alie Pristine (Thurch of the SUihc (fniss

<Jhe |lriatinc (Church of the finae (Crnaa is a part nf afi?: (Church Jnuisihle, uiiiicti has
exiateb aince the baiun uf ciuilizatiun; lienee it ia truly pristine in ita uery nature anb apiritual
eaaeucc. a h e present eanteric nr phyaical uryanuatinn anb bin'll! ia the reault nf many yeara nf
preparatiuu by tbnac uihn banc beuuteb their liuca tu the biaacminatinn nf the true buctrinea anb
principlea nf spiritual unfnlbment, anb the |lriatine (Churclj ia still unfnlbiny like a Suae upnn
tlie (Cruaa uf man's labnra anb trials un thia earth plane, aherefnre the JJriatine Church ia
ewnlning uiith the euuluttnn nf man's fcoul anb the amaketiiny nf the Aye.
Slfe first (Church rnaa eatahlisbeb in Neui ynrk (City many yeara ayn, anb the fnunbatinu nf
thia yrcat cccleaia is laib in eitery city uf the lilniteb S tates. 311 is spnnaureb by a Sruthcrhnub
nf Iflaaters fnrminy une nf the mnat extensiue anb intenaiue uplift anb apiritual mouementa in
America. 3 t ia nut aaauriateb uiith any other reliyiuua mnuement ur (Church, ia free frnm fnreiyn
bnmininn, anb baa tin featurea reaemhliny tlje ritual nr creeb nf any nther fnrm uf reliyinn.
ah e pristine (Church uf the Suae (Crnaa ia nnn-aectarian in the cnmmnn unberataubiny nf the
term, thuuyh naturally cmbraciuy all funbanieutal truths anb principlea in their pristine purity.
(The aeruicea are iuapiriny in their nrieutal nr ancient ritualiatic ceremnny anb intense urcibental
spiritual effulyence. ahia feature in intenbeb tu place the mnrshippers at unce in attunement
uiith tbuae fnrcea mhicb briny Diuine illumination anb Jn n e r (Cumprcbensinn. She Diacuurae at
each aeruice ia iuatructiue anb helpful in its reiielatinn nf practical lauia anb principlea rnakiny
fur abuancement aub uplift in uur baily liuea. ah e Biainn nf tlje (Church ia liniueraal, its practice
imniebiatc. anb its antljnrity is reuealcb in its synihnls aub reremnnial aeruice.

Articles nf leltgim t

1. H kuuin that there ia hut une lining, true anb 31nfinite (Sub, creatiny anb auataininy all thinya,
uiaihle anb iuiiiaihle; uibnae Essence is biffuseb thrnuyhnut the Huiucrse anb uihnse fHinb anb
(Cuuscinusness are the Snul nf iflan.
2. illic unity uf Oiub'a creation manifests in three cxprcssiuus; in the ittacrucuaut, Ciyht, Ciyht
aub ue; in the iflicrucnsm, tl]e $uul, eyn anb buby; in the material creatiun, the three fnrma
nf synthesis, thesis anb antithesis. (These arc aymhnliHeb by the ^acrcft arianyle.
3. alje Diuine IDiabnm nf (Sub, aa rnabe manifeat by tlie lama nf nature, cunatitute nur ftunuilebye anb Jfaith in the (Omniputcnrc, (flmniprcacucc, (Snubiicss, ICnue anh iflercy nf the (6ob
uf uur existence.
4. IB hen, at birth, (Sub hreathea intn the buby nf iflau the Hreatb uf Cife, Iflan hecumes a
Ciuiny $oul, a seyment inseparable nf the uul nf (Sob, resibcnt within a mnrtal huby, fur
uarinus purpnscs. ien ce, in all that is real, anb uital, all iflankinb is a Srntherhnnb.
5. ah at the flcah alnne may err, anb mnrtal minb may ain; anb fnr each errnr nr sin, flesh nr
mnrtal minb must cnnipcusate; fur man is hum in $uul-ynnbneaa hut in mnrtal iynnrance,
aub frnm the iynnruace alnne must Iflauhe rebeemeb anb saueb.
P i c t u r e a n d t e x t (C) 2 0 0 2 J . M i c h a e l N o w i c k i
P U B L I S H E D BY T H E R O S I C R U C I A N S A L O N - W W W . R C - S A L O N . C O M