Acts and that of the three larger Epistles

is

a translation of

the Peshitta Syriac, and that of the four smaller ones, or " Antilegomena,"

of the unrcvised Philoxcnian, similar to Pococke's version.

so ably on the importance of the latter in his two papers
actions

of

t/te

Royal Irish Academy, Vol. xxvii., and

Hermatliena 1890, that

The

The

same handwriting

theological Treatise

precedes

it.

The

writing

much spread

and there are 22

From

in

as that of the Scriptural portion of the

and

is

is

is

similar.

again

in

a different

not always above the

lines

on the page.

at f 134 a to 20.

On

much

At

folio

hand from

The

line.

this point that his

all

that

letters arc

b the

little

lines are

reduced

f 126 a a notable change takes place.

line,

as

if

the scribe

matter would not cover the ground of

adopted hitherto, and the

punctuation which since the beginning of the

means of colons and

fewer words in each

his vellum leaves at the rate of distribution

h\-

more so

still

out as in the Acts and Epistles, the lines are longer,

henceforth there are

had found out at

on

the Trans-

need only refer the reader to these publications.

codex, although the punctuation

to 21,

has written

in

short story and the aphorisms which follow the Epistle of Jude

are not in the

not so

He

lozenges,

trcati.se

now

had been carried

reverts to the double

INTRODUCTION.

comma

that

however,

is

used

is

The

the Biblical part of the codex.

in

not quite so archaic as that of Moses the Monk.

crowded portion of
deprived of the long

have curious

The

ix

is

religion against

to

tail

*-, p-

which they are

and

entitled,

and

more

They

are peculiar.

are

stead they

in its

many a later MS.

who is defending his
recommend it. The fact that it

appendages resembling the j

little

treatise

this treatise, final

writing,

In the

in

evidently the work of a Christian

Moslems, and seeking to

must have been composed

after the

Hegira has

antiquity of the Biblical text with which

bound

is

it

little

bearing on the

The

up.

writer's

explanations of the Trinity are ingenious and interesting, but his quotations

from the Bible and the Coran are more eclectic than accurate.

He makes

Micah the Morashtite

few artless historical mistakes.

confounded with the Micaiah of 2 Chronicles

have been about

150 years between

them.

xviii.,

though there must

can find no Scriptural

authority for the statement that Jehoram slew the latter;

however, by Pseudo-Epiphanius, and also

in

the

is

it

Chronicon

Zacharia, father of John the Baptist,

is

with the Old Testament prophet

and Amoz, the father of

identified with
in

an age of

Amos

the

critics, either

misguide him.

of

have not succeeded

it

that

is

to

the conviction

that

these

my

have to thank

my

sister,

Paschale.

the

Isaiah,

much

to guide or

in getting the

conclusion

MS.

in this

writings

may

Mrs Lewis,

book with Plates XIX.

I

think,

cannot be later than

even be a

little

earlier.

M. D. G.

Feb. 1899.

the

for her assistance in revising

proofs.

Castle-brae, Cambridge,

is

did not live

Pal.-cographical Society will,

9th century, and that the Biblical one

I

in

comparison of the fac-similes given

and XCV. of those published by the

lead

Our author

higher or lower, and had not

all

so said,

evidently supposed to be identical

herdsman of Tekoa.

regret that

of his treatise or at least

is

V-

CONTENTS.
PAGE

The Acts

of the Apostles, from chapter

Epistle of

James
Peter

II Peter

v.

37 to end

...

II

...

...

...

...

...

...

...

...

...

...

...

...

...

...

OA
1 r

1A

John

III

John

Jude
i'%o

...

John

wJ>t;JI

vii.

1^

...

...

...

...

...

...

V.

...

...

...

...

...

...

vr

vr

jiyi
ju.vi

d)i

wi

,ia:j jy

Translations

The Monk's
Sayings

On

Prayer
...

...

...

...

...

...

..

...

...

...

...

God

...

..

...

...

...

...

...

59

...

...

...

...

61

the Triune Nature of

Appendix
Variants

37

List of unusual

Corrigenda

...

words
...

THE MONK'S PRAYER.

A MONK
sick,

Him

ask

had a

The monk was once

friend, a lay brother.

and he said to the layman,

He

to heal me."

"

Pray, brother, to God, and

prayed, and the

monk

recovered.

After that the layman grew sick, and he said to the monk,
" Praj', father, to

Him

God, and ask

to heal me."

prayed, but the other did not recover

him,

wast

"

father,

sick,

know

thou didst recover

didst not believe that

what thou

art

it

When

thou

answered me, and

believed that thy prayer would be

me

but thou didst ask

He

and

now thou hast prayed for me, and thou

The monk said to him, " O my son, when I

asked thee to pray for me,

to

for thee,

but

art not answered."

answered

and the layman said to

that this thing puzzles me.

prayed to God

The monk

to pray for thee,

my prayer would

be answered.

and thou
According

has happened to thee."

Some one said to one of the old fathers, " From whence
comes to me a longing for women ." The old man said to him,
" From thy much sleep and over-eating."
One of the old fathers said, " Think of thy work continually,
and exercise thy soul

in praise,

Lord, before others exercise

One
fear of

One

G.

and prayer, and

and wicked

in evil
"

of the old fathers said,

God burneth
is

As

fire

in love to

thy

care."

burneth wood, so the

violence and passions."

of the old fathers said,

and her crown

victory.

it

humility."

"

The

mirror of piety

To God

is

prayer,

be the praise and the

Amen.
A

ON THE TRIUNE

ON THE TRIUNE NATURE OF GOD.

f.

In the name of the Father, and of the Son, and of the Holy

I02 a

Ghost, one God.

God, we rejoice

Praise be to

right.

God

was before everything,

is

the heir of

all

whom nothing was, and who

whom there is nothing, and He
to Him all things return, who by

and

His knowledge kept the knowledge of

all

We

ledge.

all

things,

and nothing

whose knowledge is the

things, and He counts everything by His knowask Thee, O God, by Thy mercy and Thy power

but His work

end of

and

in truth

before

after

things,

Thy mercy

in

is

sufficient for this, in

among those who know Thy truth and follow Thy

will and [fear] Thy wrath and adore Thy excellent names
Thou art the compassionate, the
in Thy sublime attributes.
Thou
merciful
seated upon the throne Thou art worthy
Thou
art higher than the creatures and Thou fillest all things.
doest good and art not done good to Thou judgest and art not
judged
Thou art rich towards us and we are poor towards
Thou
Thee. Thou art near to those who approach Thee
answerest those who call on Thee and implore Thee. Thou,
O God, art Lord of all things, God of all things. Creator of all
things. Open our mouths, loosen our tongues, soften our hearts,
and open our breasts to the praise of Thy noble and high and
to put us

great and blessed and holy name.

Thee, and no god after Thee.

art the
f.

102 b

To Thee be

Almighty.

heavens and the earth, and of

and
in

Thy

light.

adore

Spirit.

To Thee

[shall

the praise,
that

all

is

be the praise,

Creator of the angels and the

Thy name. Thy

and

for the authority

Thy

majesty and

of

holiness, saying,

filleth

Thou

God, Creator of the

therein

no god before

is

we] return

by Thy Word

God, who dwellest

spirit

that they

name for the message

Thy power, and they do

holy

Thy

mighty Lord, who

honour.

Verily there

To Thee

of Th)-

may
name

not weary of

Holy, holy, holy

is

the

the heavens and the earth with His

Verily they adore Thee, and set their seal to one Lord,

NATURE OF GOD.
that

men may know

and His

Spirit,

all

that

we

praise Thee,

Thy

in

Spirit.

Thou

Spirit

worship Thee,

Thou, O
and the earth and

Thy Word and Thy

hast created the heavens

Thee

glorify

in

and by the Holy

therein,

the hosts of angels

and we

We

one God and one Lord.

Thy Word
is

God and His Word

that the angels adore

our Lord and our God,

God, by

causest to live

God, and we adore Thee

Word and Thy

creative

holy

life-

God and one Lord and one Creator. We do

God from His Word and His Spirit. We worship no other god with God in His Word and His Spirit. God
shewed His power and His light in the Law and the Prophets
and the Psalms and the Gospel, that God and His Word and
His Spirit are one God and one Lord. We will shew this, if God
will, in these books which have come down to him who wishes
giving Spirit, one

not distinguish

intuition

and perceives things and knows the truth and opens

God and His

his breast to believe in

said in the Gospel,

"

Search the Scriptures, and verily ye shall

find eternal life in them."

shall be given,

an

opening

And He

and he that seeks

it

shall

Scriptures, as the Christ

said also,

shall find,

be opened."

God

It

is

"

To him

and

to

that asks

him that seeks

written

also

the

in

down to His prophet

"
on
Mount
Sinai,
In
the
beginning
God created the
Moses
"
heavens and the earth." Then he said, The Spirit of God was
upon the waters." Then He said, by His Word, " Let there be
Then He said, "Let there be a
light"; and there was light.
beginning of the Law, which

sent

firmament," and there was a firmament, which

heaven.

Then He

said, "

is

the

lower

Let the earth bring forth the grass and

the green herb and the tree with fruit and other things, and let

the earth bring forth the living fouI of wild beasts, and cattle,

and
"

lions,

and creeping

things,"

and

it

was

so.

Then He

said,

Let the waters bring forth every creeping thing that hath

life,

and every fowl that flieth in the heavens of their kind and sex,"
and it was so. Then He said, " Let us create man after our own
image and likeness." So God shewed in the beginning of the

He sent down to His prophet Moses, that God and

Word and His Spirit are one God, and that God, may He

book which
His

f.

103

ON THE TKIUNE

4
be blessed and exalted

f.

103 b

are one

which

but

we say

God and one

in

is

created

Word and

things by His

Gods... God

His

that

all

and gave

things,

Spirit.

We

life

This

is

all

do not say three

God and His Word and His

Creator.

to

Spirit

Sun

like the disc of the

the heaven, and the rays which issue from the Sun,

and the heat which comes from the Sun, each from the other.

We

do not say

that these are three suns, but one Sun,

and these

names not to be distinguished from one another. Also

and the pupil of the eye, and the light which is in
the eye
we do not say that there are three eyes, but one Eye
with three names in it. Also like the soul and the body and the
spirit
we do not distinguish them each from the other we do
not say there are three men but one Man and three names in one
are three

like the eye,

;

Also

person.
tree,

and the

trees,
it

we do

but one Tree, one part of

is

in

the tree

when

men
it

it

in

and the branches of the

not say that these are three

from another
its

season,

part.

And when

we know

appears and before

it

that

appears.

all

Also

like the fountain of water,

which springs up from the fountain

and flows from

and some of the water of the

collects

it

river,

and becomes a

lake.

You cannot

river

distinguish one part

names are different, we do not

say that it is three waters but one Water in the fountain and the
river and the lake.
Man and his mind and the word which is
born from his mind, one froin the other, and the spirit which
is in the mind, and the word from the mind, one from the other
we do not di.stinguish between them, and each of them has its
from another

104 a

of the tree

begins to appear to

this

f.

like the root of the tree,

fruit

and though

its

beginning from the other and

is

known from

mouth and

in

the mouth, and the word which

the tongue which

issues from the

is

it.

Also

like the

tongue so is our saying about the Father and

Son and the Holy Ghost. Uy it the prophets prophesied,
antl said, "The mouth of the Lord hath spoken." This all is the
proof of our faith in the Father and the Son and the Holy Ghost.
We know God to be one Lord in His Word and His Spirit.
And in Him we adore and praise the Word of God and His
Spirit.
Thus man ought to believe about it. Yet we ought to
the

NATURE OF GOD.
know

we understand nothing about

that

His majesty by speech nor

bj

figures nor

the power of

God

by word, but by

nor

faith

fear of God and purity of spirit.

If there be
any man who hopes to understand anything of the majesty of
God, let him seek the protection of Him whom he can never
understand, and every one who thinks he will tell the exact power

and piety and the

of God.
in

He

Verily

able to stretch the water of the ocean

is

may

the hollow of His hand, and verily God,

blessed,

and

and His fame be exalted

is

He

understands and

the

High God and His Word and His

God

forbid

rays,

begets heat

due to

..is

Verily everything

Spirit.

that

God begat His Word

as

any man begets

but we say that the Father begat His

Sun begets

not understood; and thus.

is

f.

104 b

f.

105 a

very wonderful.

is

We do not say
God

His name be

glorious in power,

minds or eyes can understand Him;

greater... than that

relating to

more

Word

as the

and as the mind begets the word, and as the

fire

none of these things existed before what was be-

God, may His name be blessed never existed

Word and Spirit, but God was ever in His Word and His
Spirit; His Word and His Spirit were with God and in God
before He made the creatures. We do not say how this is. Verily
everything relating to God is majesty and might. As no man
gotten of them.

without

can understand anything of God, neither can he understand the

Word

of

us create

God and His

man

in

our image and likeness."

" I

did not say

be blessed

man," that

man may know

created

all

man

in

things,

You

Creator.

Thus God

Spirit.

will find

misery, and

it

God,

that

"

We

God by His Word and His

life

to all things.

He

also in the Coran, that "

we have opened

"

Let

may His name

create man," but said

and gave

Law,

said in the

the gates of

is

create
Spirit

the wise

We

created

Heaven with

And now are ye come unto

first."
He said also, " Believe in

water pouring down, and have said.

us alone, as

we

created you at

Word

Holy Ghost, but the

mercy and a guidance from
thy Lord," but why should I prove it from this and enlighten
[you] when we find in the Law and the Prophets and the
God, and

in

His

Holy Ghost has brought

and also

it

down

in the

ON THK TKIUNE

Psalms and the Gospel ? and you find it in the Coran ? that God
and His Word and His Spirit are one God and one Lord? Ye

God and His Word and the Holy

Ghost, so do not r^roach us, O men that we believe in God
and His Word and His Spirit: and we worship God in His
Word and His Spirit, one God and one Lord and one Creator.
God has shewn also in all the Scriptures, that the thing is
have said that ye believe

in

Who

so in guidance and true judgment.

In the Gospel also

nothing else?

was baptized

when

the Christ

the holy river of Jordan, that the Father bare

in

witness from Heaven, saying, " This

am

contradicts this and

written,

is

it

My

is

beloved Son,

in

whom

Him," and the Holy Ghost came down

from Heaven and abode upon Him, that men might know that
God and His Word and His Spirit are one God and one Lord
I

well pkcised, hear ye

among

the

His

from

another

I.

105 b

first

And

Icist.

place, or that there

God

and the
forbid

but

say not that

of

is

we say

Him

that

God

all

every place.

Seest thou not the Sun which

complete

light to the people of the

in

world

that

it

is

is

removed

one thing without

is

the Christ, and

Heaven, and

God
all
all

God
in

complete

in

complete

in

created, ...and

heaven, and

in

wadys and the mountains and on the hillsides and the seas,
is not divided and it is not removed from place to place, but

the
it

wherever

it

majesty and

Thus

also

wills
its

it

God

do

it

wills
is

it fills

all

things with

its

nothing more glorious than

it.

David the prophet prophesied about the baptism of

the Christ, saying,

the

exists as

might and there

"

The

is upon the waters,

upon many waters." What

voice of the Lord

of glory thundereth,

God

is

prove from this prophecy about the baptism of the Christ

That the Father bare witness from Heaven, and the Son was on

Holy Ghost came down upon Him, and

is all one God and one might.
This then is our faith and
testimony in God and His Word and His Spirit. He is
Father and the Son and the Holy Ghost, one God and
Lord
but in the Christ He saved and delivered men.
will shew this also if God wills, how God sent His Word
the water, and the

His

light

as

mercy and guidance

to

men and was

this

our
the

one

We
and

gracious

NATURE OF
to

them

There came down

Him.

in

GOD.

Adam

to

and

his race

from Heaven no Saviour from Satan and his darkness and his

may His name

For God,

error.

exalted

be blessed and sanctified and

created of His bounty and His great mercy the heavens

and the earth and all that is therein in six days, and created
Adam of dust, and breathed into him the breath of life, and

Adam became

a living soul.

Then He made him

him out of

the garden, and created his wife for

commanded them

to dwell in

his

rib.

to eat of every tree in the garden

f.

io6 a

He

but of

the tree of good and evil they should not eat, for verily in the

day that they should eat thereof they should surely die. And
Satan envied them and wished to put them out from the honour

came to Eve the wife of Adam and said to her,

Thus hath God said. Eat not of the tree of knowledge, for
He knoweth that when ye eat of it ye shall become gods like
Him." And Satan made himself fair to them and deceived them,
and Eve ate of it and gave her husband to eat and they were
naked and became aware of their nakedness, and covered themselves with fig-leaves.
God drove them out of the garden, and
they lived over against it. God made a wall of fire to the garden,

of God, and he
"

Adam

and
on

in

inherited disobedience

the race of

Adam

and

sin

and death.

This ran

no man, prophet or other person was

Adam

from disobedience and sin and

and Noah there were ten fathers, and
was a thousand two hundred and seventy years. They

able to save the race of

death.
this

Between

did not

Adam

remember God nor serve Him

among them

loved

God

or obeyed

Him

Noah, and who

until
.

and Noah warned

and called them to God, and they mocked him they opposed
then God brought the Flood on the sons of Adam and on
;

him
all

beasts in the time of Noah, and

drowned

all

the people of

Noah and his household, eight persons, in

the ship which God commanded him to make.
There was with
him in the ship of every beast and bird as God commanded him.
Then after a year God brought out Noah and his household
the world, and saved

from the

ship,

household.

and the earth was inhabited by

He

that offering.

Then there

his sons

and

his

God and God accepted

were between Noah and Abraham

offered an offering to

f.

io6 b

ON THE TRIUNE

the good,
that

is

Devil

the

whom God

chose for his obedience, ten fathers, and

of God, and went

instead

forbidden ano were

in rebellion

them

to

Some

God.

open enmity from

their

things

after

served

that were

against God, except the saints of

God, and there were few of these

call

And men

a thousand and two hundred years.

time to warn them and

in their

them met with grievous trial and

neighbours and jealousy from men. Then
of

between Abraham and Moses, the Prophet of God, there were

four hundred

and

f.

107 a

Men became worse

[thirty] years.

had ever been, wickeder

in

deed and uglier

than they
Evil

in look.

was

wrought among men, the work of wicked Satan appeared among

The people

them.

Abraham's brother,
ugly deed, so

God

Sodom, among whom

of

dwelt,

destroyed them by a rain of

and not one of them was saved

his daughters
fear

Lot, the son of

wrought the lewd and wicked and

from destruction.

fire

and naphtha,

and God delivered Lot and

God

Verily

is

with tho.sc

who

Ilim and do right.

Then

Israel

and

seventy-five souls,

his sons

went into Egypt, and they were

men and women and

and increased them

till

boys.

God

multiplied

they became 600,000 and more.

arose over Egj'pt another Pharaoh

who knew

There

not Joseph.

He

separated them and brought them heavy work, and he wished

to destroy the children of Israel.

He made

made them

caused them to work at heavy building,

utmost

and

killed

their

.sons.

God

to save

toil

to the

But God saved Moses, and

Pharaoh's daughter brought him up.

implored

himself a god and

them from the

The

toil

children of Israel

they were

in,

and from

And God answered them and appeared

to them in His mercy.
And Moses fled out of Egypt, and God
led him till he reached Mount Sinai, and God verily spake
the hand of Pharaoh.

with him from the right side of the mountain and said to him,

"The

come up to Me, and

make them toil."
So God sent him to Pharaoh and strengthened him by great and
mighty signs and strong power. Then God clave the Sea for the
children of Israel and made them pass through the midst of it,
and drowned Pharaoh and his hosts. .'\nd God was terrible in
wailing of the children of Israel has

their toil

f.

107 b

wherewith Pharaoh and

his

people

NATURE OF GOD.

God led them in the night by a pillar of fire and

day He shaded them by the cloud. He fed them with

vengeance, and
in the

manna and

and was gracious to them

quails,

Thereupon they were disobedient

the desert land.

years in

for forty

to God,

and

Nor did the Devil

cease to reproach them till he tempted them and they worshipped the golden calf instead of God. When Moses was with
God in Mount Sinai receiving the Law, God wished to destroy
the children of Israel in their wicked works, and Moses
entreated God and asked Him to forgive them and spare them
committed things displeasing

And God

from destruction.

to the Lord.

received the intercession of His

them and spared them

from death. Then God said to Moses and the children of
Israel, " I will raise up unto you a Prophet like unto Me
obey
him in all that he shall command you. Whosoever shall not
obey him, his name will I wipe out and will destroy him from
the children of Israel." That Prophet was the Christ, the Word
of God and His Spirit whom He sent from Heaven, a mercy and
a guidance to the race of Adam and their salvation. Then God
shewed Moses to be His prophet. And Moses lived a hundred
servant and prophet Moses and forgave

And

and twenty years.

the children of Israel returned to be

worse than they had ever been, worshipping the Devil

place, not

remembering God, and

sacrificing

daughters to the Devil and his hosts, even after

in every-

their sons

He had

and

brought

them into the land of Palestine, the Holy Land. God sent to
them His prophets and His apostles and multiplied prophets
unto them, and they preached to them and called them to God
and shewed to him (sic) the work of the Devil and his temptation
;

and

his error.

people, and

The Devi! conquered

made them poor and

the children of Israel and

them astray and took

people for [his] servants instead of God, and turned them aside
and seduced them in every wicked work. And the people
hastened against God's prophets and His apostles, and their
all

led

hearts were blinded that they should not understand the speech
of the prophets of God.

them they stoned

G.

Some

of them they killed

and some of them they told

some of

lies

about.
E

f.

108 a

ON THE TRIUNE

lO

The work of Satan and his error appeared in every nation and
every people. They worshipped fire and images and beasts
and

trees,

and ser\ed

God was

beast of the earth.

creatures.

and

salvation

and
f.

io8 b

He

and sea-monsters and every

not content with this for His

merciful than the merciful amongst

God was more

creatures.

His

living things

appointed

One who

should preside over their

redemption from the temptation of Satan

their

When the prophets of God saw this, that the

Adam were lost, and that the Devil had conquered
that no man could save the race of Adam from error

his error.

children of

them, and
and destruction, the prophets and apostles of God entreated God
and asked Him to come down to His creatures and His servants,

and

His mercy over their salvation from the error

to preside in

One

of the Devil.

come down

of them said, "Lord, bend the heavens, and

One

to us."

said, "

cherubim, shew Thyself to

And one

our salvation."

upon the

that sittest

up Thy might, and come for

" There is no intercessor
come and save us." Another

us, stir

of them said,

and no king, but the Lord

prophesied saying,

O Thou

will

"The Lord

sent His

word and healed us

Another prophesied saying openly,

from our toil and saved
" He shall come and not tarry."
The prophet David prophesied
us."

saying, " Blessed be he that

God is
The Lord

cometh

the

in

the Lord, and hath appeared unto

"

come and

shall

devour before Him, and

about Him."

What

it

shall

prophecy about the Christ

said that

He

is

name of

the Lord,

He

said also,

us."

shall

not keep silence

shall

be very tempestuous round

shew and make

when

fire

shall

clear from this

the prophets prophesied and

God and Lord and

Saviour.

It

is

He who

to His scr\-ants. The throne

God and His Word and His Spirit are

came down from Heaven a Saviour

is

not divided, for verily

on the throne, and

in

every place complete without diminution.

The heavens and the earth and all

honour. When God saw that His
that the Devil
f.

109

Him

is

therein are

had prevailed against them, and that

and people served him

to

that

full

of His

creatures were destroyed and

all

be glory and power! wished to destroy Satan,

nations
If

God,

(He

is

NATURE OF GOD.
on the throne,) shuuld
Almighty, there

is

He

act, for

He

nothing

is

II

everywhere [and

is

He

not able for that

the

is]

wills in the

Adam

heavens or the earth, but Satan had already allured

and

tempted him, and caused him to inherit death and disobedience

and made him go out of the garden, and boasted over him and

The Wicked One thought

his race.

to conquer the race of

Adam

and weary them, and that no one

could save them from his error.

and

to trample

on him by that

God

sought to weaken.

Him

in his

that he would not cease

It

pleased

Man whom

God

destroyed him and put him beneath

God

disobedience' through what he intended.

from His throne His

Adam

the race of

him

to destroy

he had tempted and

Word which

is

sent

from Himself, and saved

and clothed Himself with

weak con-

this

the

Man through Mary the good, whom God chose

women of the ages. He was veiled in her, and by

He

destroyed the Evil One, and conquered and subdued him and

quered

left

that

him weak and contemptible. He boasts not over the race

for it was a terrible grief when God conquered him

of

Adam,

by

this

Man

with

whom He

clothed Himself

God were

If

to

Man by whom

destroy Satan without clothing Himself with this

He

from

healed him, Satan would not have found grief and remorse.

" Behold," said

verily the

Wicked One,

tempted and sent out of the garden the

" I

have allured and

Man whom God

by His hand in His image and likeness.

from God and caused him to inherit *

* "

thou shalt give birth to the Christ, the Saviour of

Mary

said,

touched

shall

me?" And

down upon
upon

"How

thee,

thee,

and

Gabriel

have a
said, "

The

shall

Israel."

And

Spirit of

God

shall

come

shall

rest

be born of thee shall be called

Thou

art blessed

among women."

truer witness can there be than [that] from Gabriel the

Archangel,

who

stands beside the throne, and

is

sent to

all

God ? The Christ was born of

Mary the pure by the Holy Ghost without any man touching
her, God of God and Light of His Light, His Word and His

evangelists and prophets from

f-

nob

and a man hath not Luke

and the power of the Highest

He who

Holy, the Son of the Highest.

What

child,

created

have snatched him

i.

34

UN THE TRIUNE

12

Man

perfect

Spirit,

Him

remained a virgin after she gave

not been

God

of

If

Him

birth

Mary

sin.

the Christ had

not have remained

but she gave birth to

God and His Word, mercy and guidance and

Light of

salvation to His creatures.

He

the error of Satan.

He

raised

wound and

healed his

birth.

God and Light Mary would

a virgin after she had given

the

body without

and

soul

in

Adam and his race from

Adam from his stumbling and

saved

up

repaired his affliction and

mended

his

rupture and liberated him and his race from the hands of Satan.

He

put an end to his darkness and wandering and broke off our

He

hearts from the service of the Devil.

cross,
f.

Ill

and by His death

crucified sin

Death which

killed the

Adam

by His
had

in-

by disobedience. He brought
up truth and righteousness and guidance by His
mercy and His favour towards men, and towards the creatures
His light is among men, and shews them His majesty.
of God.
He taught them to worship God and His Word and His Spirit,
to light the Resurrection,

herited

He

raised

He

one God and one Lord.

come down from Heaven

Word and

taught that the Christ did not

for

His own

.salvation,

for

verily

God from all eternity,

and the angels adored God and His Word and His Spirit,
one Lord who makes all holy, but He came down a mercy and

the

Adam

a salvation to

The

throne

the Spirit were with

and

from Satan and his

his race

The God

not divided with God.

is

willed.

God, that

God and
" If

And the Christ wrought signs, the work of

men might know from His work that He is God
Thus

Light.

ye believe not

Christ created,

the Coran,

in

God

food but God.

f.

Ill

Kook

lie

it,

work which

You

do."

The

will find in

created from clay like the form of

and

lo

forgave trespasses, and

He satisfied

My

in

and no one creates but God.

"And he spake and

He

a
of

the Christ said to the children of Israel,

Me, believe

a bird, and breathed into

of God."

in

to His creatures as

Heaven ordering things and shewing mercy

He

error.

God was

of

it

was a

who

bird

by permission

forgives trespasses but

the hungry, and no one does that nor provides

You

will find all this

about the Christ

in

your

gave the Apostles the Holy Ghost, and gave them

NATURE OF GOD.
authority over devils and over

He who

Ghost but God,

sickness.

all

breathed into

No one gives the Holy

Adam, and lo he was a

Heaven from whence He
!

man with a living soul. He went up to

had come down, on the angels' wings. No one can do that but
God, He who came down from Heaven upon Mount Sinai and

Man

perfect

nothing

awanting

is

every place,

in

is

Then

Him.

in

the

the day of the Resurrection and will judge

come on

Christ will

men by

He

him the Law.

talked with Moses and gave

that

He

their deeds.

cause the righteous to inherit the

will

kingdom of Heaven, and continual life without interruption.

The Christ is Mediator between us and God [He is] God of
God and [He is] Man. Men could not have looked towards God
and lived. God willed mercy to His creatures and honour to
;

them, and the Christ was between us and God, the

God

of God,

and a Man, the judge of men by their deeds. Thus God was
veiled in a Man without sin, and shewed us mercy in the Christ,
and brought us near to Him. All this the Prophets of God
have said, and they spoke of the Christ before He appeared to

We

men.

will

writings

and

inspired

them

will

shew

their

at the

end of

the

in

Holy Ghost

Christ as the

our book

this

begin by one sign which

When He

from their sayings and their

this

all

gospel

if

we take from

God

But we

will.

the sayings of the

He went up

to

Heaven from the Mount of Olives' and commanded them

to

Christ.

disperse

Kingdom

said

themselves

in

all

Apostles as

the

to

world and

the

preach about the

Heaven and repentance in His name, the Christ

said to them, " I send you this day as sheep among wolves, but
tarry ye in the Holy City' until ye are clothed with power from
Heaven. I go to where I was and I \vill send you the Paraclete,
the Holy Ghost, the Righteous One whom men cannot look on,
Him who will bring Me to your remembrance and everything
of which

and ye

of

will

speak

in

be led before kings of the earth and

shall

at all troubled
shall

He

have spoken to you.

about what ye

send unto you.

'

Cod.

oil.

He

your mouths,

shall speak, for the Spirit

shall

speak
-

in

Be not

rulers.

whom

your mouths."

Literally house pnssini.

They

( 112 a

ON THE TRIUNE

14

Holy City' and the Holy Ghost

came down upon them like a
rushing wind. That was on the day of Pentecost after the
ascension of the Christ to Heaven in ten days. All the Apostles
spake with tongues of fire, to every tongue there was a nation in
tarried

f.

112 b

Zion, that

in

whom

the

is,

the Christ had promised

the world, seventy-two tongues

when He went up

Who

is

He

so the Christ kept his promise

Heaven, and

to

He

did not break His word.

that can decree in Heaven,

and bring

his decree to

The
Word and His Spirit
Christ decreed in Heaven, and decrees. He sent to the Apostles
the Hoi)' Ghost as He had promised them.
If He were like
Adam or like any man, prophet or otherwise, He could not
decree in Heaven, nor could He go up to Heaven and
pass save God, and that by His

remain

on

the

earth

as

Adam

.'

remained,

and

Xoah, and

.Abraham, and Moses and the Prophets and the Apostles,

of them.

God
and

He

the

is

He came down
He had

hearts

Word and

been

for the salvation of

error.

He went up

believed

in

Him

with

all

of

Adam

Heaven

to

His honour and His dignity, and

in

men who

of the

God

the Light of God,

from Heaven

from Satan and his

his race

where
the

But

filled

strength

and the Holy Ghost that they might adore God and His Word
and the Holy Ghost
taught us to say,
f.

13 a

"

Heaven and

in

Our Father which

in earth.

art in

Thy name. Thy Kingdom come Thy

;

Give us

so in earth.
trespasses, as

us not into

we

trial,

sufficient

forgive

will

Thus

the Christ

Heaven, hallowed be

be done, as in Heaven,

bread day by day

forgive us our

whoever trespasseth against

Lord, but save us from the Devil.

us.

Lead

For thine

kingdom and the power and the glory for evermore. Amen."
The Christ shewed the light of God amongst men, and made
them like angels of God in the earth. They have conquered the
is

the

The will of God wcis among

them as it is among the angels. Then the Apostles went forth,
and portioned out the whole world among them they preached
about the Kingdom of Heaven and repentance in the name of the
Christ.
They wrought all signs by the Holy Ghost. They
lusts of the

world and

its

love.

'

Literally house fasiim.

NATURE OF GOD.

healed every sickness and disease, they cast out devils from the
children of

Christ

Adam,

the dead in the

the)- raised

name

of the

they brought to nought the idols and the worship of

among the children

God appeared amongst

Satan from

Truth of

to the worship

all

nations,

and obedience of God.

poor men, weak, strangers

The Light and

Adam.

of

and they

the

them

led

Verily they were twelve

among men,

without possessions,

without authority in the world, with no property to bribe with,

and no knowledge and no relationships with which to make

*********

claims upon anyone.

Lord of the children of

Israel.

..much knowledge... from

f.

114 a

f.

115 a

them... the children of Israel called the people; they did not

make any
said

would be established to them, but if

cause were not of God, God would destroy it, and would

religion
their

amongst themselves between what they

If their cause was from God, their

reservations

and what they taught.

would

not establish

last,

it

and

to them.

it

Be not of those who oppose and

strive

against the cause of God, and verily they have no power therein.

among the children of Israel

God brought their work

Verily before them others from

came out

to call to another religion.

Most of the children of Israel were

pleased with this saying of their brethren, and they left the
Apostles and their doctrine. This was all from God alone. If
the cause of the Christ were not true, and if He were not
and doctrine

God

to nought.

of God, the cause of the Apostles would not have been

established, nor

the nations,

their doctrine,

and they could not have led

who had never worshipped God.

But the Christ

strengthened the Apostles by the Holy Ghost, and they wrought

signs, and by
and His worship.
all

this

they led the people to the light of

Their cause was established

*****
*****

they being strangers and

poor,

and

God

raised

by His Word

QqJ

things

of the prophet David also about the Christ,

this

day have

begotten Thee.

Ask

He

g^jj jjy
"

Thou

of Me, and

God

the world;

in all

their

fame

created
(.jjg

art
I

all

tongue

my

Son,

will give

ON THE TRIUNE

l6

the heathen for Thine inheritance, and

Thee

to possess the uttermost

them with k rod of

God

created

in

iron."

name

the world the

and His authority

travelled

Christ has inherited

the prophet David,

"

not

is

nations as

all

of the

attended

God

God became
He is the Hope

flesh

said about the Christ.

my

right

footstool."

the

That was when the

He was God

of pure Mary, and

of the nations, and they are the treasure

"

The Lord

hand, until

The

put

said unto mj- Lord, Sit

Thine enemies beneath Thy

Heaven was

His enemies who were disobedient to

He

Him

below His

put

footstool,

Thus you
"
and
raised
Thee
I have appointed Thee
will find in the Coran,
up to Myself, and have purified Thee from those that are
will make those who follow Thee above the
I
unbelievers.
Saj' not that we
unbelievers until the day of resurrection."
Go<i
believe in two Gods, or that we say there are two Lords.
and below the

115 b

Thou

Christ went up to Heaven, and

not divided, and sat at the right hand of the Father.

f.

and

David also prophesied by the Holy Ghost and

of the Christ.

at

not

Verily

His name and His authority have reached

of

Man.

Christ has
to.

forbid

feet of those

Verily

God

is

who

believe in the Christ.

one God and one Lord

in

His

Word and

His Spirit. Nevertheless God inspired His servant and prophet

David and shewed him that the Christ is the Word and the
Light of God when He appeared to men by His grace. Verily

He is God of God, though He has put on flesh. He who obeys

Him obeys God, and he who is disobedient to Him, God will
put him below His feet, that men may know that God and His
and [have] one honour.
God is without any other part. Thus you will find
that the Christ asked the Jews, trying them, and
Christ are on a throne

"What

think ye of the Christ, whose son

is

He

.'

"

Nothing of
in the

Gospel

said to them.

The Jews

said,

Son of David." And the Christ said to them, " How

did the prophet David prophesy by the Holy Ghost about the
Christ, saying. The Lord said unto my Lord, Sit at My right
"

He

is

the

said bj- the tongue of

unto the uttermost part of the earth."

Word

cause Thee

will

bound of the earth Thou shalt rule

Obser\e in what land of those which

NATURE OF GOD.
hand,

till

put Thine enemies below

Son of

Christ be the

If the Christ

of God,

He was made

footstool?

He

Mary

Christ

God had promised

should

prophet had

who

be of

.said

his

to

race.

happened

Amoz

when He was made

God
f-

ii6 a

f.

ii6b

He was named

David His prophet that the

Everything that David

the

by the Holy Ghost,

God honoured David in the

verily he spake

revealed everything to him.

Christ,

not a

would not have

the daughter of David, for

she was of the lineage of David, and therefore

the Christ.

Him

of David, but the Christ was

flesh of

If the

call

Him

perplexed, and answered

were not God of God,

make Himself Lord

dared to

Thy

David, then how does David

The Jews were

?"

Lord
word.

flesh of his race.

the prophet prophesied, he

who saw

Isaiah the son of

the heavens opened,

and saw the Lord high upon the throne, and the cherubim around

Him

crying to one another, and saying,

Mighty Lord
glory."
shall

He

said

Holy, holy, holy

by the Holy Ghost about the

come from Zion the

from Jacob."

"

the heavens and the earth are

He

filled

is

the

with His

Christ, "

There

away

error

Saviour, and shall turn

Holy Ghost, " There shall

of Jesse [one who] shall stand as a chief of

said also b)' the

be also from the root

the nations, and the nations shall trust in Him."

begat David the prophet

Mary

Verily Jesse

the good was from the race of

David, and from the root of Jesse, and from her was born the
Christ,

was

by

Word and Light of God, on whom the nations trust He

Hope and their Saviour from error. Isaiah said also
;

their

Holy Ghost, "There is no angel and no intercessor, but

come and save us"; because it was more suitable
no angel and no intercessor could save us, until He appeared

the

the Lord will

that

and saved us, and He led the nations and

had authority over them and reigned over them like God, and
was gracious to them in guidance. He is the Lord who came
to us in the Christ

to us from Zion,

and turned away error from

Saviour to us and a Deliverance from the Devil.

us,

and was a

No

intercessor

could lead us from error and no angel from among the angels
of God, and none could save us from the Devil nor from his
He was born of
snares, until our Lord came to us from Zion.

ON THE TRIUNE

l8

the race of David the prophet, as

God had promised him

He

saved us with power and authority and guided us to the Hght of

God and He
mercy

fulfilled

Ghost about the

be with

birth

and

child,

Him

the obedience [due] to

His creatures.

to

Isaiah also prophesied

of the Christ, saying,

bear a son and

shall

"

He

He was

by the Holy
Maiden shall
be called

shall

Emmanuel, the interpretation of which is 'Our God with us.'"

The Maiden is the Virgin who is of the race of Adam. She
gave birth to the Christ, Emmanuel, God of God, and mercy to

We

His creatures.

who was

our day

117a

"

called

God

touching her.

He was born
Is not He the

regarding what

God

Word
f.

do not hear of one man from

of God.

with us

"

or

Adam

who was

called the

man

of a Virgin without any

Christ.'

this

till

and do they not

has bestowed on creatures

in

lie

the Christ

.'

by the Holy Ghost about the birth of

saying, "To us a Child is born, and He gave us Him

Isaiah also prophesied

the Christ,

by His

authority,

and His name

shall

be called King of glorious

counsel, Wonderful, Counsellor, the Strong God, the

the Prince of Peace, the Everlasting Father."

Mighty,

God shewed by

the tongue of Isaiah His prophet that the Child that should be

men

born to

is

who shewed Himself

the Christ,

God and mercy.

When

to us

God

the Prophet says, the Strong

of

God,

the Mighty, the Wonderful Counsellor, the Everlasting Father

this is

of

What

the Judge.

men who was

called

Father, or of

whom

his shoulders,

and

it

this

not government upon

to

Kingdom

the

beneath the

who
117 b

the Strong

was

God

said that his

or

He was God

Him

Doubt

not,

who

Verily this

Heaven, and

day

He

man, about the

By

this

He

raised

overthrew Satan

of His saints.

the

fly for

of those

of

this

Everlasting

government was upon

of God, was there

because
.'

until

the

What is the punishment of him

word of God by the tongues of His prophets.'
refuge to God from this and ask Him to make us

feet

falsifies

Let us
f.

was born among men since

Let not His humility mislead thee.

Christ.

us

child

day that God created men and the world

the

is

word and the word of His prophets.

mercy and favour from God and grace for well-

believe His

NATURE OF GOD.
Then

being.

God and

fear

19

word of the

follow the

Do

Christ.

not doubt Him.

by the Holy Ghost saying,

Isaiah also prophesied

"

Out of

Zion shall go forth the Law, and the word of the Lord from
Jerusalem, and truth from the
forth from Zion

is

Holy

The Law

City."

that

went

the Gospel which the Christ brought, and

it out to the people a new law and a light and guidance.

Wise and learned men have known this, let no one doubt about
it that wellbeing is in it.
But the Law which God brought
down to Moses and the children of Israel is the first Law, which

brought

He

We do not know that any

came down with a new law from Zion save the

brought down on Mount Sinai.

of the prophets

Christ with the Gospel, a guidance and a mercy, and a proof

of the

work of obedience

is by purity of
and temperance

This

is

from

Christ, "
it,

The

God.

perfection of the

and the approach of the soul

to

work
God,

world and longing for the next world.

the perfection of knowledge and of worship which

desires

fulfil

spirit

in the

to

am

men without their

come to destroy

not

God

it.
Thus said the
example of Moses but to

disliking

the

and to give myself a ransom

for

many."

He

In truth

To

has redeemed us from death and sin and the error of Satan.

Him

be praise and thanks for

of David the prophet,

"

God

this.

God

said

reigneth over the nations.

reckoneth up the government of the peoples

That

and worship before Thee."

is

who He is, till

God did not reign

through obedience and worship

till

He

they shall come

because the nations did not

worship God, and did not know

the hope of the nations, and

by the tongue

the Christ came,

over the nations

the Christ redeemed them,

and reigned over them and saved them from error and made
them the friends of God and of His Word and His Spirit. God
reigned over the heavens and the earth and

with power and authority

Him

in

and

sanctified

anything that
!

willed

obedience, and that

obedience.

He

Verily

willed.

to

all

that therein

is

none of His creatures has outwitted

reign

may He be blessed
men by hearing and

But God,
over

He

should be liable for the reward of their

God

does not wish that any one should serve

f.

118 a

ON THE TKIUNE

20

Him

He

unwillingly.

too great and glorious for any of His

is

Him, and

creatures to dislike

Him

to serve

God
Ahab

unwillingly.

spake by the tongue of Micah, the prophet who disquieted

king of the children of

Israel,

about his rebellion and error

in

the time of Elias the prophet, and he was killed by king

Joram
he was

son of king Ahab, the rebel son of the rebel, whilst

f.

ii8b

accompanying him from

obedience of

God and

him opposed to the

word of Mis prophets, he prophesied,

his error; seeing

the

saying by the Holy Ghost about the birth of the Christ according
to

what God revealed

not be despised

and

is

He

first

knew

nations.

Me

that the Christ

was born

one of

kingdom of heaven.

He was

was born

Christ

in

with

God

Bethlehem,

His Angels to shepherds who

Bethlehem, and he said to them,

to-day with great joy,

is

it

"

a joy to

is

Bethlehem

shall find a

the
f.

119a

good

babe

in

and

they

multitude adoring

God

heard

peace and mercy

The

God

all

sent

time.

down

all

nations, that a

God

is

the city of David,

in

unto you that you

Whilst the Angel told them

voice of angel-hosts in

the

among men."

will

earth and there

;

Word

the

is

before

and saying, "Glory to the most high

God, on earth peace, and good

came down upon

He

bring you good tidings

this is the sign

the cradle."

tidings,

His going forth

were watching near

born to you to-day, the Christ the Lord

which

Bethlehem

in

He ruled Israel, He ruled

He drove them to the

it

was from before the days of time, because

and the Light of God
the

and His

shepherded them and

noblest mansions of the

When

come

days of time." The learned men

a mercy and a guidance, and from

all

thou, Bethlehem, thou shalt

shall rule the nation of Israel,

from the

the people

all

And

the dominion of Judah, for a chief shall

in

from thee, and

forth

going forth

to him, "

was good

the good will of

God

will

dwelt

The
to

Christ

them and

among them.

when He appeared to them jjurified their hearts,

and the Holy Ghost dwelt in them, brought them near to God
and shewed them light and leading. Then the Christ caused a
star to arise in Heaven
when the people of the East .saw it, and
the Magi saw it... its light, and the glory of the stars of Heaven,
Christ

NATURE OF GOD.

21

them day or night, they knew that it was the

King whose kingdom was greater than [that of]
the kings of the people of the earth.
The East beheved that
they should follow the light of the star, in it... and the King
who was born. They had gifts, gold and frankincense and
myrrh, and they travelled till they entered the Holy City, and
and

it

was... to

star of a great

the star departed from them.

And

they asked the people of

Holy City, saying, " There is a great King born among

you we have seen H is star in the East we have come to
worship Him, and we have gifts." Their business reached Herod
king of the Israelites, and this frightened him and he asked
the

the priests of the Jews,

"

Where should

the

Christ be born

when He comes.'" They said to him, In Bethlehem, as God

by the tongue of His prophet Micah, 'And thou, Bethlehem,
"

f.

119b

f.

120 a

said

shalt not be despised in the

shall

come a

Prince,

and

He

dominion of Judah,
shall

for

out of thee

shepherd the people of

Israel,

and His going forth is from before the days of time.' " Who was
that that was born among the people of the world, O ye company

who had signs like this.' among the kings of the earth?
among the prophets of God
The Christ was born of a

of men,
or

.'

Maiden, and she remained a virgin after she gave

without any

man having touched

greater or better than this.'

heaven,

adored
is

its

light like

her.

Then

What

a star arose

the light of the sun.

Him when He was

Him

birth,

sign could be

Then

to

Him

in

the Angels

born and announced to men, "There

born to you this day a Christ a Lord

in the city of

David."

The Angels adore none but God, and His Word and His Spirit.
The gifts to the Christ were frankincense. Verily frankincense
and verily gold is brought to kings.
is brought only to God
Thns the Christ was God of God, and He is the King who
shall reign over all nations, and He led them away from error.
;

Everything relating to the Christ was signs and wonders, from

day that He was born and in His mercy raised us up to

lifted us up to the light of God and His honour.
Praise be to God who lifted us up in the Christ.
David also prophesied by the Holy Ghost, saying, " The Lord

the

Heaven, and

ON THE TRIUNE

22

come down

shall

that arop upon

like rain

upon the

mown

[grass],

dawn in His
moon appeareth.

and abundance of peace so long as the

from the sea to the

shall reign also

days,

He

and from the going out

sea,

Wisdom

of the Rivers unto the ends of the earth.

down

and as drops

the earth; righteousness shall

shall fall

Him, and His enemies shall lick the dust. All

kings of the earth shall do Him homage all nations shall serve
Him, for He hath saved the needy from the tyrant, and the poor
who hath no helper. His name is honoured among them. His
before

name

name endures before the

sun and before the moon throughout all ages." The Lord came
down to us, and righteousness did not dawn to us men until the
be blessed for ever; His

shall

days of the Christ, nor good works nor abundance of peace by

obedience to

God and temperance

the world for evermore.

in

He

has reigned over the nations from the East to the

find

no place

in

the world where the

name

worshipped and honoured as the prophet

West

of the Christ

said, "

is

blessed for ever.

He who

not

His name shall

be honoured amongst them, the nations shall serve Him, and

is

we

brought blessing upon His

He

friends.

His name endures before the sun and before the moon, and
f.

i2ob

before

men

all

things throughout

all

ages."

did God's prophets prophesy, or

earth

whose name

name endures

is

blessed

About whom among

among

among

the

the kings of the

nations,

or

whose

before the sun and before the moon, save the

Word and the Light of God

If the Christ were not
He did [not] come down to His creatures; but He
was among them before that, and He appeared to them a mercy
Christ the

God

.'

of God,

and guidance.

Did not David the prophet

he not speak about

have been
to

fitting

Him

e.xalt

according to this word

that such a

.'

Him, and did

It

would not

word should have been spoken

a man, or that he should have been exalted like a god.

Yet David prophesied about the Christ, saying, " Verily God
come down to His creatures, and shall lead them away

shall

from error, and righteousness shall dawn in their hearts and

abundance of peace. The kings of the earth shall worship
Him, and all the nations."

NATURE OF GOD.
Holy Ghost,

Isaiah also prophesied by the

the Lord sitting upon a light cloud, and

and the

23

He

saying,

will

come

"

Behold,

to Egypt,

The Christ went into

Mary whom God purified,
He honoured us, as a king honours his .servant when
himself with his garment. Then He it was who
Egypt

idols of

shall

be shaken."

Egypt clothed with pure flesh from

and by

this

he clothes

shook the

idols of

Devil through

Egypt and brought

nought the work of the

to

and led them away from the error of Satan to

it,

God and His merchandise and He has made His

Look, when was Egypt saved
light to dawn in their hearts.
from the worship of idols and the error of Satan, save when the

the truth of

Christ trod

Understand,

His mercy and appeared to them

in

it

His

in

light

f.

121a

f.

121b

men, the prophecy of the prophets and the work of

the Christ and look, what

is

more excellent ? the correspondence

of the works of the Christ and the prophecy of the prophets.

The
he

Job also prophesied

remembered, saying,

faithful

whom God

by the
"

We

and righteous and eschewing every

faithful

prophesied, saying,

"

God who

man

it

and shewed

and the Light of God by which

earth and

Him by

all

We

do not know

ever walked upon the sea save the Christ

He walked upon
that

is

He

work."

evil

alone spread out the heavens,

and walketh upon the sea as upon dry land."

that any

Holy Ghost,
found him

have

to

men

that

He made

therein, as the faithful

He

is

verily

the

Word

the heavens and the

Job prophesied about

Holy Ghost.

the

The prophet David also prophesied thus by the Holy Ghost,

saying, " By the Word of God were the heavens built, and by
mouth He gave

the Spirit of His

God, blessed be His name

and gave

life

to the angels

of

God and His

us

when we

Spirit, as

by His

angels and to

" It is

Spirit,

all

faithful

If

by His Word,

the Christ

is

Word

the

ye bear witness, and do not reproach

believe in the Christ, the

the heavens and the earth, and

The

to all the angel-hosts."

life

established the heavens

God

of

God

by Him He gave

He
life

created
to the

people.

Job

the Spirit of

also prophesied

God

by the Holy Ghost, saying,

that hath created me, and in His

name

ON THE TRIUNE

24

He

reigns over

all

He who

it is

hath taught

me

understanding."

and saints of God have shewn that God and His

Word and His Spirit established all things and gave life to all
things, and it is not fitting for any one who knows what God hath

The

pr-jphets

sent

down

to His prophets, that he should disdain to worship

God and His Word and His

Spirit,

one God.

whom God made

to His prophet Daniel

was revealed

It

wise and gave him

understanding and shewed him the knowledge of the time, and

revealed to him by means of Gabriel the Archangel, and told
him about the Christ the Word and the Light of God, after he
had fasted twenty-two days and called on God, saying to him,

"Seventy weeks are determined upon thy people and upon the
city, and upon the house, the Holy City, to make an end of
destroy

to

sins,

and

falsehood,

He

and

trespasses,

shall

wipe out

to

come

in

to

iniquity,

everlasting

forgive

righteousness,

up the revelation and the prophecy, and anoint

shall seal

the most Holy," that he might

know and understand

that from

the going forth of the decree of the renewal and the building of

Jerusalem until the Messiah the Prince

this four
{.

122 a

hundred years

before.

is

seventy [weeks], and

When was

sin cut off, and...

sealed up, and iniquity wiped out, and trespasses forgiven, save

when

the Christ... in everlasting righteousness... and the con-

firmation of this

that

is

He

sealefl

up every inspiration and

prophecy which was among the children of

Holy of

days... of the

Holies... and their prophecy... thus said

the Chri.st...He brought

He were

from the

Israel

them

near. ..the

Holy of

Holies. ..If

not the Christ. ..the Christ more holy than. ..He would

have brought authority and prophecy to nought... the children

of Israel

word

when

the)-

[God] gave

word.
is

among

faithful.

the

disobeyed

Him

We

shall

kings of the

prophets that

Him and

did not follow His

another people; as

He

said,

not find that there

children

of Israel,

nor

is

and His

one name
among the

Most Holy.

David was a king and so were

others.
Of the children of Israel some were prophets and
kings, and none of them were called Most Holy .save the
Christ

who

is

reigns over the nations

by guidance and obedience

NATURE OF GOD.

He

sanctifies

them by the Holy Ghost.

25
Blessed

is

who does

he

not doubt the Christ, and keeps his faith; thus the Christ said
in the

Gospel,

also, "

am

"

Blessed

he who does not doubt Me."

is

Me

hath passed from death to everlasting

Isaiah also prophesiedby the

will

and mind, be strong,

reward with wisdom,

He

122b

f-

123 a

life."

Holy Ghost, saying, "Strengthen'

ye the weak hands, and confirm the feeble knees.

soul

f.

said

He

the Light and the Life and the Resurrection.

that believeth in

weak of

He

will

fear not

come and

ye that are

God

behold, your

deliver you.

Then

the eyes of the blind shall be opened, and the ears of the deaf
shall hear, the

lame man

shall

tongues shall speak clearly."

knees strengthened,

till

our

come on

When

God came

and delivered us from destruction

When

among men.

like a hart,

and the dumb

were weak hands and feeble

to us as the prophet said

He

healed every disease

and
and the ears of the deaf hear, and the feet of the lame come on
like a hart, and the tongues of the dumb speak plainly, save when
sickness

did the eyes of the blind see,

Word and the Light of God, and

there was mercy and deliverance to men ?
He wrought every
sign among the children of Israel, and other people, and rewarded
men in wisdom and righteousness. He rewarded those who believed in Him with everlasting life and the Kingdom of Heaven,
and He rewarded those who rejected Him and did not believe
in Him with contempt and sore punishment.
Look how it
the Christ appeared to

us,

the

corresponds with the strength that

is

in the

the Christ which are written in the Gospel.

passed a lame man,

who

who had been upon

works and signs of

One day
his

couch

the Christ
for thirty-

moved
The Christ had mercy on him, and said to
him, "Wilt thou be made whole.'" The lame man said to Him,
" Yea, Lord, but I have no one to move me."
The Christ said
to him, "Rise, carry thy bed, and return to thy house." The lame
man rose at the command of the Christ, and carried his bed,
and returned to his house. Then the Christ went into a house,
eight years,

him upon

did not turn himself except as others

his couch.

and there were gathered to

'

G.

Him

the priests of the Jews and the

Literally, heal.

ON THE TRIUNE

26
children of Israel,

till

the house

was

filled,

and no one could

enter the house for the crowd of people, and another palsied
f.

123b

Him

man was

carried to

him

the Christ, and they could not for the crowd of men.

in to

He was

carried,

on

They wished

his couch.

and they brought him up by the back of the

house, then they uncovered the roof and

couch

till

he was

Thy

sins are forgiven thee."

Him

round

said, "

Who

Christ said unto them, "

for

Me

to say,

palsied man,
palsied
his

man

Thy

rise,

The

him down upon

let

laid before the Christ;

company

Christ said to him,

and they that were

priests

can forgive sins but

his

and around him were

The

the priests of the Jews and the people.

"

to bring

God

The

only.'"

of priests, which

easier

is it

sins are forgiven thee, or to say,

thou

The

carry thy bed, and go to thy house?"

rose before them, carried his bed,

and went

off to

commanded him. None of them could

The Christ shewed them by the sign
palsied man that He had authority to forgive

people as the Christ

Him
He did

answer

a word.

which

to the

trespasses,

and none forgives

trespas-ses but

God.

Verily

all

the

works of the Christ were with authority and power.

f.

124 a

Then the
Christ passed by also, and the discip'cs with Him, and a number
of the children of Israel, and behold upon the way was a beggar
man who was born blind. The disciples asked the Christ, " O
Lord, who did sin, this [man] or his parents, that he was born
blind.'"
The Christ said to them, "This man hath not sinned,
nor have his parents sinned, but that the works of God should
be made manifest in him." The Christ called him, spat upon the
ground, made clay, and anointed the eyes of the blind man with
it.

and

He

said,

"Go

to the fountain of Shiloah

and, behold, thou shalt see."

in

"

The

blind

man went

the fountain of Shiloah, and returned seeing.

We

this,"

never heard from

[all]

time of a blind

and a number of the children of

Then He met one who had been

and wash
off,

The Jews

man

in

it,

and washed
said,

seeing before

Israel believed in

Him.

that devil.

dumb; He laid
upon his ear, He spat upon his tongue and chased away
It went out of him and he was made whole by the

command

of the Christ

His finger

struck deaf and

he heard with his ears and spake with

NATURE OF GOD.

27

Then the Christ met also a leper, and the leper

Him, "Lord, if Thou wilt, Thou canst make me clean
from my leprosy." The Christ said, "I will," and immediately he
was clean as the Christ had said. Who among men, among the
prophets of God and His saints, was able [to do] what the Christ
was able [to do], to work signs and to heal all diseases and sicknesses by power and authority, to create what He wished and to
forgive trespasses ? and all this is of the works of God, no one
his tongue.

said to

among men

is

f.

124b

f.

125a

By my life! we do
prophets of God or others

able for a thing like that.

not find one

among men, among

who worked

signs

the

by authority, only by invocation and by his

power in humility and prayer. Some of them received an answer,
and some of them never received an answer at any time. Then
the Christ went also into a synagogue of the

ews on the Sabbath-

Him, and He

day, and the children of Israel were gathered unto

began to judge and to warn them, and behold a man

synagogue who had a withered hand.

"What
Nay,

The

it

that

evil?
"

is

let

right to

us do good on the Sabbath and

Ye speak

him who had the withered hand,

thy hand," and he stretched

The

other hand.

man

wishes

men

is

who

who saw

it

it

was

like his

were amazed, and

can work the work of the Christ, and

thus that

It is

no reward

certainly

to believe in

sent us the

said to

say unto thee. Stretch forth

Him

God

wishes men's

word

in

in unwillingness;

obediently, and that

should be liable for their reward in truth.

praised,

Then He

truly."

said,

be saved."

does not wish that any one should believe

unwillingly; there

God

They

let life

forth, and, behold,

it

people believed on Him.

He

" I

children of Israel

they knew that no

faith.

do good, or

to

should be saved, or destroyed.''"

life

the

in

Christ said to them,

do on the Sabbath-day,

Christ said to them, "

many

The

God

is

Him
but

God

greatly to be

of His prophets in correspondence

He shewed to men
He who has delivered and
and destruction. He cured all diseases and

with the works and signs of the Christ, and

that

He

is

God

of God, and

saved us from error

sicknesses,
Israel,

and

led us to

His

it

is

light

and honour.

prophesied when his death drew near

Jacob, that

is

he called his sons,

f.

125 b

ON THE TRIUNE

28

and prophesied unto them, speaking about Reuben his firstborn as

God inspired him, about Simeon and about Levi. Then he called
Judah, who was his fourth son, and he prophesied, saying, " Judah
is

lion's

whelp; there shall not

nor a ruler nor a captain, until

He

is

He who

We

the hope of the nations."

from thy

fail

glorj'

a prophet

looked for come, and

is

see that ever>' prophet and

king failed from the children of Israel from the time that the
Christ came, the

Hope

of the nations

and the prophets and

God

kings of Israel were from the tribe of Judah.

ruled over

The

the nations because they were the treasure of the Christ.

children of Israel fled into the eastern

and western parts of the

Temple and their city because of

what they had chosen concerning God and His Christ as David
prophesied, saying, " The kings of the earth were assembled

earth

(.

126a

fire

flamed up

in their

and those that had dominion

in it;

they took counsel together

He

against the Lord and against His Christ.

the heavens shall laugh, the Lord shall have

then shall

He

displeasure."

speak to them

God

in

that dwelleth in

them

His wrath and

ve.\

in derision

them

His

in

did this to them in their disobedience to the

Christ

Jeremiah the prophet prophesied, he of

witness, saj'ing, "Before

saw thee

camest forth out of thy mother's

knew

womb

whom God

thee,

bare

and before thou

sanctified thee";

he

prophesied by the Holy Ghost, saying, " This is our God, we will
worship no God but Him. He knew all the paths of knowledge,

and gave them

to

Jacob His servant, and to

Israel

His

.saint.

After this He looked upon the earth and mixed with the people."
We do not know that God looked upon the earth or mixed with
the people except
f.

126b

when He appeared

to us in the Christ, His

Word and His Spirit. He veiled Himself in flesh, He who is

not of us.
Men saw Him and He mixed with them. He was
God and Man without sin. It was He who knew the paths of
good and of knowledge and judgment, and who taught them
and made them spring up to those who follow His command
and His word. The speech of the Christ was the speech of light
and life, as the Apostles said to Him, " Thy speech is the speech

NATURE OF
who go and

of light to those

GOD.

29

Let us ask God

on Thee."

call

in

His mercy to make us of those who follow the commands of the

Christ and

will

let

as the prophets prophesied

They

preached about Him.

appear to you and

God

come

will

to

you

said,

"Your God

salvation and

in

He is your God, the Most Merciful of the

by the tongue of the prophet Habakkuk,

guidance and mercy,

merciful."

Him

us believe in

Him and

about

said

him whom the Angel met when he was going with breakfast to
his reapers. The Angel said to him, "Go with this thy breakfast
to Daniel the prophet in the land of Babylon."

to

him "[What

is]

the

way?

Babylon

for

is

far

the Angel forthwith took him by his forelock

immediately

at the

among

Daniel

f.

127 a

f-

127

Habakkuk said
from me." Then
till

he put him

den into which the Persians had thrown

the lions.

Then

said the prophet

Habakkuk

to

God sends thee."

Angel made Habakkuk go

Daniel, " Rise and take the breakfast which

They

breakfasted together; then the

his land, which was Palestine.

He prophesied by the
Holy Ghost, saying, " God shall come from Teman, and the
Holy One shall be shaded by the wooded mountain." This is
the plain and healing prophecy, when God shewed by the
tongues of His prophets from what place the Christ should come
and from whom He should be born, when His Word and His

back to

appear to men.

light should

Verily

on the right hand of the Holy

tain

is

Mary

the Holy,

City.

whom God

Teman is Bethlehem, it is
The shady wooded moun-

Holy Ghost overshadowed,

upon her, as the Archangel

the

and the power of God rested

when Mary said to him, "Whence shall I have a

when a man hath not touched me.''" Gabriel said to her,
The Spirit of God shall come down upon thee, and the power

Gabriel said,
boy,
"

of

God

shall rest

upon

thee."

God agreed to the saying of His

when they say this .saying about
true.
They shewed to men from

Prophet, and His Angel Gabriel

the Christ, and their saying

is

what place He should come and from whom He should be born,

and that God should come for the salvation and guidance of His
creatures.

Praise be to

God who

created us

let

us receive

and

believe in the saying of His angels and prophets about the

ON THE TRIUNE

30

Thus God shewed to Daniel the prophet with Gabriel

the Archangel when he saw the stone that was cut from a

Christ.

f.

128 a

mountain without hands, which smote on the foot of the idol,

and broke the clay and the iron and the brass and the silver and
the
it became like dust when it is scattered in
more
no
upon
it,
and
wind
blows
the
force
of
the
and
harvest,
trace appeared to them. The stone which smote the idol became
a great mountain, and filled the whole eartli. The Angel Gabriel
shewed to Daniel that the idol whose head was of gold, his
the gold, and

breast

and

his legs

his belly

his feet of iron

who

the world

hands and

his

and

and

and

his thighs of brass,

clay; these

reign in this world

but the stone which was cut

from a mountain without hands, was verily the

Authority of God,

who subdues

and

were the kings of

Word and

the

the kings of the world and

and His authority fills the whole earth,

and reigns over the nations in obedience and guidance. But the
mountain is Mary from whom the Christ was born without a
reigns for ever and ever,

(.

128

man approaching

her.

of Satan, and led

men

He subdued

the authority and the error

to righteousness

knowledge of the truth of God.

and godliness and a

Zechariah the prophet pro-

phesied by the Holy Ghost, saying, "Rejoice greatly,

of Zion, shout,

daughter

daughter of Jerusalem, behold, thy

King

The
Cometh unto thee, riding upon an ass and her foal."
Christ came in when He entered the Holy City, sitting upon an
ass, on the day of the palm-trees. The children of Israel met Him
with olive-trees and palm-branches with their wives and children;

and sucklings adored Him, saying, " Hosanna to the

Son of David blessed is He who cometh King of Israel."
The priests of the Jews said to the Christ, " Hearest thou not
what these say, doth not their saying e.xalt thee when they adore

the babes

f.

129a

thee as

not read

God
in

is

adpred.'"

The

Christ said to them, "

Have ye

the psalms of the prophet David, that he said by the

Holy Ghost, 'Out of the mouths of babes and sucklings Thou hast

The
prophet David prophesied and said, "O Lord, our Lord, how
Thou hast created Thy
excellent is Thy name in all the earth
preordained

Thy

praise'?"

This

is

in

the eighth psalm.

NATURE OF GOD.
glory above the heavens

Thou

Thy

hast perfected

from the mouths of youths and boys

What shall I shew from this

He is God of God, and perfect

praise."

prophecy about the Christ? that

Man; when He went

into the

Holy City

David the prophet prophesied about

upon an

riding

Him and

ass, as

the babes and

Him, they who do not speak nor understand.

God opened their mouths and they adored the Christ, as David
prophesied about Him, saying that He was blessed, and that
He was the King of Israel. The Jews lied who opposed the
obedience and the word of the Christ, and did not believe in
what David the prophet had prophesied about the Christ, saying
sucklings adored

that

He

Lord, and that

is

( 129 b

His excellency soars above the

mouths
of babes and sucklings; and by my life! He gave an example
of faith to those who are godly and receive the truth, when
ye hear from God's Book that babes and sucklings adored the
heavens, and that His praise

Who

Christ.

could

make

is

perfected out of the

sucklings adore save

them and gave them speech without. ..and His

God who
light?

created

and they

f.

130a

it down from God in His dwelling.

Verily the Word
God is of God, and God is the Father of His Word. Praise
what is greater than the prophecy of the prophets
be to God

will bring

of

about the Christ.'

He
men

is

God

as

No man

of

will

shew

God and His

their sayings

light,

and that

about Him, that

He

appeared to

mercy and compassion, and was Man without

has been

seen

in

the world from

Adam

our day, a prophet, nor any one else without

Christ our Saviour,

and works

for

who

sin,

till

sin.

this

save the

guides us and delivers us from

sins,

us the forgiveness of trespasses through our

God shewed by the tongues of His prophets

faith in Him.
by the Holy Ghost who inspired them about the Christ,
and shewed whence He should come and from whom He
should be born when He appeared to us, and the signs that
He should work, and taught by them that He was the Christ,
and that He was God of God as the prophets have preached
about Him and they said that He should forgive trespasses
and should create what He willed by His command, and should
;

f.

130 b

ON THE TRIUNE

32

know hidden

and appear

secrets,

and prophesy

to the absent,

to thom about what they should remember, and walk upon the

He

sea like the dry land like a God, and

He

hunger, and

should heal

He

should satisfy from

diseases and sicknesses with

All this the prophets had

authority and power.

the Christ, that

all

said about

should do these signs to men.

Bj- this

we trust the Christ and believe in Him and follow Him, and
we know that none works the works of the Christ save God.
Praise be to God who hath helped us to this, and hath made
us [to be] among the friends of the Christ, and hath saved us
from error and the service of the devil, to His light and His

mercy and His great bounty wherewith He abounded towards

us. This was somewhat of what God's prophets projihesied about
f.

131a

Word and

the Christ, the

men

appear to

them from the

error of Satan to light

some

prophecy.

of their

man

should speak of
loved

best

and

from

the

to

aim

most

at

it

of

.should

If

everything

it.

we wished

about

prophets

This
that

is

the

greater than that any

everything the

In

thing.

the

is

comprehend

or should

that?

beautiful

sayings

and guidance.

Nevertheless

prophets prophesied about the Christ

we

He

the Light of God, wiien

His mercy and should save them and deliver

in

the

Hut have

aim
to

birth

is

the

extract
of

the

by God's help for what we wish in that

with
God in the day of the resurrection before
plea
this is our
the Archangels and the former and the latter prophets " We
believe in Thee and Thy Word and Thy Hoi)- Spirit, one God
and one Lord as Thou hast brought [it] down and shewn [it]
to men in Thy books: save us from the punishment of Gehenna,
Christ,

we

are able

f.

131

and

in

Saints

Thy mercy make us to enter

and Thy Prophets, O God."

with

Thy Angels and Thy

This

is

the saying of God's

prophets about the immersion of the Christ

God commanded, and appointed

trespasses,

The

and shewed about

Christ

about

it,

enter the

is

a fortress

saying,

"

in

of

it

in

baptism, which

for us the forgiveness of

by the tongues of His prophets.

regard to it, and commanded us

it

Verily, verily,

Kingdom

in

say unto you that none shall

Heaven save he who

is

born of water and

NATURE OF GOD.

We

spirit."

prophet

in

remember

33

prophecy of King David the

also the

the beginning of this our book about the immersion

of the Christ,

when he prophesied,

saying, "

The

voice of the

Lord is upon the water, the God of glory thundereth, God is

upon many waters." That was when the Christ was baptized,
and the Father bare witness from Heaven, saying,

My

beloved Son,

in

whom

am

well pleased,

"

This

is

obey ye Him,"

f.

132 a

f.

132 b

f.

133a

and the Holy Ghost came down from Heaven and abode upon
the Christ.
God shewed that day to the children of Israel that

God and His Word and His

Spirit are

earth and in every place.

This

is

one God

Heaven and

in

the proof of what God's

it of old time.
Verily he who believeth
God and His Word and His Spirit, one God, hath not
kept the faith in God and hath not accepted the word of God's
prophets, when they speak about everything that He sent down
to them, that God's Word is His strength and His wisdom, and

prophets said about

not in

that the

Holy Ghost

is

the

life

of everything.

Zacharia, the prophet son of a prophet, about

bare witness, saying to the children of

say unto you that

is

among

those

John son of

whom

the Christ

Israel, " Verily, verily I

whom women

have borne there

none greater than John the son of Zacharia, the

Baptist."

This was because he baptized the Christ, and heard the voice
of the Father from Heaven, bearing witness and saying,
is

My

beloved Son,

in

whom

am

well pleased,"

"

This

and saw the

Holy Ghost descending from Heaven and it abode upon the

Christ.
The Christ said that the least in the Kingdom of
Heaven is greater than he. This [was] because the least in
the Kingdom of Heaven is greater than the great of the people
of the earth, in order that

men might know

that the despised

people of Heaven are greater than the great people of the

earth,

and that men might long

and might lead a temperate

therein.

In the Coran there

life
is

for the
in the

Kingdom
earth and

of Heaven,
all

that

is

a written mention of John the

son of Zacharia, sa)'ing, There Zacharia called on his Lord,

me from Thee a good offspring, for Thou

And the Angels called [to] him while he was

saying, "Lord, give

hearest prayer."
G.

ON THE TRIUNE

34

God promiseth unto

the niche, "

thee John,

Standing praying

in

confirm if of the

Word of God, a chaste lord and one

He bare witness, speaking about the

good prophets."

when

of the
Christ,

was sent to him from the wilderness to bapand to proclaim to them the Christ.

[the message]

tize the children of Israel,

The

Jews and the children of Israel came from

When the children of Israel saw him they said to

priests of the

every place.

him, "Art thou the Christ

am

whom we

look for.'"

He

said unto

They said, " Art thou the prophet

whom God told Moses at Mount Sinai that He would raise
up unto you a prophet like unto me; obey him.'" John said
unto them, " I am not the prophet." They said unto him,
them,

" I

"Who
f.

133 b

not the Christ."

He said," I am the voice of one crying in

Make straight the way of the Lord, and make
as God said by the tongue of Isaiah the prophet

art thou.'"

the wilderness.

His path even,

about the Christ, and about John the son of Zacharia,

send
I

my

Messenger before

thee,

and he

have come before the Christ that

and proclaim

Him

to

man.

who Cometh

after

fire."

134.1

see

am

not

you with the Holy Ghost

was the morrow, behold, there was

sins of the world.

This

is

Lamb of God, who

He of whom said
I

takcth
to

you

He is present with me, for He

was before me; and I knew Him not, but He who sent me
to baptize, He said unto me. Upon whom thou shalt see the
Spirit descending and abiding upon Him, He is the Christ,

that
f.

among you whom ye

shall baptize
it

the Christ, and he said, " Behold the

away the

will

prepare His paths

me, the latchct of who.se shoes

He
When

worthy to unloose;

and with

may

prepare thy ways.

baptize you with the water of a

pure baptism, but there standeth one

not,

shall

He cometh

after

me, and

Son of God, who baptizeth with the Holy Ghost, and

away the trespasses of men, and cleanseth them from
their sins."
John the son of Zacharia bare witness that He was

the

takcth

before him,

men and
believe in

God

of God, and that

He wipcth out the sins of

He baptizeth those who

cleanseth their hearts, and

Him

with the Holy Ghost and with

because the Christ cleanseth souls, and

fire.

purificth

This

is

them and

NATURE OF GOD.

35

Holy Ghost He burneth up sins

them by means of forgiveness, as fire burneth
thorns and destroyeth them and one sees no trace of them.
Sins and trespasses are like thorns. The Christ said in the
enlighteneth them by the

and

killeth

Gospel, "Verily, verily

born of water and

say unto you that he

Spirit

shall

not

enter

the

who

is

not

f.

134b

kingdom of

who is born of water and Spirit is he who

is baptized in the name of the Father and the Son and the
Holy Ghost, one God and one Lord. Let it not take thee
aback when thou hearest, " the Father and the Son and the
Holy Ghost." Verily the Father is God the Son is the Word
which is from God and the Holy Ghost is the Spirit of God
Heaven

"

but he

through

whom He

sanctifieth everything

as water cleanseth

defilement of souls and spirits

Holy Ghost cleanseth the

and purifieth them from sins

and trespasses, so that he who

is

the defilement of the body, so the

baptized in faith

is

cleaner

than when he was born from his mother's womb, he has no sin

and no

iniquity.

Therefore said John the son of Zacharia

baptize you

"Verily the Christ will

Therefore the Christ said, "

Spirit shall not enter the

forgiveness

He who

with

fire

and

Spirit."

f-i35a

not born of water and

is

kingdom of Heaven."

of trespasses the second birth.

God made
David

the

also pro-

phesied by the Holy Ghost, about the immersion of the Christ

and His destruction of Satan and

hast broken the heads of the dragons on the water.

broken the head of the Dragon," that

when

the Christ destroyed

Thou
Thou hast

hosts, saying, "

his

is,

Satan and his hosts,

them by the immersion of baptism,

and broke... from men, who conquered... by his error, and he

tempted them,
The Christ opened to men the door of repent-

He

ance and forgiveness of trespasses, as

to the Apostles, "

Kingdom

Go

out into

all

said in the Gospel

the world, and proclaim the

Heaven amongst the nations, and repentance in

My name, and baptize them in the name of the Father and
the Son and the Holy Ghost." He that believeth and is baptized
is

of

saved and delivered and pardoned

he who believeth not

hath not been baptized, and there hath been decreed against him

f.

135 b

ON THE TRIUNE NATURE OF GOD.

36

contempt and remorse.

Praise be to

fijm the Dragon and his

us

God who hath

error,

delivered

and saved us from our

and trespasses by the immersion of baptism and our faith

the Christ, the Word and Light of God. God said by

sins
in

the tongue of Ezekiel the prophet, one of the chief prophets,

who

prophesied to the children of Israel

saying, "

will sprinkle clean

the land of Babylon,

in

water upon you, and ye shall

be clean from the worship of idols and from your

f.

136a

We

sins."

do not know with what God sprinkled men, and cleansed them
from their sins, and from the worship of idols, save the immersion
of baptism, by which
Christ,

and

is

He

cleanseth him

who

belicvcth in the

Men were

baptized and obeys God's prophets.

never saved from the worship of idols save when the Christ,
the Light of God, appeared to us, and received us in baptism.

God said by the tongue of Isaiah the prophet, " Wash you,
make you clean put away your sins from before the Lord."
What bath or washing puts awa)' the sins of men from before
;

the Lord save the confession of sins and repentance towards

God and
Christ.'

the

immersion of baptism

in

the

name
.

of
.

the
.

APPENDIX.
from

Variants

and

Syriac text

Peshitta

tlic

{ed.

in

1717)

Sc/iaaf,

Acts

From

I Peter and I John.

the Catholic Epistles of James,

tlic

the

Syriac of Pocockes edition in the Epistles of II Peter, II and III John

and Jude.
In compiling the following list, I have taken no notice of anything so
nor have I included such variations
it does not affect the sense
as are due to idiom, such as -> tjl for jj.^jlk'.
The plural may be used
in one language where the singular is used in the other, and even in
English it does not matter whether we say that Sennacherib came down
trivial that

"

with his host

language

is

or " with his hosts."

"

only implied

in

Sometimes a word expressed

in

one

the other, this being the case especially with

pronouns and with the verb " to be." Also occasionally it takes two words
I
in one language to express one word in another.
have not thought it
necessary to follow up the effects of a variation throughout its sentence
by writing the corresponding changes of other words which it necessitates.
To do so would have made a much longer list, and it is enough if I have
succeeded in giving the Greek scholar unacquainted with Arabic the
material for judging of what the original text has been of which this
MS.

is

a translation.

ACTS.
VII. 38.

iKKK7]<jia\

+ Twv vimv

\aparfK.

39.

oXXa]

40.

7rpoTTopev(rovTai\ aytoaiv (cf e^ayayelv in

42.

609]

tT^dyia]

Koi.

+ eV

aiiTOiii;.

\\

Om.

yeypaTrrai.

\\

Heb.

viii.

/3i/3Xo)]

9).

7rpo(f)7iTeia.

||

/Lioo"T^oi/9.

44.

TVTTOv op]

Om.

'ISoi).
II

Kadm^] avrov.

\\

avTrjv.

\\

\aXwv

a-vv]

0eo9.

||

Kara rov

oj?.

45-

TavTrju Trjv

48.

Xeyet.]

49.

Om.

(TKTjvrivl

etVtai'.

VTTO.

eo?]

orav cnrecrTraaev avrrjv.

ArPENDIX.

38
IX. 31.

KK\r)(Tia]

KaV\

34.

BeoO.

Om.

jj

oX???.

eKaXeaef avTov ovofiari

Koi.

Om.

\\

avrw.

Om.

||

6 lifuoif,

Alvia.

Om. ayaBwv.
Om. irapaKoKovvTe^ avTov.
Om. TrapecTTrja-av. Om. traa-ai. Om. ^^tTfSi'a? /fai.
tK^aXwu Be] KeXevcra<; Be eK^aXelv.
e^co] + t'nr'
+

36.

Kai

Tai? ^fipat<; TavTai<;.

ei'

fia6riTai^ inroaToXoi.

38.
39.

\\

\\

||

40.

avrov.

\\

TraiTa?] toi)? (ivOpwTrovi.

o

;j(;et/3a]

42.

Ka^' 0X779

43.

01//C

X.
used

41.

I.

'Eifioyp.

TJ;? TToXeo)?]

7ra-t

oXiya?] iKava<i.

eaToi'Tp;)^t79]

passim.

riye/jLoii'

It is

\\

j^s and

the sense of oirelpa, for

in

rot? Karoiicovat rrjv iroXiv.

j//r<?

interesting to find

Jjj^

" to twist, to

both mean

wind."

Om.

TftJ

2.

TToXXns]

3.

avTw]

6.

rieT^o?]

9.

KTT)v]

3.

eyepeTO

Kai dyaOd.

Blair

\\

am

iroXii.

6<!]

ovofiaTi.

IBov.

tP]<;

rifiepa<;.

af toi']

tt/so?

(jxovt)

i)kov(T

t^tovrfv.

14.

<f>ayov] eiatjXdev et? to a-rofia fiov.

15.

afToi/]

16.

toOto

Se] ai(T)

17.

St/i.o)!']

Trj<;

Xeytov.

(fxovr}.

Acai etTre.

|1

||

eye'i'tro]

Om.

etSei/.

aiVcS.

xal ijXOov

[j

Ka'i]

xal orav.

||

avXfi<;.

18.

Om.

19.

TTi/eii/xa]

(})o)vt']aavr<{

eoi).

exei,

||

Tpet<?]

||

Om. ei'OdBe ^evi^erai,

Om. Kard(Si)6i
+ ''X^or.
j]

ku'i.

||

Om.

I'D*'.

21.
22.

eVirav]

"ETre/ii/rei'

23.

+
Om.

24.

avToiii;]

26.

Om.
Om.

avTto.

e<^T;

ai^T&j]

BiKatoi;.
II

27.
30.

topav]

Toi)? avBpa<;] avTovt.

re]

Tr)?

/caXcu?.

j|

ai/ao-ra?.

ainov.

rjfJUK;.

a77'Xoi<]
||

||

^ijTeiTe]

\\

el?]

{|

etTrere (loi.
t'jyeficov.

HeoO.

||

ttSeX^eoi'] TroXtTi&i'.

Om.

Tra'i'Ta?.

'Afd<7T7;0]
I

do

encaroi'Trip^?;?]

||

p;^aTa]

avTw]

||

ni/j/p

^eov.
ni^TOtv.

^t'Xouv] aSeXc^oi)?.

||

avdpa>iTe.

eVei.

t'jfiepa<;.

\\

ri'w/j/f"

oixtp p.ov]

33-

Om.

34-

"I'o/fa? Be '^ifitov]

TTaKTe?.

||

""O'

d/foOo-ot]

o'''*-

!'

Om.

jjXOe 7rp6?

fiexpi 'tov

/i6.

aTro aov.

e^eiwwv Be

'S.ifj.tov

xal dvoi^a^.

vvv.

||

ivdrriv

APPENDIX.
X. 35.

Travrl edvei o ipo^ovfievov^ -rravTa ra

ei>

Kal dvaTravaii']

36.

eipijvrjv

38.

SiriXdeu]

39.

iTToir^aev]

41.

Om.

Se".

42.

r)ijuv\

43.

7r/30(^>}Ta]

^ov^

|[

Kol

rf)

elire.

yr}.

Om.

||

bXrj.

elvai aiiv avrtp koX.

tw \aw]

\\

Om.
Om.

4.
/liOLi,

ravra.

pi'jp.ara

<jvvrj\6ev ainu>\

\\

ixapTvpovcnv\

j|

koI Xeyovaiv.
jrdvra'i

jj

tok?

ih6vTe<i.

yap.

om.

oTt]

I.

'lcrpai]\.

vloi<;

Tol<i

\\

46.

t ^o^ov/xeva.

effvt]

aa<l>d\eiav.

Tfi? ')((opa<;.

iv o\r]

uKovaavTa<; tov \6yov] avrov'^.

<7aTe

Km

elpiji'rjv

+ TrpocjjTjTevovo'iv Kal.
\a\ovvTO<;^ + avTOK.
Om. Ta

44.

XI.

39

Kal.

dp^dfj,6i'o<;.

Om.

II

ifj,(oi'.

|j

Om.

Kade^rj^;.

\7&)c]

||

'Aacou-

rtSeX(^ot.

e/c

ainw\

5.

/tara/Sati/oj']

6.

eZSoj'

eV

7.

Om.

fioL.

9.

?7\^6

Acat

trpo'i

10.

toDto] ovt?;

12.

TTi'eO/ia]

tov ovpavov.
Traj^ra.

fie.

<f>a)vr].

7;

\\

TrdXw]

?;

odovrj Koi.

+ ToO 0eo{). /xot] dvacrTrjvai

aYyeXoi/] + eov.
Om. araOevra.

13.

Kal.

||

||

Om.
Om.

15.
17.

eVei.

ovf.

/cat]

II

eZwKev.

\\

Om.

rt'?

Tip-fjv.

\\

^ov\

tou BeXt}-

fiaro^ avTov.
18.

Om.

20.

evaYYeXifo/xej/ot]

21.

TToXXoi]

prjfiara.

HKOvadt]

22.
T)7;'

Ta

eKKXrjaiav.

\\

e^aTreaTeiXap]

e6t] 7r/30? ai^Toi)?.

24.

TT/aocreTe^T;]

25.
26.

Om.
Om.

28.

et?]

29.

Om.

30.

JkS

5.

TOV Kvpiov] Weoc.

||

\\

to,

wTa

t*}?

eV/fX7;o"ta<;]

ei/

'Aj/Tto^eia]

7rpo9 avTov';.

e';i^n/3';]

a(f)6Spa.

eTTiaTevcrav.

crvf aiiTw.

Kat evLUVTOV oXov.

aV?}/3.
II

3.

II

8e] "K<f)dr] 8e kuI rjKOvaOr^.

23.

XII.

aJrot?.

ToO Xaou.

TTi/eiJ/iaTO?]

||

StSa^a/.] ^aiTTlaat,.

||

a7roaXi/>/re&)?.

coptaav.

for

l^iA.*,

a scribe's blunder.

Om. TrpoaeOeTo.
Om. eKTevw. inro]
\\

v(j)'

oX?;?.

||

Trpea-^vTepovi]

!epei<;.

APPENDIX.

40
XII.

Om.

7.

(^w?.

',\

+ tJ\0 7rp6<;
Om. '6\<p.

nXevpav avTOv\ avrov.

9.

/cai

';Tt?]

14.

)(apa^]
etTrai']

^Xdev

Tapa^^o?]

20.

Om.
Om.

tjXdov.

21.

Aca^j'cra?]

22.

OK/c]

Ttiv

Bia] rtjv eXevaiv

(^eov.

01/

0776X0? Kai irw.

II

/coi]

rrdat.

e\7;^09.

/cai

(Kekevaev.
/cat

avrov

irp6<i

Om.

||

Biirpi^ev.

oiJtoi']

j|

i/T|f&)^e(9.

0/ TroXirai.

firlfiarot]

|l

avrov.

(fxOVT).

om.

7rpo<l)rjrai]

/cai.

(iTreTrXei'crai'

5.

TToXet]

8.

'EXu/iay] "ATTto-TO?.

Om.

dyye\o<;]

\\

4.

9.

\\

\\

18.

I.

"

TrvXr}.

r;

TTW?]

XIII.

Trarofa?] Tiva^a<;.

;,

+ Tr}? fiyd\T]<;.
+ Tt e;^e<?

17.

19.

ottov yv.

[1

10.

5.

dvaaravTOt avrov.
icrriv] + tal ovk eyvto.

Kai']

||

eVaJ'O) avTOii] eTrdvco tj}? K<f)a\i]^ avTOV.\\

\\

olictj/jLaTi]

Om. TO yivofievov.
Om. yap.

7rpo9 avrbv.

avrov.

etof]

^/X^or!

KaXovfievrj.

Se.

10.

BiaffoXov]

13.

i^\6ov]

14.

Om.

22.

ai/TOi']

23.

e7ra77eXi'ai']

rov iravovpyov.

+ rwv
+

o'ui'a7&)7f;i']
II

o 0609.

24.

Om.

25.

eVXfJpot/]

27.

AC/JiVai'Tft]

32.

Om.

TV9

TTfiar]^.

||

Kupt'oif]

deov.

e(}>6aa-av.

eto?

Se.

Om.

\\

louSaio)!'.

dvr

r;7(pt']

It

avrov.

avroi^.

eiVcSSoi;.
.ei9.

>;!'..

/fol
Tci5

I'Oj'.

e7ft)]

o \piar6i.

TTOpaSoi'Te?

\^aX/:ic5...Tft5

II

Om.

||

tSoi/.

oi'toj'.

Seirrepj)] tj; 7rpo(f>t)reia

rov >fra\/xov

rov Bevrepov.
36.

vTTijpertjaasi]

38, 40.

Om.

TTOirj<Ta<s.

ovv.

39.

TouTft)]

42.

'Effoi'Tiaf

'I;croO.

Se]

||

Om.

rrdvrtov.

fteXofTOJi'

he

||

Om.

i^Uvai.

ttq?.

iraptKaXovv]

\\

+ avrow

irapa/ieveiv Kai.

dvdpwTTwv.

43.

Toll'']

44.

ep^ofiei'O)]

II

Om.

elaepxofievq).

||

vpo<TXaXovvre<:.

Om.

irdaa.

\\

ij

ttoX*?] ol -TroXlrai.

APPENDIX.
XIII. 45.

o;^XoLi?]

dvOpcoTToyv.

41

UavXov

rot? vtto

\\

Xa\ov/j,evoi<;^ YlavXo)

Kol Bapvd^a.
avTolv.

Om.

TrposTov.

eiTrav]

47.

Om.

49.

o\j;9 T^? p^^copa?]

50.

eTrriyetpav Siwyfiop eVi] ihim^av.

XIV.

46.

Om.

I.

\\

'yap.

rrjv j^wpav.

ovTQ}<;.

2.

7rj;7e(paj']

4.

Om.

6.

e.ir]\Qov\

7ra?.
II

10.

Sol

12.

IlauXoi']

13.

Trpo]

+ eV aivrot? Tt.va<;.
8e] + Trepi tovtov.

aSeX^oi)?] ai'rou?.

rot)?

||

avi)]

\\

Trj

yvco/jLj]

bis.

eKeldev.

\e7ct)]

rwv KaroiKovvTcov

bX.&ji'

dvOpoyire

cJ

For^o^ read

\\

>elS.

eKt'ikovv.

ToO TTpoaaTeiov.

TruXw^a?] om.

[|

auXTysr.

t?}?

1|

e^'eyKa?]

Trpo? ai'TOi)?.
14.

e^eTTT^STjcrar]

15.

dvOpwiroi]

16.

o8o6]

19-

oi^Xov?]

6i(r^X^ei']

21.

^a^ryrefcraj'Tei?] /BaTTTia-ai-Te';.

T/;? ^copa^.

23.

Om.
Om.

25.

Kare^iqaav]

26.

Om.

27.

oTi]

28.

Om.

c7vi>

eavpov^

\\

avTOK.

I.

TrapaKoXovvTei;.

U.

vo^.*

fwiiTa]

||

Bnr\d^(ov

eyyl^eiv.

avTol';

Tpocj)r)v

\\

eiu?

e^>)yayov.

||

Om.

StoTi.

Bapvdj3a] om. kuI e(p9aaav.

II

/cal

Set]

\\

Trpea^vTepovi]

ai/T049.

('/cai/oi'?]

||

atyrfdj'.

u7recrTpi|rai']

||

);/xa9.

iepelf.

j/T/o-retaJj/]

||

outo)?.

eKeWev.

rjXOov et? 'A/'Tto^^etai/.

||

Kupton]

eoi).

7rc5s.

TToXvv.

Kat]

'El* rats" rjp.epai^

Om.

3.

eAC/cXi^ata?]
||

/ua^i^raw] aTroo-roXoi?.

II

2.

iyevero X^pa.

G.

^'i'^'-

rj\6ov.

22.

XV.

TpO<jifj^.

20.

cm. Koi

read

>>ftJO

iVa?]

II

||

Om.

II

For

|j

iXdovre's.

+ TaK ^jaTnjfievat,';.
Ka^tei?] + avTol'i.
Kapirocpopovt;] +

ly.

Kol.

i^rj\6oi>.

TroXXrjt;.

TavTai^.

irpecT^VTepov^^^

||

oX?;?.

[|

\\

Om.

lepel';

e:St);7ouy^ie^'0(]

8e.

||

passim

aSeX^ot)?]

avrol';.

t^9
\\

+ vo/ui^gTe.

eKKXrjcrla';.

iiroiovv '^apdv^

Trdai rot? aSeX^ot?] ai^Tot?.

4.

otto]

5.

aJroi)?] J/ia?.

7.

iiTLaTacrde]

8.

060?] Ki/pto?.

Tracr?;?.

||

II

irapayyeXXetv]

kol iSei^Br]
Kal 6]

too

XaftJ.

v/j,ii>.

+ Twv

fjLva-T-qpltav.

\\

/cat^] 4-

eBaKev.
F

42

APPENDIX.

X^^

12.

i^rjyovfj.ei'coi']

rfvoi^e.-.To cTOfia avTov.

13.

avetTTT]^

15-

ol \070t]

16.

Om.

17.

Kvpiov]

avTol<;.

7rpo(f>i)Teia.

KareaTpafifiiva

TO.

ai/Tj;?.

19.

Xe7aj]

oi^Toi?]

22.

'EiXav]

om.

/fat

e^^X^ar]

25.

31.

+ t^ tj/xuiv.
Trpafere] + aTrjre.
trii/'avayoi/Te?] + at/rot?.
2e] + ai^ToZ?.

32.

Toi)? n86\<^oi)9]

35-

erepuv] fiad-qTwv.

7/X0ai' Trpo?

i'/ia<r.

ll

v/itf.

llaOXo?]

39-

Oti- Trapo^va/xot.

40.

!i.(Xai']

2.

+ uvvoSeveiv avTw.

/caXm?.

avToU] TOf? KUToiKovai.

5-

(Trepiaaevov] Koi Tjv^avov.

6.

Heoi;] ToG Ki/pioi.

7-

eX^oi'Tf?] KaTa/Stii'Te^.

8.

jjXdoii]

'5-

Afai]

18.

nBf\<t>(!ii']

fiadtjTwv.

aTravTe<;.

4-

Om.
Om.

avroU.

Aeure.

e'yuapTupetTo]

Om.

ai/Toi)?.

avvTrapaXa^elv tovtov] tovto.

3.

\iyovTe<;'\

eVe'Sw/cai']

||

38.

dvotKoBofjL^ato.

avhpa<;'\

36.

10.

Ka'i

/ceXeiieti/.

ouTco?] eV TOt? prifiaai toi'Toi?.

3-

Om.

XiyovToii vfiiv.

Xeywv.

ai'Bpa<;.

23.

XVI.

4- u/iti/.

24.

30.

||

fiov]

0eo;'.

20.

29.

\\

yeypaTrrai]

\\

ll

Trpcr^vTep<oi>] lepewv.

KaTe/Srjaav.

er^e'w?.
efoj.

II

<f)ni/Ti]

171/.

7ra?.

adopt Ul

for

at the

.suggestion of

Dr

Rieu.

avTf}^.

20.

aTpaTrjyoi<;] arpaTTjym.

22.

01

23-

24.

jrapayyuXavTts] TrapayyeiXa<:.
TO ^vXoit] Tov aihripov.

25-

pitaovi KTioii]

26.

Om.

(TTpaTTiyoV\

crrpaTTiycx;,

verbs to correspond.
||

Om.

(i<T<f>aX(o<i.

a-TtivTe<:.

TTapa-^Qjrjfia.

\\

dviOij]

+ dwo

tS)v ttoSwp avrmu.

t^^X6et]

APPENDIX.

XVI.

29.

Tore

eia-eTr}']Sr](Tev]
ji

43

irpof avTov<i.

31.

TOP Kvpiov ^iTjaovv] TO ovofia tov Kvpiov

33

Om.

35

01

36.

XVII.

6 Be(Tfj,o(f)v\a^.

avTw.

Om.

tovv \6yovi.

ivcoiriov

ftSpa?

t?}9

5-

eX^oi'Te? /cat eVtcrTaj'Te?] eVeX^oj/Te?.

eVet.

7.

erepoi"]

TToXtf]

11.

Om.
Om.

3.

cri'i'

\o70j/]

6/cei.

Om.

j|

ai^a-

(J/xe'pa?.

avrw.

ji

/Sowzre?]

vai \eyovTe<;.

jl

+ toO

Ki/ptou.

tuvto] a

jj

eiirov.

oi/TO)?.

rapacrcroi'Te?]

14.
1 5.

TToXetoy]

17.

TrpOS']

18.

AcaTaYyeXev?]

22.

eV' avToli;.

yiyvwaKovre^.
KoXovfievrj^.

TTOZ'Ta?.

24.

Om.
Om.

25.

Ttj'O?]

27.
28.

Om. ew?
Om. 7ap.

29.

i/TrapT^OfTe?]

^O.

n7ra77eXX6i]

32.

TovToy]

2.

\\

+ TfKriv Katcrapo<;.
+ Ka\.ovp.eVTjv.

aSeX^ol]

XVIII.

i^eXOovTe';.

dvOpcoTToyi'.

dvSpe';.

10.

12.

e^et"]

||

Om.

to)v

avTol';.

8ta!'0t7&Ji']

Om.
<7TaT(wcraj'Te?] +

||

oiiro)?.

ad^ffuTa Tpia] rpet?

iirl

TrdvTOiv

3.

6.

II

II

rjfxa'i]

ydp] Set

\\

2.

arpaTTj'yo^ passim.

(TTpaTTi'yol^

Om.
Om.

37
aKaTaKpiTov^.

lr]aov.

7]/xwif

Trapaxp^l/^ci-

;/u.ti^.

/cara Trdi/ra.

Om.

7ap.
II

j^aoi?.

ra Trdvra ovra avTa>

vo/j,L^ovTe<i

Tof)

irnai.

||

vTrdp')(eLv.
||

Trai^Ta?] toi'9

aKvrei'i.

crKrji'OTTOiol]

5.

avTOi?] Kat Xeyfov.

d(^'

e7(i)]

iifiSiv.

+ tw

12.

o/xo^i'/iaSoi']

13.

OVTC;]

T0t9 dvOpwTTOL^.

ical

^apdyfiari]

faj/xef.
TroLovfj.ivrj.

dvOpmirov^.

yvvalxa avTov] yvvalica avrou

3.

a*:oi;oi'Te9]

Tracr;]

\oyov.

npt'cr/ctXXai'

8.

i\

nal Kivovjxeda] Kivov/xeda

^fop,ev

II

KiWav.

6.

kuI.

KdaTOv.

ot

\6yov avTOv.
'loLiSatot.

dvdpOilTO'i.

6v6p,aTi,

Up[cr-

APPENDIX.

44
X''III.

8.

e^evXet]
Kare^rf]

23.

+
+

vTTd<y(i)i>.

26.
27.

"TTapayevofievo'i]

28.

Om.

XIX.

2.
4-

Ka6e^i]<;.

^pvyiai^.-.ra'KaTiKijv] ra\aTtK^v...^pvytap.

'}

uKpifieaTepov.

avToi<;.
||

j^dpnoi;]

avTOv<;]

Xeytov.

Om.

\\

irpo'!

avTov.

eltrav]

Om.

7.

ai'Spe?]

8.

TTftt^wi']

Bvo]

12.

tUcTTe]

/itV aiiTov] fierd

II

om.
om.

TTOfoOi'Te?.] 4- Kat iroiovvTtov

18.

ui'ayyiWovTe'i]
ai/Twi^]

ou?]

2~.

nvTiji,

aSe\<^oi.

4-

avrwv tovto to

Twi' l3t(3\lwv.

4- TrafTo?.

'Ai/Spe?]

)|

o\ov<!

fjif]

4- i^v

T^r ^Xixiav

Toil? deoi/^, tov<;

om. Kai

29.

6iJ,o6vp.ahov\

33.

<1

34.

Kpa^ot'Tcoi'] 4- fa(

35-

Ti?

6iroiov<;.

770X076 to- 0a (]

ifKdov.

i|

Om.

o? of

yii'tocTAftf]

^or]6j]a-a<;.

Om.

6.

TToXetu? (after 'l^iXiTnro)!')] TroXfcov sic.

Xoyw.

Om.
Om.

9.

0i;/5i'8o?]

T^? e^SofidSo^.
e't.
II

Om.

iraaa.

tran.slator

sing,

pronouns.

has

Xeyoi'Td)!'.

TToXiv vecoKopov ov(7av.

8.

||

The

o/iiXet;'.

7ap iaTiv dvdpwiruiv

flcrTrao'n^ej'Of]

fern.

/lov.

dpTrdaavTf<{.

2.

5.

epyov.

Traaa?.

taken re'^crAr^ as the plural, regardless of the

Om.

'Itj^ovv.

koi.

15.

19.

Om.

Kai.

ui'ol]

25.

fie.

ayToi").

Ta'ev]

\\

oXoicKTjpa.

13.

13.

ixvrip.r)v.

y}rv)(^ai.

14.

7.

ei...e(mv\

avru>.

IIouXo?.

10.

I.

\\

ayiov.

3.

XX.

rov eoO.

yap.

4.

Eip{<Ti<i)v

aKOva.

ave<r')(Ofi.'ifv\

||

iKelOev.

Om.
Om.

TrreD/ia']

avTo> r<p avfipatiru).

Tr

7rdvT<;.

22.

'lovBalot]

14.

Om.

17.

Xo/iTT/iSe?]

viri'toddf Kai.

7ap.

v}]<Tov] 4- Xeyofiiir)<!.

^fifievai.

(ptjfJ-r)

(art.

ij

Om.

tj;!/

APPENDIX.

XX.
17.

6.

Om.

"flip.

XlaOXo?]

II

45

/xj).

7rpeal3vTepov<;] Upel'; passim.

18.

ai^TOt?]

25.

/SacriXet'ai']

26.

28.

X/310-TOi;]

33-

IfiaTia/xov]

rjKiKiav fiov.

T7)i/

j'^

om. eou.

8tOT(.

0V.

dXrjdci)';.

34.

Tot? oucrt] rai? ^petat? to)!/ ovtwv.

^J.

TrdvTcov^ KoX XvTrrj.

38.

Om.

XXI.

I.

z'i^cro/']

3.

Om.
Om.

5.

-TrdvTcov]

2.

X07&).

Toa

KaXov/xevrjv.

eVet.

7/3.

Om.

!l

+ Twv

toi/

yofxav.

dBe\<pooi'.

10.

Om.

11.

Sj^craf]

13.

Om.

14.

Trei^o/iefoi;] nTrai'TtSi'TO?.

aXXa] om.

II

Om.

17.

rej/Oyaei'd)!']

18.

Trpea^vrepoi]

20.
21.

Om.
Om.
Om.

e&Js']

e^ijXOofiev.

TavTTj.

yap.

16.

19.

||

Tt9.

Kal.

Om.

|j

-)(^pi,aTov.

dyoi'Te^.
EtVeX6^o!'Ta)i'.
iepl<;.

Kad' v e/caaTov.

avTw.

II

etupet?]

Se.

auTOis".

22.

A(o ovv] Kal ore.

23.

jj/iti"]

26.

6io-r;e(]

29.

Om.

evravOa.

aiiv avTol^.

yap.

31.

^iXidpj((p

32.

TrapaXa/3w!'] avfnrapaXa^ibv.

Tpj'i

cTTreip?;?]

dp')(ovTi,
||

Trj<;

7roXe&)?.

crTpaTtooTa<; Kal eKaTovrdp^ai;] 6

eKarovrdp^Tji; ttoXXoi)? crrpaTtajTa?.

dp^ojv, passim.

33.

;!^{Xiap;;^09]

34.

Om.

39.

Se'o/iat]

40.

\ky(j>v\

om.

XXII.
3.

I.

Om.

aT

ailrou.

[|

to acrc^aXe?] rtTroSetftj/ da^aXr).

Se.

aiJrot?.

+"Ai/8p6?.
7(xp.
II

Om.

Trai'Te?.

APPENDIX.

46

XXII.

6 apx^iepev's]

5.

Om.

7.

eiirev]

8.

Om.

12.

Ti?] Xeyofiepof.

TTODjcra).

13.

Om.

15.

ai/Tw]

17.

Om.

Om.

\\

/iot.

;!^iX(a/3;^o?]

25.

e<rTa;Ta] ecpeaTWTa.

26.
28.

Om.
Om.

29.

e<f)o^rjOr}]

30.

/cttTJ^'yopetTat]

Be]

TOP \6yov.

6.
7.

7rX/}0o<>]

ai/TOi?.

II

IIai}Xo9.

Om.

Om.

Sot

Xe'yo).

XotSopet?] eyyi^ei<;.

||

yap.

(Tfi/eSpi'^]

II

Xeyav.

TaJf i'apiaaioiv koI

||

eyoi]

dvijp.

twv ^aSBovKaioiv.

yap.

;^tX(ap;^o?] ap-)(oiv,

11.

Om.

passim.

Om.

\\

eXOovTei.

fiapTvptiaai.

(^ayerr]

Tpo(f>ijv.

eauToi/f.

toO

AcaToi'Tap;^&)i']

o;^Xoi;.

||

Om.

yip.

Om. 6 eKaT0VTdp)^T}<;.
rov veaviav] avTov.
Om. 7)pwTi]aei>. cr] + vop.i^wv on.
\\

\\

Om.

7r/jo

Tor

i|

II

ig.

Tt eanv

e;^ei9

20.

Om.

aiir^.

il

21.

/iijTe

Tretj']

22.

Toi'

23.

Ttov eKarovTap'x^mv]

25.

171/

29.

TTtpiJ

30.

Om.

ava^aiveiv

yap.

OaOXo?.

Om.
Om.

18.

Om.

\eyco vfilv on.

TrapeaToiTe?] e<rTmTe<;.

)(^iXiap)(ov.

\\

avTU).

eXe'^^j;.

3.

T(u'

Om. eV

||

ap-x^v

;^tX('a/3;^o?]

||

4.

17.

Xeyoirre?] Kpd^ovre^.

\\

e^r]\6e.

a8eX(^oi]

I.

Om.

ewpaxa^.

Ka'i

yap,
auToa.

Om.

2.

fie.

apytov, passim.

10.

Trpo?

ewpaKUf; Koi T]Kovaa<;] TjKOvaa<;

li

"Hkovov

14.

Kai.

Kal eXdovTi.

22.

8.

om.

/iO(.

24.

5.

d^cov]

||

avra.

10.

XXIII.

dp^^iepell.

o'l

/iOi.

dirayyelXai

Om.

avpiov.

yjrwfiio'fi.u

i/eai'i(7/coi']

avToi'.

Tt.
\\

i|

\\

p.01 ;j

Om.

efie]

Trepi

t;<

w?] vofii^ovre^.

\\

laTopiat avTov.
fieXXctf]

ert.

j/Or.

avTov.

tov o)(Xov.

||

BiaKoaiov^]

dvBpav.

ev avTJj] yeypafjLfiii'i}i>.

7rp6<;

X0701;.

i'jvni'a
ere.

II

ijv]

eiroiTjaav

evpov.

Kar avToO.

\\

Om.

e^avri)^.

\\

eX^eti']

APPENDIX.

XXIII.

XXIV.

Xeyofievr/v.

BX'i|f(u.

||

3.

4.

eWoTTTft)]

6.

'x^iXiapxo'i]

ttoWo.

elprivi)<i]

rdXiJL having been mistaken for

\6y(ov.

Om.

9.

avveTredevTo] om.

Bvpijar],

aTroXo^oOytiaj]

avTov^

uTT

II

10.

ctt'

avTairoKpivop-ai.

Om.

13.

7rapa(7T)](Tai] \eyeiv.

Xarpeud)]

16.

TovTcp]

19.

eSei]

21.
22.

Om.
Om.

24.

IlaOXoj']

25.

/lieXXoi'To?]

26.

Om.

27.

TrXTjpw^ettrT;?]

eKel.

direKpi6rf\

Xeycov.

Tov \6yov avrov.

d-jzo

airS.

14.

err],

apx^ov, passim.

8.

4.

tc3 TrpatTwplo)] rrj eTrap^la.

prjTopo'i^ dcTTpuXoyov.

I.

TToXX/;?

XXV.

TToXiv]

31.

AiaKOvaofiai]

35.

47

\\

j/nj't.

0ec3.

om.

/cat.

avTol<;.

(fxovfjii.

Om.

II

aiVoif.

e(7T&)?.

aVoucrci)]

11

Biayvwcrofiai.

7rpo9 av'roi'?.

TToXi).

SodijaeTat avrm.

5.

Om.

6.

T)fiepa<;

8.

a7roXo70v/iei'oi']

9.

Om.

eaTiv iv

oiJi'.
II

oktcd

irepl

fj

\\

rS

Om.

Ilai^Xoi'.

avSpV] e-jroirjaev o dvrjp.

heKa\ vvKTat oKTCOKai^eKa.

XoKovvto^ Kal

\iyovTO<;.

TovToyv.

10.

II auXo?]

14.

Om.

<J>?;o-T09.

15.

Trpecr/SvTepoi.] dp-)(OVTe<;.

16.

TOTTOv Te...\a/3ot] SfVarai.

rot'

Ov, aXX'.
II

Om.
\\

rt?.

1|

alTovfievoi]
||

twv

utto

-rrap

aVoXoYi'a?]

vwo

')(etp(vv]

t?;?

efiov.

vrrkp eavTov.

\\

vrept]

TravTO';.

17.
fiaTO<;.

II

dvafioXrjv p,r]Bep.Lav Troirjadfiepot;]

avBpa] om. Trpo?

fiepifiva irepi

tov irpdy-

/ie.

19.

+ dvTiTaaa-ofiivob
Om. avToit.

20.

Trepi TOVTCcv]

23.

'X^t,\t,dp')(pi<{\

18.

rjv fj.01

ou]

crvv

Koi.

roK

dpxovai.

\\

evpov\

rjv.

KaT7)y6poi<; aov.

\\

Om. novqpwv

Sel^ai.

APPENDIX.

48

XXV.
Om.

Om.

24.

dvBpe^.

\\

avro).

fj.01]

0owine<;]

||

/car'

avrov.

II

firjKeri.

26.

Kaiaapt]

27.

Trjv

XXVI.

2.

aiToi.

a/xapTiav]

Om.

tvp(o] Bvva/iai ytvaxrKttr.

\\

Ttjv

laropiav.

Wypitrira.

eKaKrfae koi

a-ireKvyelro]

\\

elire.

\\

a-rroXo-

'^fiadai] \a\et<rdai iiirkp ifiavTov.

3.

(iKoOaai]

7.

Om.

10.

Tov \6yov.

rjfiwv.

KareKXeiaa] KareBiKaaa.

iv (jivXaKaU

16.

Om.
Om.

18.

efoi^cria?] ohov.

13.

iravTa'i.

70^.

22.

Om.

24.

diroXoyovpiivov] XaXovvTO<;.

ixeXXovTwv "yiveadai.

^tjaiv]

\\

Xeycov.

||

ypafifiara]

vi)

ri)v t'/Xixiav pov.

28.
29.
30.

31.

Om. ^acriXei";.
aWa] om. Koi. aKovoina<i] +
rjyepuv.
Om. Kai
Om. sKeWer.
Om. irpfiircrei 6
II

||

XXVII.
3.

I.

om.

sKpivev]

av6pwrro<;.

irepl avrov.

tKarovTapxT)';'] di'6inraTo<;. /><jssil.

Om.
Om.

eVet.

7.

9.

60)?]

om.

6.

top Xoyov.

Om.

t7ripeXia<i]

|I

Trap' ai'rot?.

o KaTovT(ip^i)<;.

Tjp,pati;.

tt;?

/jfiepai;.

Tot) <)>opTiov

11.

T&> Kvfi(pvy)Tj}]

12.

Om.

15-

eVtSoi'Tei;]

l~.

irXoiov^

21.

Om.

ei

iv

evOvpeiv]

23.

7'/3]

25.

Om.

7ap.

29.

T/u^^ovTo]

30.

Om.

Tov itXoiov KUl TOV <f>opTiov aVTOV.

KvffepiijTov.

KaTatrnjaavre^

.vapaj^et/idaai.

dTnjXwiaopev.
Kat

p,<Ttp

22.

j/St;.

>jpwi']

rm X679) toO

Svi/ati/To

TTti)?

Om.

'I

Tov ttXolov

10.

to, a')(oivia

atrrrji.

aiWwv.

vTTep t?}?

rv)(rj<;

vp.wv.

poi.

Tfo

Bffi').
II

yeveadai]

17^111'.

eXdcoai 61? avTTjv.

Ae'7w

31.

(TTpaTicuTat?]

33.

Trao6tn\et] oic (Trai

t^/tti'.

||

atofftjvai

aaro irapaKaXtiv.

ov Bvvaade] awOrjffeaOe.
Ii

Om.

a7rai/Ta<f.

APPENDIX.

49

XXVII. 34. a-a>Tr]pia<;^ la-)({'o<;. ^P'^] + /^t'aOm. Tpo<f>i]<;. crtTOi/] + Tov crvv uvtok.
38.
Om. alyiaXov.
Om. /coXttoi'.
39.
Om. aTT avTwv.
42
||

jj

II

43

Bvvafievovi KoXv/x/Sai'] Ko\vfJ.^oovTa<i.

44

eVt

XXVI II.
3.

om. aWfui/.

^]

Om.

2.

Om.

7rdvTa<;.

7rXr;^o?.

4.

Kpefidfievov^ Kpefia/xevTjv t>jv e)^iBpav.

5.

eppi^jre TTjv e-)(^ihvav'\

7.

TOTTOI']

9.

II.

Om.
Om.

II

01 XoiTTol.

TO

e^thva.

?;

TaVT1j<;.

om. avTm.

TTpocr^/s^^oi'To]

II

<n]flloir.

16.

e7reTpe-v/''e]

17-

a8eX0o(]

Xeyto

19.

ToO 0vov<;

fiov^

20.

raCra] o

23.

Om.

25.

Tou tTTo^aro?] t^?

elirep.

f/hr)

27.

Om.

28.

o5i'] /Se/Satft)?.

29.

Om.

70/3.

7a/3.

11

II

\\

e/caroi'Tap^T/s']

vfxlv.

\\

Om.

7fKiove'f\
II

aTreSe'^^ero]

/uaKaptwj/]

7C[p.

avTwv.

\\

ot?]

ijp^aro koX.

yXwcra-r]';.

Toi)? o(^^aX/iioi)?]

^otjOovvTl Kal (f>v\d(TaovTi

J'6^!^7raTO?.

avTwv.

^Kovaare.

Kal ffkOav.

Colophon.

eirecrev

VTjaov]

TToXii'.

om.

SwSe/ca.

ew

j;

toi'

\v-)(i'ov

twv

o<^QakyL.&v.

exet.

earlv

avrr)

jj

r/

laTopia

auToj;^]

tco

So^a.

JAMES.
I.

2.

TTOlKt'Xot?]

4.

ep70i']

5.

^laWK.

^apdv.

Om. vfj,Q)p.
Om. 70/3.

II, 13.

but

21.

For ijUdJtj read

25.

fiaKfipiof^

must be a

it

II. 2,

21.
G.

^dpiafia avrcp.

iJaC

scribe's error for ik*i.

Om. yap.
Om. 'Irraa/t.

II.

ijl-jiJljj.
is

distinct in the

photograph,

APPENDIX.

50
HI.

6.
7.
9'

Sa<TO?]

ft)?

Om.
Om.

rot? fieXeaiv]

KaXfi/jLcov.

rm

awfiart.

yiip-

y(ip.

ew.

Kupto/']

II

||

Om.

10,

KaTapa<; Koi ev\oyia<f\ evXoyiat

II

Om.

12

(iSe\(f>oi]

vScOp.

II

TTlKpOv]

Bei'Spov.

KaTdpa<i.

O/jkOV.

om. Bvvarai.

oijre]

\\

yeyovora^.
ku'i

||

Troirjaat] ytveaOai.

'5

17

Om.

18

eipjjvr)]

IV.

7.

Om.
Om.
Om.

I.

ai^Tot)]

6.

12.
14.

V.

4
ipyarwv.

)(pr)aT6Tr]Ti.

fieXeaiv] croofiaai.

I.

4.

Se.

ovv.
8e.

ovv.

Om.
Om.

oiiTO)?.

70/3.

Om.

II

yap.

Om.

e^T^craupfVaTf]

T?

Se.

T^^&Jpa?]

vp.lv.

(TTTriptpa.

Tri

12

Om.

14

Trpea^vT6pov<i] Upi<;.

16,

Om.

8e.

II

TToXi']

I.

3.

7,

oo^av

nVo

Tf)i'

Om.

TrtiXir.

\\

om.

<iva<rTtia-ea)<;]

13-

||

^t/sitri-ii'Tft)!']

kuI

fyp<i(j>i}

If^ocroXiz/icur.

PETER.

Uerpov]

!i/Atui'09.

||

Om.

'^ifia>vo<}

Uerpov.

toi)

Kup/oi'.

"TTOK-aXi'i^ef] -rrapovaiq.

14-

eVt^u/iiaiv]
'/i.f.I^oy] 4-

20.

Kara/SoX?;?]

21.

ai

vp,wv.

e\eyxo<;.
B7)fj.iovpyia<;.

86^av avTai Bovra, mare

-niarfwi

\jfj.(Zv

Bwra,

axTre.

rijp

iriariv

\o7oi/ ^(ovTO'i

vfi'i'vl

Koi air<o

Trjv

This seems to be from inattention

to the i)unctuation of the Syriac.

23.

vfiwv.

li/iwr.

19.

rPji;

Afa^'

om. 7"^.

aTroaToXof]

Rubric.

Acpf/'fei]

^6.

Colophon.

I.

\\

HeoO] \6yov dtov

^(i)i>ro<i.

APPENDIX.
II.

Om.

I.

apTiyevinjTo] aTToyeya\aKTt,(rfj,eva.

5.

dveveyicat]

7.

Om.
Om.

9.

lepaTiKr}]

T^?

1.

21.
25.

III.

5.

>il^ is superfluous.

ovv.
rjprjfjievri.

'^^X'^'"'^

yrip.

o/iot^poi/e?]

T('?

17.

Om.

Kal

vfj-eit.

7np.

u7r';/couei']

13.

tVa]
Il

8.

10.

aoi/x,aTo<;.

vvi>.

Om.

Om.
Om.

"^^^

Xoyovi.

6.

g.

il

TTvev/xaTiKci't.

yap.

Om.
Om.
Om.

12.

eTLix-rjcre.

ayaiTiovre'i.

TaTrei,v6<f)pove<;.

\\

Om.

ot(.

oSv.

'aaj(r&)i']

outk hvvarai KaKwaai.

oSi'.

om.

18.

oTi]

20.

);/iepa;s']

21.

6|-o/io\o7etT6] TTtcrret'eTe.

/cat.

Kaipco.

||

7ti'0/iei'i?9]

KaTacrKeva^o/xev^j^.

4.

Om. ow.
Om. 7/3.
Om. Ihov.

5.

vexpoix; Kal ftufTa?] ^(JovTa<i Kal veKpou<;.

IV.

I,

3.

Om.

8.

eVTez"/] reXeiav.

Om.

\\

Om.

7/3.

I'/iii'^]

diroKa\v-<^ei\ irapovaiq.

14.

T^9

19.

Tra/saTt^ecr^&xraj']

Om.

\i;0a)?.

Tov eoO] Tou eoO tov evSo^ov.

Bo^rj'i

om.

avTU).

irpecT^vTepovfl iepeh.

Se.
II

4.

<f>auepa)6epT0'i^ \06vto<;.

6.

Om.
Om.
Om.

10.

fxovov.

afirfv.

13.

9.

Om.

7ap.

12.

I.

i|

2.

6.

11.

V.

ovv.

2.

6.

51

o'v.
oi^i".
II

he.

K6afj,m]

tovtw.

||

avvTrpea^vTepo';] avviepevt.

APPENDIX.

52

Heov\ + evvoiav.

2.

Om.

14.

vfilv.

Om.

Colophon.

iroKiv.

llerpov Kai eypd<pr] diro

\.

Om.

II

Rubric.

XleTpov 'AttootoXou] ^ifiwvof;

Pococke.)

li/jLoopoi;.

+ Kal a7roaTo\o<i.
Merx 4-jLi. tai evcre^eiav]

SoOXoif]

I.

ijlj,

2.

II

photograph

illegible.

The MS.

<L;W.

Sfi/repa]

\\

PETER.

(From

I.

irpmrij.

Pcoyu.?;?.

is

LiLLxxJ,

||

ev evaeffeia i^ t a,.', .Merx

i

Mer.x

clear in photo.

very indistinct, but

here

;im

<ij*A

I'or <u

read

con\inced of

this

Uxitj.

word being 5jW, from the Syriac being r<l^.iocvx=>. which

other places. See f. 8 and II. 20.

translated

is

4jI^ in

Koii><ovol^ ^OT}6o\.

4.

<f>vaw<;]

[I

Merx

^dpiToi.

'jJ^j. photo clear, though Dr

and
in
the whole of this MS. are
j
j
and
would
and
curved a little,
be i
i respectively in a modern hand,
but the real y and i are always turned back at the top, and it is easy to
know one from the other by bearing this in mind.
Om. he. Om. -rrdaai'.
^
8.
^>=> lit, Merx j ^ i'. erroneously, for the photo is clear.
t-iul, very clear, though Merx says it is Ui^l.
eiipedevTo] inrdpx^ovTa.
5.

Mer.\

photo

iWij,

MS. has

the

saj-s

clear,

>^J^.

l^j^ii.

'

||

||

9.
I

12.

evpedfj] irdpeaTiv.

Om.

ytip.

which Dr Merx changes to

jjL..1,

ij^.*.!

this

seems to

me

unnecessary, the Syriac being .aX,.

1

5-

aTTOvEiiaaTe] ajrovBdaw.

Om.
Om.

19.

^e/SaioTepov] ravTr)v tijv ySf/SaioxTtr.

21.

Uil,

yap.
ydp.

3.

jj

^aKoXov0r)aai'Te<;]

II

Om.

II

Merx

look uncertain,
II.

L^l,

regret that

perhaps rightly, as

Om.

5.

the MS., but

my

||

dW']

xai tovto orau.

in

the photograph the dots

avBpoyrroi] 7rpo<l)i)Tai

did not leave u--4

Kf'jpvKa] et9 dKotjp.

\\

\\

in

.'

the text, though

Dr Merx

it.

4.

yap.

dW'.

Trarpo?.

otto] 1)0776X101'.

.seems to disap|)rove of

in

17.

16.

eppiyjre] eBtjere.
\\

II

l^6(f)ov]

d^ovi.

^j\JyJaJ\, which

Dr Merx

says

is

^^jlJ^UJl

photograph shews that the dot beneath belongs to

APPENDIX.

53

i^siiUgJI in the line below, the place where the dot on the

would be being covered by the

+ Kal.
Om. yap.

6.
8.

j--jj, visible in

||

supposing that the MS. has j-o-J^.

punctuation to qualify Ko\a^ofxh'ov<;.
lO.

oTTicra}

tov

o'cofiaro';

aapKoii eu

II

of ^jli^Jt

a.'
Merx i>jjiJ.
Merx adopts ^^-^^
made by the Arabic

jj

photo.

ixaXLara

||

is

oiriaw twv eTridv/j-Kov rod

iTriOvfj,Lai<; fxiaa/j,ov^

fiefiiafifievov.

12.

nBiKt'a'i]

13.

For

ivSiifiaat, as in

Merx

6 St/cato9.

eKelvoi;

6 St/trato?]

c.

II

Kvpio<;] 6 0eo?.

g.

of a

tail

(iSiKiav avTWV.

T';9

or n-rrdTai';

dyairai';

of the Greek texts, the Arabic has

Pococke.

14.

t^iiJ, very clear in photo, though

15.

Om.

evdelav.

Dr Merx

n-opev9eiire<;'\+ rfj aTctati.

||

prefers (>aiCi.

^0*^ photo

||

distinct,

^l->.

16.

eXey^iv] iXejxoi'Ta.

17.

6fj,i-)(\at^,

for K^i \v,

II

6 fo^o?] TO

correct no doubt, as r^ix^.

di'codev for

oXiyco^] irpo oXiyov.

21.

Om.
Om.

22.

e^epafia]

19.

III.

I.

qualifying
3.

r^lL^, another blunder

\ v

for

Om.

blunder

\ai\airo<i.

\\

\\

the translator seems to have read t<>j1(\\^||

mro...

yap.
yap.

jk5
II

8evTepai'

clear in photo,

Kal.

||

Merx omits

Kv\iafj,ov ^opfSopov]

Bvo

TriaToXi)i']

tVtcrToXrt?.

it.

^op^opov.
ll

elXiKpivij]

elXiKpivei,

virop-vijaei.

ip.TraiKTai ifi7rai^6fj.i'oi^ ardcret (TTa(Tidaoi'Te<;.

4.

Om.

6.

Tore] Trp&TOf.

7.

<j^j^hy very plain in photo, Mer.x supposes

8.

SjLCfcljJI

10.

scribe's

d)(^0<i.

jeXwTa] viripoyKa

18.

must be a

yap.

II

eKoifj^rjOrjaav] aired avov.

Merx

also plain,

ovpavol]

Kui

>}

y)).

\\

it

is

u^j'^^.

j,^^\,
aTOi)(^ela]

darpa.

ovj(^

evpe0)jaeTai]

photo,

Mrs Burkitt

\\

ireptXeiirerai.

avaaTpoipaK]

11.

dylai'i

12.

(TTocxeia]

13.

Om.

14.

evpeOP/i'ai.]

darpa.

Be.

eivai.

|l

nyl,ot<:

epyoiv.

ijX^i V'ery plain in

APPENDIX.

54

Om.

IJI. i6.
is

01?.

oLj, very plain

Grund zu

,;

w>Uj, and says "liegt kein

17.

aTijpiyfiov]

18.

Om.

photo, though

in

einer

Merx

Aenderung

in

thinks

'v\}/ovi.

Kai pr. fvv.

reXo?.

jj/iepa?]

II

Colophon. BevTepa] Si/tufo?.

{From

||

aTroffToXoi;] ap-)(ovro<:

twv diroaroKav.

JOHN.
the Peshitta.)

Om. -naKiv.
Om. /iera".

Rubric.
I.

3.

Om.

iv avT(u

II.

70^.
(Tfi.ev\

Om. oi'i'.
+ d\\\
Om. yap.
Om. Se.
Om. CU9.

9
10
>5
26,

27
28
III.

Om.

2, 4.

eV

'Jftti'

Trar/jo?]

II

eVri.

0eoD.

eBodr]] eXd/Sere.

II

<f)avepa)drf\

eXdrj.

Sf.

^avepoyOrj] \6>).
5'

KOI otharel ovk oihare;

';

inreppa]

10,

eV TOVTtp] Bia TOVTO.

12

Til

'5

Trn?]

'7

KOapOv]

20.

eoi/]

IV.

2, 3.

9.
15-

V.

8e ToO aSe\<f>ov

ov

avTov hlKaia]

o Be aBeK<l>dv

7''p.

TOVTOV.
sic:

o Beo<r.

opo\oyr'jar)\ Trtarevar).

e^fi 6 f^fov] Tot) BeoO.

16.

f;i

Om.

2.

i^avep'i'Bri^ 09 >}X^fi'.

opoKoyfi] TTiarevei.

Om.

20.

3,

,1

yrip.

Wtou] dvdpwvov.
5.

Om.

i|

Om.

Koi.

pii^a.

om.

it

OlfJ vor."

7rtp.

\\

6]

om. 7np.

avrov BiKaio^.

APPENDIX.
V.

6.

ai/J,aTo<;]

/.

Om.

Kal ovToi oi

Kal -wvevixaro^.

iv Tw ovpavS,

+ Kal iv raJ Trvevfiari.

Ad^o? Kal to "Ayiov Ylvev/xa,

ai'/iiaTt]

\\

llaTrjp

6v elai.

Tpei'i

Om.

8.

55

eV

tTi

yy.

irapprjaia^ o tto^o?.

14.

j;

16.

ecTTii']

fieydXr].

Om. y(ip.
Om. a\\\
18.
Colophon. Om.
17.

ecJTiv^

II

irpdnrj.

p.yd\T}.

\\

/cat

iypd(f)Tj

dirb 'Kipeaov.

JOHN.

II

(Front Pococke!)

Rubric.

Merx

'Itoavi'oii]

toO

rTpea-^i'Tepo?]

I.

hjiromoKov.

''

tov Ilpea^vTepov.

aTro

3.

u-^, clear in photo.

Trapri-] + TOU Kvpt'ov.

4.

6i;p7;/ca]

5.

Om.

7.

6|ttoXo7o{)i'T9]

9.

lyi^j.

II

10.

-]

i^ifi',

12.

e-)(a>v^

Om.

e/cXe/crj}.

|1

lv*eJ,

etSor.

epooTfb ae.

\\

ou;^]

o)?.

marevovTe'i.

Se.

;;^atp6H']

1.

||

Merx u^3-

Kal dyaWiadfjvai.

very clear
deXuiv.

\\

in photo,

though Merx supposes

ijBovXi^Orij/]

he.

/^eXaro?]

\\

it

to be ii^j^.

yiveaOat tovto.

\\

XaX^aofiev^ XaXijaco.
13.

^,^jJu, Mer.x ^^^jJu.

Colophon.

Om.

II

III
i-Jl^l evidently

Rubric.

Om.

X"V"'> f^^^' Vl^^v.

?'/

hevripa.

JOHN

a mistake.

Dr Merx

puts this sentence as

an additional colophon to the preceding epistle, but there is half a line of

ornament between them, whereas it is separated from the text following
merely by a little double comma, such as is used throughout the whole

MS.

'Itoai'i/oi/]
II

TOV

'

AirodToXov.

I.

ripecr/SvTepo?] aTro tov Tipea^vTepov.

3.

consider yap to be represented by ija^ as in

passages.
6.

Dr Merx
TToiijaeLi;]

takes a different view.

+ TrpoTTt/xi/ra?, ^w*J3>3,

||

some previous

+
Merx

iJiapTvpovvTo)i>]

photo

clear.

jj,oi.

^^i^jj.

APPENDIX.

56
8.

Om.

9.

avTuu]

ovv.

vfiuv.

eX^j;]

10.

Terat] eVt/SaXXe*.

vfJM<;.

VTTOfjLVTjadrjTi]

,'

oiBaTe] olBa.

13.

etj^o)']

TjdfXoy.

Om.

om.

Ka\dfj,ov]

\'<

TpiTtjv.

Om.

j|

Om.

yfuii.

y'jfuv.

eiriaKeTT-

|i

Om.

|i

en.

<ro(.

Trpoa-V)(al

ai'

||

{nrofiin'jaOrjTe.

dpKOVfievo<; ai/rm] apKOVfievo<;

12.

Colophon.

Aio(f)peTr}^.

AioTpe(f>T]<;]

TTpo'S

avrov

/ied' tjfiayv.

'Afiijv.

JUDE.
Om. nSeX^oO

Rubric.

'ItjctoO

I.

SovXov

'\r](Tov

hoxiXot, a8e\<f)6^ 8e 'Iukoj^ov] dSe\(f}6<; 'laKOi^ov

y>.picnov.

3.

TTOfoiJ/ieros] p-ov Zei^a^.

4.

pt/ia] KoXacTfia.

6.

rt7i'aJcrTot?]

7.

cra/3/co?]

8.

vTri/o)]

9.

Om.

10.
1

o)?

The

\^jXky

Be.

to]

Sarafa]

II

eye

in

it

"

|{

eToX/iijo-eii]

eV<T(/i?)CTai]

eairevaev.

\\

'a;^a)p;o-at.

Merx thinks the MS. may have

upper limb of i) in this MS. might lead a
which is, however, always turned back at the

i,

il

is

numerous other Ka/s and moreover is

Ttj irXdvri tow BaXaa/i pnvdov] rw fiiaff^

like

letter.

||

rfj eiridvfiia.

\\

sj^JuiS or ^jeJCj\,

avvev(0-)^ovp.evoi] fieTe-)(Ovai.

but j>uujl

is

Om.

||

^fejLJ\,

clear, so ^Otvo-n-toptva]

The (3 '" this MS. has a dot below

whereas the wj of t>UIJl has only one dot above.

^6^ii<;'\

3.

14.

Sidffo\o<;.

liaXadfi.

pi-KTovTa Tijv oirdapav.

it,

photo, though

for

this

wishes for

two above

koi.

^o^oi'] a^o?.

a\07a.

Tat? dydnaii;]

2.

4-

Merx ^j^'^j

distinct.

joined to the following

!'

.shortness of the

To my

Dr Merx

dihioi<;.

(>*.

eiridvfiiwv.

stranger to mistake

rr}^ Tr\dvr)<;

Merx

,^^^, very clear in photo.

dopaTot?, both for Greek

I>i^j, clear

I.

\\

toi' hecnroTrjv 06oi'] Beoi' toi* heatrori^v

||

oi/ret.

O^'^h' photo very

top.

'laKwffov, einaKOTrov.

\piaTOV

II

it

instead of

a-)(o<;.

8e.

II

TOWTOJ?] trep\ rovraiv.

\\

ey98o/tos-]

eirrd.

||

fi,vpid(ni>\

troXXoh.
16.

priate.

"

'

Merx 0>*>i- which

visible in photo.

fiefi-^iixotpni] a-rrapticraoine'i.

II

18.
UJ-*-*-'

o>o*K.

'

uAy*' --'. quite clear

<-'rroncously, as i

and

in

is

not so appro-

vwepoyKa] Kaxd.

photo.

Merx supposes

i are never written

it

to be written

throughout the whole of

APPENDIX.

MS. without being turned back

this

aracridaovTe'i as

but so

in

copied

19, 21.

laa.ta.J,

ovi]

iii.

TO.

yjrvxcti.

3.

Merx
ia-

\\

the

at

top

i^ a,.

j>\jj>J\.

''

ifj-uTia

but

guesses,

a mistake of ^__ocai r<lS>aA

for

ocnvsoX.

^^

11

11

Mwvarj^

ra? Ylpd^eK koI

6 /xovaxof

^OT]6ovVTi Koi <f>v\daa-ovri e(p

e'i>-sJI_3.

Epistles,

99

f.

b,

photograph.

my

So^a Kai

copy

1)

Ti/j,rj

imperfect and

is

/cat eypa-ffrev 6

koI to Kpdro';.

\\

dfiap-

koX

i-maToK.d'i

e-TTTa

tco

iolj^lj]

this last page of the

have unfortunately lost its

a fruitless attempt to get another through a recent

and have been obliged

Mrs Burkitt 's copy.

lOi

rj

rd'i

cannot be perfectly sure about

as

made

visitor to Sinai,

f.

Merx

as

Ijjjufc.3,

Merx ..Ala*.!.
\yta-jj, Merx ^.jj.
Om. Be.
24.
Om. Koi pr. vvv.
25.
Colophon. Om. dSeX^ov 'laxoo^ov koi 'Imct?;.

Merx

i/nraiKTai]

t^iJia^J.

l3AJaA.I]

T(o\6<;

therefore

|j>>aJI cannot be seen in the photo,

from the MS.

it

^ffvxi^Kol]

Mrs Burkitt
22.

Peter

II

57

think that

to supply

some of the lacunae from

100 a must be a blank page.

f.

b was blank, but has been covered with writing

in

a different

hand.
p.
1.

8.

!-e*JI.

1.

distinctly seen in

my

-."
||

-^--JU.

says

it

is

says

it

is ^ffJUaM

||

A.,

1.

3.

photos, although

Also
1.

1.

As

10

'

final

MS.

|j

1.

15.

7.

j. ^.tJ

MS. hier und im

the yod where Merx

says

can see

1.

||

of these words are

letters

Dr Merx
Wj.

Uli.

"

^UaJI J_/->, very clear in photo,

13.

J,/a-J in the

Mrs Burkitt has read

p.

on the

!>~i, the dots

9.

Folgenden mit

Merx

Utj, very distinct in photo.

v"~, line 4.

9---JI, legible in

where Merx
photo, where

jf-s^l-

the final

is

written in this

MS. without

dots,

it

is

which case the passage should be

translated, "enmity from their neighbours and other men," instead of
"enmity from their neighbours and jealousy from men."
have followed Dr Merx's opinion in taking no notice of Syriac
I
possessive pronouns in such expressions as ^^^jsa.
possible that S/jc should

be

a^-c,

in

LIST OF

UNUSUAL WORDS AND EXPRESSIONS.

Arabic verbs in third pers.

.^

P-

jJLjl

p.

j_;jII-((

A.yi A^'%>

V
=1

2.

1.

^jjj^

Acts

eViSoiis <j>ipoix.aL
irapprjcrLa

eight

John

v^

p.

19.

1.

fljL^ Trpavrq^ James

Tavewo(f>po(7vvr)

2;...^

^i;//,[a

Acts

I^Ua. dSiKOS
f^j\ >ibj

i^^ij

66pv(io<;

oU>Jjl

CTTa'cris

ilAj

L(

p.

jju<
d^lx-i

VA

1.

xxiii.

8po/ios

/(?/;

xxiv.

23, p.

AO

1.

8,

22,
p. ^

.\cts xxiii.

Acts XX. 24.

xxiv.

Acts

xxiii.

10.

i.

1.

35,

j).

15.

5.

xxiii.

branch

Jude

6.
trrao-is

I,

perhaps Syriac i.TX.

SjLi = ju^ Acts

0>.w.^

5.

18, a/iaprioXos

Acts xxiv.

temperance p.

v.

15.

iii.

13.

Acts XX.

= wJ> Acts

Peter

10.

iii.

Acts

^apiualo';

j_^VsJijl

Peter

Jude

iira<j>ptiw

3.

21,

i.

xxvii.

Peter

25.

i.

xxiii.

4jL

15.

15.

James

i\e.v6(.pia.

xxvii.

28.

ii.

xxiii.

)a^. Toixos Acts

syJLilt

indie, present.

sing,

IS-

1.

iiUj proof Acts

4J^

Greek in first pers.

sing. pref.

1.

20.

25,

1.

i.

xxvii.
2.

13,

p.

vc

1.

60

LIST OF

^^

'rl

UNUSUAL WORDS AND EXPRESSIONS.

(^I'XaKais KaTOKX('(D or KaraSiKo^cu

<'i'

Tcj^vlrai

Acts

jy^a-nol

vTroixoinj

James

^^^
w:>/Js^

Koi/ios

M*
^jjJLijjl (_;j^iJUJ^

EvpaKvAxdc
Tpoxo's

Jk-atl

aWa^o/i,ai

^Uj

\cy(i)

i,rj\<j>TaC

SS^ii

fjiot)^aki&t<;

w)/^SI
i

^-oli

ttc6v7raTos

^j^j->

UKatprj

>ljjl

i.j^

j<~<j
rt

>>;,

(^..a.

,1

rt

k ;,

<L

Acts

16,

II

/itoTj/i/Spi'o

^;^Ui

5>-ij

'OTos,

30.

10.
6.

.xxviii.

.\cts xxi.

^(Jio;

iljj

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