Necronomicosas (Part 9: this is just the beginning)

Posted by venusilegitima on June 13, 2010

It seems that those Magi who already had an established system, they knew the th
eory before attempting to practice, that after they left and invented his own fr
om these precepts, but with innovative airs of Chaos Magick, outperform the we s
tart doing sigils and servers like crazy without knowledge, and that at some poi
nt we realized that this is bigger and more complex than charge a sigil from tim
e to time without knowing where you stand. I do not despise what ever practiced
(although, how valid is to stick to a position, given that the only constant is
change and that this inevitably mutate ever?). Nor do I criticize those who are
content to carry a pair of sigils a month and so declare themselves Magicians, b
ut I think as wrong as someone who knows how to make good sandwiches declare Che
f (I apologize for the crude comparison, but and understand where I'm going). Or
maybe, I am able to make an appropriate analogy: a person gifted for art talent
will be enhanced if it comes to the Academy, you may realize, it only serves 50
% of knowledge that give and the other half will come from his own search, howev
er, has a solid foundation and technique will fully understand what you are doin
g, without taking steps in the dark or make mistakes that are avoidable, and had
not discovered only his talent. You will have the ability to transform their id
eas into art!
Almost two months ago I finished the Ladder of Lights and had an experience that
was important to me. The Ladder of Lights culminates with the God of Saturn (Ni
nib). I remember that last operation was not so hard for me as the portico of Ma
rduk or Nergal. I did at 4:00 am approx, then ponder a bit, because the feeling
of seclusion was great, I did not sleep and I had the bad idea to 8.00 I go to c
ollege (again, YOU DO NOT DO IT). A couple of hours after my 6th chakra was wide
open, clearly saw the auras of all and this feeling of openness began to become
increasingly uncomfortable (considering it was far from a quiet place), so I re
turned to my home. Began arriving many long shadows (as those outside the circle
are in operations with the Necronomicon), in greater numbers than before, other
chakras are opened and felt he could emanate energy to several meters away. It
was unbearable, I decided to rest (as far as I could) and my astral body out wit
h ease. Such was the physical discomfort at one point I thought I had missed som
ething and it would cost me dearly, so I left and carry out what had to be. I wa
s nervous at that point, but then I let go. Then I experienced something like wh
en you order the galdr (Word Power) of a frame, the "feeling up", but almost spo
ntaneously and even more dizzying. I saw an anthropomorphic entity similar to th
e gatekeepers, I spoke a while (I treasure his teachings), then I could go back
and when I returned to my body and there was nothing in the house, the shadows w
ere gone, the physical discomfort disappeared ...
Also agreed that during that time no member of my family could contact me or get
home, they found thousands of obstacles in the way that they were delayed, and
I could communicate with two friends before the intensification (both are powerf
ul Wizards .) That is, those who could understand were close, but far enough for
me to go through this alone.
After that all magical work has been even more effective, I have gained much in
the ability of lucid dreaming, astral travel, my intuition, clairvoyance some pr
emonitory dreams too and, among other things. You better go by other names of Ma
rduk and more and more interested in magic Sumeria. I'm unpacking my steps now l
earning what I should have learned years ago (or is that everything has its time
?)
It is wise to make a connection between the Necronomicon and practices already b
eing carried out in Sumer (as that article that talks about the sign AGGA and Ta
ntra, linking it to the Epic of Gilgamesh), and even other cultures of Asia and
Africa ( I hope to soon refer to that in other essays and translations), therefo
re, instead of doubting its veracity I can confirm it works. Unlike many Men, do
not think this is a product of psychological projections, but the Magic, and ab

ove all, the evocation to visible appearance of the land are the nagual, the unk
nown. For example, if you do well you should see the operation each time the obs
erver, as he calls the visible appearance each time you do something on that sys
tem. I do not think the explanation they could give me many caotas, "you believe
in this paradigm and why it works for you," because these are very powerful and
ancient entities, egregores with such power in themselves to give a damn my mom
entary perception yoecito ego, lol.
Another magician who has several steps walked more than I said that the Necronom
icon, Goetia is compared to a detail that makes it more heavy: banishment does n
ot have adequate, but if you know the text well Maklu exorcisms should not have
major problems. In all other respects, is a grimoire well structured.
Necronomicosas (Parte 8: Shazu)
Posted by venusilegitima on mayo 2, 2010
He knows the thoughts of those in the distance, as well as those in the neighbor
hood. Nothing is buried in the ground, or thrown into the water, because this Po
wer is aware.
A year and a half, a Mage I do not know personally, but I admire a lot, I found
that has great ability in telepathy. I had never felt such a clear message, I re
member that I was afraid at first, because it could be a Jinni jugndome a trick (s
o I thought in my ignorance). Then I realized it was the xD. So, my admiration o
nly grew and I wanted to develop that skill for me, although I took many years,
lol (I am a great friend of the long lead times).
For a long time, the issue I did not care until it began my work with the Ladder
of Lights. I lived each step with discipline, I prepared all month to the day o
f full moon, hoping to get to the next, and each brought me a new learning. Reac
h Marduk and then started to experiment with several of the Fifty Names (as told
in the post of NAMRU). Next was Shazu, I asked to develop this skill and help m
e with my lucid dreams.
While the 50 come from the same entity, they are very different and some are not
as fast as others or have different ways of manifestation. During the invocatio
n, I noticed that my chakras 6th, 7th and above (the "Pearl" passed from the cro
wn) reacted immediately.
As usual, thanked the company, said goodbye to my guardian, I dug up my dagger,
I thanked my gods and went to sleep.
In my dream, I saw several pictures that seemed to have linked. Next day he was
going to college and to get I decided to use public transportation (big mistake!
!! YOU DO NOT DO IT) ... just got to the corner I realized I could hear other pe
ople's thoughts, I was shocked, was very confusing and unpleasant. The bus was a
nother problem, share a room with 50 people under these conditions was more unco
mfortable. I arrived and more calm, I went to some little known, to see if I rea
lly was happening or was suggestion. Indeed it was.
During the day, I noticed that the "hear thoughts of others" went before the peo
ple verbalize ideas and were not necessarily related to what they say (hahaha, d
amn liars), but that it does with their body language. It was great to realize t
hat usually people are not biased negatively to what I do or say, but a few. It
was sad, too, realize that some of my friends who say they are angered by my ach
ievements.
It also happened that day that the images I saw in dreams, premonitions were sma
ll fragments, once the situation was understood contexts.
Complex has been used to, but I've advanced a little and is not confusing. It ha
s become part of the tools I use to communicate better. Lucid dreams and premoni
tions have increased tremendously. With regard to telepathy, I can not say that
I have developed to a level like that of the Wizard (of all this, I have no idea
how he did it, besides he is several steps ahead of me), but has served me to a
chieve results more straightforward. The rest, hahaha, it's a matter of time ...

Necronomicosas (part 7: the ancient art of cross girders)

Posted by venusilegitima on April 29, 2010
Translation of warlockasylum.wordpress.com
Now that we have discussed the Three Seals MASSHU in detail, we can now start ta
lking about another part of the Simon Necronomicon:
"The doors refer to the process of self-initiation contained in the Necronomicon
. This is a useful Spiritual Guide for those who are involved in any form of occ
ult self-initiation "(extract from the Necronomicon)
Some critics claim that Simon invented initiation rites of the Gates. Others arg
ue that these rites are based in Western ceremonial magic practices. Many people
who use the Simon Necronomicon, they can work with some sections of the book, b
ut find a little hard to understand the initiation process by opening the Gates.
Let's take a deeper look at the source of the initiation process, as described
in the Necronomicon of Simon, and compare it with the initiation rites of antiqu
ity. Let's start our comparison by first looking up the origin of the word "init
iation".
Wikipedia gives us the explanation of the origin of the term:
"The word derives from Latin, initium:" input "or" principle ", literally" go t
o something. "
The term "initiation" refers to moving from one state to another, or an entry, "
a move towards something" An interesting perspective on the origins of the term
"initiation" comes from Dennis Chomenky in his writings on Freemasonry, "Initiat
ion , Mystery, and salvation: the path of rebirth ", which states:
"The term" initiation "comes from the Latin word initiare, a late Hellenistic tr
anslation of the Greek verb myein. The main Greek term for initiation, myesis al
so myein derived from the verb meaning "close." Applies to close my eyes, possib
ly symbolic of entering the darkness before emerging again and the closing recep
tion of light lips, which was possibly a reference to a vow of silence taken by
all initiates. Another Greek term for initiation was telete. In his Immortality
of the Soul Plutarch writes that "the soul at the time of death, goes through th
e same experiences as those initiated into the great mysteries. The word and the
act are similar: we telentai (die) and telestai (being initiated). "The fact th
at myein mean" close "and its translation, initiare, is derived from the previou
s INIRE, meaning" go within " or "to go," further suggests that a notion of endi
ngs and beginnings was inherent in the ancient understanding of these terms. "
Interestingly, the author quoted above gives reference to the work of Plutarch,
the immortality of the soul, which states that the soul at the moment of death p
asses through the same experiences as those initiated into the Greater Mysteries
. This information gives us a better understanding of some of our previous artic
les on the tree Qliphthico. It shows that the ancients had the view that to be ini
tiated, must walk the path of the dead in life and through this experience there
is a "transformation".
The Simon Necronomicon gives us the tools we need for initiation into the Book o
f Entry, or one could say that is the Book of Initiation. These rites of initiat
ion Qliphthicos described in the Necronomicon by Simon on pages 37 to 38. We are t
old that the areas above the Earth are seven in number. The mad Arab, also disti
nguishes the performance of the areas in the Necronomicon of Simon, who are Qlip
hothica nature of modern work of the Jewish Cabala, as mentioned on page 37:

"The areas known to the ancient races that originate beyond the lost temples of
UR. Know that these areas are governed by celestial spirits ... "
The fact that these areas are references to the tree Qliphothico can be determin
ed by a previous passage written by the mad Arab on page 5:
"Because this is the Book of the Dead, the Black Book of the Earth, I've writte
n so at the peril of my life, exactly as I received in the planes of the Igigi,
the cruel celestial spirits from beyond Guardians Waste. "
We can see that the mad Arab, received his instructions from the "cruel" heavenl
y spirits, or those who are of Qliphothica. The Mad Arab also mentioned that "tr
aveled beneath the seas in search of the Palace of Our Lord." The journey of the
mad Arab, under the seas, refers to the farthest reaches of the land of the dea
d. The above information shows that the work of the Simon Necronomicon are the a
ncient rites of passage that we discussed earlier, Qliphothica nature. The Initi
ate takes the same path that the soul does when a person has died in order to de
stroy the false self. This false self must be destroyed so that the true initiat
ion takes place. It is a key to understanding the ancient path of true initiatio
n and transformation was really Qliphothica nature, as these "negative forces" w
ere used to destroy the false self acquired in the world of phenomena. So some o
f the ideologies that belong to the New Age are just naive. The New Age Movement
continues to offer these silly ideas about what "initiation" is a ceremony givi
ng a membership in a hidden, if the old gods are represented there by turn benev
olent natures and natures of evil, then, initiates that would serve as priests a
nd priestesses of these forces had to learn both aspects. This ideology of being
an occultist and only work with the forces called "benevolent" is a sign of bei
ng self deceived by the phenomenal world around him and also shows that the indi
vidual still has some latent addiction to the religious influence of the Abraham
ic religions. The Simon Necronomicon is an excellent way for those seeking initi
ation into the Greater Mysteries in the same way as the ancients did. Note that
the Necronomicon is one of the few systems that is hidden completely free of Jud
eo-Christian dogma, including Enochian Magick and the Solomonic fall short in th
ese areas. The Satanist can laugh at some of the beliefs of Christians, however,
the Satanist still identify with a Christian God, who exists only to serve the
plan of Almighty God.
At the beginning of our discussion we Chomenky Dennis said:
"In his immortal soul Plutarch writes that" the soul at the time of death, goes
through the same experiences as those initiated into the great mysteries. "
Leonid Lar mentioned in an article that refers to the Nenets Shamans:
"At the time of initiation of a young shaman experiences the" physical destructi
on "of his body, that the spirits take. For a few days is "dead" until the spiri
ts together all parts of your body again. The encounter with death is a key mome
nt in the initiation of the shaman. Then the initiate receives a "new body" and
is reborn with a new quality. During the initiation ritual of a young shaman rec
eives new supernatural qualities that allow you to move quickly in space and tim
e and allow the transformation from one state to another. According to the stori
es told by shamans and Yaptik Mandakov that "died" for three days, did not eat o
r drink anything. "
Interestingly, the Nenets people are mentioned in the Necronomicon on page 7:
"I have raised armies against the Lands of the East, by summoning the hordes of
demons have done subject to me, and in doing so found Ngaa, the God of the heat
hens, who breathes flame and roars like a thousand thunders."

Here we talk about God Ngaa, which is derived from the NGA god, who is the god
of death. Wikipedia offers this brief history of NGA:
"Among the Nenets of Siberia, Nga was the god of death, and one of the two Demi
urgos or supreme gods.
According to one story, the world threatened to collapse on itself. To try to st
op this cataclysm a shaman sought the advice of another demiurge, No. shaman was
advised to travel by underground, the domain of Nga, and call upon him. The sha
man did what he said and he married the daughter of Nga. After that time began t
o support the world in his hand and was known as "The Old Man of the Earth." In
another myth, Num and Nga created the world, collaborating and competing with ea
ch other - the myth is an example of cosmology dualistic -.
Initiates had to walk, to a greater or lesser extent in the world of the dead to
be reborn. Some have foolishly declared that the process of crossing Gates was
not included in an ancient system of Mesopotamia, but in a work of Western cerem
onial magic. The first error on reviews like this is that the Necronomicon is Ql
iphthico Simon, and that in itself is kept away from the Western magical practices
, as these are not Qliphthicas. Second, in the Chaldean astronomical tradition (ie
Babylonian), Cancer was called the "Gate of Men", the entrance of souls seeking
the point of incarnation in human bodies. Capricorn is called "the Gate of the
Gods" by which the soul passed to heaven. The entry point (the beginning) was th
e Gate of Men, which was another name for the constellation Cancer, is governed
by Nanna (the moon). This is the first area in the process of cross Gates, as me
ntioned in the Simon Necronomicon. The constellation of Capricorn is called the
Gate of the Gods. The ruler of Capricorn is Ninib, which is the end door mention
ed in the rites of initiation of the Simon Necronomicon. This shows that the ini
tiation rites of the Necronomicon are perfectly aligned with the initiation rite
s of the ancient world.
Albert Pike explains this issue astrological Morals and Dogma:
"The Galaxy, Macrobius said, crosses the Zodiac in two opposite points, Cancer a
nd Capricorn, the tropical points in the course of the sun, usually called the G
ates of the Sun These two tropics, before his time [Aries], correspond with the
constellations, but in his day [Pisces] do with Gemini and Sagittarius, in conse
quence of the precession of the equinoxes, but the signs of the zodiac were unch
anged, and the Milky Way crosses the signs of Cancer and Capricorn , but not on
its constellations.
"Through these gates souls went down to the ground and re-ascend to Heaven. Acco
rding to Macrobius, in his dream of Scipio, was created Men Gate and the Gate of
the Gods. Cancer was the first, because souls descended by it to the ground, an
d Capricorn, the last, because there going back up to his seat of immortality, a
nd become gods. "
These are just a few points to illustrate the uniqueness and authenticity of the
initiation rites of the porches, as indicated in the Necronomicon. It is a stre
nuous journey, but for the serious occultist, the journey is the reward.
Necronomicosas: Part 6 (NAMRU)
Posted by venusilegitima on April 19, 2010
I've been testing with several names of Marduk. One of my favorites was this, th
at teaches the science of all things.
In many disciplines, there are processes where the assimilation of a technique h
as been many years and sometimes you get impatient, you despair or forget. I rem
ember the day of the invocation, I asked NAMRU help me me and a friend (a musici
an of great talent) to learn better and faster assimilate this knowledge. NAMRU
brought pleasant surprises me, because I took to undo harmful habits of study an
d improve. I understand these things I knew two weeks studying for five years an

d had not fully understood Oo. There were unintended consequences, like having m
y friend at my house in long hours of study, where we have advanced very quick a
nd with a motivation than ever before, teachers who ask me to help them explain
to others this or that matter (we learn a lot teaching the rest) and today a ver
y pleasant way: I like all the custom class days of my specialty and I saw throu
gh the window to a woman who was waiting, she is a very prominent internationall
y in this, which in turn has had great teachers (I will not say names, lol), my
teacher was with me and says, "you were expecting because this week we will work
together with you technique" (it turned out that both are friends). I listened
and I congratulated the interpreter, besides giving much advice I'm working from
now. I mean, I brought an impromptu master class learning to win xD.
But best of all, mental alertness, readiness for work and security that I won.
=)
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mes of Marduk
Necronomicosas (Part 5: Practical uses of the names of Marduk)
Posted by venusilegitima on April 10, 2010
While this is new territory for me, which I still practice, I was fascinated to
work with the fifty names of Marduk.
Some say that there is no problem to use one of the fifty names without having g
one through this Step on the Ladder of Lights, and "nothing is true, everything
is permitted" ... Still, I do not recommend it without following this process, s
ince the openings make tune with the energy of each frame. The energy of the Gat
e of MARDUK is VERY powerful and skip this step could bring an imbalance, if it
is someone who has never done other spells from the Necronomicon. In this case,
it seems more appropriate to start with an exorcism or the first offering to the
observer, instead of this operation is more difficult. I know it's hard for som
e people to understand that it is beneficial to work over several months (especi
ally for those who hate the rituals), but the learning gained is worth every min
ute invested. If there is a real commitment to the Magic, not despise the proces
s.
At another point've met insights into practical applications of Fifty Names, mor
e explicitly, and even applied to everyday affairs.
1. The First Name is MARDUK.
The Lord of Lords, Master of Magicians. His name should not be called except whe
n no other name does, and is the most terrible responsibility to do so. The word
of your call is dugga.
This, the first name of MARDUK, should only be used when life is threatened. It
is unwise to use it on any other occasion, so impertinent. Doing so would give t
he other seals and names worthless, for MARDUK would abandon their own destiny.
2. The Second Name is MARUKKA.
He knows all things from the beginning of the World. Learn all the secrets, be t
hey human or divine, and it is very difficult to call. The Priest should not sum
mon him unless he is clean of heart and spirit, for this Spirit their deepest th
oughts be known.
This warning should, of course, be taken seriously. It may be useful in an emerg
ency situation when the knowledge of something confidential is important for lif
e, but a time of purification must be maintained after the Spirit is summoned. T
here is no word for this spirit. Must be convened by force of his desire.
3. The Third Name is MARUTUKKU

Master of Arts of Protection, chained the Mad God at the Battle. He locked the A
ncients in the Caves, behind the doors. EARNEST has the star.
To be used primarily to perform any ceremony in no danger, as the invocation of
demonic forces. The star is a pentagram ARRAS five-pointed, and is the universal
symbol of protection. Protects the soul and the body.
4. The Fourth Name is BARASHAKUSHU.
Worker of miracles. The kindest of the Fifty, and the most beneficial. The word
used is BAALDURU your call.
Can be used in desperate cases, when it seems the whole world is against you or
a loved one. When despair reaches its lowest depth, and chill your soul shrinks,
call BARASHAKUSHU with all their might and hope and prayer will be answered in
ways that you can not imagine.
5. The Fifth Name is LUGGALDIMMERANKIA
Brings order to the chaos. Put the water in place. Commander of Legions of Wind
Demons who fought with the Old TIAMAT alongside MARDUK Kurious. The word used is
BANUTUKKU your call.
This seal has proven useful when confusion has taken the stability of mind and i
n no way be seen as ending a mess. To improve your perception of a problem and d
iscover a hidden answer, one that you have constantly overlooked, call upon this
spirit and the solution of important problems will be revealed in all its simpl
icity.
6. The Sixth Name is NARILUGGALDIMMERANKIA
The Watcher of the IGIGI and ANNUNAKI. Sub-Commander of the Wind Demons. No one
can go to the World Above or the World below, without your knowledge. His word i
s BANRABISHU.
A good spirit to keep out the feelings of annoyance and irritation, when you fee
l lost and alone. Merely the pronunciation of the word BANRABISHU in those days
was enough to disperse most of these negative emotions. It also serves as protec
tion if it falls to Absu or astral travel, by order of the Elder Gods.
For a quick exile, must be said with force and strength in all four directions.
7. The Seventh Name is Asaruludu.
Wielding the Flaming Sword, oversees the Race of Watchers at the order of the El
der Gods. He ensures the most perfect security, especially in dangerous tasks un
dertaken by mandate of the Astral Gods, his Word is BANMASKIM.
This Spirit protects a place, a house or temple, from negative psychic and magic
al attacks. Like the Sixth Spirit, merely the pronunciation of his Word BANMASKI
M is sufficient to disperse the hostile influences when shouted to the four card
inal points. Maskim and Rabishu are the names of ancient Sumerian demons.
8. The Eighth Name is NAMTILLAKU.
A more sensitive and powerful Lord, he has knowledge to raise the dead and conve
rse with the spirits of the Abyss, Queen without his knowledge. No soul passes i

nto Death if not the conscious. His word is BANUTUKUKUTUKKU.

Similar to the Lord Yama of the Tibetan or Baron Samedi of Voudoun worship, the
spirit has the power to see beyond the veil that separates the living from the d
ead and can reveal secrets that have led to the grave.
9. The Ninth Name is NAMRU.
It gives wisdom and knowledge in all things. Gives excellent counsel and teaches
the science of metals. His Word is BAKAKALAMU.
A reader writes and says, "Although I am excellent in most of my subjects (a uni
versity in the East Coast), I was failing science. It was then that I got a copy
of the Necronomicon and my eyes fell on the seal of NAMRU.
I prayed
ried his
and got
time in

the night before an exam quarter of Chemical important to NAMRU and car
seal in the classroom. I passed a test I never thought I would get a 35
85 in amazement. Suddenly, it seemed that I understood it for the first
my life. "

10. The Tenth Name is ASARU.

This power is aware of all plants and trees and can grow wonderful fruit at site
s in the desert and wasteland there for him. It is truly the Protector of Abunda
nce. His word is BAALPRIKU.
The application of the powers of this Spirit is obvious. Can be used for a simpl
e flower pot window or an entire farm, protects against sunburn and dryness, and
to ensure a bountiful harvest.
11. The Eleventh Name is ASARUALIM.
It has secret wisdom, and turn light in dark areas, forcing what lives there to
have a good account of their existence and knowledge. It gives excellent advice
in all things. His word in BARRMARATU.
For those who are interested in necromantic arts, or who is involved with Spirit
ualism, Santeria, witchcraft, voodoo, Macumba, or any of the other arts that gui
de communication with invisible spirits and gods, this Spirit is a tester and me
ter of its truth.
You can protect one from deceitful beings, by negative or unruly spirits, or tho
se who seek to convince you that they are in communication with those forces whe
n, in truth, they are not there. When engraved in metal and worn by the person i
n the presence of deception, the metal has a tendency to become hot to the touch
.
12. The Twelfth Name is ASARUALIMNUNNA.
This is the power that rules over armor of all kinds and is excellently known in
military matters, being of the advancing army of MARDUK at that Battle. He can
provide an entire army of weaponry in three days. His Word is BANATATU.
An auxiliary police officer as we know it goes nowhere on patrol without the sea
l of this spirit hidden in his clothing.
13. The Thirteenth Name is TUTU
Shut the weeping and gives joy to the sad and sick at heart. The most beneficent

Name, and Protector of the House, his word is DIRRIGUGIM.

Sadness can sometimes be a burden and a negative emotion that eats away as surel
y as any disease to our body and soul. Quite often, only a change of perspective
is necessary to quell the trembling of the soul. A kind word, a sympathetic ear
, a known intelligence, the hand of friendship.
Those who call this spirit find an unspeakable peace that descends on their soul
s and enlightens their minds so they can return to the world of living with a se
nse of relief and to renew faith in them and the world. May be called to help a
friend in pain and to give a sense of joy and wellbeing.
14. The Fourteenth Name is ZIUKKINNA
It gives excellent knowledge about the movements of stars and the meanings of th
ese, of which the Chaldeans possessed this same knowledge in abundance. The Word
is GIBBILANNU.
An excellent patron Spirit astrologers and astronomers, and a good help for thos
e who read the sacred TAROT as well. Greatly extend the psychic abilities of ast
rologers who use in their work ZIUKKINNA.
15. E Fifteenth Name is ZIKU
This power gives Riches of all kinds and can tell where the treasure is hidden.
Knower of the Secrets of the Earth. His Word is GIGGIMAGANPA.
Although quite often scholars attribute metaphorical meanings to those powers th
at are found in the books of spells, ZIKU has been known to work both ways, lite
ral and metaphorical. A reader who has used ZIKU writes to tell us that after in
voking she discovered a ten dollar bill on the street. That was just the beginni
ng, however. She discovered in her attic a valuable stamp collection that she so
ld the following week to a buyer interested.
A "treasure" hidden?
16. The Sixteenth Name is AGAKU.
This power can give life to what is already dead, but only for a short time. He
is the Lord of the AMULET and the TALISMAN. His word is MASHGARZANNA.
Some explanation is needed to understand the full implications of AGAKU. Giving
life to dead objects is a specialty of those magicians who deal with talismanic
magic. In this ART, a drawing or engraving is made of some occult symbol that re
presents a goal to be achieved (for an extreme case, drawing a dollar sign on a
piece of paper to represent money or wealth).
This talisman must be consecrated then give 'life' what is the life force and Tr
ue Will of the magician transmitted to the Talisman. AGAKU wizard can help to sp
eed the transfer of life to the talisman.
17. The Seventeenth Name is Tuku.
Lethal Lord of Magic, the Conqueror of the Ancient Magic, the giver of the Spell
to MARDUK KURIOS, the most ferocious enemy. His Word is MASHSHAMMASHTI.

Sometimes we feel that another person may be practicing magic against us. The fe
eling is hard to describe to anyone, but we know when it happens. If you are cer
tain that the magic is being used against you, that a spell has been cast or a c
urse was sent in his direction, then the name and seal of this spirit will rejec
t the wrongdoer.
The most potent protective device.
18. The Eighteenth Name is SHAZU.
He knows the thoughts of those at a distance, as well as those who are nearby. N
othing is buried in the ground, or thrown into the water without his knowledge.
His Word is MASHSHANANNA.
You can help the magician in developing powers of telepathy and ESP (extrasensor
y perception) and special abilities of divination (telling past and future and p
resent, events through the use of the Tarot, I Ching, or any of the thousands of
methods in use). VERY EFFECTIVE.
19. The Nineteenth Name is Zisi.
Reconciler of enemies, silencer of arguments, between two people or between nati
ons, or even, say, between two worlds. The Essence of Peace is indeed sweet to t
his Power, whose word is MASHINANNA.
The function of this Spirit is obvious from the description above. You can arran
ge a marital spat, a lawsuit, or even bigger problems. The Fifty Names of MARDUK
are from the original Battle divided the universe into Order and Chaos, and hen
ce the forces they represent are original and listen back to a time before recor
ded history, before the collective memory of humanity .
20. The Twentieth Name is SUHRIM.
Search for the worshipers of the Ancient wherever they are. The Priest who sends
him on an errand does a terrible risk, because SUHRIM kills easily, and without
thinking. His Word is MASSHANGERGAL.
We do not discuss this.
21. The Twenty-First Name is SUHGURIM.
As SUHRIM before the enemy can not be appeased. See Priest's Enemies with ease,
but should be contacted for not killing them if the Priest does not want. The Wo
rd is MASHSHADAR.
Again, we refuse to comment except to say that to use SUHRIM or SUHGURIM, as ZAH
GURIM ZAHRIM and below, is a dangerous act.
22. The Twenty-Second Name is ZAHRIM.
He killed ten thousand of the Hordes in the Battle. Warrior among Warriors. It c
an destroy an entire army if the Priest so desires. His Word is MASHSHAGARANNU.
See the previous seal.
23. The Twenty-Third Name is ZAHGURIM.
As ZAHRIM, a most terrible opponent. It is said that kills ZAHGURIM slowly, in t

he most unnatural. I do not know, because I have never summoned this Spirit. The
risk is yours. The Word is MASHTISHADDU.
Right.
24. The Twenty-Fourth Name is ENBILULU.
This Power can get water in the middle of a desert or mountain tops. Know the Se
crets of Water and rivers running beneath the Earth. A very useful Spirit. His W
ord is MASHSHANEBBU.
For irrigation, drying, fetch water, the most useful.
25. The Twenty-Fifth Name is EPADUN.
This is the Lord of all Irrigation and can bring Water from a far place to your
feet. It has a subtle geometry of the Earth and knowledge of all lands where Wat
er might be found in abundance. His Word is EYUNGINAKANPA.
EPADUN use is obvious from the preceding sentences. Water is rapidly becoming a
scarce commodity in some areas of the earth, and dowsers are often called to hel
p locate sources of water under the earth. The more powerful they could be with
knowledge of the power of the Necronomicon and the Sumerian spirit called EPADUN
.
26. The Twenty-Sixth Name is ENBILULUGUGAL.
The Power that presides over all growth, and everything that grows. Gives knowle
dge of cultivation, and can provide a hungry city, in just one moon, food for th
irteen moons. The most noble Power. His Word is AGGHA.
Scientists predict a worldwide famine in twenty years.
27. The Twenty-Seventh Name is Hegal.
As the Power above, I love the arts of farming and agriculture. It gives rich ha
rvests. Possesses knowledge of the metals of the earth, and the plow. His Word i
s BURDISHU.
A mystic expert writes to say that another ability of this Spirit is also in the
realm of sexual reproduction in people, and states that Hegal can reveal secret
s about human sexuality and fertility, linking with Spirit Hegal Hagiel Semitic,
a Spirit of Venus planetarium.
28. The Twenty-Eighth Name is SIRSIR.
The Destroyer of TIAMAT, hated by The Old Master of the Serpent, Foe of KUTULU.
The most powerful Lord. His Word is APIRIKUBABADAZUZUKANPA.
A secret application of this Spirit involves the use of celibacy and sex drive f
or greater magical powers, as in some Western and Eastern occult traditions.
29. The Twenty-Ninth Name is Malah.
He stamped the back of the Worm and cut it into two pieces. Lord of Bravery and
Courage, gives these qualities to the Priest who desires it, or to others the Pr
iest may decide. The Word is BACHACHADUGG.
One of the first characteristics of survivors is an inner sense of value to near

impossible inequalities. Quite often, all that stands between us and success is
the courage to do the right thing. The self-confidence does not come with birth
, must be learned.
Malah can help. The use of the seal and name acts in the days, some say within m
inutes, gives an exhilarating sense of superiority. One feels equal to any task,
no matter how hard or can be prohibitive.
30. The Thirtieth Name is GIL.
The Giver of Seed. Beloved of ISHTAR, his Power is mysterious and very ancient.
Makes the barley to grow and give birth to women. Makes potent the impotent. His
Word is AGGABAL.
No extensive comment is necessary.
31. The thirty-first name is GILMA.
The founder of cities, Possessor of the Knowledge of Architecture built on the l
egendary temples of UR, the creator of all that is permanent and never moves. Hi
s Word is AKABAL.
It also reveals the hidden structure in all things, from the tiniest molecule or
atom to the solar system, galaxy, universe. You can show the model of any event
or object, can reveal the love triangle and the golden triangle of the geometer
s. Helps students in college as easily as children in a kindergarten class study
ing the names for colors. ALSO, A VERY EFFECTIVE POWER.
32. The thirty-second name is AGILMA.
Bringer of Rain. Makes soft rains come, or cause great Storms and Thunders, big
enough to destroy armies, cities and crops. His Word is MASHSHAYEGURRA.
The water supply is becoming a growing problem in many countries. Many magicians
have made their fortunes simply on the ability to provide rain to drought villa
ges and farmland. Another Spirit whose usefulness will become more clear and the
years pass.
33. The Thirty-Third Name is Zulum.
Know where to plant and when to plant. It gives excellent advice on all manner o
f business and commerce. Protects a man of bad merchants. His word is ABBABAAL.
Certainly a practical force, Zulum skills range from helping a person in the dev
elopment of a business or advising a person in the direction of a multinational
corporation. You can protect your store or home against liars or frauds. Invoke
daily whenever you're involved in a treatment of particularly difficult or impor
tant business with people you do not trust.
34. The name is the thirty-fourth MUMMU.
Power given to MARDUK to form the universe from the flesh of TIAMAT. He gives wi
sdom about the condition of life before the creation, and the nature of the stru
ctures of the Four Pillars of Heaven where they rest. His Word is ALALALABAAAL.
Before there was Matter, according to certain mystics, there was only Energy. Th
is Spirit is summoned to impart knowledge of the divine and cosmic fire to Adept
.

35. The name is The thirty-fifth ZULUMMAR.

It gives tremendous strength, as of ten men to one. He raised part of TIAMAT tha
t was to become Sky of which was to become Earth. His Word is ANNDARABAAL.
Continued evocation of this Spirit over a period of several weeks will increase
vitality and vigor in the weak and sickly.
36. The thirty-sixth name is LUGALABDUBUR.
The destroyer of the Gods of TIAMAT. The conqueror of Her Hordes. KUTULU chained
to the Abyss. He fought AZAG-THOTH with skill. A great defender and a great att
acker. His Word is AGNIBAAL.
A Spirit to increase self-confidence, working to accelerate the reactions, menta
l and physical, that determine our behavior. Gives the agility of a fencer and t
he acuity of a chess player. It is also good for defense against magic attack.
37. The name is the thirty-seventh PAGALGUENNA.
The owner of Infinite Intelligence, determines the nature of things that have no
t done so, and of spirits not yet created, and knows the strength of the Gods. H
is Word is ARRABABAAL.
An arcane spirit, surely, who can reveal the wisdom of taking certain courses of
action in your life or business or personal affairs. Can show where a certain p
lan of action could lead if you follow through the path you have chosen.
38. The thirty-eighth name is LUGALDURMAH.
The Lord of the High Places, Watcher of the Skies and all who travel on it. Noth
ing crosses the starry element, without the power to know. His Word is ARATAAGAR
BAL.
Increases psychic awareness, even those who have no ESP (extrasensory experience
). Trains the mind collecting the subconscious signs of other, forward precognit
ion. Good for astrologers and diviners, or to invoke before going to see a reade
r or astrologer to insure a true reading.
39. The Thirty-Ninth Name is ARANUNNA.
The Giver of Wisdom, Counsellor to our Father, ENKI, Knower of the Alliance Mgica,
Laws and Nature of the Gates. His Word is ARAMANNGI.
The Alliance refers to the uneasy truce between the forces of Good and Evil, or,
if you want, the Ancient and the Elder Gods. The Gates refer to the process of
self-initiation contained in the Necronomicon. This is a useful Spiritual Guide
for those involved in any form of occult self-initiation, because ARANUNNA somet
imes acts as a Master.
40. Forty Name is DUMUDUKU.
The holder of the Rod of lapis lazuli, Knower of the Secret Name and Secret Numb
er. I may not reveal it to you, but you might talk about other things, equally m
arvelous. His Word is ARATAGIGI.

An awesome Force, difficult to summon. Do not attempt to call until after you ha
ve mastered two of the other names at least. Once convened, DUMUDUKU is difficul
t to sustain for long.
41. The Forty-First Name is LUGALANNA.
The Power of Staff of the Ancients, has the secret knowledge of the world when t
he Ancient One and the Elders were Knows the Essence of Ancient and where they c
ould meet. His Word is BALDIKHU.
Increase their own power, especially his magical ability. Help find the True Wil
l, a necessary step in the Wizard. It also has the uncanny ability to help you r
emember your past lives.
42. The Forty-Second Name is LUGALUGGA.
Meet the Essence of all Spirits of the Dead and the Unborn, and the Starry and E
arthly, and the Spirits of Air and the Spirits of the Wind as well. Such things
may tell you, and you will grow in wisdom. His Word is ZIDUR.
It allows one to work magic with greater speed and ease, but also to guess the t
ruth in any given situation, to realize the reality behind the masks in others t
o know immediately when you are being deceived, or when others are cheating. For
the magician, this Spirit gives excellent information about the art of magic it
self, and how the spirits can be called better.
43. The Forty-third name is IRKINGU
This is the Power which captured the commander of the forces of the Ancients, KI
NGU, the Mighty Demon, that MARDUK defeated and with his blood, created the Race
of Men and seal the Covenant. His Word is BARERIMU.
This Spirit can also give knowledge of past lives and incarnations, because I wa
s there at the time of the creation of the human race, and can know its origins
through the Blood and how the Devil KINGU was captured. When invoking this Spiri
t, meditate for awhile quietly before you close the circle, looking meanwhile in
to a smooth polished surface of a mirror or a crystal ball, and various images w
ill arise that will tell you what you want to know.
44. The Forty-fourth name is KINMA.
Judge and
ot Erren,
nd within
s Word is

Lord of the Gods, in whose name they tremble with fear. That Gods do n
this Power was given to monitor their activities, must be legitimate a
the nature of the Alliance, as the Gods are forgetful and very far. Hi
ENGAIGAL.

When all else fails, when your prayers and invocations do not work, when it seem
s that the Gods have forgotten you and abandoned you to your destination, when t
he situation seems hopeless with no chance of improvement, call wholeheartedly K
INMA , mind and soul. He shall bear his message to the throne of the Gods.
45. The Forty-fifth name is ESIZKUR.
This Spirit possesses the knowledge of the length of life of any man, even of pl
ants, demons and gods. He measures all things, and knows the space there. His Wo
rd is NENIGEGAL.

About this spirit we can not talk. He can be invoked in its sole discretion, you
should find such information desirable or necessary. Do not ask the knowledge o
f his own length of life ESIZKUR, unless you are prepared to deal with that info
rmation in a useful and productive.
46. The Forty-sixth name is GIBIL.
In this power has been given the Realm of Fire and Forge. He maintains the sharp
point of the sword and the lance, and provides insight into the functioning of
the metals. He also raises the Lightning that comes from the earth, and makes th
e Swords appear in Heaven. His Word is BAALAGNITARRA.
According to esoteric teaching, this Spirit initiates the magician into the proc
esses of self-knowledge, refining those parts of us that remains secret, or are
revealed through difficult processes of psychotherapy and analysis. Valuable for
the serious student.
47. The Forty-seventh name is ADDU.
Raises storms that fill all the entire heavens and causes the stars tremble, and
the very gates of IGIGI tremble in place. You can fill the skies of its brightn
ess, even in the darkest hour of the night. His Word is KAKODAMMU.
Sometimes it is too difficult to deal with a situation involving large extenuati
ng circumstances, for example, the personal feelings of several that may be mist
aken. Invoking ADDU can spread confusion, grief and helps clear the air in a fas
t and dramatic. In extreme cases, ADDU the whole situation can change abruptly b
y rapid changes in the scheme, all conducive to disperse bad energy.
48. The Forty-eighth name is ASHARRU
Aware of Dangerous Road. Gives intelligence of the Future and also of things Pas
t. Put the Gods in their courses and determined their cycles. His Word is BAXTAN
DABAL.
Gives information but does not act on orders. An excellent Spirit to invoke befo
re doing a reading of letters or ask any questions about the future. Has an unca
nny way of getting to the heart of any matter placed before him.
49. The Forty-ninth name is Nebiru.
This is the Spirit of the Gate of MARDUK. Manages all things in his ways, and mo
ves the crossings of the stars in the style known to the Chaldeans. His Word is
DIRGIRGIRI.
To be called when you feel a need for order and pattern in your life, or another
person. When a sense of security and safety is desired or needed, of comfort, w
elfare, and peace.
50. The Fiftieth Name is NINNUAM.
This is the power of MARDUK as Lord of All That Is, Judicial Trial, Decider of D
ecisions, He Who Determines the Laws and the Kingdom of Kings. It should not be
invocao, except for the destruction of a city or death of a king. His Word is GA
SHDIG.
The Notice must be scrupulously observed. "The King", however, may mean, in addi

tion to heads of state and monarchs, corporation executives and religious leader
s.
Necronomicosas (part 4: Mount Mashu and the pituitary gland)
Posted by venusilegitima on April 5, 2010
(This is an original text http://warlockasylum.wordpress.com/, although not enti
rely agree with psychological insight or some moral scope of Gilgamesh makes the
author, introduces ideas quite interesting and worth know).
In our last discussion (part 2) discuss the importance of Mount Masshu, which ac
cording to the epic of Gilgamesh was within a forest of cedar trees. We also men
tioned that when you have access to Mount Mashu, this was a path to the throne o
f Ishtar, the abode of the gods, and a path to the Underworld. These three aspec
ts correspond to the Three Seals MASSHU, as mentioned in the Simon Necronomicon.
We conclude our 2nd Edition by identifying the mountain Mashu with the pituitar
y gland.
The pituitary is a small organ bean-shaped, reddish-gray located in the saddle-s
haped depression (sella) on the floor of the skull (sphenoid bone) and fixed to
the base of the brain by a stalk. This description of the pituitary gland compar
ed with what Gilgamesh saw as he approached the mountain Mashu (translated by He
rbert Mason), "When it came to the mountains of Mashu, whose peaks reach the sho
res of heaven and whose roots go down into hell ... "These" peaks of Mashu are d
escribed as reaching the shores of Heaven. "This would correspond to the locatio
n of the pituitary gland, near the hypothalamus gland. The work of endocrinologi
st Roger Guillemin, during the 1960s showed that the hypothalamus sends chemical
messages to the lobes of the pituitary gland, causing it to secrete certain hor
mones that are the cause of adolescent growth and gonadotropic hormones involvin
g the ovaries and testes. It should be noted that when he arrived at Mount Mashu
, Gilgamesh was questioned by the Scorpio man and his wife. Scorpio men are desc
ribed in some translations of the epics of Gilgamesh as people with an impressiv
e knowledge. Scorpion man and his wife, therefore, relate to the gonadotropic ho
rmones FSH and
LH.
In our previous posts, we talked about that Mashu means "twin" in Akkadian. This
would relate to the anterior and posterior lobe of the pituitary gland. These t
wo lobes are the twin peaks of the Mountains of Mashu. (It is also noted that wi
thin the pituitary intermediate lobe exists, which in humans is only present dur
ing early childhood and during pregnancy). Its function is unknown to the world
of Western medicine, but in the great tantric rites of ancient Sumeria, its role
was that of a protective nature and is able to integrate messages from heaven t
o earth in individuals who have elevated Kundalini.
Also found in the epic of Gilgamesh that the roots of Mount Mashu decendan to "hel
l" or, as other translations say it properly, the Underworld. This relates to th
e binding of the pituitary to the brainstem, which connects the lower parts of t
he brain to the spinal cord, leading down to the root chakra where it stores the
Kundalini. This allows us to make the following correspondence in reference to
the three aspects that can be accessed once it enters the Mount Mashu.
1) The Underworld would relate to the Root Chakra, which stores the power of Kun
dalini. Should also be noted here that the mountain Mashu was located within a f
orest of cedar trees. Hindu mystics, without the knowledge of the epic of Gilgam
esh, have long used incense cedar as a stimulant for the Root Chakra, the rise o
f the Kundalini.
2) The Throne of Ishtar correspond to the hypothalamus.
3) The Abode of the Gods, then refer to the pineal gland. The pineal gland is re

sponsible for the production of the hormone melatonin. It is also said to contro
l our appetites, desires and moods, which would refer to Enlil, who is of a high
er order of gods Ishtar. He is a god of the storm. The ancient Sumerians emotion
s compared with the storms. The pineal gland is also responsible for sexual deve
lopment, but shrinks at puberty, an action that is reflected in the intermediate
lobe of the pituitary gland, which appears in early childhood and then disappea
rs, though it appears in women during the stages of pregnancy. This confirms our
comparison of the intermediate lobe of the pituitary gland with Humbaba. It say
s in the Epic of Gilgamesh that Humbaba could use the eye of the storm and creat
e stunning death of inspiration. We also know that Enlil was the god of the stor
m that put Humbaba in the Forest of the Cedars. This would also solve this in th
at Western medicine has long been ignorant that the intermediate lobe of the pit
uitary gland is a direct reflection of the pineal gland. In yoga, the pineal gla
nd is associated with the Third Eye Chakra or Anja. Now that we have validated t
hat the pituitary gland is Mount Mashu physically, let's look at the deeper mean
ings of the epics of Gilgamesh.
The essence of spirituality and immortality of some is in their sexuality. You c
an not ignore that human civilization was able to advance only after the 'sons o
f God "took wives from among" the daughters of men. "Knowledge shared by Tantric
adepts with the wild man, was the knowledge that the man needed to advance tech
nologies that we enjoy today. At the beginning of our discussion, we talked abou
t people Scorpio, which is described in the epics of Gilgamesh as having an impr
essive knowledge. It is no secret that the zodiacal sign of Scorpio in astrology
corresponds to the genitals. These ancient Tantric followers were perceived by
the wild man as gods. The rituals of these adepts had nothing to do with sexuall
y degrading oneself, but it was definitely a lifestyle, a culture that is best d
escribed as Ancient Nanotechnology. Anyway, the ancients knew that the rise of t
he Kundalini force was actually very dangerous! So they hid these rites buried i
n the dark aesthetic of death, demons and beasts, even. I have seen many approac
hes as the Necronomicon grimoires of Simon in the same ignorance that makes stud
ents can call a king as a hero Gilgamesh. Here is a tyrant who abused the tantri
c rites demanding to sleep with every newly wed bride before their husbands, wha
t this is what scholars call a hero? The Gilgamesh epic is an example and warnin
g to the uninitiated about the dangers of increasing the force of Kundalini. Gil
gamesh was a tyrant, that his actions caused contradictory to the gods create En
kidu, a wild man, who became equal to Gilgamesh through a series of tantric init
iations led by the priestess of the temple (prostitute) Shamhat and Enkidu trans
formed. It is said that he was like an animal until they made love for six days
and seven nights. This would indicate that from new moon to full moon phase, whi
ch has seven nights, Enkidu had passed through seven gates. The crescent moon wa
s also attributed to Anu. The ancient Tantric adepts had a big celebration in Ne
w Moon because it was a symbol of Ishtar, when raised from the dead and ascended
through the seven gates of the Underworld, which would mean that subsurface asc
ension was marked by crescent . This would explain the configuration of the seal
of the Gate of Nanna in the Simon Necronomicon. It has long been observed that
the gods were indistinguishable from humans based on the fact that the gods were
often depicted as the use of horned crowns. These horned crowns are often misin
terpreted by the pseudo-pagans and occultists as a symbol of the crescent moon,
when it is only half the story. They were symbols of the two lips of the vulva,
and of "raising the Kundalini force" through the seven chakras in the area of the pitu
itary gland or two twin lobes, which began like this divine wisdom. In Tantric r
ites, the force of Kundalini was motivated by the feminine force, which is what
civilized Enkidu. It's the same reason the Simon Necronomicon uses copper dagger
Inanna, because it is through a female element that power can be harnessed yang
(from the planetary deities) producing the force of ascension Kundalini. The an
cient followers were committed to the tantric rites. Notice what is mentioned in
the Simon Necronomicon on page 100: "But the priests of old were naked in their
rites." It is also interesting to note that the Simon Necronomicon the Crown of
Anu must be made of copper. Copper was a symbol of blood in ancient Sumeria. Ho

wever, blood flow in a woman's cycle is controlled by the phases of the moon. Th
is refers to increasing the force of Kundalini. The incense cedar root correspon
ds to Chakra or Kundalini Chakra, which would explain further why it was so sacr
ed to the ancient Sumerians. Thus, when Gilgamesh had the desire to cut trees in
the cedar forest and kill Humbaba to gain popularity, Gilgamesh symbolized the
emergence of solar cults, and destruction of the old Lunar Rites. This is also s
een in the Epic of Gilgamesh when Ishtar threw the Bull of Heaven to Gilgamesh,
which represents the force of Kundalini, and Gilgamesh with Enkidu was killed. W
hen Ishtar asked Gilgamesh to be her lover and she would give him power, he refu
sed. Some may see this as a literal part of the story, however, those initiated
into the Rites know that Gilgamesh mocked the Rite of Holy Matrimony. This would
also explain why Ishtar visiting the underworld. In the poem the descent of Ina
nna / Ishtar to the Underworld, it is said that it was to see his brother dead.
Before Nergal married Ereshkigal, she was married to Gugalana, whose name means
"Bull of Heaven." Obviously, she went to the underworld to revive the teachings
of raising the Kundalini. This explains why Enki would be the only one among the
group of major gods able to resurrect it. Remember that in the second part of o
ur discussion, briefly said that the word is derived from the pituitary gland fr
om the Latin word meaning phlegm phlegm. We also discuss how Hippocrates (a stud
ent of Spirituality Chaldean) matched the water to phlegm. Enki is the god of wa
ter, which means that Enki oversees the pituitary gland. The pituitary gland in
the tantric rites interacts with the ascent of the Kundalini! This would also ex
plain why the Simon Necronomicon, the misnamed "bastardizada version" of the Des
cent of Inanna, Enki was also symbolized by the full moon. The power of the full
moon rise to the Kundalini to rise. With everything we've discussed, Gilgamesh
failed to gain immortality because of their lack of respect to the Tantric tradi
tion. If you recall, was civilized Enkidu through tantric initiations, which sym
bolically took six days and seven nights. Later in the epic, Utnapishtim told Gi
lgamesh that if he was as divine as he thought he was, and wanted to live foreve
r, would have to stay awake for six days and seven nights to prove it. But Gilga
mesh was tired from his journey and his growing sleepy while listening to the st
ory of Utnapishtim, then he fell asleep. This means that regardless of how power
ful solar cults may seem, the end of its destructive path cost them a chance for
immortality.
Necronomicosas (Part 3: Prayer to the Goddess Ishtar)
Posted by venusilegitima on March 14, 2010
Prayer to the Goddess Ishtar
Another extract from: Magic That Works (Practical Training for the Children of L
ight), F. Harrison and N. Shadrash.
PURPOSE: This prayer is the key that unlocks many of the serious rituals of this
book. The invocation of the Divine is usually the first and largest component o
f any extensive magical ritual and part of the regular practices of the magician
. Previously, we discussed how, in magic, the Divine is the Light of all Light a
nd this Light is an embodiment of love. The idea that God is love is a recurring
theme within the spiritual community. It is more than just that. This love fill
s the entire process of the practice of magic and is actually making it easier a
nd leads the working relationship between the angels, jinn, spirits and the magi
cian. It is a relationship built with love that flows from the unifying source.
This relationship is nurtured through our work with the Goddess of Love The stro
nger your bond as a magician with the Goddess of Love and the Queen of Heaven, w
ill be more fruitful and real magic. Invoking the Goddess of Love quicken his so
ul with the living power of the Holy Spirit. Having a connection to the Queen of
Heaven will increase their understanding of the mysteries of creation we call m
agic. Even though generally associated with the goddess of love and spirituality
in love and sex, is also the key to experiencing a glimpse of paradise and stat
e of bliss. This prayer is based on a text revealed angelically known as the Cod

ex of Love Through prayer, you will open your heart and experience the light in
your heart and mind as an intense love. It will also spiritual beings more recep
tive to his magical invocation. In essence, the more you grow your love for the
Goddess of Love, more will translate this love to be loved by the spiritual inha
bitants of the heavenly realms.
TIME: This call is to recite loudly with deep love, melody and intensity of feel
ing, three to four times a week, preferably on Friday is one of them. Also used
as an opening for work involving major ritual summon angels, jinn and other spir
its.
DIVINE NAMES: The biggest Divine name that appears here is the Akkadian name for
the Queen of Heaven and Goddess of Love The name Ishtar is sung as if it were t
o be called from the depths of his soul, with the deepest desire and love of his
hearts. Other names for the Goddess that identify the different facets of the Q
ueen of Heaven, appear towards the end of the invocation. The mantra Anahuahi Ya
huahiana identifies Ishtar the Goddess as the facets I, He and She of the Divine
, from the perspective of the first to third person. This is a recognition that
the Divine is infinite and all encompassing in its immanence.
TOOLS: No tool is needed for this ritual if done alone or in the middle of a bus
y schedule. Within a ritualized magical structure, usually useful accessories wi
ll be a white candle or green, sweet incense, and tools for the purification and
consecration, also a bead rosary or beads.
STEP ONE: Purify and consecrate your work area and light a candle and some incen
se dedicated sweet as vanilla, rose or coconut mixture.
STEP TWO: Salmodie the name of Ishtar forty times, melodic voice and summoner. D
o not try to vibrate the name. Salmdielo as a lover calling from the depths of his
soul to his beloved, yearning mixed with grief over the separation. You can als
o salmodiarlo musically or repeated reverently. Any method that is most comforta
ble, keep your mind focused on the Goddess and closer to her and she is closest
to you.
STEP THREE: Invoking the heavens and the world around them, and worship passiona
tely say: "Glory! Gloria! Sing, O angels of divine love. Ghost! Ghost! Beheld a
wonderful vision, seven bright stars had been joyous to the Queen of Heaven and
earth. For She is the First and the Last, to whom all the angels worship and pra
ise, Lilitu exile and the demons of fear, hatred, falsehood and anger at the wor
ld from which nothing returns. O Ishtar, Queen of the Stars, The Immaculate Exal
ted Light of Heaven, my heart cries for you. O Light of Heaven and Earth, splend
or of the universe, beaming countenance, my spirit is crying for you. She all th
ings to fall prostrate; "(prostrate)" Queen of the World, Creator of all that is
, was and will be, my heart cries for you. The Lady of the Angels who receives p
rayers, my body weeps for you. The merciful goddess Ishtar, who listens eternity
, my passions cry for you. "(Elvate.)
STEP FOUR: Placing both hands on your chest and feeling love for the Goddess and
all life in the world says: "Ishtar, O my Lady! O my Lady, my spirit turned to
the Light, and awakens my heart with Love Eternal. "(Repeat as many times as you
can, feel your love grow with each repetition.)
STEP FIVE: Say in a melodic mode of prayer: "Hear, O Angels, the cry of Your Que
en: I thought the brilliance of my crown to the stars. I gave my eyes the vision
of cats and lions. I have cast my spear the dragon and unleashed passion. I gav
e the strings of my harp and my daughters made their sweet voices to the hosts o
f heaven. I placed the feathers of my wings on the balance of judgment to weigh
the hearts of the dead. I have made my blood run in the veins of the saints and
prophets, and my symbols adorn every faith. I am the flame hidden in every relig
ion, and to me all return.

Is that really where your lips have spoken, O lover? Is that passion that touch
your toes look, or lover? Is that ecstasy that awakens your senses, or lover? Is
your wine Goblet of Intimacy, or lover? You know what I wonder? My questions to
your heart, beats with his name? Ask what your blood, you takes your breath? My
questions to your cheeks, do you know your tears? Blessed art thou, O lover, yo
u know this. You are El Salvador's hearts and a joy. She is your hope and you ar
e his life. This is love, so listen well, O ears, behold, O eyes, the story of K
ing and Queen. Who comes between the lover and the Beloved? I am the beloved and
you are my love. They say gods, I say God. They say Father, I say I am. I am yo
ur Father and your Mother. I am the King and Queen. I am what I am. I am Yahuah.
I am Ishtar. I am the first and last. I'm your breath and sigh. I am the tears
and crying. I hear your prayers before your lips utter. I love and anger. I'm ju
stice and truth. Have no other gods before Me. "
STEP SIX: Invoking the heavens and the world around them, and worship passionate
ly say, "Holy art Thou, O Queen of Heaven and Earth. Holy are You, the developer
and concealing; Your name is light! Holy art Thou, Ishtar, the Queen, Aima Eloh
im, the Mother Creator, Shekinah, the Divine Glory, Sophia, Wisdom, Goddess of L
ove, Life and Light, by whatever name you call, I can never pronounce thy beauty
. My soul is in your hands. All the angels worship. All spirits on earth worship
. All that is in heaven loves. All that is in the midst worship the Queen. Let a
ll the angels of light, whether in heaven or on earth, descend upon me, chanting
your name, Ishtar Anahuahi Yahuahiana. (Ana-hua-hi-iiii shtaaaar Ya-hua-hiaaaaa
naaaa. Vibrate the latter name with melodic voice while reaching the sky with bo
th arms.)
Necronomicosas (Part 2: Ishtar)
Posted by venusilegitima on March 4, 2010
Text taken from: Magic That Works
(Practical Training for the Children of Light), F. Harrison and N. Shadrash.
As mentioned above, the Magi were priests and priestesses of the Goddess Ishtar,
one of the oldest names of the Deity, symbolizing the manifestation of light in
nature.
She is the "Queen of Heaven", the Supreme Creator through the power of generatin
g life. She helped to engender Bel-Merodach man. She is Arurur and Nin. The Divi
ne was worshiped by the name of Ishtar by the ancient people who lived in Nineve
h, and Arbela Erech. The name and cosmology has spread far and wide across Asia.
He entered India as Lakshmi, the consort of Vishnu, the Preserver; She represen
ted the continuation of life. Ishtar went to Phoenicia and became Astarte. The w
ord Astarte gave us the word "star" (star).
Astarte was considered the queen of the Phoenician pantheon in full. He entered
the Jewish faith as Asherah, where the populace traveled in droves to his shrine
s, burned incense and sacrificed their chastity to His image. The Goddess as Ish
tar seduced the hearts of believers, as an intoxicating liquor, in Sidon, Tyre,
Carthage, Babylon, Judea and even Rome. Ishtar represents different things to di
fferent people, because the Divine is conceived differently by different people.
She is Ashsuritu Ishtar, the Lady of the World. She is Ishtar Zerbani, the Seed
Generator. She is Ishtar Mama, Mother. She is Ishtar Mariama, always fruitful.
She is Zanaru Ishtar, the Goddess of the Land. She is Karadun Ishtar, the Goddes
s of Strength. She is Ulsiga Ishtar, the Goddess of Heaven. She is Ishtar of the
Stars. The Goddess is the mother of all things, the Mistress of the elements, t
he divinity to whom the world loves in many ways, with varied rites and under ma
ny names. What does the name Ishtar so special, its connotation is not heaven, b
ut represents the Divine emanations of love, life, light and beauty. So, has the
ability to bring the believer into a state of unity through love and rapture, w
hich is one of the highest mystical states. She is also the Goddess of Magic and
therefore represents the principle underlying the current Chaldean.

Initially, the Magi worshiped the Deity in a balanced realization, as a God and
a Goddess. This balance began to fade with the rise of the Levite priesthood. Th
e Goddess became an esoteric doctrine which the initiate was introduced. Even th
ough few of the hidden texts of the 13th century AD referred to the Goddess, She
is suggested. We note that in these magical tomes, Gilgamesh's name appeared as
a divine name or a word of power just after the Hebrew Elohim. However, Gilgame
sh was not a deity in the ancient world. He was a human hero and a historical ki
ng of Uruk in Babylonia. The Arab magicians would not have worshiped or called b
y other names of the Divine. They knew the history of cultures that were before
them, so they knew it was one of his ancestors. The important clue in this myste
ry is that fame came from his epic Gilgamesh, the epic of Gilgamesh and Ishtar.
Ishtar was an important, but the most important goddess of the ancient world. Th
us, hidden texts Arab Gilgamesh was actually a code word which referred to Ishta
r.
This is further supported by the symbols of flowers, the eight-pointed star, and
many other symbols of the Goddess that adorn these texts.
The Chaldeans and magicians Sabians were so many priests of the goddess Ishtar,
one of the oldest names of the deity symbolizing the feminine and generative nat
ure. Ishtar is the Goddess of Love and His mysteries reflect this. Chaldean rite
s were held in towers known as ziggurats - a type of pyramid. At the top of the
ziggurat was a chapel that was oriented to align with certain astronomical confi
gurations. Common religious services were held in the bottom of the ziggurat, bu
t only the initiated priests rose up. The top of the chapel had no statues or id
ols, and none was allowed. This chapel was the holy of holies, where sacred and
secret rites were performed. Herodotus tells us that this chapel had an altar of
gold. The only allowed to stay there at night was a maiden, chosen by the God o
f the whole nation. She was chosen to undertake the hierogamos or sacred marriag
e (marriage with the Divine). This marriage ended with a sacred celibacy of one
year. It was accompanied by a festive meal shared sacramental by the king and th
e entire population of the city, were united in prayer and shared communion.
Necronomicosas (Part 1: Moving up the Ziggurat)
Posted by venusilegitima on February 23, 2010
It started several months ago when I started working with the Simon Necronomicon
and realized that there is little information about it in Castilian, many rumor
s and almost no translation attached material. There are several "Necronomicons"
of course Arab, plus real good books on working with the Old Gods (such as "Nec
ronomicon Gnosis" Asenath Mason and other writings of Lodge Magan), but found al
most nothing related to the way of the Elder Gods, or self-initiation of the Nec
ronomicon attributed to Simon Magus, whose origin is doubtful. Moreover, within
that there were rumors that he is a grimoire "dangerous", I found no specific ex
perience or recommend it to speak openly about.
So I wanted to convey to you some of my experiences that have meaning for me a b
reakthrough in my level of consciousness, and many lessons and tests, as honestl
y as possible and avoid falling into a dogmatic discourse. The Path of the Elder
Gods is difficult, but beautiful at the same time.
After comparing grimoires and try to see beyond what is written in the Necronomi
con of Simon, I studied everything I could on Sumerian mythology and "I structur
ed" (in what can be) my invocations thus progressing in each full Moon:
1.
2.
3.
4.
5.
6.

observer
Nanna
Nebo
Ishtar
shammash
Nergal

7. Marduk
8. Adar Ninib
... But still did not know what I would find as he did.
I hope these experiences come to those who think this path, and I wish them well
=)
Necronomicosas: (Part 10: Divine Names of the Chaldean magic)
Posted by venusilegitima on June 27, 2010
Excerpt from: Magic That Works (Practical Training for the Children of Light), F
. Harrison and N. Shadrash.
Anu and Antu: These are the Sumerian name for the cosmic aspect of the Divine Cr
eator. The Milky Way is known as Tariq Anu or Anu path that travels. Anu and Ant
u is male is female. The Babylonian myth tells us that Anu was the god of heaven
and Antu was the goddess of the earth. They created the gods of the underworld
or Anunnaki (Jinn / Sidhe) and Utukki seven demons or malevolent. His second con
sort was Ishtar, under the name of Inanna. Anu is also the King of the Igigi or
hosts
heavenly. Shooting stars belong and has terrifying force. Whatever he utters bec
omes reality.
Enlil / Enlil: This is the name of the facet of the Divine that created mankind
and is associated with the wind and storms and floods. He is depicted as an angr
y and jealous king. You can determine the fate of all things, animate or inanima
te, through the Tablets of Destiny. It is the Lord and the king of the Anunnaki
and its symbol are seven small circles representing the Pleiades.
Ea / Enki: This is the aspect of divinity associated with water or spirituality
and consciousness. Thus, it is said that he knows everything and who is the Lord
of Wisdom and Incantations. He and his consort Damkina Bel Marduk created. Is a
lso associated with the creation of man and instructs mankind in all the arts, w
riting, building and magic.
Ishtar: As mentioned above, the Magi were priests and priestesses of the Goddess
Ishtar, one of the oldest names of the Deity, symbolizing the manifestation of
light in nature. She is the "Queen of Heaven"
the Supreme Creator through the power of generating life. She helped to engender
Bel-Merodach man. She is Arurur and Nin. The Divine was worshiped by the name o
f Ishtar by the ancient people who lived in Nineveh, and Arbela Erech. The name
and cosmology
spread far and wide across Asia. He entered India as Lakshmi, the consort of Vis
hnu, the Preserver; She represented the continuation of life. Ishtar went to Pho
enicia and became Astarte.
The word Astarte gave us the word "star" (star). Astarte was considered the quee
n of the Phoenician pantheon in full. He entered the Jewish faith as Asherah, wh
ere the populace traveled in droves to his shrines, burned incense and sacrifice
d their chastity to His image. Goddesses like Ishtar seduced the hearts of belie
vers, as an intoxicating liquor, in Sidon, Tyre, Carthage, Babylon, Judea and ev
en Rome. Ishtar represents different things to different people, because the Div
ine is conceived differently by different people. She is Ashsuritu Ishtar, the L
ady of the World. She is Ishtar Zerbani, the Seed Generator. She is Ishtar Mama,
Mother. She is Ishtar Mariama, always fruitful. She is Zanaru Ishtar, the Godde
ss of the Land. She is Karadun Ishtar, the Goddess of Strength.
She is Ulsiga Ishtar, the Goddess of Heaven. She is Ishtar of the Stars. The God
dess is the mother of all things, the Mistress of the elements, the divinity to
whom the world loves in many ways, with varied rites and under many names. What
does the name Ishtar so special, its connotation is not heaven, but represents t

he Divine emanations
ng the believer into
the highest mystical
esents the principle

of love, life, light and beauty. So, has the ability to bri
a state of unity through love and rapture, which is one of
states. She is also the Goddess of Magic and therefore repr
underlying the current Chaldean.

Shamash: This is the aspect of divinity associated with life-giving light and po
wer on the Sun in mythology, is described as ascending from the mountains with r
ays of light emanating from his shoulders, and in and out of the underworld thro
ugh a set of doors at Mount Mashu, guarded by the scorpion people. He maintains
the principles of truth and justice. He is also the legislature and the oracle a
lert.
Marduk: This name is the facet of the Divine Savior is associated with the King
of the Igigi. Marduk's fifty names, each of which is actually considered as anot
her deity. This principle emerged after in Islam as Allah with his ninety-nine n
ames. As Ishtar, Marduk is the god of magic and mythological descriptions has fo
ur eyes and four ears and fire emanating from his mouth. Its primary role is to
bring order to chaos, overcome evil, and cultivate the principle of good.
There are many more names of Gods and Goddesses from the Sumerians and Babylonia
ns. Those who we have here are a brief summary of some of the biggest names regu
larly used in the ancient Chaldean magic. Among the Hebrews, another list of nam
es appear with regular frequency. These names can be found in the Bible and othe
r religious writings. Some of these names were based on other cultures and some
were taken through mathematical processes permutation of the letters or Temurah.
Necronomicosas (Part 11: About the gods of the Black Sun)
Posted by venusilegitima on July 6, 2010
I borrow this excerpt from the letter of the AO.:. NS openly available at this l
ink: http://www.solnegro.org/Dioses_del_Sol_Negro.pdf, that explains in affordab
le one way of working with the Simon Necronomicon .
Within all initiation systems, we find Divine Archetypes with which to connect,
maybe this is one of the most attractive aspects of magic itself, be able to dev
elop contact with beings from other planes of existence and gain their favor. Th
is kind of experiences which connect with or have contact with others in the Wes
t receive the name of Invocation and Evocation.
Wizards and Witches of various traditions in Magic always manage to touch on a s
cale of Elemental beings, Totems and then Gods. To some extent the Gods or Arche
typal figures that connect the Black Sun have a similar system, however the focu
s or their orientation is different, this is something that only members of the
Order as such understand the process.
Sumerian-Babylonian gods
The Elder Gods and the Ancients
When we begin to study the current Sumerian-Babylonian or traditions under the A
O approach.:. NS will note that we emphasize studies of Simon Necronomicon, we c
onsider this tome of magic, the Grimoire, which has been so demonized, under whi
ch supposedly unspeakable acts have occurred, has really been discredited by the
use of novice or amateur magicians to the occult. The Grimoire of the Necronomi
con us back to the magic of the Middle East, a forbidden magic in the eyes of th
e religion of the Prophet within the confines of their land, developed and produ
ced by Abdul Al Hazred, the one who dared against the rules their culture to wri
te, compose or compile the Grimoire.
While it is true that the magic of the Necronomicon can be hazardous to the wear
er without having prior knowledge of the occult, it is also true that it can be
extremely powerful for the magician who uses it wisely.
In the Sumerian tradition we find the Babylonian epic battle waged by Mumu Unive

rse Tiamat, the dragon of chaos Inmanifesto, and his opponent Kurios Marduk, Lor
d of Divine Justice and the owner of the 50 Names, both struggling to establish
his kingdom within Universe at the end of the great battle Mumu Tiamat is defeat
ed by Marduk. Once Kurios Marduk defeats Tiamat, creating the human race from th
e flesh of Tiamat, the blood of Kingu (Tiamat's son) and his own breath. As we c
an see in this case, according to mythology Sumer, a human being has two parts i
n its constitution chaotic, the flesh of Tiamat and Kingu's blood, and owns a co
smic, which is the breath of Marduk.
The Necronomicon teaches us to have contact with the gods of the cosmos and the
gods of Chaos, evidently for Human Consciousness is much easier to follow a know
ledge of first order structures (Dogma) and then follow the chaotic factor (Prag
matism) , ie, first learn to have contact with the gods of the cosmos, then we w
ill have contact with the Gods of Chaos.
The system focuses Sumerian Babylonian ideas in astrology and astronomy, that is
, the Magic Planet or Star Magic, where you take the 7 planets Classic or Platon
ic as Principal Gods, each planet has a light side and a Dark side , face light
refers to the Chaos Gods, who are also called antique or Azonei, Azonei are call
ed because they are in the Underworld and is considered to be in another veil of
our Solar system. This table will serve as an example to see the Principal Gods
of both sides, remembering that in the end are the same aspects of each planet
as such, only in its early Cosmic Chaos.
The first part of the road or way is to open the 7 portals that lead to the 7 fo
rces the 7 Gods greatest when this happens, the Magician wins PDER on Astral bod
y or stellar body, and achieve mastery over the cosmic forces learns to Abir and
close the thresholds of other planes of existence, this path is developed throu
gh the Grimoire of the Necronomicon of Simon, but studied other versions of the
text as such.
After this, the magician begins to connect with the essences of Chaos, and havin
g learned to Abir and Close the thresholds, the magician is ready to connect wit
h these beings, the Ancient or Azonei, this road is developed through the Grimoi
re of Al Azif, many believe that the Simon Necronomicon and Al Azif are the same
volume, but the reality is actually another.
The Wizard of Magic Sumerian - Babylonian always retains a deep respect for the
gods to which you are serving at one point the road, are the 7 major gods or 7 O
ld Magus comply with his instructions and advice to the letter and if in any cas
e were to leave the standards set by one of two branches, we would have serious
consequences.
Necronomicosas (Part 12: Nebiru)
Posted by venusilegitima on July 6, 2010
This is the Spirit of the Gate of MARDUK. Orders all things in his ways, and mov
es the crossings of the stars after the manner known to the Chaldeans.
I have seen, in the last month, in an intense rethinking about my past and my pr
esent. There was a day where I was empty handed, I realized that I've lived a th
ird of a human life and not always my efforts bore fruit. Very heavy heart, I sa
w how I pass the time in vain, or that things that used to mean big dreams are g
one with the wind. It seems to be a constant in the lives of many, but not as mi
ld when it comes to seat bases. All this was aggravated because my perception ha
s been somewhat altered since the opening of the Gate of Saturn, and also becaus
e you start to measure the importance of this unlimited tool (Magic) What you wa
nt when you want anything?. Then you look in and see how you been wandering for
so long, repeating speeches that never fully believed, and even for them driftin
g, lost ...
I know that the only constant in life is change, and how important it is to let
go ... but when the crisis becomes your normal, there is one lesson that certain
ly has not learned well.

Nebiru I spoke to that night in my dreams, my efforts, my way with Astral Gods,
my projects and my wounds, obsessions and grievances and ephemera that once seem
ed promising. I asked out of the way those distractions that hinder you.
The next day I had an interesting conversation with my professor about my remain
ing years to begin to give myself a professional musician, was a relief to know
that so little time, yet, that this time must be maximized and not wasted on dea
ls that look good at first but then I hurt. I realized that my inner circle of f
riends is more conservative than I thought. I received the news that I prepare f
or surgery and that means compromise with the system that I hate so much but nev
er really hated both and 60% of those words were pose, among many things I have
made land. Project arose deals that are now achievable and above all, are health
y for me right now (no time for everything, jejejee) opened doors work, which is
one of the things I looked for a long time and have received countless demonstr
ations of affection of all my loved ones with whom I project over time, which is
another thing I care about.
Nebiru other night took me to open (the other situation that will relate) the Ga
te of Marduk. As one develops the astral body, then transport you to the porch t
o open and will return, as once described here. The very experience of being the
re before Marduk made me see when I'm magically, and where to go. Then I gained
a sense of respect I ever had with me, after all, I have undertaken a common pat
h or easy.
In the meantime, I leave a secrecy that has to do with those great pleasures of
life
Necronomicosas (part 13: Beyond the Stars)
Posted by venusilegitima on July 10, 2010
Today I was sleeping during the afternoon and I had a dream semi lucid. I walked
through a park at night, in fear, but fear is like the mad Arab, who comes from
a warning and a potential ... my fear was about precisely that, the fear of the
Ancients, the unknown, to what lies beyond the stars or dense fog that haunts m
e now.
Looked at the sky, completely crashed ...
Constellations joined and formed the seven-pointed star, and at each end of the
world shining symbol that corresponds ...
... And somehow, I knew in my dream the terrible meaning of the words of the tex
t Magan:
WE ARE THE LOST
From a time before time,
From a Land beyond the Stars,
In an era in which ANU walked the earth
In the company of shining angels.
We survived the first War
The Powers of the Gods;
And we have seen the wrath of the Ancients
Dark Angels
That is vented on Earth.
BELONG TO A RACE THAT IS BEYOND
THE WANDERERS OF NIGHT.
And was not Man created from the blood of KINGU,
Commander of the hordes of the Ancients?
Do not have a man in spirit
The seeds of rebellion against the Elder Gods?
And the blood of man is the Blood of Vengeance.

And the blood of man is the Spirit of Vengeance.

And the Power of Man is the Power of the Ancients
And this is the Alliance,
For, behold, the Elder Gods possess the Sign
By which the Powers of the Ancients are returned.
But Man possesses the Sign
And the number
And Form
To invoke the Blood of his Parents.
And this is the Alliance.
"My fate is no longer written in the stars, for I have broken the Chaldean Coven
ant by seeking power over Zonei. I walked on the moon and it no longer has power
over me.
I fear for my flesh, but still more for my spirit. Always remember, every time e
mpty, invoke the gods, lest you forget, because they are forgetful and very far
away. May your fires glow high in the hills and on the roofs of the temples and
on the tops of the pyramids, so they can see and remember.
Prepare the rituals without any fault, and offer the sacrifices in places and ri
ght times. That the Gods apiden of you! May you escape from the jaws of defeat M
ASKIM and the power of the Ancients! GODS AND DEATH GRANT OS BEFORE THE ANCIENT
LAND AGAIN rule .... "
Testimony of the mad Arab
Necronomicosas (Part 14: Supplementary Material 777)
Posted by venusilegitima on July 16, 2010
Supplementary Material to 777
The following table is based on research currently available from the Editor reg
arding religions Sumerian and Assyrian-Babylonian. The names in parentheses refe
r to the state of correspondences before the advert of the Elder Gods, the Race
of MARDUK, ie reflects the nature of the cosmos before the Fall of MARDUK from H
eaven. (Names of zodiacal constellations are after Budge's interpretations.)

Necronomicosas (Part 15: Table of Comparisons)

Posted by venusilegitima on July 16, 2010
Comparison Table
(That shows some relationships found between the myths of Lovecraft, Crowley's m
agic and faith of Sumer.)
This is by no means a complete list, but rather comparisons inspirational. Medit
ation on the different criteria listed on the Myths allow the student to draw th
eir own conclusions, and research on the etymology of both literatures, both Lov
ecraft like Crowley, the occultist will allow you discover the ancient Names and
Numbers to form part of their own material and family.
Necronomicosas (Part 17: Aranunna)
Posted by venusilegitima on July 17, 2010
The Thirty-Ninth Name is ARANUNNA.
The Giver of Wisdom, Counsellor to our Father, ENKI, Knower of the Alliance Magi

c of the Laws of Nature and the Doors. His Word is ARAMANNGI.

The Simon Necronomicon is a grimoire that describes a process of self-initiation
for the priest who wants to work with the flow. Some people may find it incompl
ete by comparison with other Western grimoires, but it is better to approach Sum
erian mythology and history, and other Semitic treatises on magic to understand
how it was enduring and evolving. Previous articles are an example of the compar
isons were made between system and system, making subjective judgments framed in
a unique interpretation of the Kabbalistic tradition. Among all these claims, I
have attached some sage advice I received from magicians and more experienced t
han me now, ARANUNNA (that in turn reflects a win-win situation and one not so m
uch that happens to many Chaos Magicians. The benefit is that now I can use this
name Marduk to have information from "first source", the other is that in some
situations it takes a human being you good advice, I imagine that the Magi who b
elong to orders not have this problem .
Back to topic, studying different interpretations those few weeks ago, seeking a
nswers to these dreams that I have arrived. The final (tonight) was a dream wher
e I got to the stage of Saturn, was where the Gatekeeper External and there was
becoming lucid dream, I went down and met with an entity who showed me how to be
my physical death in this incarnation. I thought it best to leave it there and
back more prepared, if there is another "surprise" ... Should I go down? Did Cho
ronzon is inviting me to your home through these dreams? What if I wear a lemon
pie for tea time?
The Necronomicon is spoken of 7 Steps of the Ladder of Lights, which are Zonei (
Gods of the Stars). Upon arriving beyond, says in the "Book Entry and the Walk"
You can not invoke NANNA till thou hast passed the Gate of NANNA. You can not ca
ll NEBO until his Gate has not been crossed. The same goes for the rest of the G
ates. When you have ascended to the limit of the Ladder of Lights, have knowledg
e and power over the Spheres, and thereafter, you will be able to summon them in
times of need. However, this does not give you power over the ABSU, since it is
obtained differently by the Ritual of Descent. This Ritual you will have to car
ry out the fifteenth day after the thirteenth of the month when thou hast summon
ed the Gate of MARDUK to open. For MARDUK slew the Fiends INANNA, the Goddess of
the Fifteen, conquered the Netherworld, where some of them still dwell. Rito is
a very dangerous and can be done by any man who possesses the formula, no matte
r that has passed through the previous Gates, but we recommend having passed thr
ough MARDUK Gate before venturing into the abyss. For this reason, few have ever
opened the Gate of ADAR, and spoken to the Horned One who resides there and giv
eth all manner of wisdom regarding the operations of necromancy and the spells t
hat hasten death. Only when you have shown your power on Rabishu Maskim and you
can move towards the Land of the IGIGI, why the Alliance was established so that
anyone could walk safely through the sunken valleys of the Dead before having a
scended to MARDUK, nor shall they breach the Gates that lie beyond ADAR until th
ey have seen the Signs of the Mad God and felt the fury of the hellish Queen.
... But there are other interpretations of the text, for example, makes a popula
r blogger on his website devoted to the subject (http://warlockasylum.wordpress.
com/), relating the initiatory path of the Dragon Rouge Qliphtico:
1. Lilith 1.0 . The door to the unknown. (LAMMASHTA / Ninhursag / Lilith)
2. Gamaliel 2.0 . (NANNA) Dark Dreams. Astral magic. Witchcraft. The mysteries of
the dark moon. The Dark Goddess.
3. Samael 3.0 . (NEBO) The philosophy of the LHP. The wisdom of madness. Yezidi ma
gic. The dark side of the Chakras.
4. A'arab Zaraq 4.0 . (ISHTAR) Luciferian Magic. The dark side of Venus. Eroto-mys
ticism and the warrior's way.
5. Thagirion. 5.0 . (SHAMMASH) The illumination of the night side. The Black Sun.
The union of God with the Beast.

6. Golachab 6.0 . (NERGAL) Ragnark. The activation of Surt / Sorath. The magnetism o
f lust and suffering.
7. Gha'agsheblah 7.0 . (MARDUK) Higher levels of Eroto-mysticism. Preparing for th
e Abyss.
8. Satariel 8.0 . (ADAR) Open the eye of Lucifer / Shiva / Odin.
9. Ghagiel 9.0 . (Sphere of ENKI / ZODIAC / IGIGI) The Luciferian Star lighting.
10. Thaumiel 10.0 . (ENLIL Sphere / Sphere of the Primum Mobile) The fulfillment o
f the promise given by the snake. Divine.
11. Thaumiel 11.0 . (Sphere of ANU / TIAMAT) black hole. The move to a new creatio
n. Universe B.
In the AO system:. NS, another Order of the Left Hand Path, speak (in their pape
rs openly available on the Internet) of 9.0 and the Opening of External Gateway,
the Dark One Step Inside the Ziggurat and the spiral descent. It is a rather int
eresting jobs based on Kenneth Grant, who relates this way with the Universe B.
However, this Grimoire is obviously older than the Universe systems A and B, and
no intention to define where it begins and ends the universe, we come back to t
he pragmatism of some Chaos Magicians ... "helps us put this tradition these set
tings to get results or not? "
Until that point, the option seemed to be that: having open each frame, it shoul
d return to Saturn's my word of power, go where the Gatekeeper External Absu dow
n to where it acquires the ability to move forward in the areas superiors and ge
t there (which in theory sounds easy, but putting it into practice ... yikes).
Then one night I called Monday and asked his advice ARANUNNA. I asked him to tel
l me about what I would find, whether it was good to aspire to descend now or be
st forgot. All this time I have dedicated myself to enjoy what I have learned in
the 7 areas, why not keep waiting ... but no, come past, so I taught the steps,
how to prepare and when to do it.
I think it's important to have already walked to Marduk, knowing you have the po
ssibility to consult ARANUNNA, DUMUDUKU, SHAZU, another of the Fifty Names, or e
ven any of the Elder Gods for guidance they need, reaches them.
Sources:
http://www.dragonrouge.net
http://www.solnegro.org/Universos_A_B.pdf
http://www.zonadecaos.com/Articulos2009/Olvidados.html
Necronomicosas (Part 18: Nabu )
Posted by venusilegitima on July 24, 2010
Nebo (or Nabu) is the Babylonian god of wisdom and writing, and the Necronomicon
of Simon, is the God of the third seal Esclaera of Lights, in the process of in
itiation. He was worshiped by the Babylonians as the son of Marduk and his conso
rt, Zarpanitum, and as the grandson of Enki. Nabu's consort was Tashmetum.
Originally, Nabu was a West Semitic deity introduced by the Amorites into Mesopo
tamia, probably at the same time as Marduk. While Marduk became Babylon's main d
eity, Nabu resided in nearby Borsippa in his temple of E-hydrazide. It was first
called "scribe and minister of Marduk", and then assimilated as Marduk's belove
d son. During the New Year Festival of Babylon, the cult statue of Nabu was tran
sported from Borsippa to Babylon with his father Marduk.
Nabu is assigned to the position of patron of scribes, taken from the goddess of
mythology Chaldean Nisaba. His symbols are the tablet with writing utensils. He
wears a horned cap and stands with folded hands, in the old priestly gesture. H

e rides a winged dragon (muhuu) originally was Marduk.

His power over human existence is immense, because Nabu who writes the destiny o
f each person as the gods have decided, on the tablets of the sacred records. Th
erefore, it has the power to increase or decrease at will the length of life of
people.
The etymology of the name is disputed. Could result from nb 'which refers to "ca
ll or announce", meaning something like "He who was called", or could come from
ne / abu, meaning of "bright or shining." On the other hand, South Slav could co
me from 'Nebo' with the meaning "sky" or even "a paradise" (compared to the term
Niebo Polish). It could also come from an ancient Syrian unknown root.
Nabu is mentioned in the Bible under the name of Nebo in Isaiah 46:1 and Jeremia
h 48:1:
Isaiah 46:1
It has prostrated Bel, Nebo collapses, their images are placed on animals, on pa
ck animals. Your burdens are heavy, a burden to the weary beast.
Jeremiah 48
Moab. Thus saith the LORD of hosts, the God of Israel: Woe to Nebo! That was des
troyed, was embarrassed; Kiriathaim was taken, was confused Misgab, and fainted.
And judgment is come upon the land of the valley, upon Holon, on Jahaz, and Meph
aath, and Dibon, and Nebo, and Beth Diblathaim, and Kiriathaim, and Gamul Beth,
and Beth-meon , and Kerioth, and upon Bozrah, and upon all the cities of Moab, f
ar or near. Cut is the horn of Moab, and his arm is broken, saith the LORD. Drun
k, because he magnified himself against the LORD: and Moab shall wallow in his v
omit, and he is also in derision. What was you do not Israel a derision, as if h
e found among thieves? For since I spoke it, you've moved.
In late Babylonian astrology, Nabu was connected with the planet Mercury. As the
god of wisdom and writing, was equated by the Greeks both Apollo and Hermes, th
e latter being identified by the Romans with their own god Mercury, and therefor
e attributed the communication, reason, the spoken word and writing, learning sk
ills, trade, theft, scientific professions of abstract thought, calculation and
recording, and eloquence.
Necronomicosas (Part 19: Beneath these tears down the walls ...)
Posted by venusilegitima on July 24, 2010
No skin
Beneath the storm,
Under these tears
down the walls.
I could have cried then.
I should have cried then.
My blood before me begs
To open my heart again.
And I can feel this coming over like a storm again.
I am too connected to you to
Slip away, to fade away.
I still feel distant days
Touching me, changing me,
And considerately killing me.
"H" Tool

I am opening every porch in order to achieve a better understanding of the syste

m and further "tuning" with the energy of each Deity. At this point the way, you
r astral body is more developed and also (not sure if this is related to previou
s experiences and my training in meditation) samadhis are becoming stronger and
more durable. Trying to put into words is impossible, just know that indescribab
le infinite bliss makes you understand somehow, you're on the right path, you wi
ll arrive where you arrive at the right time, and nothing else matters. If the f
uture already exists, it will come alone. Has long been understood in this strea
m where I belong. On the other hand, my fears have faded a little, all I need is
here, and what is not is a matter of asking ...
I have a pain near my heart. It's not a metaphor, my Anahata chakra emanating tr
emendous energy these days. The feeling of security is increasing. I have the go
od fortune of having friends Wizards, and others are not but are mystics, then u
nderstand and help me if there is any liability which can not take it at all ...
I understood how my aura at the opening of the Gates and External Gatekeeper. Al
l day yesterday I felt terrible, like the first time that "I found him" ... I un
derstood that he would go over there and I buried for safety in the afternoon an
d then I got carried away. I gave the last Galdr needed: the Ritual of Descent.
I could have crossed ... when I returned it was night, and I needed to Ishtar, d
rawing was Friday opened its portico (which shows progress, the energy that I wa
s able to hold during the day) and instead of asking a favor, wisdom, knowledge,
beauty and splendor, I asked him keep what little sanity I have left and the fu
ture of my soul.
Necronomicosas (Part 20: Necronomicon and minor Siddhis)
Posted by venusilegitima on August 8, 2010
The Siddhis are "attributes of perfection" psychic abilities, unusual or extraor
dinary powers of the man who, thanks to his holiness, acquired by yogis.
This explains the above in Aphorism 1st. Book IV (Aphorisms of Patanjali): "The
abnormal powers are obtained by birth, by virtue of certain herbs, charms, auste
rities or Samadhi. These powers are not acquired in one lifetime, and may result
from the cumulative effects over several stocks. " The Siddhis are within us, w
ithin our microcosm.
There are many siddhis we would be naming a lifetime, but are usually grouped in
to 8 major and 32 minor Siddhis (although it is only a classification, as each c
hakra you are working with dedication through mantras, meditations and mudras aw
ake siddhis). Many siddhas (siddhis people) do not understand what is happening
and become arrogant for this reason, instead of looking at themselves and so SHU
T assimilate and apply their skills in a good way.
As mentioned before, the Siddhis can be awakened in various ways (there are many
methods of awakening, as there are people in the world), and one of them is the
Magic in the Necronomicon of Simon talks about many of them, both in the Names
of Marduk, as in the gifts bestowed by the Gods Astral through tuning the energy
of each planet, as each of the 7 planets corresponds with one of the 7 chakras.
Some minor Siddhis are playing with the gods after seeing them, Clairvoyance (Do
ora Darshan), Clairaudience (Doora Sravan), gain knowledge of past lives, rise i
nto the air at will (Vayu-Siddhi). Practicing kriyas specific for each of the ch
akras (as kundalini yoga, the aura is the 8th chakra), for 40, 90 or 120 days al
so can awaken siddhis.
One of the Major Siddhis me most striking is Prapti - Siddhi. When he wakes Prap
ti - Siddhi (read that to get to this, according to this paradigm, they must hav
e many lifetimes of devotion), the Yogi standing on the Earth, can reach higher
objects. You can touch the sun or the moon or the sky (as some Yogis, that is a
metaphorical way of saying that this siddhi awakened, you have unrestricted acce

ss to all places, in any dimension or plane). Through this Siddhi the Yogi attai
ns his desired objects and supernatural powers. Acquire the power to predict fut
ure events, the power of clairvoyance and clairaudience to a very high level, te
lepathy, mind reading, etc.. Can understand the languages of beasts and birds. He can
understand unknown languages. It is also capable of curing all diseases.
It is interesting at this point because the initiatory path is proposed in the N
ecronomicon by Simon takes us to meet some of these siddhis, or take a step to b
egin to develop aspects of Prapti - Siddhi. For example, names of Marduk as MARU
KKA, NARILUGGALDIMMERANKIA, MUMMU, LUGALDURMAH, and especially SHAZU ASHARRU us
to develop those skills (astral projection, clairaudience, precognitive dreams,
knowledge of past events and future).
The first time I went through the gate of Nanna noticed the next day that he und
erstood how they communicated with animals and birds, was difficult because this
knowledge is not assimilated well until a few months ago. With each of the port
als are opening up new insights. Once you have opened all the porches, it is eas
ier to climb through the ladder (we play with the gods after seeing them?)
A month ago, I feel a sharp pain in the heart, which is increased along with the
ability to enter deep gnosis and the feeling of the astral body very light, bar
ely able to let go ... maybe want is the beginning of "to touch the sun, moon an
d sky" ...
Necronomicosas (Part 21: mad Arab alarmism)
Posted by venusilegitima on August 8, 2010
Some people have asked me if it is feasible to take the Simon Necronomicon as a
reliable and if it really works. Some are frightened by the alarmist tone of the
mad Arab, I really wonder if the visions are so gruesome and if the Gods are so
powerful. Others tell me it's just an amalgam of Sumerian mythology liberally c
onstrued, that rituals are invented, who invented Lovecraft, the system is imper
fect, that pronunciation makes things not work, that Crowley altered by the para
llels between systems that the seals are altered between transcription and trans
cription, etc..
There are many arguments for and against these statements, and when I started wo
rking with the Necronomicon, I decided to stick to Chaos Magick and the definiti
on of egregore to clear my head so much noise:
You esoterically conceptualized as an entity formed by a primary group of people
in a mainly mental or psychic substance. The ancients regarded the egregore a l
iving with strength and will of its own generated from their creators or feeders
but independent of each of them.
At the rational level to understand them as egregores psychic forms that have to
do with human consciousness states. It is a 'psychic' collective character, a c
ommon field of influence is a subtle flow, invisible and elastic that occupies s
pace and transmits energy created by a mode of thinking, feeling or acting of hu
man beings. It is a "being" real, sensible and active, although imponderable, wh
ich enables the hearts tuned.
If some people get together and emit strong vibrations identical with thoughts o
f the same nature, form one positive or negative energy, as the genre of thought
s cast, the egregore created with our thoughts, feelings and emotions and accord
ing to them , will react upon us .. That is, all vital and substantial boost tha
t comes from individuals or communities in a reaction that causes the space of a
egregore psychic form, which is set around individuals, households, churches, i
nstitutions, etc. and which can sense the conditions and nature thereof.
Then the egregore formed by the power of rituals, ceremonies and liturgical medi
tations regularly carried out by the various religions, societies and esoteric s
piritual training schools of the world determine with great influence psychologi

cal states that affect the particular environment of such communities and also o
n other consciousnesses generating a psychological phenomenon experienced as a s
piritual awakening.
Thus, the Necronomicon of Simon, of which it is unclear origin should not be rej
ected as less powerful. The Sumerian pantheon was one of the first human pantheo
ns (egregores ancient) and having people from 3500 BC approx. have been devoted
to establish contact with them, obviously they have gained power. The Sumerian g
ods did not disappear with the fall of their culture, because they were reinstat
ed in other pantheons, just realize in Genesis of the Bible and its similarities
to the Babylonian legends, there was a syncretism. On the imprecision of the gr
imoire, you can say it's a well organized system, imperfect, like many other sys
tems (even the Enochian is perfect) and that while the origin of this is vague,
it is a good way to work with that RESULTS pantheon because LOOK, THE WORK INVOC
ATIONS, regardless of the controversy may be around. Regarding the pronunciation
, I think that goes something like Enochian, what matters is the attitude and fe
eling of the Wizard and phonetic accuracy. I must say that I played a lot this l
ast favor, for in every invocation I approached them with great respect and a he
althy share of fear. I am not of those magicians who claim that Magic is a psych
ological projection, I prefer to stay with the explanation that many of the thin
gs that occur in these operations are part of the land of the unknown.
As in any pantheon, their gods say much of their culture and customs. Nergal is
a god of war (for example), as there are worldwide, but in turn has an "essence"
different, because the Sumerian culture was particular, and about the gods of e
ach planet.
With regard to the alarmist tone, for example, in "The Testimony of the mad Arab
," describes in a much less rational (for our times) it is striking that meet eg
regores chthonic cults, fear itself, spirits of nature Inside, the unconscious i
mpulses, in contact with beings from Absu (Abyss), things that all the Magi-who
really have had a breakthrough in this, have lived, regardless of tradition. The
descent into the abyss legends abound all over the world (Orpheus, among others
). Stresses in every minute in "The Book of entry and the Walk" commitment and d
edication to the system thoroughly. About the secrets you need to have spirits a
nd apparitions of "unnatural, painful to the eye and mind", I must say it's true
. It is important to protect, as these entities attract many dangerous operation
s outside the circle (which are seen, make noise and attack in his sleep, if you
do not protect well) and be careful when opening each frame (better safe than s
orry). In other words, the style of the mad Arab alarmist had a reason to be, lo
l. The energies of these operations speak for themselves.
Necronomicosas (Part 22: When the best is not best for one)
Posted by venusilegitima on August 16, 2010
This post is about something related to Necronomicon indirectly, in reality is c
loser to a concern of many: "A Wizard should work?" My conviction on this subjec
t was: "OBVIOUS! As long as you're passionate about your work ", but following a
couple of experiences my view has been expanded, lol.
A year ago, since I'm in this stream, I never missed anything. I've been in big
trouble one another, but has always gone as I've been needing. Somehow, things w
ere giving to me almost full time to devote to this (other than music). If you t
hink of another activity, something unexpected happened (setbacks that appeared
out of nowhere) and not holding it ended. Then I started thinking that it was ti
me for a permanent paid work, but turning to complete the path of the ladder of
lights and then, by the exercise of my will, everything would come easier. If, h
owever, persisted in my attempt and tried to start another project, I felt a lot
of energy against.
I arrived almost a month a GREAT job for an organization I really believe, with
convenient hours, the pay was good and personal satisfaction, incredible ... I h

ad not asked, so I attributed it to gesture Empty hand and decided to try his lu
ck, but something in my heart I said no.
I was working on tasks assigned by the Astral Gods, this would encompass much of
my time, open each gate, preparing for more complex rituals, and I do not reall
y missing $, but ... the work was so good, so very, very good, and the people we
re so friendly that I went ilusionando. The first few days of work could feel tu
rned against, but I thought "what will, if I am strong and smart I can go agains
t it" and worked with more passion. Then I was noticing that I gave up my practi
ce, and even got so tired I could hardly lucid dreaming, a skill that I'm good.
Among many concerns, you forget what really matters, and was adding anxieties, w
hich then turned into an avalanche of calamities. My bosses began to observe and
figures speak for themselves (LOL). My job required a high productivity, and my
performance began to decline, not only at work but also in studies, and the Mag
ic or speak. All wrong, a big bump in the road to knowledge. I was in harmony wi
th my own way, and suddenly everything was fuzzy.
This is not to say that one should not work (as many might think, and are free t
o do so), but that may have activities that suddenly go against processes that a
re living a magician, and they are more important that good opportunities are sp
oradic. Do not lose your way ...
I have a friend ascetic and mystical. A woman who for almost 5 years and not lea
ve the house (only rarely does and when it is very necessary), meditate all day,
not related to anyone who "is not in their spiritual journey" (fully attached t
o their dogma), and comes from an upper-class family pays smooth your way of lif
e and his young daughter. I had the other day a tremendous discussion at home, b
ecause she held that any person who aspires to "spiritual journey" (it is said:
Ascension, in the sense conceived by the New Age) could interact with others who
were not much less work no, that was a thing of low vibration, contrary to this
lofty task. I scolded the study, work and do magic to progress in a material. I
replied that if a person regarded as the way the Magic staff was friendly enoug
h to improve their situation, and was passionate about his work, why not? My ans
wer did not like, and I cried, how long will you HAVE TO BAD THINGS HAPPEN TO yo
u realize that it does not work AS IIII??
His outburst surprised me, but I replied in a civilized way that "bad" is relati
ve. Many times, through the magic, I asked for something that does not come the
way I imagined it, but it comes anyway, and satisfies the need I had of a more c
omplete than initially thought (which I think that's happened to everyone who ha
s ever loaded stealth), then I asked him to point out my mistake, because in my
opinion, could the result and there was "something wrong" with it. It seems that
my "civilized ways" did not seem good enough and I cordially invited to leave h
is apartment. In that time I acted as Satanists and third commandment showed res
pect to the habitat of others, she asked me out and I did xDDD
Clearly, his position seems a terrible end fanatical mind, but something we resc
ued tried to communicate. You have to prioritize and stay on this road (I mean t
he magic, lol) and if there are situations avoidable or deferrable to maintain o
ne's energy, avoid energy vampires, unnecessary distractions and pursue discipli
ned to follow suit. There are moments for everything. If this work had appeared
a year earlier or a year later, probably could have desempearme very well, but som
etimes it might not be best for you.
Returning to the Simon Necronomicon, as in other systems, there is an alignment
with the energies of the different entities and they are very powerful. I've had
full days in samadhi, what makes you incompetent for many tasks, hahaha, just "
not you". Sometimes it was annoying that have been opened my chakras and have to
devote to the everyday, much less could do with a job as demanding as this, whi
ch suddenly means sacrificing some compromises. You have to think about it ... F
or now, I volunteered at this organization, I quit my paid work (it hurt, but in
that short time, let me invaluable lessons), I learned to say "I can not" and w
ent with dedication and discipline about my business, lol. Ironies of life ...
Necronomicosas (Part 23: TUTU and the wounds of the past)

Posted by venusilegitima on August 17, 2010

The Thirteenth Name is TUTU
Shut the weeping and gives joy to the sad and sick at heart. One of the most ben
eficent Name, and Protector of the House, his word is DIRRIGUGIM.
It's been almost two months I saw A., one of my best friends very depressed. He
is a great musician, and left the Conservatory for his depression. I thought I s
hould do something, for this great talent could not be lost, and that's when I c
alled the name of Marduk, a Friday night. So began a story sooooooo long story.
I asked my friend A. be improved, to bring her love of her life and, why not, in
passing could bring me something to me too, lol.
We noticed with my friend that our sorrows had a horrible past in common. I have
become stronger by exercising my Will by Magic and never considered myself a vi
ctim (the only hearing the word and disgusts me), and justice have known because
I've taken care not to let this terrible wrong ... I have also known the beauty
and joy, comfort day after day my heart and make me move. But my friend, not fi
nding her or his will power, it is a victim, and is adrift, without knowing thei
r destination or repair their past. Whether we consider ourselves victims or sur
vivors, we sometimes secretly confess our recurring nightmares, which are often
the same, and are more evil than any invention Erlknig, or the old demons that som
etimes came to visit me in dreams because that evil can be banished easily, but
the load on our memories not as easy to evade, and it is as if there is somethin
g in our eyes that we do recognize ...
Thanks to the action of TUTU, A., met another of my friends and they two began a
n affair that looked promising. He looked happy, excited, even more musicians to
gether and create an innovative project, everything was smooth sailing. On the o
ther hand, I walked over to a guy I liked, although previously we had a strong e
nough fight that just made us look like "friends" and turned and finally, althou
gh nearly three weeks after having invoked TUTU and almost incidentally ...
I can attest that a Name is TUTU cash, and that their actions will come soon. Th
e downside, readers, is the human inability to appreciate these things, or affec
tions, each carrying their own crosses ...
At two weeks, the suitor A., jaded by both lovey dovey (because it is very evident whe
n a person is deprived of affection), he left him and A., being depressed again.
By law of attraction (the misfortunes never come alone), had a motorcycle accid
ent, was lost, her former suitor was involved with another man, our musical proj
ect threatened by their lack of professionalism and what is worse, as my friend
is a victim, self-destructs in memory of his nightmares of the past before our s
trength, "the worst offense" of "the source of all evil" ... and takes it out wi
th sex, anger, violence, as if that go to delete something, as if that fact just
ifies it all!
My own love story is over, own weaknesses and insecurities of both. Suddenly, I
realized that other injuries earlier today had nothing to give. And he said, wit
h all honesty that I have left. I could not be with him or anyone, because I reb
uild first. Obviously do not take it kindly and made many blunders (usually is a
pretty awkward), including walking with hints of social networks (Facebook, MSN
) and well, you're grown up, we can say things in the face , so my anger reached
its limit and arrived there. The downside of all this is that, secretly, and wi
thout telling anyone, sometimes I look back, bring my attention to old wounds, a
nd I think I was surprised that the act is to blame for any failure, many of my
masks and my bad decisions. I correct myself alone, and say: "Here I am, this is
what I am, this is what you get, and I BUILT THE COMING". Since I was trapping
in those thoughts when he left autoflagelantes, and I realized that was a step o
f reversing. Then I got one of my favorite masks: the warrior, and went on ...
TUTU it worked, but I think next time I called (which will be very soon), instea

d of asking ephemeral love, brotherly love and ask him about all repair. My frie
nd lacks resilience. I have it, but sometimes I need to remember that.
Necronomicosas (Part 24: decrease the Absu and Tiamat Gate)
Posted by venusilegitima on September 8, 2010
However, this does not give you power over the ABSU, since it is obtained differ
ently by the Ritual of Descent. This Ritual emprenderis the fifteenth day after th
e thirteenth of the month when thou hast summoned the Gate of MARDUK to open. Fo
r MARDUK slew the Fiends INANNA, the Goddess of the Fifteen, conquered the Nethe
rworld, where some of them still dwell. Rito is a very dangerous and can be done
by any man who possesses the formula, no matter that has passed through the pre
vious Gates, but we recommend having passed through MARDUK Gate before venturing
into the abyss. For this reason, few have ever opened the Gate of ADAR, and spo
ken to the Horned One who resides there and giveth all manner of wisdom regardin
g the operations of necromancy and the spells that hasten death. Only when you h
ave shown your power on Rabishu Maskim and you can move towards the Land of the
IGIGI, why the Alliance was established so that anyone could walk safely through
the sunken valleys of the Dead before having ascended to MARDUK, nor shall they
breach the Gates that lie beyond ADAR until they have seen the Signs of the Mad
God and felt the fury of the hellish Queen.
And there is only defense against the Ancients. Indeed, only a madman, as I call
ed!, You can expect to have power over Them that dwell in the Outer Spaces, beca
use their power is unknown and the number of their hordes. Each day give birth t
o more horrors than a man's mind can conceive, whose vision can barely stand. Th
ere was a time when the Gate to the Outside was open too and I watched the horro
r that paralyzes, that words can not describe and that writing can only confuse.
The Old who escaped into the Inner World was forced back through the Gate by a
magician of great power, but at the cost of a tremendous loss to the villages an
d flocks of the Island Many sheep died of unnatural while many were devoured, an
d many Bedouin lost consciousness, because the mind perceives what is shown, but
the vision of the Ancient Ones is a blasphemy to the ordinary meanings of a man
, because they come from a world that is not straight, but twisted, and its exis
tence is of forms unnatural and painful to the eye and mind, when the spirit is
threatened and flees the body.
For that reason, the fearful utukku xul take possession of the body and dwell th
erein until the Priest of Banish to whence they came, so that the normal spirit
may return to its erstwhile neighborhood.
And there are ALLU, frightening dog-faced demons that are the Messengers of the
Gods of Prey, who devour the very bones of a man. And there are many more, but t
his is not the right place to
mention, except to warn the Priest against the ambitious striving to dominate th
e Old Foreign until they acquire mastery over the powers of the Interior. Only w
hen ADAR has been obtained may the Priest consider himself master of the planes
of the Spheres and able to fight against the Old Gods. As has been tempered with
the same death in the eye, the Priest then summon and control the people who dw
ell in their darkly curtained halls. Then can he hope to open the Gate without f
ear or loathing of the spirit that slays the man.
You can then hope to have power over the demons that plague the mind and body, p
ulling the hair and grasping hands, screaming vile Names into the airs of the Ni
ght.
Necronomicon Simon, "The Book of Entry and the Way"
The truth is that when I started to open the Gates, I planned so far down the ro
ad. But each day I love more this paradigm, so I decided to follow. He also says
the Necronomicon:
With the Name and Number of Inanna, no priest has to fear walking the maximum de
pths of the Underworld, because pertrechando go with his armor, is like the Godd
ess. Thus it was that I went down to the horrible depths they are with gaping be
neath the crust of the earth, dominating the Devils.
His Gate is the Third you must pass in the rituals that are detailed below, wher

e your heart should stop, but turn your face towards the path that leads beyond,
because that is your real goal, unless you choose to Goddess you.
"Book of Zonei and Attributes"
Ishtar has been a great ally in my work path. I showed, among other things, that
the Gods are pure Will (if possible Apotheosis, would that our next state?). I
think it is something other than the "I like it" or "appeals to you" want to per
fect it, to take him to a level beyond, to get stronger to become able to bear i
t, to engage in the exchange of wills with the Astral Gods So ... I prepared for
the descent spiral to Absu, the dark interior of the Ziggurat.
It was several things during those two months, the Gatekeeper External I gave th
e formula, I worried about making contact with my HGA, for fear that my ego will
"solidify" and lose the capacity to enter into Samadhi (the satisfaction of the
soul that had known until that moment in my human experience). In a lucid dream
, I made a blunder and went to the formula, I could have paid dearly for not goi
ng with any protection. Then I showed in that first step of Absu will my death i
n the physical plane, in this incarnation. I guess this is because many people g
o crazy at the sight of his own death, but it happened to me otherwise, I felt s
uch peace of mind knowing what it was and how long is that now I just need to us
e it well. Anyway, I did not go down because I had almost control over it. It wa
s hard to close the Gate of GANZIR in dreams ...
I know that "That which is sacred can not be said," but at least I can give some
clues. The human race is symbolic, and language is a very powerful symbol. Thro
ugh language, we define the world. Different languages offer different ways of perceiv
ing reality through the senses. So mankind is SO stuck to the constraints of lan
guage NOT KNOW ANYTHING, EVER IMAGINED AND THAT HAS NOT BEEN CLASSIFIED BY his s
ymbolic system will disconcerted ... will be painful for the mind, it is a glimp
se into aberrant You can not always support and may do so mad:
"... And many Bedouin lost consciousness, because the mind perceives what is sho
wn, but the vision of the Ancient Ones is a blasphemy to the ordinary meanings o
f a man, because they come from a world that is not straight, but twisted, and t
heir existence is of forms unnatural and painful to the eye and the mind. "
O.o
(That's without taking into account the enormous power that are the creatures th
at walk out).
Once I got to meet some of the Absu, I prepared myself better for my descent, wh
ere he was to meet "the Horned then residing therein (Pazuzu / Choronzon)." Two
names of Marduk were essential, and Asaruludu NARILUGGALDIMMERANKIA (6th and 7th
), besides Ishtar. It I can not say much, just that protection so you do not att
ack "those" does not prevent you see or feel that. Reaching Choronzon is nothing
. Differ from the magicians who say that Choronzon is mental, a mere reflection
of personality. We must live it to know xD.
After going through there, I could enter the formula for the area of Anu (Tiamat), and
I agreed ...
Many walkers Ladder of Lights enjoy the benefits of having direct communication
with the gods and goddesses that have been revered by anthropologists, scholars,
etc..
While adept can enjoy this joyful relationship with the gods of ancient Mesopota
mian pantheon, they can still seek the help of these deities in their everyday w
orld.

The Adept knows that he / she has become a vassal to the deities. Every New or F
ull Moon will be a strong experience of lucidity. This indicates that we are awa
ke, and once we pass through the Gate of Tiamat, we have completed the process a
nd we will have received the Tablets of Destiny ... This means that now we are o
ne with our Observer. This means that we have succeeded in creating an astral bo
dy using energies of Tiamat, revealed in its different aspects in each gantry, a
nd this path we have trodden the stars of Ursa Major, and we could see the Seven
Planets are just a whimsical reflection of these stars.
Now we have changed our DNA, although we are still young in our way. We have bec
ome a god ourselves. How will the change we made through the ritual? We must lea
rn to project our will on reality.
(Writing by Warlock Asylum, May 13, 2009).
Mori quiet reborn in peace.
Necronomicosas (part 25: At Azif and 8 circuits of the brain)
Posted by venusilegitima on September 17, 2010
I'm still translating the Prometheus Rising by Robert Anton Wilson, and this has
helped me understand a little of "what's next." Once I passed through the area
of Tiamat, nothing was as before. I could not say that these ways of perceiving the "r
eality" are new (haha, funny thing is that the concept of "reality" at this poin
t), and had felt before, but have now become permanent.
As I have said repeatedly, the Necronomicon AUTOIGNITION proposes a system of ma
gic is very powerful and should not be taken lightly. I do not want to limit mys
elf to think that I have complied with this, as this would limit my own ability
to seek, to experiment, to philosophize. I lack a lot.
Anyway, I had ecstasy neurosomticos (in the terminology of Timothy Leary and RAW)
from small, were worsening over time and there was a long period a year ago, whe
re I went through a "slump" terrible, I think it was my Dark Night of the soul.
You only have to mention that this term in some circles to believe that they hav
e not solved the conditioning of Christianity, but hey, I'm not the only person
who has happened and hopefully I will not be the last to go through this sensiti
zation neurosomticas kind. Some relate it to Tiphareth.
Since I started with Nanna (that already a year ago) these "joys neurosomticos" or
whatever you call Samadhis were becoming more powerful and frequent. The practi
ce of these rituals helped me implement the circuit V, VI to discover and start
living a little bit of VII.
As it says RAW: "The fifth tunnel-reality can be obtained by sensory deprivation
, social isolation, psychological stress or shock (ceremonial terror tactics)."
Here is where it fits the meaning of strict fasting, just alarmist style is writ
ten the Necronomicon - to produce stress-and the very fact of being spent severa
l months focusing on this priority rituals, meditations, your energy caring and
not waste it takes you to the social isolation, especially when you start to mak
e excuses for your absences and not all people understand. I stopped working (on
a regular paid activity) but not to study. Going to college right and necessary
, and almost a sense of discipline rather than real innovation. Sometimes I went
to physical discomfort, which were a result of this sensory awakening and openi
ng chakras, and his head was elsewhere, but it was there that he would do.
The other thing that makes sense to me now is when he says: "Hassan i Sabbah was
not the first nor the last student of the ways in which sexuality can be transm
uted into ecstasy the fifth circuit." In a previous Necronomicosa, and discussed
the relationship of the cult of Ishtar with tantra, the rise of the Kundalini a
nd sigils of protection in the book.
He also says:
"You do not feel forced or lured into the other territorial reality nor forced t

o fight against it fighting back with the same emotional games (typical soap ope
ra). You consciously choose whether to share or not the reality of the other mod
el. "
Indeed, there came a time when the invocation by SHAZU (one of the Fifty Names o
f Marduk), a jinni that materialized when I got the letter stealth charge as the
Ace of Spades and the practice of these rituals, I clearly hear the thoughts of
others, that ability is increasing even more, then I understood a lot about peo
ple and their lack of affection. Understand the manipulation and often told othe
rs what they wanted to hear to get something, or just get to leave me alone. Oth
er times I felt pain when I realized the selfishness of others, lack of vision.
Currently I find every reason to RAW. I'd rather not get involved in fights of t
erritoriality, and am away from those interested and / or violent (perhaps me or
people are so crazy?). Now I understand the silence of those Magi who I admire.
How not want to get away, if most people are asleep? How not to be silent, if t
his knowledge is not expressible in words?
Perhaps the mad Arab (or whoever wrote the Necro), was lost in the Circuit V sch
izoid states and multiple options, all perceptions into parallel universes of Ab
su bizarre visions, visions of the beautiful astral and physical (because once y
ou print either the circuit V, every act is accompanied by ecstasy) and could no
t tolerate it. It happens very quickly, perhaps because it is said that many hav
e gone mad.
Finally, I laughed a lot when I read "The Fifth Circuit adept must learn this fi
rst lesson: you must control the growth of altruism and should not become a nuis
ance to others trying to force everyone to be happy" ... it was exactly that Nec
ronomicosas the cause of this blog, to imply the power of the system and allow s
ome other references have lost what could happen with the rituals. It is healthy
to laugh at yourself xD
Necronomicosas (Part 26: Meta-I)
Posted by venusilegitima on September 24, 2010
Meta-what??? ...
Meta-How?? ...
Meta-I???
Mmmmm ... Meta-I ...
Badger Signature, User Zone Chaos
My Gods and my SAG have colluded and I have reset the brain! I feel like I'm flo
ating. I can not count it as openly as in other Necronomicosas because it is dif
ficult to assimilate. I'll get it in days, months or years ... for while I've be
en living it.
My main instrument tests are almost always in front of a mirror. I've been to ob
serve the changes in my aura from the first ritual of the Necronomicon (color, d
ensity, my protection, possible cracks, etc). For months I see and feel to a pro
tector like the Observer after me, then the number increased to two, and more re
cently had been feeling, but when I looked before a huge mirror in the room to d
ance (which is all the wall of a large room) was shocked. Many, majestic and daz
zling, always watching.
All the past has been an illusion. I remember my previous experiences as a film,
as a rumor that once a friend told you about someone I do not know. So you can
not get involved, it is as if it had happened to another. I'm thinking about a w
itch out there, we wore month battle magic, I attacked with everything I could a
nd she resisted. More and more emaciated saw when we were (on the physical plane
) and the scheme was this: we smiled hypocritically, we had a polite conversatio
n in private, we started again, again and again, so did over a long time. At tha
t time, I had vowed not to stop until his death, but now that matters ?? She has won a
battle sterile, I have won a small battle with my ego. This also happened with
other "enemy" (haha, I thought that was ridiculous) that little by little it was

almost closing roads sadism rather than giving all at once, because to me his o
ffense was unforgivable. I was almost a decade watching him! What folly, that la
ck of vision, what a waste of time! Make no mistake, there is a moral attack on
my part, I blame attacks and false modesty. It's just that attitude that really
was very stupid and backward. Also happened to my loves, my joys, my triumphs, m
y disappointments. Are gone. Along with the tables and the new stamps, I also kn
ow my assignments and what I do. That's what matters now, and everything is so s
weet ...
Moving on to something a little less intimate, I discovered that the typical pro
tective seal that appears in the picture (the combination of Arra, Agga and Band
ar) turns out to be a very good "bridge" between the two worlds and makes it eas
ier to astral travel , although that is not its main function, and Preliminary P
urification Invocation (listed in the "Book of Calling") is good as a replacemen
t for a little longer prayer to Ishtar I did before, and also favors a greater c
onnection with the Goddess of Magic, recited alone, and before each exile. It re
ads:
Preliminary Purification Invocation
Brilliant Heaven, wise ISHTAR
Lady of the Gods, whose "yes" is really a "yes"
Proud among the Gods, whose orders are paramount
Lady of Heaven and Earth, which governs everywhere
ISHTAR, at your Name all head tilts
I, ________, __________ son, I have bowed to Thee
Let my body be purified like lapis lazuli!
Let my face be bright like alabaster!
Do not turn me off as silver and gold bright red!
Necronomicosas (Part 27: The Show Must Go)
Posted by venusilegitima on October 2, 2010
The Thirty-Fifth Name is ZULUMMAR
It gives tremendous strength, as the ten men one man only, separated the part of
TIAMAT that was to become the Sky, the party would be Earth. His Word is ANNDAR
ABAAL, and his Seal is:
On Monday night I started to show symptoms of A (H1N1). In the end it was that i
t was a seasonal flu, which is very similar. Just meant to be a week or two in b
ed and high fever and great weakness. I did not think at all, not only by having
such a disease bancarse when alone, but because he had concerts scheduled and m
ust meet those commitments, the public does not have to know if one is right or
wrong at the time of presentation. You had to heal well and quickly. Suffer with
dignity, as I said a former teacher.
So Wednesday night I could not actually do anything (besides making sure that wa
s physical and not magical and banish much), it hit me hard. That night I could
go out in my astral body and make the experiment of looking outside my physical
body, I could see the energy of the disease and then traced the Necronomicon sig
il of protection outside my physical body. I noticed it had a larva, so the kick
with more sigils and other symbols reiki.
With this, the next night I became strong enough to invoke ZULUMMAR. I worried a
bout the weakness, if my body is my instrument, how to sustain the sound was bei
ng this weak? How am I going to move around the stage and sing at the same time?
Impossible. ZULUMMAR, great name of Marduk, came to my call, but told me to kee
p calling once a week for a month, to yield to the demands of travel dates and w
e will do. That night I had a good sleep, I had a lucid dream really beautiful.

It appeared to me the sigils of each name Marduk I have relied so far, and part
of my body, becoming part of me and teaching me to Marduk.
It was Thursday, and I warn that the next concert (for Saturday) has been suspen
ded for reasons internal to the institution where they would do. The gods were o
n my side! I was considerably stronger and could do simple tasks.
Today we went, my improvement has been almost complete, but I do not care less,
because "the show must go on" ... and I must be able to do well ONE DAY MORE!
Black Brothers
Posted by venusilegitima on October 17, 2010
Black or Black Brothers Brothers
Black Towers and Ice Nifelheim
For Ljossal Lodursson
Article available publicly at this link:
http://www.solnegro.org/Hermanos_Negros.pdf
A little history and correspondences
Much has been talked about is not Sephira Sephira, called Daath, which was once
the Sephira of Knowledge and that due to the fall of man and out of the Garden o
f Eden in the Bible or Kabbalistic concepts has now become in the Abyss. This pr
events Abyss Adepts become Masters, retains and makes the face look darker or fa
cet of your being. It is perhaps one of the traps more powerful of the Demiurge
or Maya to finally release Adept fails.
In the Thelemic system states that in Abyss lives or resides Choronzon, the Ego
Personified, the Adept must fight with all his strength and give up what ever ac
hievement as Wizard to cross the Abyss, and Choronzon not catch. This is the sam
e Choronzon Thelemic tradition Sumerian Pazuzu or is identified in the Nordic tr
adition Niddhg the dragon, the one who bites the roots of the Tree of Knowledge.
In the Nordic tradition has not destroyed any Sephira, in this case we speak rat
her of branches, the branches of the Tree, Yggdrasil in the eighth branch is cal
led Nifelheim, she represents the ice Antimatter is a cold desert, a and winter
evergreen swamp level of consciousness that prevents the Adept progress and skew
s their personal advancement. In Nifelheim live Niddhg, the dragon of darkness tha
t consumes everything, the dragon represents the final test against the Demiurge
, against our own mind to achieve personal liberation and the Myth of the Hero a
reality.
Beating Choronzon, Pazuzu or Niddhg and suna no easy task, many Adepts have tried
to advance the Crossing of the Abyss and its work has not been successful, are s
tuck at the crossing being absorbed by Daath or have been frozen by the ice Nife
lheim, when the adept falls into the Abyss loses communication with your inner d
eity, with his Holy Guardian Angel, with his Kynfylgya or Daemon. You lose the a
bility to enter Samadhi and the mind is twisted in the depths of the Ego.
Those who fall into the Abyss are trapped or confined in the World of Black or N
ifelhel Riveras, who are merely representations of his ego now "solidified" and
impetuous, full of the arrogance of Knowledge and Power. Choronzon invades the A
dept, Pazuzu takes possession of it and devours Niddhg purest parts of the Self
Getting Out of a Black Tower or the Riveras of Nifelhel is an arduous task that
almost nobody does, because now more negative aspects of the ego and the mind of
the Adept have taken completely the same, for this task requires that the Maest
ro staff the lineage of one Adept, in an effort to love (if I may so call it) ap
proach the same Abyss to rescue his disciple, work really little or no lineage m
aster perform.
Adepts who fall into the abyss or are frozen in the ice of Nifelheim are called
Black Brothers or Brothers black as described by Helena Petrovna Blavatsky in he
r Secret Doctrine. If the Adepts are guided by the force of Kynfylgya or Holy Gu
ardian Angel, Brother Black begins to generate a new force, for connecting with

more profound and unconscious aspects of your Self, establishes a direct connect
ion with his Shadow. Brother Black Shadow manifests as psychological rather wild
appearance, full of anger, despair, clinging to the past, pain or fear. Now the
new Brother Black Siddhis develop new skills or because of his shadow, but they
never come near her Kynfylgya or his Holy Guardian Angel, as the Adept before c
onsumed by his ego has lost the last battle for the liberation or enlightenment.
Moreover, there is confusion in how they present the Black Brothers, many confus
e the Dark Wizards or practitioners of the Black Arts with black brothers and I
have here a big difference. While it is true that wizards and witches who follow
the Left Hand Path learn to work with his shadow through methods or Heldrasil Q
liphticos is also true that purge the negative aspects of his shadow and only work
with the positive potential this. Dark Wizards and Witches are not Black Brothe
rs as such, and this is a truth that many "Masters" of the Right Hand Path have
difficulty accepting, they do not tolerate it through darkness to find the light
of the consciousness, the practitioners of the Black Arts contact with his shad
ow, it is true, but they dominate or control it and not vice versa, a situation
that occurs in the opposite case with the Black Brothers.
Types of Black Brothers
In my personal experience and point of view I have listed three in particular:
-Brother Black Peacock: This type of Brother Black has allowed the ego consumes
him from the beginning of the road, has not made any real progress in your path
of initiation, not out of Midgard or Malkuth, but yet he believes faithfully to
the voice of your ego, and says it freed the Awakened Conscience or reaching Mus
pelheim or Kether upon it, has dominated the Pride. The Peacock is characterized
by endless talk of magical techniques and skills that claims to have but never
shown because it simply has not developed yet, but ensures that states that it h
as put them into one because "an entity superior "has forbidden, clearly denying
the use of them under other absurd excuses. They are the clearest example of Ma
gucitis.
Brother Black-Archon: Brother Black Archon is a bit more advanced than the peaco
ck. The Archon has developed some real skills, they are only social or magical,
this has had at least a modicum of progress, but the Archon, as the same word th
e complaint, Protector or stray, do not want anyone to advance more than Him. Th
ere comes a point in the career of Archon that this does not advance, because it
complies with the crumbs of the way and think this will be enough to survive. T
he Archon is eventually invaded by the Sloth and leaves her half way. However th
is is not the worst of all, this type is characterized by Brother Black obstruct
others, prevent the growth of others, not just laziness have been filled, but E
nvy and Pride, they can not tolerate other beings that were once novices overcom
e them, so use all kinds of gimmicks and tricks, all kinds of slander or lies in
order to destroy the process and save your illusory achievement. Many Archons a
lso have some degree of paranoia Magic, but not in a magic attack or something s
imilar, rather it focuses to believe that the world wants to "remove" their achi
evements.
Brother Black-Dragon: of the three types of Black Brothers, perhaps the dragon i
s the advanced and really valid in the way, if it can be determined. Brother Bla
ck Dragon was once a Wizard or Witch balanced and in partnership with your inner
divinity, mind clear and balanced. As described in the beginning of the text, t
he Dragon has really fallen into the Abyss, Brother Black is really a battle was
fought against Pazuzu or Niddhg, but despite their efforts failed in its work. Th
e Dragon, unlike the Peacock or the Archon does not settle for crumbs of any kin
d, nor stands in the way of others, the dragon goes to any source of power that
it may consider relevant, whether political, social or magic is done with it, no
t waste time boasting social intrigue, if you encounter an enemy, the Black Drag
on Brother seek ways to remove or get out of the way immediately.

The Black Brothers have severe imbalances, both psychological and mental well pr
onounced schizoid symptomatology such as delusions of persecution, fear or irrat
ional and uncontrolled anger.
His shadow has really taken control of it and now the output of the Abyss Black
Tower will be a feat that may only be executed with the help of his Master Extra
marital staff or maybe in another life.
Finally, understand that the term was first coined Brother Black by Helena Petro
vna Blavatsky to designate the current members of the Tantric clearly Helena Pet
rovna Blavatsky was a faithful practitioner of the systems of the Right Hand Pat
h and she argued that all Tantric was a Black Brother (wonder what they would sa
y or Vajrayana Buddhist Bon Po on this way of thinking). Over time, the concept
changed and evolved, the concept of Black Brother always demarcates an "antithes
is" Adept negative, no matter who is an Adept of the Left Hand Path and Right, t
his concept has generated duality in many circles, the ideal of this manuscript
is to provide a little more light on the matter and leave some clear basis for t
heir recognition.
Ljossal Lodursson
236 AONs
Necronomicosas (Part 28: A message of Nergal)
Posted by venusilegitima on October 19, 2010
There have been a difficult couple of things on my "reality", so that yesterday
I started to meditate and dedicate my prayers to Nergal, god of war in the Sumer
ian pantheon (one of my favorite deities, by their nature Scorpion). That night,
I dreamed the following:
My neighborhood was a small medieval village and we learned that would be invade
d. Do not know why, but I took the role of military strategist, all trusted me a
nd I began to train warriors, plan an ambush, was taught how another army and ta
ke advantage of their weaknesses, we seek a spot where we could corral and final
ly, I took them to the lines of "people", separating them into groups and reiter
ating the instructions. The other people waiting in, confident that everything w
ould work out but because I lack that gets anxious was a group that won me anoth
er role, told to put the service of others and my knowledge oracle to predict th
e outcome of battle.
So I took my altar to read the tarot. Had all my magic tools on the altar, which
was armed on the floor (put tools on a tablecloth on the floor) and the first l
etter in the print run was the Arcanum 23: "The Angel" (it was Temperance, Arcan
e was different). When I went to get the second letter, there are four people th
at went nowhere above the altar, carelessly and without realizing what they were
trampling. My anger was so great that to insult and increparlos persecuted for
their serious lack of Repeto, they pulled and one was left behind. I had the not
ion that one of them was from my university. Finally, the scope, but I felt that
was not enough to say these things, but one should give exemplary punishment to
never repeat (?????????).
It was so take that finished last, I took with my magical tools, so tortured wit
h my dagger Squeezing the nails of the hands and feet (torture technique very po
pular around the world) and the Necronomicon sigil Arra, Agga and Bandar shone o
n the silver surface of the sheet, I proceeded to cut the fingers slowly, then I
cut the arms, followed despellejndolo some tips to prolong his suffering, all thi
s with much coolness and precision. Hours later, when I was exhausted, I killed
him burying the dagger in the belly.
Today is Tuesday at Crescent Moon. Ask your help to build roads, or to clean "ba
d elements" of my way. I am generally a calm, smiling and avoid confrontations u
sing Lesser Magic (be nice, straightforward, diplomatic), but there are some thi

ngs I exceeded, and if I have the resources to stop to take these hard times, wo
uld be a mistake not to take advantage ...
Necronomicosas (part 29: Happiness is a choice)
Posted by venusilegitima on October 23, 2010
That night I talked to Nergal of how I have been living lately. I told him about
my dreams and my joy of living, have conquered the evil of my sadness and laugh
ter that leaves no one indifferent. I told him I have no enemies, but unfortunat
ely, in my spontaneous and carefree to do things, some people around me have bot
hered and if you consider my enemies. Others have seen me as a threat, nothing m
ore absurd, for I am a student who is just beginning. "I do not care about the g
ossip, if you do your job well the roads are open," I naively thought. But I had
not realized he was becoming more poisonous inserted in half, in a nest of snak
es ...
This environment is tough, give some sign to show the context of what I speak: I
live in a peaceful country, but political circumstances in the 70's, this is a
culturally backward terrible. On the other hand, the earthquake has done their,
destroying physical spaces related to art (galleries, theaters), accentuating th
e decline of culture. So people with artistic aspirations have difficulty reachi
ng schools or conservatories: everything you denies your surroundings, your frie
nds will not support you, your family less. When you have overcome that barrier
and you're out with your own, you realize that institutions should give you supp
ort is poor. That means that there are few public spaces and a few knowledgeable
people. Then the old habit of shit the other appears to arise not from school,
thus, that "wins" occupies space and is powered. I do not like regret, I have ch
osen this path and assumed the risks involved, responsabilizndome by this decision
.
I lived a few years ago defending myself, until I got tired. I decided to do thi
ngs differently, win for the good (through sympathy and responsible) to influent
ial people and work hard to be technically flawless, so that in due time think o
f me. I also thought about leaving here, but is more easy to do once I have my d
egree, after all, I have little. A very wise woman I met in Buenos Aires told me
that if you had a good level work, no one would speak ill of you. The trouble i
s when they try to prevent you work ...
Those of my company have acted like a Les Miserables me and a great friend.
They do good work and try to "serrucharle the floor" to my brother ... Me have f
ailed, my work is good and well appreciated, but that does not mean that we have
filled the mouth of lies. That here when you have two options: to continue the
game wearing out and losing DIGNITY, or choose to be happy and seek wellness for
you and yours. In the past I was a perfect manipulative, yet I have that abilit
y but not much use, because I'd rather be happy and carefree, riding telling the
truth and divest myself of what it produces, if some can not digest it is not m
y issue, rather Machiavellian plans develop. Being as Susanna in The Marriage of
Figaro (Mozart's): she knows where it comes from and where it goes, breaks loos
e with intelligence and humor of the problems rather than complicated. Do not ge
t involved in that reality tunnel so decadent, so poor ... I do not want to figh
t, but it was time to do so. Nergal then asked to do it for me, and restricted i
n the ways of those who consider themselves my enemies, to protect my brother, w
ill put us in a better position and we opened the road to him and me, flowing li
ke a river and without forced situations. (Also, as a "bonus", I asked him to st
ay away from a coworker, I had a temporary job until three days ago that was ver
y rude, of those men who are unable to because that would insinuate sexual haras
sment in the work, make gestures unpleasant and rude comments to other men about
yourself and about your body, in a sexist and reactionary attitude. Do they thi
nk those idiots that women with that attitude perhaps excite us? That's bad tast
e).
Nergal, like Ishtar, is a great friend for a while, understands and values

(as a good

god of war) the discipline, good management of resources precisely applied force
against brute force and I think I empathize to my cause, because it responded v
ery quickly. In addition, I asked further strengthen me - never hurts-It has hel
ped me explore these aspects of my personality so necessary in a medium as adver
se to turn those troubles into blessings sweet ...
The next day I had great news from the other members of an octet that I am takin
g with this friend. As we are well regarded, many people became interested and w
ant to participate in a project funded by us. So that opens many ways. During th
e same week, a director known congratulated me for a concert, and immediately as
ked to participate in the oratorio being organized, he was glad because I asked
(I take it as a compliment) and besides the pay is good ^ ^. I had another happy
news about professional contacts, but that will not talk until it is more speci
fic for now I just study and study. Confront these people evil spoken with the f
orce that made me discover Nergal, and had no exit. That is not completely solve
d yet, but at least they know my position and my weight has increased in the com
pany because the manager has supported my position (say it is better to have fri
ends than money in this life).
Oh, and my sporadic work I re-signed, so you never have to see the folly that, l
ol. I see this as a loss because the oratory I will pay more, so I went ahead.
To give a happy issue out more, take advantage of the full moon on a Friday to m
odify a ritual in my system, so as to achieve greater charisma to serve in Lesse
r Magic and continue having fun instead of fighting (and, let's say, you must al
so see my sexual orientation, if you're heterosexual, homosexual or lesbian then
Go by the original and modify it also according to your requirements). This rit
ual is published as it is in the link:
http://www.zonadecaos.com/Articulos_2008/Diosas.htm
... Switch to Lilith by Ishtar to achieve continuity in my line of work, as in p
rayer to Ishtar "Lilitu and banishes the demons of fear", besides that in the Ne
cronomicon, Lilith is viewed as a demon of Absu.
When I did, the candle burned Ishtar stronger than the others.
Exile and Evocation of the Goddess
By Fra. Resurgam Perdurabo and modified by me in my current paradigm.
Requirements:
Should be performed at full moon, then must leave 4 candles dedicated to each of
the goddesses.
Statement of Intent:
"It is my will that the strength and magnetism of the Goddess descends upon me b
y irresistible to any man"
Arms outstretched, arms raised in V:
IEAOU
OUEAI
Sign of openness and the air element sign IN THE EAST
It tells PEY EX AHR, makes the sign of invocation of the air element
Sign of openness and the fire element sign SOUTH
It says Beed-TOH-EHM, makes the sign of invocation of the fire element
Sign and sign closing of the water element IN THE WEST
TEAAPEDOCE OIP is said, makes the sign of invocation of the water element
Mark in the earth element and sign of NORTHERN
It says Beed-TOH-EHM, makes the sign of invocation of the earth element

In front of my Hekate
Behind my AFRODITA
To my right ISHTAR
To my left BABALON
In front of my burning staves and my burns the kaosphera.
As for my spilling the magnetism of the Goddesses making a demi-god made woman,
GOD PAN
Evocation:
IO PAN IO
Waw Adagita pa fa to ipe ahe zodonugonu salt VI Vau i ial Sobame the pereji
I zo dazod adapehe casarema pi ata laboratory paracaleda aberameji t t q q tureb
esa Lords ooge balatohe IOIAD
To fall in my lust, passion and desire making me magnetic to all human beings, d
aughter of Hekate, Aphrodite, Ishtar and BABALON.
Necronomicosas (Part 30: There is a la carte)
Posted by venusilegitima on October 27, 2010
"Therefore, it places your face towards the ultimate goal and strive to reach th
e farthest stars, even if it means your own death because that death is a sacrif
ice to the gods, for them, happy, do not forget his people ".
About Zonei and their attributes
"Therefore, it is your duty as the guardian of the Inside, agent of MARDUK, serv
ant of ENKI, for the Gods are forgetful, and very far away, and went to the Prie
sts of the Flame that Covenant was given to seal the Gates between this World an
d the Other, and to keep Watch thereby, through this Night of Time, and Magic is
the Barrier, the Temple and the Gate between the Worlds. "
The Book of Calling
I've been missing in the small. While it is true that after obtaining the last f
ormula to ascend to the sphere of Tiamat, I have come closer to the Empty Hand a
nd many of my old obsessions are gone, I settled for enjoying the immediate bene
fits that, in Instead of following the line of work he carried. Between lust for
life and little shame (LOL), I have given in to each of the pleasures I've had
before me. It's not wrong to enjoy, but maybe if it is harmful fall into narciss
ism. The seduction was becoming the dominant pattern, all to exacerbate the maxi
mum possible wishes, nothing very different from people who always criticized, a
nd was shaping all this "reality" to my taste. I missed a bit in that frenzy of
sensual vanalidades subtle.
As mentioned several times in the opening of the Gates is often an exchange of w
ills between these entities and operating. A covenant, or a mission, so to speak
. Asaruludu is a good name for Marduk to carry out these requests Astral Gods sa
fely (this is where I have to shut it again). I was entertaining until recently,
but the point is that for a few days was feeling a shadow in my heart because I
have not devoted entirely to what I was instructed to do, and that is what shou
ld give priority over all things.
It is on a matter of guilt or moral, is not to lose your permanent center of gra
vity. It is a fallacy to go against perceived as normal, because this culture ge
nerates narcissistic individuals who meet according to their similarities and no
t conducive to a real encounter. Not because it is a socially accepted norm mean
s it's okay. Perhaps we always get out malacostumbrados to ours, after all. As M
agi (or aspiring magicians) supposedly seek to modify reality as our will, but w
hat happens when we get carried away by momentary whim, to legitimize always ple
asure and avoid the effort? How far it does not become an obsession, too? Why, i
f something is not seen as a failure, rather than being seen as part of a proces

s?
(The current Chaos Magic as born at the right time, without postmodernism not ha
ve been possible.)
In short, get to work. I return to my work, I still have much time to do and tha
t does not stop me continue to enjoy, provided you do not lose my north again.
Necronomicosas (Part 31: Assuming my Will to Power)
Posted by venusilegitima on November 8, 2010
I think I'm waking up the circuit XII. It's what I wanted and I rejoice, but it
hurts, in a sense. The names of Marduk invocations have been good, but not as mu
ch as astral projection and magic in a dream. There is no paralysis as before, s
ince I learned to banish being in a lucid dream. I've had dreams where entities
Race Observer magic teach me, show me sigils or other secrets. I still have visi
ons in sleep or sometimes in a state of gnosis that haunt the Absu, but I have n
o fear, because there are no two worlds, only one and the illusion that they are
"two" has been diluted.
Obviously result in a break with some things around me, I avoided that moment al
l I could until I reached full force. I was unwise, but when it happened, I real
ized that was not so bad cut so much I cared in the past. Just a couple of thing
s that hurt me. Deocumus I lost, it would not hurt if you know about more, a lov
er passenger, or if it was a vulgar person, but it was my partner in many projec
ts, it was my friend, my brother, one of the most talented musicians I've met, t
alented as anyone, responsible, creative and capable. Maybe I failed in not tole
rate its ancient precepts, which clung so tightly that he did not realize that c
oartaban their creativity, they killed our Art, which he can censor your imagina
tion beautifully. Or maybe I failed to tell (for the umpteenth time) in a very v
ehement, have thought it was just an outburst of anger and now she's gone, but i
f I understand you heard is not aggression, but are paradigms of both dying, as
they are all destined to die someday! Did he ever realized that my A-Mor for him
was stronger than his fear of the Lord, or if he saw how much say do, you will
notice to entities that sent her home to heal for so many nights? If only I knew
what I knew inside, I had not tried that. Sometimes I also think that my A-Mor
for him was stronger than the love of his imitation of obsolete egregor thirstin
g for deprivation (poor thing is not who God illuminated it, only his will to li
ve, no matter the culture, d epersonas have attracted thousands in all these cen
turies of human history). A-God Dogma! (Why people confuse "relate to the other"
to get involved in their ideals and farces ankylosed gimmicky?) Is it too much
to ask perhaps not living fighting back with the same emotional games around the
world? I do not want to share this model of reality ...
But that's OK, because it is the path I have chosen is the path that I committed
to the end, were the risks I took and now I understand why it should be this wa
y. It is the way of those who want to awaken our own light. We must accept a deg
ree of solitude.
Necronomicosas (Part 32: Nergal soll leben!)
Posted by venusilegitima on November 11, 2010
The God of Mars is the mighty NERGAL.
It has the head of a man in the body of a lion, and bears a sword and a flail. H
e is the God of War and the fate of wars. Sometimes he thought he was an agent o
f the Ancients, and who dwelt for a time in CUTHA. Its color is dark red. Its es
sence is in the iron and in all weapons made to spill the blood of men and anima
ls. His Gate is the Fifth you will see as you pass the Zones in the rituals that
are described below. His Step on the Ladder of Lights is Red.
This is his Seal, which shall be engraved on an iron plate or paper in blood whe

n Mars is exalted in heaven. It is best done at night, far from the habitations
of men and animals, where nobody can see you or hear you. First is to be wrapped
in heavy cloth, then in fine silk, keeping it until such times as you need it.
But to take care not to use this Seal hastily, since it is a sharp sword.
The number NERGAL is Eight and this is his Seal:
Nergal powers:
Courage, courage, deviation from the norm; protection against physical and spiri
tual dangers, machines and cutting tools, adventure, energy, cars, engines, and
weapons (except gas and nuclear weapons), struggles, war scenarios and fields ba
ttle (including landlords) operations, surgeons, blood, bloodshed, pain, fever,
leadership, ambition, strength to overcome obstacles, entrepreneurial spirit, cu
tting words, accidents, particularly fires and related court "upstart" informati
on, selfishness, stubbornness, desicion, violence, volcanic eruptions.
He has met one of my sweetest results in Magic, by Nergal and roads that opened
because of the crisis that had recently and the invocations I did go to him, app
ealing to this great force to destroy obstacles and value for take a step furthe
r. This will keep me away one time, I can not translate at least until mid-Decem
ber, then the Prometheus Rising will have to wait. I think I can not convey how
much happiness I feel right now. (Tomorrow is my birthday and this was definitel
y the best gift I have received so far).
Necronomicosas (Part 33: Some structures, the illusion comes to beauty)
Posted by venusilegitima on November 19, 2010
The Thirty-First Name is GILMA
Founder of cities, Possessor of the Knowledge of Architecture by which built the
legendary temples of UR, is the creator of all that is permanent and never move
s. His Word is AKKABAL, and his Seal is this:
I'm working a lot lately (if you're one of those aspiring magician to whom the w
ord "work" gives grudge, I let the kindly send you to hell: is not it sweet to m
ake money doing what you love? That contempt for the work speaks of a commitment
to the immediacy and lack of will). Back then, I've seen a lot of many new scor
es in a short time be converted into music. Also coming exams, and while I have
grown in knowledge and skills over the years, the music theory at first glance (
or "first beast") remains a weak spot for me. Furthermore, it was with some bump
s in piano (I'm not exactly a Chopin) and French phonetics. Some of them were ba
sic problems in learning, because I'm at an institution of higher standard and I
had to break my back working to fill those gaps with which he came. On the othe
r hand, always cost me learn more "concrete" than "abstract".
In his minute, NAMRU was a big help. All subjects were learned more quickly and
put into practice more quickly, although there were still these details regardin
g the theory.
A well-known Chilean composer said that a musician is a hybrid between a plumber
and an angel, say that I was failing the part of the "plumber" (technical tools
) and NAMRU helped me a few months ago to improve the part of " Angel "(express,
create, develop an identity as a performer).
Without this mathematical part of music can not reach an optimal technical level
, which allows the "angel" comes to be. This structure (at least in the tonal sy
stem) is unchanged, is permanent. Languages change, but its rules remain for several y
ears, and my goals with the piano are a functional tool, not the principal, so w
ith a good technique to learn enough.
Time progresses and do not wait, when managers trust you must do your job well a
nd hopefully faster. There was here a virtuous circle, invoking GILMA has helped
me see things in each score did not see before (riffs written this or that way
according to the prosody of languages, or as intended to convey any particular s

ense of THAT way and not otherwise, accents made on purpose, written notes with
the comfort of each musician in the orchestra for technical reasons, for example
, to sort and make sense of everything), and in turn, as now I have to run the s
cale more , music theory better. I have improved in the analysis and the modulat
ions are not for me as Mandarin Chinese. Somehow, these contents assimilated fas
ter. Before structures recognized by ear, now I am writing easier to memorize.
The combinations of phonemes in French (those damn vocals) somehow started to ma
ke sense, as if that language had a hidden rhythm, a rhythm that is not unknown,
but forgotten. I am taking up the studies that language with me because life is
much easier when there are just sounds. It will be a long way, but it will be f
un.
I finally understood kinsicamente the piano chords on my hands. No longer a gap be
tween a chord and another, there is a fluent, do not redo everything again, just
keep moving in another place, another sound and another intensity (those who pl
ay a musical instrument certainly understand very well what I speak).
However, to maintain this new insight we must continue working, but I am relieve
d that this has helped me. R. Schumann said, "Es ist kein Ende des Lernens" (the
study has no end).
Necronomicosas (Part 34: Using the grass Olieribos)
Posted by venusilegitima on November 26, 2010
This is the Observer's Book of Spells: the formulas are the same as those receiv
ed from the type of ENKI, Our Master and Lord of All Magic. Great care must be t
aken so that this untamed Spirit does not turn against the priest, and therefore
to be carried out a preliminary sacrifice a bowl clean and new, which should br
ing appropriate signs inscribed, which are the three signs gray appeared carved
into the rock of my initiation and shown below:
Must be recorded in the punch bowl with a fine or be painted in dark ink. The sa
crifice must entail a new bread, pine resin and grass Olieribos. They must be bu
rned in the bowl again and have the Sword of the Observer by hand, with its sign
engraved on the surface, as he dwells upon the Invocation and go away when give
n permission.
(The Spell of the Observer)
Well, the time has come where you're encouraged to make this important invocatio
n, which is equivalent to the first step of the Ziggurat (Sphere of Earth, 1.0),
just a month before the Gate of Nanna up, and every step of the progress you wi
ll notice that the Observer will be momentous for you, in a way that had not eve
n imagined. Have you read over and over again the book to find out how the thing
will go, you have the AGA MASS SSARATU for the offering and you find the detail
of the grass Olieribos. What is this??
I used the nettle for this purpose. Some argue that the grass really is Olieribo
s reed canary grass (Phalaris arundinacea), as the nettle does not grow in swamp
y areas, as the grass should be described in the Necronomicon of Simon. I disagr
ee with this statement for several reasons. One is that the Necronomicon, despit
e being an excellent grimoire describes an effective method of self-initiation,
is of uncertain origin. Talk of the Sumerian pantheon and so can be placed in a
particular geographic region, which do grow nettles (Urtica dioica is native to
Asia and Afghanica subspecies grows in the Southwest and Central Asia). By origi
n uncertain, we assume that is a later reconstruction of rituals that once exist
ed - that also explains why the Greek alphabet in the seals of the Astral Gods.
We can also assume that, like the symbols were saved and changed by the copyists
to write in this way, the plant may have changed.
Another reason is that nettle is a plant popularly used in spells of exorcism, h
ealing and protection. Scott Cunningham says in his Encyclopedia of Magical Herb

s (Llewellyn Publications, 2000):

Nettle (Urtica dioica)
Gender: Male
Planet: Mars
Element: Fire
Deity Thor.
Powers: Exorcism, protection, healing and sexual desire.
Magical Uses: Nettle has been used in magic for a long time. To remove a curse a
nd return, fill out a doll with nettles, or bring them into a bag.
You can also sprinkle nettle around the house to prevent his evil. Nettles throw
n into the fire to avert the danger, are held in the hand to ward off ghosts, ca
rried with yarrow to ward off fear, and as a charm to the negative forces to sta
y away. A jar with freshly cut nettles placed under the bed of a sick person wil
l help you recover.
It has been used as an herb sometimes inducing sexual desire, and contemporary M
exican spiritualists recommend its use in purification baths to be "more carnivo
rous and effective" than other plants.
(Also said to the doctor and alchemist of the sixteenth century, Paracelsus, rec
ommended pick when the moon is in Scorpio and carry it for courage and boldness)
.
The third reason is my faith in psychodrama and not to be afraid of trial and er
ror. Earlier I spoke of these notes AO:. NS I got a good chance, in which I reli
ed to follow this system. Obviously out of respect for AO:. NS and his knowledge
will exercise the "shut up" again. The point is that within this set of recomme
ndations is Olieribos say nettle and can be replaced by mandrake or dragon's blo
od. I think, because they have the Necronomicon as one of his books base, all th
ese experiences I have lived them and have known for a long time and I appreciat
e that. Then I tried and was the first time. When the invocation is successful,
the Observer is manifested in visible appearance in different ways. So from that
day nettle is one of my best friends.
Not rule out that besides all these reasons, the fact that this paradigm is so i
mportant in my reality-tunnel has contributed to success in my invocation to the
Observer (although that would be closer to the psychological model of magic, I
do not share, but that does not detract validity). In the end, I return to the c
oncept of magic results, if it works, then do it. We will never know for sure wh
at plant it was, but at least I know that using nettles as an offering, this inv
ocation is.
Necronomicosas (Part 35: the overwhelming weight of their presence)
Posted by venusilegitima on December 5, 2010
For what comes on the Wind can only be killed by one who knows the wind: and wha
t comes on the seas can only be slain by he who knows the Waters. Thus it is wri
tten in the Old Covenant.
Remember that the Essences of the Ancient Ones are in all things, but that the E
ssences of the Elder Gods are in all things living, which will help you when the
time comes.
The Testimony of the mad Arab
"There are only shadows, what you, the earth and its inhabitants, bring. Mother
of all things impenetrable, your darkness comes like a sudden wind, fanning the
countless questions that man is perennially, they shine like sparks issuing from
a fire burning in the blackness of the mountain. Screams of lost hikers, cross
and up prayers you invisible. Transferred them all, I am on my flights every nig
ht. In their eagerness to reach the height, arrows shot blindly into heaven on t

he way that I found, subtle and terrible pass through me. For the wounds that ma
ke me the countless prayers of men, sing my being, when, as now, in silent fligh
t, O Night! I'm going across.
Excerpt from "Alsino" Pedro Prado.
I have hallucinations daily for a couple of months. I mean, I do not know if thi
s or if maybe my 7th chakra is unbalanced and hyper from the rest. I see bodies
swarming everywhere, every minute, come and go. Not all are grotesque forms, man
y of them are placid and beautiful forms that rise. Actually there are two world
s for me, the days have turned into a lucid dream in the midst of a dense white
fog, inhabited by strange beings. I have not told anyone, other than a Mage frie
nd to keep my loved ones worry in vain, total, I can still interact with the res
t and go unnoticed, pretending that nothing happens stranger.
It's exhausting, to protect and keep at it I used my reiki channel to modify the
technique and instead of using the signs transmitted from master to disciple, u
se the Bandar Agga Arra (symbol of the image) and other symbols obtained in ritu
als, seeking gnosis some Necronomica without resorting to larger openings. The s
tate of gnosis that gets me this technique provides rapid and deep, dream-like,
I like a perfume violent attacks and does not require much effort.
I have not many certainties in life, but I like to think that I have paranoid sc
hizophrenia because in doing a ritual, "travel", ask for a specific purpose and
"back", I get results. If only it were a lie, would get nothing, not even by sug
gestion. However, Aleister Crowley said: "This book speaks of the sefirot and th
e paths, of spirits and spells, gods, spheres, planes and many other things that
may or may not exist. But it is irrelevant whether or not. To do certain things
certain results ensue, students are cautioned to beware of attributing objectiv
e reality or philosophical validity to any of them. "
Together before that, five of my cats are gone from my house, and only three hav
e been stronger, those who have survived disease and abuse. Do you sensed it? So
me of my regular visits came no more, and that which followed exile (to care for
my family).
For all this, my joy has gone out a little, because I have taken lengths to not
hesitate in my way. I do not enjoy because of the psychological games of those a
round me, and I think if I give great importance to the diverse fauna astral rou
nd me, and I lose what little sanity I have left will go, as if he had seen such
an abomination was not enough (others would be paralyzed with terror) ... but a
s all see my energy and magnetism that grows and grows, approaching and I am abs
ent, strong and fragile at once. I trust my alliance and move on with the ritual
s that I do, bringing some of that "fire" to this plane ...
Necronomicosas (Part 36: repetition of the cycle)
Posted by venusilegitima on December 12, 2010
Crossing the chasm is to begin a metaphysical process that will guide us from a
reality composed only of experience with one that includes for the first time at
all. It is the beginning of the magical maturity.
It should be noted that the chasm has sometimes been equated with the destructio
n of the ego, but this is misleading. Yes, the metaphysical experience transcend
s the ego relative, but is not inclusive, destructive or derogatory. If we are a
ware of first hand and then the body would it be correct to say that the hand is
destroyed by such a development of consciousness?
Crossing the chasm is to experience a metaphysical process, beginning with the a
cquisition of knowledge and conversation of the Holy Guardian Angel, and ending
with the event at all, or emptiness, as a peak experience.
The division, or the abyss between the relative and absolute will have been cros
sed for the first time, and we can say that this only happens once in life. Cros
sing the chasm is necessarily an exclusive event. While the metaphysical process
does not end there as the magician will cycle through the same process over and

over again. Achieving the absolute experience is like losing your virginity - y
ou can never go back, or you can say you lose your virginity every time you have
sex.
If it helps, you can compare the chasm to be deflowered by God.
This marks the achievement of a degree, being the degree of Magister Templi if i
t is the first time the magician goes through the cycle.
The cycle then begins again, and usually requires some more runs with peak exper
iences before the absolute plateau occurs as experience to the next level is ach
ieved.
What distinguishes the chasm is the fact that it is a magical event. As such, th
e cycle not only manifests as emotional or perception, but in many other planes
of experience as well. During the crossing you can expect all sorts of bizarre s
ynchronicities, all kinds of magical visions, demonstrations and interactions wi
th entities.
The Holy Guardian Angel is the fastest, most efficient manner with metaphysical
development that I have ever encountered. Working with the angel means that prog
ress is no longer a matter of conscious deliberation, as the angel is in a posit
ion to know your self better than you. So who better than the angel to provide i
nstruction?
The first time through the cycle is known as crossing the chasm, and the magicia
n can expect to go through a plateau with an event known as trance Lighting Inno
cent, a depression with a meeting with citizens of the abyss Choronzon, and a pe
ak the event of the absolute first.
The magician then will have achieved the degree of Magister Templi.
With repetition of the cycle, eventually all occur as an experience of the plate
au, and the degree of Magus will be achieved.
Eventually lead to further repetitions of the absolute event as a permanent adap
tation, the Great Work will be completed and the magician will have achieved the
degree of Ipsissimus.
From "Crossing the Chasm" by Alan Chapman
During these days I have had thousands of hits with Pazuzu (Choronzon in the wor
ds of Simon Necronomicon). Do not show me gently finishes the most complex facet
s of my masks.
From Deocumus anger, my best friend, I looked around me more and I made friends
with people who once knew, but did not talk much. Some of them are smarter, more
ambitious and more playful, I had fun with everyone, is being born among us lov
e and brotherhood. There are a couple of girls in that group, both are very kind
and never seem to have been aware of evil in this world. Evoke tranquility with
his gaze and unflappable serenity spread this who we are with them, are of thos
e people who never are on the defensive, frightened or never dare speak ill of a
nother in his absence. Generated in me wanted to protect and assist them in what
ever they need, that's easy because one is German and speaks almost no Spanish,
the other is south of Chile and has no one in town. But being with them a ghost
eats my mind and revives an intimate sadness, revealed only a few: the innocent
who are so disturbed me, as if something foreign to me as if their ignorance of
human violence was a constant and that instead, the same condition I had been ta
ken in earliest childhood, "dotndome" in a blinded me first lucidity encandilndome l
ight instead of bringing me, making me aware of the services themselves and othe
rs, taking off right to live in this perpetual innocence even for some years.
I feel sorry for my experiences, are almost like a rumor that someone once told
you, or a movie you ever saw and remember sometimes do not hold grudges, regrets
or attachments, do not even feel nostalgia. I like my life, and now I have ever
ything I need. I live where I want, study what I want, I do what I want, my Gods
help me, I bless the Multiverse, where I finally UNDERSTAND magically and what
I do, I enjoy pretty and even a new partner came into my life (I promise that ne
xt Necronomicosa will be devoted to sexual rituals that I made for Ishtar with y

our help). The "hallucinations" and do not worry me, I

ities who come attracted by the energy with which work
ted to them. But are their laughter, their eyes clean,
mind me that I envy, so I'm not exactly proud because,
ing and it's hard to understand why.

learned that they are ent

continuously and are rela
altruistic words which re
years ago I had this feel

It was uncomfortable experience this, when he arrived on Wednesday, 8. I awoke w

ith terrible news: a fire originated in the early morning of that day in the pri
son of San Miguel (James) left 81 dead and more than 200 inmates were evacuated
from the premises.
Not only is terrible because these 81 people died due to overcrowding and poor c
onditions typical Chilean jails, but it affected me directly, even more than the
earthquake. A few hours later I received the following news:
"According to the provisions of the Municipality of Santiago in relation to the
suspension of all public activities on Wednesday 08 by the tragic fire at the ja
il in San Miguel, the Pontifical Catholic University of Chile, officially regret
s to inform the indefinite suspension free function and mass of the opera The Ma
gic Flute, scheduled for today at the Plaza de Armas in Santiago. Along with thi
s cancellation on the date originally announced, the organizers and producers of
the show, which also had the collaboration of the Municipality of Santiago, the
University of Santiago de Chile and Channel 13, confirm that it is not possible
to do on another day, at least the remainder of the year. "
Besides the impact that meant for the effort invested in each one of us, that ne
ws, I immediately left without money and without work once. For the first time i
n many years, I felt deprived. And that day followed by 333 to sync with every m
inute.
Magister Templi or not, there's always some reason that reminds you of the fragi
lity of life and its fleeting circumstances. Chori, and learned what I wanted to
tell me this time. Now, to begin again, again ingenirmelas to invent solutions to
the many tools provided by my system. The cycle repeats, never stop learning. A
nd this is how it should be.
Necronomicosas (Part 37: sex ritual and worship of the goddess Ishtar)
Posted by venusilegitima on December 21, 2010
The Goddess of Venus is the most exalted Queen Inanna, called by the Babylonians
ISHTAR. It is the Goddess of Passion, both of Love and of War, depending on its
sign and the time of its appearance in the heavens.
Similarly, is the Goddess of Love, and bestows a favorable bride any man you wan
t and you make the proper sacrifice. BUT KNOW THAT TAKES HIS OWN INANNA FOR HER,
AND ONCE ELECTED, WILL HAVE NO OTHER MAN PROMISED.
(About Zonei gods and their attributes)
Know that you should keep you purified for the space of one moon for the Entranc
e to the first Step, one moon between the First and Second, and again another be
tween the second and third, continue this way. You must abstain from spilling yo
ur seed by that time, although you can worship in the Temple of ISHTAR, provided
they do not lose your Essence. And this is a big secret.
(The book of Entry and the Walk)
This is the first of three articles on sex magic, its relations with the worship
of the goddess Ishtar and the Simon Necronomicon. It was published in this blog
an article that links ancient Tantric practices with sigils source appearing in
this grimoire, dealing with Kundalini energy and sacred prostitution. As a back
ground for the next two articles, I leave the excellent text by Maria Isabel Bri
to Stelling "sacred prostitution in the Babylonian culture and the survival of t
his practice in Corinth, through Canaan and Cyprus."

Sacred prostitution is an ancient practice of which there are few traces in the
West, only in the Greek city of Corinth and the Canaanite cities of the east coa
st. Originally sacred prostitution is in Babylon, near the third millennium BC .
.. as one of the forms of worship of Ishtar, who is the same Sumerian INANNA wit
h different attributes. In the form of Ishtar, the goddess of Sumerian culture b
ecomes the goddess of beauty and sensuality Babylonian, which pleased the acts o
f carnal love and to ensure their veneration and worship were consecrated virgin
s at the temple service, dedicating a sacred prostitution, prostitution is selec
tive and timely, which is devoted exclusively to provento temple service. In the
great temple of Ishtar in Babylon, the E-ana, near the Great Esagifa, dwelt the
priestesses engaged in the service of the goddess, that is to perform acts of f
ornication with those who pay the price of the whole ritual that Temple housing.
The priestesses have fixed schedules of worship, but accept no one who has paid
the price to the Goddess and do not accept deviations from the simple act and d
irect. They are reputed to be religious and are accorded honorable treatment whe
n they go outside his temple. It was also said that every teenager should devote
their first intercourse to the goddess and that this act must be performed insi
de the temple in the formof a ritual similar to the regular priests of the templ
e. On this form of direct carnal worship the goddess there are very few referenc
es, there are clay models and representations of the genital organs in both male
and female baked clay deposits found in the temple and some references in Herod
otus and Diodorus Siculus and then in Lucian, which were later repeated by other
writers in his histories and customs. Classical writers are the ones that descr
ibe this cult in an objective, because in the Bible we find many references to a
cts "heinous" of the Canaanites, as worshipers of a goddess lascivious of Babylo
nian origin, but no description. Ishtar is the goddess of the Sumerian pantheon
- Akkadian parallels the Canaanite Astarte and the Greek Aphrodite. The origin o
f the name is uncertain, we Ishtarati Akkadian word means goddesses. The word "g
oddesses" written in Sumerian means INANNA ideographically, which can be derived
from Nin anan "Lady from Heaven", written in Akkadian syllabically stems from th
e way Esh-tar, which probably meant "Lady of Battles." The Inanna / Ishtar Babyl
on has three different myths and three forms of divine kingship, which is presen
ted on a different aspect. The first is that of particular interest because it i
s the aspect of carnal love, divinity, divinity sensual, concerned especially wi
th extramarital sex. The other two are the martial aspect as the Lady of Battles
and the other aspect is the blue planet associated with Venus, the evening star
. In the aspect of divine love Inanna / Ishtar is the protector of prostitutes a
nd extramarital affairs, which certainly did not have special meaning in Babylon
, and that marriage was a solemn contract perpetuating the family as a support f
or the state and as a generator of wealth, but in which there was no talk of lov
e or loving fidelity. "A prostitute compassionate am," says Ishtar. Inanna / Ish
tar is a goddess of marriage, nor is a mother goddess. The sacred marriage or sa
cred marriage sacred is represented every year in the Babylonian temple has no m
oral implications of marriage is neither terrestrial model is a highly stylized
fertility rite liturgical tones.
The first writer to describe the sex ritual or ritual prostitution is Herodotus
in the V century BC, in his "Histories" in describing the religious center of th
e great city of Babylon, and come down and record the unusual behavior for a Gre
ek . Luciano in the second century BC ... also describes the same ritual, but th
is time in the city of Byblos in Lebanon, in a temple of Astarte. The descriptio
ns of sexual activities are common in the glyphs and reliefs of the early centur
ies of dynastic period, eminently simple positions, during the Akkadian dynasty
have these scenes take place in a bed with legs legs in the shape of lions, with
several other figures as witnesses in a kind of banquet so it follows that it m
ust be an act not only deprived of the sacred marriage (sacred marriage sacred).
From the beginning of the second millennium is baked terracotta plates depictin
g scenes of sexual activity and others that represent male and female genitalia
to be amulets. During the Assyrian period is represented sex with the woman lyin

g on an altar always in the reliefs and platelets, these figures must represent
not the sacred marriage sacred worship but another form of sexual, it probably h
as been called sacred prostitution. Many of these platelets and figurines have b
een found in the temple of Assur, a clear indication of the sacredness of the se
xual act they represent.
As for the compassionate character of the rite, prostitutes are also called "the
compassionate", taking pity on ... "the whole human race", they say that once s
aid the prostitute Mary Magdalene of the Gospels. The meaning of this "compassio
n" is defined as sharing the excitement of passion, emotion appears to be as old
as humanity itself. Being perhaps derived from the figure of Mother Goddess, wh
ile generating and nurturing, that is concerned with the physical welfare of man
and well-being even more subtle, psychological well-being. lshtar was called th
e "Protector of Prostitutes" Hac. Har, following the words, "Houri", "hour", "he
taera" and "harlot" plus "harem". Attributes derived from the name Aphrodite, wh
ose root is aphrodis, the joyous consummation of sexuality, the sexual act. In t
he "Odyssey" Your name is used in this sense, although it is rare to find refere
nces to this goddess in the Mycenaean period. On their journey west, the concept
of the goddess Ishtar / Astarte, sexual divinity, celestial and motherly at the
same time, the first step on the road is the island of Cyprus, the site of Paph
os. In the "Theogony" Hesiod's Aphrodite was born from the foam of the sea and m
aking land in Cyprus, Paphos. That foam, incidentally, was formed by the collisi
on of sexual organs cut Cronus Uranus with a sickle and threw into the sea. From
Cyprus to Cythera is a short distance and then to Corinth, another. The city of
the isthmus had maritime links to all parts of the Aegean, in addition to many
of the Levant and of course with the island of copper, Cyprus, for most of the f
irst millennium BC The "young accommodating and hospitable," which describes Pin
dar, in the period of the Wars of Medicine, are devotees of Aphrodite. The Corin
thian cult of Aphrodite in the form of ritual prostitution should have continued
until Roman times as Roman writings about their experiences in Corinthian templ
es, before the destruction of the city in 146 BC The Bible speaks of the "Canaan
ite abominations" in terms of sexual offenses because they were made in honor of
local gods and makes no mention of the practice, extended and confirmed, of sac
red prostitution in Babylon in honor of the goddess Ishtar, the Canaanite Astart
e or Ashtoreth same, but in very vague terms and less damning than its counterpa
rt Canaanite. Some repulsion or an unconscious desire to avoid this practice hav
e influenced so as not to have written a real serious investigation of the subje
ct, which has surprising ramifications in the field of religious studies.
Necronomicosas (Part 38: Worship in the temple of Ishtar)
Posted by venusilegitima on December 29, 2010
-The second of the articles dedicated to Ishtar and Sexual MagicFor Warlock Asylum (thanks a lot!)

Greetings! The illustration above relates to one of the biggest mysteries in the
Holy Tradition of the Necronomicon:
"You must abstain from spilling your seed by that time, but you can worship in t
he Temple of ISHTAR, provided they do not lose your essence. And this is a big s
ecret. "
These are the instructions given to us by the Mad Arab on the process of self-in
itiation into this stream. The meaning of these words has been a hotly debated t
opic, but I must say that the answer is very interesting.
In the Book of Calling are three rituals attributed to the sphere of Ishtar:
"After these, the Spirits of the Seven Spheres are what give more benefits, once
the priest has already walked their paths in the manner of the Walking. As the
Priest has gained entrance to the Portico NANNA., You can summon the spirits of

the kingdom, but never before. These things are learned in the course of your jo
urney, and do not need to put everything here, with the exception of a few noble
formulas concerning the works of the Sphere of LIBAT of Ishtar, the Queen. "
The Mad Arab listed three works attributed to Ishtar, and were as follows:
1) Invocation of purification.
2) To win the love of a woman.
3) To regain power.
If you look at where these three rituals in the text, you can easily see that ha
ve some relevance to the initiation process. This is seen in the Mad Arab statem
ent above, which found that there was no need to summon all the spirits who migh
t find the initiate in these rites, but that it was necessary for him to practic
e these three rituals. Working with these three rituals listed are the three asp
ects of the Sacred Marriage Rite, which was held in ancient Mesopotamia. We talk
a lot about this in previous articles, I encourage readers to review these item
s, if not already done so (VI Note: These articles are available on the website)
.
For a long time for the community in this stream started, there were several the
ories as to what it means to "worship in the temple of Ishtar." Some thought it
meant to think of Ishtar in the moment of orgasm. Others thought it may involve
having sex only with those men and women that reflect an aspect of Ishtar. How c
an I determine this in someone who has not been started? I'm not sure. However,
there is a passage from the Necronomicon of Simon gives us more clues:
"But understand that Inanna TAKES HIS OWN FOR HER, AND THAT ONCE ELECTED, NO OTH
ER MAN MAY HAVE PROMISED".
Those words have several meanings. Great significance is that once a person has
been initiated in the current of the Necronomicon, psychic awareness is gained i
n the initiation is permanent. This also means that the initiate must maintain t
he relationship you have purchased with the energies of the system, even if they
lead to different forms of spirituality after initiation. However, there is an
important sense of this passage we have not discussed: INANNA TAKES HIS OWN FOR
HER!
It is probably good for us to find out who are those of Inanna. The Bible by Sar
ah Bartlett Mythological, on page 93, states:
"Lilith: In the more ancient Sumerian texts Lilith was the handmaiden of Inanna.
She guided people to the temple of Inanna to enjoy your sacred sexual rituals.
"
Some of the earliest depictions of Lilith, dating from 3000 BC, appear to show t
hat it was nothing more than a group of demigods named storm of wind and Lilitu.
Other texts mention Lamashtu like the hand of Inanna / Ishtar in place of Lilit
u and Ardat. Seems very clear that "Inanna's own" were in fact their astral maid
ens, who were able to lead men and women to the temple of Ishtar and have sex wi
th them. The biblical account of the "sons of God" in search of the "daughters o
f men" to have relations with them spends the context. They were really the Serv
ants of Inanna who were looking for earthly men. I should mention that these spi
rits can change shape, ie, assume the man or woman.
We spent time elucidating the character known as the Observer in the Simon Necro
nomicon. Although the Initiates in these Mysteries are aware that they themselve
s are the Observer, Inanna used her maids as guides and protectors for those who
come. We can determine this by the words of the Mad Arab Observer:
"And the Watcher appears as a great and noble spirit, sword of flames, to which
even the Elder Gods have respect."

If the Elder Gods are awed by the actions of this particular set of observers, t
hen it is because they probably are not derived from Anu, Enlil, Enki or, in the
sense of how other groups of observers are presented in the text. These observe
rs are actually the Servants of Inanna. When the trader begins the work of selfinitiation, is becoming a member of a society Jinn, and sometimes priests or pri
estesses initiated in the tradition of the Necronomicon can have a spouse in the
human world and the world of the Jinn.
In these cases, there is no sexual fluids spilled by acts of masturbation, but t
hey should be awarded to the spouse human or Jinn spouse. We can determine that
the Observer and the jinn are the same for the description given to us of the ji
nn, compared with the Observer. Before the advent of Islam, the ancient Semites
perceive the spirits of the deceased geniuses like old people, acting through th
e night and disappeared with the first light of dawn, and could become invisible
or transform themselves into animals at will. The passage in the Magan text hel
ps us see that these entities are jinn Simon Necronomicon:
"It's a libation to Tiamat
Queen of Demons. "
And this is the description of the Observer earlier in the text, compared with t
he different kinds of jinni per element:
"And the Watcher appears sometimes as a large and ferocious dog (Earth Element-t
ype Jinn: Ghul) who wanders around the Gate or the Circle, and scares the idimmu
always lurk about the barriers, waiting for slaughter. And the Watcher appears
as a great and noble spirit, sword of flames, to which even the Elder Gods have
respect (Fire Element Jinn-Type: demon). And sometimes the Watcher appears as a
man in a long robe, shaving, (Air Element Jinn-Type: Jann) with eyes never stray
from you. It is said that Mr. Observer waste dwells among the Igigi, (Water Ele
ment-Type: Marid) and only observed, never raises his sword and the fight agains
t idimmi, except where the Covenant is invoked by any of the Elder Gods in their
Council.
And sometimes the Watcher appears as the enemy, ready to devour the Priest who h
as erred in the incantations, or omitted the sacrifice, (all items: Ifrit) or ac
ted in defiance of the Alliance. "
Once we have established a working relationship with our family of jinn, being t
hat we are human-jinn ended, we must be active in the family relationships of bo
th planes. There are a few supporters of the current families have both the mate
rial, as in the astral plane. I have known men to have children with female jinn
who live in the astral plane. Raymond Holder mentions in the "Training Manual o
f the Antichrist", pages 112-113:
"There was a magician named Mahmoud Bey in Egypt could control the jinn and spir
its of the dead. He said that the jinn were native to the astral plane entities.
"
Although this is the case, the Initiate in the Walking Access this jinnis societ
y, having become one with them through the initiation process as mentioned in th
e Simon Necronomicon. Similarly, a story of love and a lasting relationship can
occur between the Initiate and guide astral (Observer). This is when one is init
iated into the Mysteries, must not shed their seed, unless you give your spouse
astral semen sacrifice is a way to do this, or give it to the human wife. Althou
gh some people may seem strange, this has been observed even by Muslim scholars.
In "Islam and the paranormal" by Moiz Ansari, said the following on page 33:
"It is strictly forbidden for a woman to marry a Jinn by itself, without witness
es, because then it becomes difficult to prove that the father of her children i
s a Jinn."
Surprisingly, in the minds of the Muslim author, the idea of descent between jinni and
humans is entirely possible. Ralph Shirley made this observation in the "Occult
Review":

"It is said by some Muslim magicians of Egypt, who are officially married with a
jinni, and perform their wonders through your spouse's supernatural."
The initiate may need to exercise a degree of caution in these matters. Sometime
s during astral projections, I have a jinn guarding me. She is a female jinn bef
ore my current relationship, she would take the "pot" of a human woman so we cou
ld relate better (in the lack of a better word). She would thus not manifesting
a physical body, but taking a woman I could find attractive, and after our link,
you would leave this body and the woman would wake up, thinking he was bewitche
d. It took a while to resolve this, since their presence was only documented by
the shamans of different traditions such as Santeria, Ifa, and even Buddhist pri
ests.
They also could see, and sometimes, it has protected me in the past, and I have
a son with her Jinn. Therefore became a necessity to me than any woman I related
I seriously must be a Starter in one of the sacred arts, so that the matter doe
s not become just "walk". This is what makes the tradition of the Necronomicon s
o powerful, is not only a change in being, but you are also protected by a guard
ian Jinn. Many ancient traditions say they pray to the gods primary, but are rea
lly only works with "shadows", also known as spirits of the dead. The current of
the Necronomicon, as Simon mentioned in the Names of the Dead, is powered by th
e power of the Jinn.
In summary, we have learned that worship in the temple of Ishtar involves partic
ipation in the rite of holy matrimony, offer some of their sexual fluids to the
goddess Inanna / Ishtar, and sometimes that can mean having an astral lover.
Necronomicosas (Part 39: Kinma)
Posted by venusilegitima on January 7, 2011
The Forty-fourth name is KINMA
Judge and Lord of the Gods, before whose name shuddering in fear. May the Gods m
ake no mistake, this Power was given to oversee their activities, must be legiti
mate and within the nature of the Covenant, because the Gods are forgetful, and
are far away. His Word is ENGAIGAI and his Seal is this:
After the incident I felt disoriented Flute, did not think about the natural ent
ropy (shit happens), or that I was sticking too close to the project, or see a s
olution beyond that, that rigidity was present and during the week - Christmas d
ay, the number 333 appeared to me at all times. It got to the point the state of
paranoia that I thought of a possible attack magic, a long shot, because now I
have no human enemies declared and because it is rare to drop their guard with t
he exiles, among other things it is better to be silent . Now that I see, I laug
h and think it was a ridiculous on my part, but at that time was a latent threat
. Once I dismissed it, my ravings pointed in another direction: why this happene
d, if one of the momentous in my new ritual has to do with the porch of Shamash?
Uttu Shamash, the sun god. The money, the symbol of the solar energy that reach
es to all and we all fed. Did not understand. Why did not care my interests? Sup
posedly, if I got near this energy (as above so below) are naturally going to se
e that aspect strengthened, but was the opposite, had been in a few hours of wor
k and without money ... my friends, people I admire, all astonished not to do so
mething ... So I doubted my results and my paradigms, I got lost and had a lot o
f anger. But it would not stay on its hands, not after this, and learned the mys
teries of the skills gained. Kinma seemed a possibility.
Kinma is one of the most draconic powers of Marduk I have relied to date. Its se
verity is great, but also their generosity. He showed me that was limiting my vi
sion, which had not completely fulfilled the tasks entrusted by the Astral Gods
(what are a couple of orders compared to how you give back?) And moved quickly i
n my favor. In turn, is capable of renewing a lot. I have already referred to th
e importance of the Observer in this, and the external Gatekeeper. This Power te
aches you even more about the Gate of Tiamat. I have also referred to the feelin
g of being taken to another point on the astral plane to meet with the Guardian,

the density and the white mist. The days that followed the invocation of Kinma
were so, and before new year I repeated the experience. The Alliance was renewed
and they soon get the results. I started this year with a new business out ther
e that has already begun (not my favorite item but gives me more stability and n
ow I do), a possible world premiere!, Travel and new dates (which were already s
ome) . I have so much work that I have no time to maintain the page. My holidays
were killed, but I do not care a sovereign. Best of all, that's not only the fa
ct of doing what I like to travel and make money with it, is also still with my
colleagues, I admire each of them, are all very talented and each me learned a l
ot. It will certainly be a generation of musicians in a few years will have to t
alk ... (Between us, I also like that each of them is very ambitious. Ambition i
s something that is recognized in the speaker's eyes, a thing that breathes , li
ke people with a different essence. Is found in a public place with a stranger a
nd know it is practicing magician or something? is something. Between all of us,
we have the will enfocadsima toward a common end, is has created an unparalleled
camaraderie. As each of us knows that our goal is a greater good, have opened th
ousands of ways, and that's wonderful. We have not talked openly about and certa
inly do not have recourse to false modesty, handle worse certain codes and each
knows the other's strength, then, to achieve this, would be capable of the same
actions described as "reckless" or even "immoral" by the people asleep).
I had a synchronicity with the DR, I spoke with a member of the Order and the ne
xt day, unexpectedly, through this character, I get the manual for Grade 1 (no o
ne knows who he works). I've been reading, I know that if I take that route woul
d do things well, for example, pay for this information (no desire to question t
he "mercurial habits" of this blogger). However, without a petulant desire, but
as a healthy comparison, and as the roads of each are different-I was happy real
izing that many of the exercises and outcomes sought in Grade 1 are achievable w
ith the Necronomicon Simon (and indeed many other grimoires and techniques used
to over time) such as gnosis reach a deep, lucid dreaming, astral magic, invocat
ions and evocations, meeting with the Daemon, among other openings. Obviously, t
hey do otherwise (would be comparing apples with pears say otherwise) but the de
sired outcome is the same, not to mention the work of the Lodge Magan also seek
Necronomica Gnosis. Another advantage to legitimize the tradition of the Necrono
micon.
Necronomicosas (Part 40: The Best of Me)
Posted by venusilegitima on January 20, 2011
I'm in a period where I did not talk much about myself, one reason is because I
am assimilating new practices, also because I had to make important decisions an
d because I feel very connected to the "consensus reality" but committed to my r
esults. Not being attached to it before, and there is no territorial conflict is
no longer the desire that motivated me to win before a battle. It's time to kee
p silence, others have spoken many times I've been reckless, like many beginners
. But instead, I can speak of a long and painful battle of the past, another sto
ry in which I resorted to Nergal, a challenge to the will and hard lessons.
XIV - The Warrior combat
The first rays of sun reach the beach. The armies were ordered and everything is
ready. The battle will rage from one moment to another. No alternatives. You mu
st fight.
In doing so, put all your mind heart and body into it. Fighting centered, unifie
d, aligned Fight tirelessly, day and night if necessary. Be vigilant at all four
directions. Trust in the animal that lives in you. The battle will have its val
leys and peaks, sensibilzate and adapt to it. Fight with all the vigor of your you
th.
But more important than the above is to fight without anger. If the savagery and
cruelty take over you, no matter what you do, you will be lost. You become what
you fight, and the dark side will have a new follower in its ranks.

So wield your sword and go into battle. After beating, withdraw into silence. Th
ere is nothing to cheer. There is nothing to celebrate. Death always brings tear
s rigged. Tears for the one day was your brother had to die at your hands becaus
e fate willed it so. Not because you wanted it. Never forget that.
(The Oracle of Guerrero, Luke Star).
Years ago, he was my teacher, not directly, but its influence was such that his
opinion dominated over the rest. He was always smart, was an expert in Lesser Ma
gic, without knowing it. As a good attacker, he had empathy and planned to perfe
ction. It was always a controversial figure, he liked to be recognized (albeit b
adly, grace was that people talk about him, no matter out of hatred or envy). Bu
t in his instrument the guy was a genius, was one of the best American musicians
in their years, with a brilliant international career.
The life I got together with this motherfucker 6 years ago, when he was already
tired from walking and when I just did my first steps. He is a born leader and h
is power of persuasion was such that my friends (especially my friends) were qui
ck to submit to it at a level inappropriate for a teacher / student relationship
. In fact, this group of direct disciples and he looked like a cult than a chair
in the conservatory. His students saw him as a father, and he knew how to explo
it the weaknesses of each in his favor. In the classes, whether in performance o
r tuning errabas he insisted it was because "you had a hard life" and many belie
ve him, bowed his will and confidenciaron all his secrets, and soon even more ad
vantage of their vulnerabilities, committing another type of abuse. It was known
that he had had such trouble with the law on charges of sexual abuse, but the u
niversity turned a blind eye and there he was working (there is noticeable that
this society is sexist).
I never believed him and let him anything, and I passed the bill. He soon realiz
ed and tried to convince me that my technical failures were for "trauma of the p
ast" and found something unexpected: a person who has never been afraid to show
their vulnerable sides believed that the error is essential part of the process.
So was not there. He told me repeatedly that I was a very intelligent to pursue
music and kept me from my great intellectual credibly express something or just
had to go there, that the profile of the musician is a sentimental and uncontro
lled My personality was not that (QU EEEEEEE? CAUTION: IF YOU WANT TO GIVE U.S. THE A
RT AND NEURONS THAT MOTHER NATURE GAVE, going astray, SEPAL) and not found it be
cause its fallacy me laugh and pity. Then, simply colluded with other teachers o
f the evaluation committee to get off the notes. That went well and that he bega
n to irritate me. Servers like Erlknig born in those years, also stealth and multi
ple invocations Get out kept him away or made me momentarily forget. In the mean
time, the guy enjoyed fondling girls and sleeping with them (with and without th
eir consent, depending on the case) and handled the rest. Then, being there made
me grow to strength, because I had to invent solutions and also because I becam
e more patient. In turn, unwittingly taught me many tricks of magic Low politica
l and territorial learned by imitation.
Years passed, and really the type was no longer a problem for me, until we had a
fight where we rebuked a colleague and me. He said I was an immoral person (whi
ch at this stage of the life and work to get rid of the conditioning is almost a
Alago) and his response surprised me almost gangster to mark territory, until m
y partner told bullshit about the size of this world told him to leave the insti
tution because she was poor and therefore ignorant, that she should not aspire t
o pursue music so that should not aspire to more than staying in "their place".
Then I finished enrage. Know (especially European readers of the blog, for which
this type of social problems should be a very distant reality) that actually sh
e lives in a population, and that if it was true that education has had a shit,
but he was very committed in counter and that his will was focused 100% on actio
n, it was clearly reversed. POVERTY IN LATIN AMERICA IS NOT funny, is obscene, a
nd if there was something "immoral" in this situation was he and his offense. Hi
s students / sheep / prostitutes were discriminating and harassing this girl in
the same way, after the fight. She was at a level of stress so that during the y

ear, nearly committed suicide. Then it was my will that he should leave the inst
itution and be publicly humiliated at any cost, no matter the years to take me t
o get it. Again, I was magically grow: they were born other servers, invocations
to Seth, dolls buried in the cemetery and others. He began to get sick, but had
not been humiliated as I wanted. Maybe my obsession with this delayed results.
After I went to another institution to take the upper stage of the same race the
n, and neither saw nor knew of it, I forgot the hate. Once, when opening the gat
e of Nergal, I remembered the guy and asked for his dismissal and public humilia
tion, but stick to it. Maybe that was what I needed, look for the result without
attached to it. Sexual abuse claims and moral damage did not wait. A large grou
p of students was organized because (as I have explained) one of them was tired
of the practices that lasted so long (I did not want to know more) and realized
that others also felt the same to them. Sheep / students (os) robot (I) defended
the old man died, and now that he will go there, they will leave college to go
with it (sounds like a cheap soap opera), and have been ridiculed by many people
due to their lack of will and because it is assumed that there is sexual corrup
tion involved. The matter is of public knowledge and as the world is a handkerch
ief, he tried to find work at other music schools and slammed the door in his fa
ce. Basically, without knowing it, if got the better of me: MY WILL TO FOCUSED A
CTION, MY DETACHMENT and my wits.
Necronomicosas (Part 41: a dark debut)
Posted by venusilegitima on February 18, 2011
Let the wicked demons go away!
That seize one another!
They feed on the bones of another!
Spirit of Heaven, remember!
Spirit of Earth, remember!
(The book Maklu)
This has been a crazy month. While I struggled with my darkness and secrets unve
iled, my friends had to deal with the darkness and the will of others.
Some time ago I had volunteered to be part of this team, but for various reasons
(especially those derived from the ritual of Abraxas, which I will) I preferred
to stay in my city and go easy on that process. Also, look so great Creator hip
ersigilo evoked in me something familiar. I wished the best to my friends and fo
ndly remembered every day who were not.
The day came when they returned to town and talk to two of them, I noticed that
arrived staring, empty inside. One of them described the extensive testing from
10:00 am to 11.30 pm for a week, in a room away, no telephone, internet or telev
ision. So I attributed to fatigue and pressure.
As this is not for us to travel again accounted for another opera last week. The
n I was talking to one of the friends who attended the premiere, and I used to s
incerely congratulate you. I told him I was glad they had been part of that, and
she replied: "I do not. Nothing has been the same after this opera. The atmosph
ere was thick, we work with all our fear and our hatred. "
Then I explained that this process was normal, actors, dancers, singers and musi
cians work with our emotions, our body is our instrument and that consequently,
by engaging with a character, you live and that can be tiring, especially consid
ering that most people avoid knowing "dark side" and is common to feel tired. A
famous opera where there are many musicians make is depressed after "Tristan and
Isolde" by Wagner, which addresses the topic (the impossible love) and how it i
s composed, the music is always tense and never resolved harmoniously, then no r
est. Another is "Electra" by Richard Strauss, by the violence of the characters.
He replied, "Yes, but this was not from us, it was something external" and conti
nued telling:

".... There were two scenes where we gave no more: one was at first at the scene
of ritual to summon the demon Inca. The atmosphere was very heavy. During rehea
rsals, the actors who had the role of Spanish, who were threatened by us, shakin
g, could not stand. Cansadsimos ended. One of them cried after all the trials, and
warned he will not participate in the next assembly. At night, we could not sle
ep, there were shadows in the house and people got sick out of nowhere, had nigh
tmares. We were scared and we were always together. One day I prayed to "clean u
p" the room they put me and everyone else got to stay there. On the day many fou
ght, and uncovered several secrets. The scores were loaded, and they were left o
ut of the room to sleep, the last days do not even want to see them ...
The other scene was when they kill Basque, Spanish. He was praying the Lord's Pr
ayer, and the Incas first shoot in the image of the Virgin Mary, and then shoot
him while he prays. I'm sure there was something in the music and text, which is
not common, they were using the energy from us and not know why, that was magic
, I'm convinced. The composer directed to look elsewhere, as in a trance, and it
was not that he was concentrated, I have been led by many teachers and none hav
e been. This was a commission, or a gift, do not know ... I feel bad. It has nev
er been the same after that, I feel empty and lost, as if I had stolen something
. We prayed every night asking that this opera will go wrong, when we realized w
hat was behind, but it was not ... "
And after that, we hugged. I promised that everything would be fine, wondering w
ill it be a hipersigilo with specific intent, or just happened that all acted ve
ry well and created a bond unconscious? How far do you get involved? The concret
e was that my friends were still scared. I decided that the magical work of othe
rs (if they had) was not my business, but the welfare of those colleagues who wo
rk with me it is. In the book Maklu a number of exorcisms, if there was nothing,
then there would be, and if there was something in my group, I would know at th
e time of the ritual. And indeed there was, I saw those words the eyes of severa
l production and knew what they carried. I must admit that I admired a little, f
or creating a hipersigilo of such quality. And that energy is released, broke ou
t of my comrades.
That night I dreamed I took my younger sister's hand (he was my friend, I have a
younger sister on the physical plane). There was a female demon that haunted he
r, beat her and frightened her. Then he became a lucid dream where I was trying
to banish the demon, and she was very strong, tried to take my hands stick, but
eventually I could do it because they frightened the Hebrew words and the hexagr
am. Then I took my "sister" of the place. I woke up and she was the first person
I had contact in the day. Then I realized, my doubts disappeared.
Necronomicosas (Part 42: Do not miss what you never had).
Posted by venusilegitima on February 28, 2011
Lately I've had good results with lucid dreaming, since I took up the discipline
of incubating dreams and things have happened as interesting as in the waking s
tate. I learned a lot, but I want to share two of the last dream I had.
The first was about what I would give birth soon. So there was a semi lucid drea
m. I was at the center of my city and began the signs of labor, to make matters
worse, there were many riots, violent protests were full of people. The atmosphe
re was tense. I went to the site of a famous university (because it is the only
building inside and I know because I've been there in other lucid dreams) and wo
rkers were covered with lime, I drove out there. They looked strange, like zombi
es. These workers were not alive. After many setbacks and that the pain increase
d, I managed to get to my house with the strange belief that before the birth I
had to open the gate of Ishtar, at any cost, that all was well. So there became
a lucid dream. I made the corresponding ritual, and the seal of Inanna was deplo
yed in the air, then the environment changed to a hospital where a doctor asked

me if I was aware of the responsibility he was taking. I told him I had not real
ly wanted, but there was already about to have a child and would have to assume
it. This doctor is transformed into a black shadow, and I no longer feel pain. H
e hands me a book cover dark, it was an old book. My heart was beating a mile a
minute, I was nervous and happy. He says "Here, it's yours" and when I am about
to open, the alarm clock of my brother in the next room!
It was the last straw. I spent all that day with some anger at not being able to
read the contents of the book, what would have been? Sigils do not know? When I w
ent to sleep Sunday night, I pondered a bit before bed, hatching that dream and
have access to the book that I lost by this bad accident.
I managed to lucid dreaming, but it appeared the black book, and went for a brid
ge over the sea, a place where she was three years ago, in a vivid dream, one of
the first dream I had with Inanna and one of several I've had where Cthulhu app
ears. It is the common sea. It is a sea murky, dark waters, which come in langua
ges incomprehensible voices.
Returning to the most recent dream, I had the urge hits again open a portal bein
g in a lucid dream, what day was it? Sunday, accounted for the Shamash. To risk
even more, I went to do the ritual in the middle of the bridge. I had a hard pas
s was old wood, tied with ropes fragile, shabby and felt dizzy. I got to the mid
dle, made the proper operation and again, I saw the seal (the Shamash, in this c
ase) deployed in the air, ascending. When this happened, the bridge is cut from
the other side. Dealing with all my might to appear to tie a rope across the bri
dge, but the voice of Ishtar, in the dream, tells me that my body is too heavy a
nd I drop it. I thought that muddy ocean could swallow, but on arrival I could s
wim with ease. I swam a long time, and I knew that the presence of the Ancients
encompassed the entire ocean, they were the ocean, I spoke of things I did not u
nderstand, and I made the mistake of diving into the sea, may have discovered a
portal more. I had not been harmed, in fact it showed me nothing I could not bea
r. I came across, I try to appear in a room to get open the gate of Shamash (how
stubborn) in dreams. I appear in an old room and flooded the dark water came up
to my knees. Again, there is Shamash who summon. Cthulhu's voice and presence a
re revealed in all that room. I closed the gate and went from there.
Regarding the Necronomicon, the Gods of Chaos and the possible loss of sanity, I
do not care so much the issue as to a few months ago. I have read about the lif
e of Hugues Cuenod Swiss tenor (whose life is really interesting). He did not ha
ve a big voice, like many people waiting for a dedicated opera tenor, but had a
special charisma, he acted very well, was expressive and had a very successful c
areer. It was very long-lived (lived 108 years) and to 90 or so went on singing.
A reporter once asked:
- "Lord, how do you keep the voice at such an advanced age?"
-Easy-Cuenod said. Do not miss what you never had.
In my case, I can not lose your sanity, it never had. I have no fear and not wor
th having. I let go.
Necronomicosas (Part 43: Make "Presence present")
Posted by venusilegitima on May 1, 2011
(In the words of Coco Legrand, great artist stand-up comedy -7:55 Part 3 and the
beginning of Part 4 - "Presence of mind" is when doing physical presence, we ar
e also present, by giving to those who share with us that time and moment, that
trip, walk, or simply that conversation. It is the opposite to Absent Presence i
s when even doing physical presence, we are not present, ie, we do not deliver a
s a person who wants to share with us or situations that concern us. Present Pre
sence is similar in some respects, the concept of Stalking Carlos Castaneda, or
simply the act of exercising the will, of actually being there).

For several months I have not gone well, actually I should say that I've been lo
usy. There was a situation that led me to make a tough decision about my academi
c future, postponing my plans for some months. That decision was the wisest, the
most "correct" ... but something in me resisted, and decided to fight to turn t
his way, despite my past mistakes that led me to this situation as adverse. One
of the biggest mistakes was not let go and take charge of my own decisions, thin
king that "something" I offer an instant solution.
I turned to Shamash, the sun god of the pantheon. As the Magic always work, bega
n to see results. But another error influence, having waited long. If I had done
the same thing six months ago would not have a situation as critical. Despite b
eing out of time, some authorities interceded for me, also came to my rescue sev
eral friends and some not so friendly. Other allies astral warned me in a dream
that would not work, but I should be quiet, that better things were to happen be
cause of this, but I was stubborn and went ... As a natural consequence of these
invocations, also reached $. Exceptions were made in the rules, but the days pa
ssed and it did me the bill. I finally had to take a plan B, which in many respe
cts, is as good as the first option, but it hurt to have to do.
I removed my mask autoflagelantes important things after that. What somatic all an
d had insomnia, constant stomach pains, a delay (the first in my life) and even
a very strange rash. You will understand that my progress in lucid dreams recede
d a bit, if you can not sleep, you simply can not dreaming. Sometimes blamed mys
elf for my efforts "were not enough" (that silly, of course it was sufficient, o
nly came later) and saw how important it was that in the process of "hammering t
o become a better person" ( says a friend Masonic).
I went from apathy to sadness, then anger, then to wonder, because until then ha
d not noticed the heart of the matter: I saw that in "reality" other things were
improving dramatically, and that tripled my income in just one month because I
got $ from all sides, or I had a quantum leap in my musical level, or, increasin
gly being inserted into the circuit, was having good reviews and I are calling f
or steps to increasingly important or great friendships that have come into my l
ife, simply WAS NOT LOOKING ... only then I understood that this decision (painf
ul, but well taken to after all) was the first he did with Presence Present, act
or and not being "leaving me to see if there is something suitable for later" pa
ssively, so I had the drive and courage to dare so much. What is a magician with
out a Will active? When I realized how much I learned and knew he had won.
At present, I'm rejoicing with the teachings of Shamash and daring to dream, to
invent a better future now.
Necronomicosas (part 44: The Observer)
Posted by venusilegitima on May 14, 2011
We have already mentioned in the blog that each step of the Ladder of Lights is
a more refined state of consciousness, this implies that as the Task progresses
step by step, not only will you gain more knowledge about magic, but is also pus
hing the limits of your consciousness, serving as inspiration to explore the lab
yrinths of his mind, but has not been addressed until now a major issue in the w
ork of trail with the Simon Necronomicon: the rituals and contact with the Obser
ver. Who is the Observer? Why is it important?
The Necronomicon tells us the following:
"The Watcher comes from a Race different from the men and also different from th
e Gods, it is said that he met and his hordes KINGU during the War Between the W
orlds, but, dissatisfied, went to Armies of Lord MARDUK.
Therefore, it is wise to invoke the names of the Big Three observers that existe
d before the confrontation, of whom the Observer and ultimately descend Race, an
d those Three are ANU, ENKI ENLIL and the Lord, that of Magic Waters. For that r

eason they are sometimes called the Three Watchers, MASS SSARATI Observer SSARAT
U or KIA MASS MASS SSAR ATU ".
(The Spell of the Observer)
The Observer is a breed sent by the Ancients. It keeps vigil while one sleeps, p
rovided that they have made the appropriate sacrifice ritual and otherwise, if i
nvoked, it turns against you.
(The testimony of the Mad Arab)
"Know that when you walk in the Sea of Spheres, you will have to leave your Observer b
ack so you can monitor your body and property not to kill you and you see yourse
lf forced to wander for all eternity by the black spaces between the Stars or to
be devoured by the wrathful IGIGI that dwell beyond.
You shall recite the invocation of the Watcher, thrusting the Sword into the Ear
th, of course, without touching it until the time fixed for his departure. "
(Book Entry and On Walking)
This brief and enigmatic description gives us some insight as this, the observer
is of a nature similar to the Great Old Ones (the Old Gods), a chthonic entity,
but hybrid (to link with Anu, Enlil and Enki), high strength protective yet des
tructive. We can also deduce that this is a group of them, not one.
As supposedly the Simon Necronomicon is of Sumerian origin (?) We can look to se
e if they have protective institutions of this nature. The Sumerian word lama, w
hich in Akkadian is Lamassu, refers to a female deity protector guide you toward
s a greater good. Her male counterpart was called Sedu. During the neo Assyrian
Empire (883-612 BC), were built monumental sphinxes on the doors of several monu
ments, guarding inside, and called aladlamm ("guardian spirit") or Lamassu, which
came to denote male demons, and the female became known apsas. We now turn to grim
oire.
We can find that:
"The Watcher appears sometimes as a great and fierce Dog, who prowls around the
Gate or the Circle and scares the ever lurking idimmu barriers, awaiting slaught
er. And the Watcher appears sometimes as a great and noble spirit, wielding the
Sword of Flames, before which even the Elder Gods have respect. And sometimes th
e Watcher appears as a Man with a Long Robe, shaven, with eyes that never depart
from you. And he says the Lord of the Watchers dwells in the Wastes of the IGIG
I, only notes and never raises his sword or fighting idimmu, except when the Eld
er Gods call on the Alliance as a council, as in the Seven Glorious APHKHALLU .
And sometimes the observers appear as the Enemy, ready to devour the Priest who
has erred in the incantations, or omitted the sacrifice challenged the Alliance,
for whose acts or the Elder Gods themselves can forgive that pay silent tribute
Race . It is said that some of that race are waiting for the Ancient Cosmos ret
urn to government in order to be able to grant the right hand of honor, and that
they are outlaws. That's what they say.
You can not leave your sacred limits until you have given permission to leave, o
therwise it will eat you. That's the law.
And he does not care what they observed: only obey the Priest. "
(The Spell of the Observer)
Then the observer would be in a condition similar to the Wizard, to be subject t
o the Alliance, and being in the possibility of returning to the path of the Anc
ients, as this would be a source that they and we have in common, though we of d
ifferent natures (as text Magan). There is also talk of a Ritual to visible appe
arance, in describing the ways that manifests the Observer-or-observers, similar
to those of other grimoires. But care must be taken to invoke the words of the
book, as we are with another warning:
"But the BANDAR never employed alone, but with one of the other two, because he

must remind the observer of the

ur Race, otherwise it will turn
age until you get the relief of
he desperate cry of your women.

Alliance who has sworn with the Elder Gods and o

against you, killing you and attacking your vill
the Elder Gods by the tears of your people and t
"

Despite the alarmist tone that the book is written, I can say that while the Obs
erver does have such force and see for first time is really impressive, is "so g
reat and noble spirit" than its visible appearance gives you the confidence to a
ccomplish things even more difficult. As they practice more rituals, the Observe
r is gaining prominence in this process of self-initiation and there comes a day
where you will be with you always, sleep and wakefulness. This is comparable to
the protections that have initiated in Santeria or otherwise, that can be detec
ted by those with some degree of clairvoyance.
It can also happen if you need "extra help" in times of weakness, changes or mag
ical battle, most observers arrive to watch over what they needed. Other times,
it will manifest in dreams, and perhaps in some of them tell you their name, whi
ch is useful, or you can give away sigils that channel and use for your benefit
(other than the fifty names of Marduk).
Last night I had a dream I want to share. I went to bed sick, and wanted to heal
me in a dream, a secret that I gave my Observer for months. There was a stairwa
y that ended in a great and ancient stone door, it opened and a large snake appe
ared. Actually, it was a Dragon like a sphinx, because it had parts of other ani
mals, like a Chinese dragon. He fell down the stairs and I was with my Observer,
brandishing his sword. Then I gained lucidity and threw stealth. The Dragon sur
rounded me, said something in an incomprehensible language and dissipated in the
air, leaving behind a small red ball with the stealth in and orange cat. A voic
e said "this is the work of Inanna Ishtar". I took the red ball and I knew that
I would not be sick. Today I woke up perfectly.
(It is not uncommon as the dragon down, I attributed it to the Sphere of Tiamat
and detail of Inanna because it was Friday night).
I once met an aspiring magician who described it in a forum that no longer exist
s suspect a dream where I named but implied. He said he had come to "this person
" in a dream, and that she had recited an incantation, and thanks to it had appe
ared that evoked a black dog attacked him. I remembered that "The Observer appea
rs sometimes as a great and fierce Dog, who prowls around the Gate or the Circle
and scares the ever lurking idimmu barriers" and gave me mixed feelings. I had
no rivalry or resentment with this guy, but maybe he did and my Observer fulfill
ed their homework.
Finally, in the "Book Entry and On Walking" can find the complete procedure to f
ollow the Ladder of Lights and how to behave with the Observer, in the "Text Mak
lu" can find many exiles and exorcisms carried also performed with the Observer,
and of course, in "The Normal Spell Observer" appears invocation you should do
in every ritual. Do not forget that "Preliminary Invocation" must be exactly one
month before you access the Gate of Nanna and get that formula, ie, the previou
s full moon, and you should not interrupt the process, because doing so would br
ing great energy imbalances. Also do not forget the bowl or the dagger with the
inscription of sigils Agga, Arra and Bandar, especially the latter.
Necronomicosas (Part 45: Onironauta)
Posted by venusilegitima on June 15, 2011
38. The Thirty-Eighth Name is LUGALDURMAH.
The Lord of the High Places, Watcher of the Skies and all who travel on it. Noth
ing crosses the starry element, without the power to know. His Word is ARATAAGAR
BAL.
Lately I've focused my experiments to lucid dreaming to see how far I can go and
if I understand the magic at deeper levels. For a long time I've been doing som
e exercises from the Book of Oneiros although I admit I missed the record (you d

o not do).
ven though
During the
decided it

However,
you have
past six
was time

those exercises helped me learn enough to incubate dreams, e

practiced sporadically.
months, my ability to dream and astral travel increased and
to give a impulsito extra ...

Apart from invoking LUGALDURMAH, which itself is already an act of will, decided
to sleep with the Seal under his pillow every night and visualized before falli
ng asleep. That's a simple exercise recommended in many books, but really some o
f us who are more scattered, it costs us to focus on one thing, and is best done
with a stamp specially consecrated for this purpose.
I have come to varying degrees of clarity, some are deeper than others, but it o
ften happens that I'm in a dream where at first I have no "direct involvement" (
to put it in some way) and through some external element I can find a "crack" wh
ich leads me to modify it at will, and when I purchased a door you can search fo
r clarity. Algol Miguel refers to something similar in this assay (although not
exactly speak of lucid dreams, but can be applied), and cites the Magical Course
1.0. DR, which reads:
"A door can be in a crunch, a shadow, between two musical notes, between two opi
nions"
Course in Magical 1.0. We can also find the following:
"Almost anything can become a door mirrors, windows, water, but also an unknown
object appears spontaneously may have an inherent power. The magician should att
empt to enter or continue in this astral object. One can try to perceive the ast
ral energies around you as a form of energy floating and becoming conscious of t
he astral body. "
I will give this example only with childish eagerness to make me understand bett
er and to give you an easier mental picture of this phenomenon (many will die of
laughter, is not very orthodox but it serves). Have you played Super Mario bros
. (On any Nintendo console) and have entered a pipe that takes you to places und
erground, where animals are stranger than the surface? Well, something similar h
appens. You can enter a dream within a dream, where there are "shadow beings" an
d other entities, you can have contact.
Some may try vampirizarte, so it is useful to learn to banish bad dreams for a w
hile and avoid the serious consequences, because they are powerful. Others may b
e your allies and show you something. You can also open a door inside these plac
es and reach even deeper, though at first it is better to go slow, it may be sho
cking ...
A few weeks ago I dreamed that took care of someone else's house. I gained insig
ht staring at my hands and I ate in that house. Then, a shadow that swarmed arou
nd the house told me I could "feed on other houses as well" and I realized I was
not talking about buildings ... but here I will stay my story, because this is
a topic for the next meeting.
Necronomicosas (part 46: A healthy diet)
Posted by venusilegitima on June 15, 2011
... Then, in that dream, I learned some simple techniques of energy vampirism I'
ve been practicing, and I really came in handy, because (I confess) I still feel
a bit bad about March, I fell into self-flagellation useless and my I passed th
e health account. It happens that sometimes I forget I really am better than eve
r, and that (except for some problems) I have built a beautiful reality-tunnel.
I am currently working on things that a few years ago seemed so distant, and thi
s fills me with pride. Actually I have the conviction that this profession is on
e of the best that humanity invented and that I interact with my environment hea
lthy as well as being a person who is usually happy with simple details. Still,

I often feel unable to meet the high standards of requirement that I have set my
self, and that's when the 333 started to appear everywhere, like Choronzon wante
d me to say, "Hey Venus, it seems that you became clear what I taught you last t
ime you came to my house ... "The other thing that I often forget is that when o
ne has a" close relationship "(call the Covenant) with a deity, it's more of a c
ommitment to -mor than a guarantee, because what this deity could give you is al
so what you get if you believe in yourself / a.
Then, during this temporary stupidity, my health was severely affected (because
the body responds in a holistic manner, the division between body and mind is an
illusion, Cartesian dualism spent a while). If I were a paranoid person, would
be easier for me because I say "they are attacking me, I want someone badly and
has wronged me" and could focus my attention abroad, but I must confess that one
of my faults is that I predispongo to the stupidity and lack of will of another
, then not be afraid, because I doubt anyone is going to do things well enough o
r has something of interest for one minute the seat up and do something against
me (may be a paradigm hateful, but it seems to work).
But every cloud that lasts a hundred years, it was time to heal and restore bala
nce. I am a Reiki Master, although I do not do this therapy and a long left to s
hare this philosophy bright, simplistic and dishonest (denying the darkness in o
urselves is dishonest, yes) that are delivered most reikistas. On the other hand
, I do not know if it's because my reality-tunnel turned over 360 degrees, but t
he Reiki symbols no longer serve me for self-healing, serve only to apply them i
n others. In order to heal, I use sigils and I channeled my personal notes on co
llecting.
When I do Reiki to another if you have not been taught well or misunderstand the
process, it is easy to fall into three "technical defects":
1. donate your own energy to the receiver
2. stealing energy to the receiver
3. Prana fill and not transmit anything to the receiver.
(All this unintentionally)
Hence the energy vampirism is a step ... and sometimes "borrow" some outside pow
er to my servers. I also noticed that since that time I found it easy to feed of
f sexual energy, especially at orgasm of my partners, but never thought it could
be a skill to train. He had the typical bias of energy vampire who goes through
life saying sorry or angering the other, with the chakras broken and full of la
rvae, or that narcissistic people bend over backwards for a little attention (th
e latter, those who believe divas are the most hatred and abound around me, how
great and how fragile the egos of the musicians ...)
Since energy would occasionally steal, I thought eat well, people can recover vi
tal that fast and you do not have many vices, and to have a resource of clean, r
enewable energy. I chose to rob the robbers, and I chose the divas I described e
arlier, especially those who are most successful, because those with a pair of a
pplause or praise are energized to go screwing the rest for months and they will
not note, hopefully they will suddenly get a headache (I hope).
This graphic film similar to what I have been practicing (developing "tentacles"
energy), drain well by touch and by views:
I have spare quickly with these techniques, and now more than ever I am careful
with the exiles, just in case.
Necronomicosas (Part 47: What in your dupes)
Posted by venusilegitima on July 11, 2011
Le Bateleur (Arcanum I, The Wizard), which can also be read in French as "le bas

Leurre you" (The lower you are cheating).

Well, days have been very crazy. It's like one the "update" from time to time, w
ith different labels and different skills. To paraphrase Uncle Wilson, is how yo
u change the hardware and software to enable you while other functions, and if m
onths ago I thought "Meta-I" now would be "Meta-I version 2.0." In my lucid drea
ms have come more and more "down" vibration thanks to the latest "update" Necron
omica I could change my astral vampirizing to other entities. Two of these exper
iences have been particularly strong, the degree of sadism that I have undertake
n to be there. Still beyond my comprehension, but it has helped energize and hea
l some diseases of psychosomatic origin. I do not know how this will end, I gues
s it has to do with "riding the tiger" and that these months have been a prepara
tion for him far above the ears to the tiger that was behind a rock, while only
now I realize actually exists and the tiger comes running towards me with a scow
l.
Because of this and lucky encounters I've had lately (the Harlequin and now my Q
:. Bro., Who recently were only acquaintances) I questioned the shell with tryin
g to defend myself from attacks of others, jealousy and mistrust . Distrust come
s from a couple of facts that I lived for several years. Do not give them to any
one, not even the worst enemies of respect for human dignity. The rest of the ma
sk comes from what I've seen, and that these days people live very badly. I mean
, and the degree of disrespect among human beings is such that they find it norm
al and do not even dare to dream of something more constructive for them, says t
his song from System of a Down:
For this reason, for two years I have been a bit more secluded and I was with fr
iends counted on the fingers, while my lovers have gone unnoticed. And now, sudd
enly, you see all these people I offer to do the external and internal change ex
pected. I know I left a few years in my country, and action with my Q:. Bro. I m
ay be allowed to open some doors, and still believe that any attempt to do this
is necessary (in addition to the symbolic system, which contains other secrets,
obviously). On the other hand, the Harlequin (Wizard of the Left Hand Path and g
reat admirer of Miguel Serrano, like me) RE-we met, we realized that we Yosotros
and had A-Mor, yet I I was afraid to put a wall Yosotros and artificial and unn
ecessary (what fool I was to think he could refuse to share their mysteries). On
the other hand, among his works qliphoticos of Gamaliel and mine with Ishtar, s
omething had to happen.
This led to one of the most powerful experiences I've had with the Sumerian Gods
.
As Inanna chooses his own for her, opened her porch to talk about these issues.
I was desperate and sad, and while I was there, I said:
"How can you live and breathe the universal solidarity with this waste in the so
ul? How is it working for my transmutation, as well as for my worldly affairs, I
can hardly trust each other? What good to know a little more if I am too poor t
o such a basic level? I can not do this, I was overweight and sadness invades me
, but I can not avoid falling into what I have done for so long. I still perpetu
ating hate, but I plan to cut the chain of generations, who will be the last eve
r to happen. I want to be like you and bring beauty to every corner of the unive
rse, however low it may be, as when you came down and just enough beauty, withou
t props or costumes unnecessary, because you had already detached from them. I w
ant to see beauty in my voice, my music, in my speech, in my arms, in my eyes, i
n my presence and my work. I cut with hatred. "
Then she whispered in my ear:
"People who have been preparing all these months, which has opened the Spheres o
f Astral Gods, who saw Enlil, Enki, Anu and Tiamat, and which must now descend t

o the Way of the Ziggurat of the Spheres of the Ancients, and places that are be
low the Abyss, which saw the Stars and was recognized in other lives honored us,
which has fought with weapons that we put in their hands, which we have blessed
us with favors and rewarded back with joy and loyalty, is not the same as that
witnessed the senseless violence of man with man. If so, you could not continue
with the Mysteries. ARMOUR YOU THERE. "
Then I saw with their help the Ziggurat drop out, like a map of the work of the
coming months, and came back knowing what I had to do, completely delivered.
The next day was my initiation and obviously I can not tell details of this for
my loyalty and respect to Q:. Bro., But I can say it was an experience I treasur
e and cherish forever. It is important to go through these rites, because knowin
g is not the same things theoretically, empirically. In "Prometheus Ascending" U
ncle Wilson refers to the symbolism present in some initiations, to compare and
bring up the fact that it is necessary to promote a position of vulnerability to
the Initiate respond positively to the information you will deliver. He cites e
xamples such as the initiation of traditional masonry, the Adeptus Major Ritual
of the Golden Dawn, total immersion in baptism of Protestants and his experience
being kidnapped Patty Hearst by the Symbionese Liberation Army in 1974. All the
se examples have a similar structure (abduction-vulnerability-decline-rebirth-te
sts) then, I had a vague idea of what would happen, but the ritual itself is so powerf
ul at different levels that did not really matter information I had before, beca
use I was totally involved in psychodrama and rationalized anything. The Q:. Bro
. I recommended is another Magician of Chaos, a great companion of the road (acc
omplice of many adventures), and be grateful forever.
I came home late and called the Harlequin to know how he was. He also kidnapped
me (lol) and we kissed for the first time, recognizing that there is A-Mor. On t
he other, should also be silent.
My dear readers, I must "prepare the bags" so I'm eagerly reading Asenath Mason
and his work for the Lodge Magan, besides the Book of the Worm and working with
some recently channeled sigils. I will not write another "Necronomicosa" until y
ou have new news to tell, but I will keep up translations, documentaries and wha
t it finds at this time. I'm subtitling a documentary by Alex Grey that will sur
ely enjoy and there are plans for the blog (comics, more translations, etc). In
the meantime, I wish you all having a good trip in their ways.
Today I have come full circle =)
Necronomicosas (Part 48: My room itself)
Posted by venusilegitima on August 1, 2011
Is a need for spaces of expression, and it is good to spend time building them.
This reminds me of Virginia Woolf in her essay "A Room Self". Obviously, it was
said that women have to achieve these spaces, but I like to extrapolate the life
of the magician, who is yet another step to observe the world and create someth
ing new for himself, finding the silence that need.
Looking back, specifically in the last six months, I've noticed that there were
situations in which these precious spaces unnecessarily risked, for example, in
confrontations with other musicians. What a waste of time and energy left. So I'
ve been away from certain people, they continue their harmful systems, cocktails
superfluous, festivals empty and false luxury they can not support (I wonder al
so, meanwhile solfean event when? When they practice their repertoire ? When REA
LLY LIVING?). It seems that many musicians, instead of having heard, they only h
ave mouths to talk nonstop, especially when referring bad of a person who is not
present. I do not care, tomorrow the public will know what it's worth each. As

they come together to unleash their empty talk, I take care to study and improve
myself, to put at the service of music (and magic) all my virtues. I leave the
house. My time and my life are more valuable than this.
When I stopped frequenting these characters (in addition to letting go of this a
rmor so heavy that they had in the past Necronomicosa) lucid dream became even d
eeper and richer in detail. I guess this is related to have removed a factor of
anxiety. To jealously guard my "own room" of the material plane, my "own room" a
stral became wider, and I could explore more possibilities. I have also learned
some things, like, what I'm starting to do is called Lycanthropy and in fact, th
e energy gained vampirizando is temporary, although the change in the astral for
m is extremely useful. I like the way I assume, like a vampire with great wings
and graphite. She is beautiful, fast and functional. With it I managed to go fur
ther.
In a dream, I took that way and stood in my room. Everything was dark, the only
emitting any light I was. So I opened my chakras (front and rear) up from the fi
rst to the seventh. Here a curious thing happened, and I must interrupt the stor
y a minute to add a couple of background: in recent years, thanks to some kriyas
of kundalini yoga, I became aware that the top of the seventh chakra chakras ar
e other "extra". Obviously, I've asked and no one knows, and those who know some
thing just do not tell you. In DR (in its public texts) refer to Sunya, but othe
r writings speak of it as a state or one aspect, and not as a chakra. Harlequin
said it was related to the soruba samadhi, but I think I'm far from it ... still
picking up the story about my dream, I make me aware of three chakras above my
head, I opened and I could connect to a place or energy I can not understand yet
. I think it's one of those dreams of passage that mark a before and after.
In my process of "preparing the bags" for the descent of the Ziggurat, I have be
en studying and comparing systems, invocations, etc.. I chose to stay with the o
ne suggested by AO:. NS in this essay (which was previously on the website of th
e order for public dissemination) and we hypothesize that:
Still missing ... and as a few weeks to start with Dagon, I began to develop mag
ical tools and study some more. I was at it a few nights ago, until I walked in
a dream erratic, driven by a force that did not know. And he was, the Fish God,
reciting a prayer in a language unintelligible sounds that issue I have not hear
d any known animal or thing ... I stood before him without fear, because althoug
h there were abstract and unfamiliar to me, I noticed no aggressive intent, and
because not everything can assimilate my mind is all there in the thousands of u
niverses. I felt I did something for me to tolerate the invocations to come. Whe
n I awoke, I felt grateful, and when I think about it I still feel his presence,
touching and changing me.
One of the things I hope these next trips is that language is not a trap to labe
l the world, that I lost in the obsession to categorize what we know and what we
have been forbidden ...
Necronomicosas (part 49: Children of the Stars)
Posted by venusilegitima on September 9, 2011
First of all, I would like to share an anecdote. Sometimes the ego and stubbornn
ess will not let us see the blessings we are receiving. I have told you earlier
this year that I decided (much to my regret) to suspend a year of study and that
it would delay me in college. The circumstances that led me to this was so diff
icult for me I reacted with great anger. I never doubted my skills, but I felt s
tupid for not being able to get results help me in this. Surely they'll be heard
out there on the situation of Chilean students and our requests. I am not asham
ed to say that my studies have been made possible thanks to the kind sponsorship

of Chaos Magic (LOL), but this year, things were not, and I began to reproach m
yself. As time progressed, I realized it was not the only one who felt powerless
. My companions, due to strikes, protests and shots (occupations) of the univers
ity, subjects for non-attendance have failed and lost a lot of money, because it
means paying a year that have not attended classes. "One year's sacrificing our
future and generations to come," they say with pride, and I understand, however
, have entered college, I would have lost this year about $ 5.6 million (approxi
mately USD $ 12,000 .) Now I can see that it was the best scenario for me, becau
se knowing me, the outrage would have passed. Instead, I had the time to partici
pate in projects that keep me busy and happy, as well as meet many interesting p
eople and to save $. This sadness was just my stubbornness, luckily I had allies
invisible ...
Returning to business, I still call attention to these enigmatic words Magan Tex
t:
"Created by the Elder Gods
Blood of the Ancients
Man is the Key "
because, if we interpret them from a psychological point of view, that part is s
o chaotic dark or inherent to the human species really "the Ancients will not co
me" but have always been with us, IN us, as a "threat "latent, ready to emerge t
o the surface. I once had a dream that I suggested part of this idea, but I stop
ped to think about to this day, after a couple of things I'll tell you.
In my search for material that would support the work carried out, I found that
Dagon invocations of Donald Tyson and Asenath Mason were different, but this is
normal, after all, can be both made contact with this god through various symbol
s designed or channeled, but equally effective. I chose to stay with the recomme
ndations of Asenath Mason for now.
I remember that postponed the date of this ritual all I could, by "secular commi
tments" (LOL), until, as often happens, one day the veil of Maya was thinner and
my observer became more present yet. I understood that I could not stop procras
tinating, and I noticed that coincided with the new moon, which is very appropri
ate. I have told you in another dream I saw Dagon, who helped me to tolerate the
energy to come. Well, I steeled myself and I called.
When the door opened, I came to a place he had seen in dreams at least about fou
r or five years ago. It is an underground cave, which has pictures of the Elder
Gods and the Ancients, with the Elder Sign on the floor.
The atmosphere was damp, and my acoustic perceptions were altered. I walked a bi
t until I saw it again, there was Dagon, compulsively repeating strange signs, w
ith contractions in the body of man / fish. I trusted that everything would be f
or good, and went further. He showed me a kind of lake. I plunged into the water
faded and I could hear the Deep from afar, making sounds unique, as if passed t
o the voice of what was happening. Basically, I saw some ruins and sigils that h
ave listed for posterity. I felt I could lose myself there in that space did not
understand, free from judgment, and I liked the idea. But there was time, and s
everal things helped me up. I went to the site of the images I saw Dagon again a
nd I knew something was changing (?).
Once back on this plane, I set out to do a good banishment, as recommended by As
enath in the ritual. In my room there is a large mirror on the wall facing the E
ast. Banishing, my eyes went out there and the reflected image of myself was ter
rifying. I looked like a Deep (or a woman / fish, if you will). Even I could see
he had brqueas. It took me overcome fear and banishing follow, but you can do. On
ce finished, the mirror illusion is over, but there are times where I keep playi

ng tricks, like in the windows of the subway or public places, which I have seen
without eyes, green eyes scanning my people , with a look that is not here.
While the world is full of chaos, to me these weeks have been very quiet, almost
idyllic. I was able to rest while enjoying the little things, from great concer
ts, the affection of my family, every stroke of the Harlequin and why not, those
gifts that you did not expect and arrive early. Many years ago I did not feel s
o peaceful, almost from the 11 (I meet the 26 November). I do not mean to fulfil
l a specific purpose, but precisely because he was not chasing anyone, then ever
ything flows naturally. As with anyone, I also have some unpleasant things happe
ned, like the incident of the corrosive liquid on the face, but did not pass ove
r and now I have no burn.
Also, since those days has been more silent than ever, and we really do not need
to "fill verbal space" with unnecessary interventions. Some people are scared a
nd think I can be suffering, but do not really know how full I am in myself, and
not accustomed to silence. (Sometimes I think this should be a human right, lol
).
I had dreams really interesting. Some have to do with the ruins that I described
above, in other words you hear that strange language spoken in the depths. But
there was an impressive ... again saw Cthulhu, who taught me a strand of DNA and
haploid cells that were once modified by our fathers for the evolution of our s
pecies.
(Conspiracy theorists always thought that those excited about the Annunaki and t
he idea that we are an alien experimiento were even crazier than me, but after t
hat dream, I've reconsidered. Could give another reading to those words Magan Te
xt "belong a race that is beyond the vagabonds of the night "...)
I never find that peace in such grotesque forms, and so much beauty in such dark
ness.
"Goomicronicon" Francois Launet
Posted by venusilegitima on September 19, 2011
I discovered thanks to the blog In Rerum Supernatura Launet Francois these illus
trations.
Born in 1971, discovered H.P. Lovecraft through role playing and soon became add
icted to his universe and decided to study the art of creating dark atmospheres
and frightening figures. After classical studies, started working with computer
images, and currently works as a supervisor of special effects and 3D artist for
a film and a trading company in Paris. It has also been a freelance illustrator
for various projects including different types of RPGs (such as Call of Cthulhu
, Wraith and Kult), websites and CD covers. Your site is www.goominet.com.
Necronomicosas (Part 50: Chaos Sublime)
Posted by venusilegitima on September 19, 2011
I got recently from a wonderful trip. About it is better to be silent, but I can
tell you that it is the discovery of A-Mor Magic of HIM-HER ...
I went to the Titans who spoke Miguel Serrano (the Andes) to seal an oath that w
ill last eons.
Three consecutive days before traveling, I spent my meditations and purification
of Ishtar, in order to prepare for the trip, asking him to help me understand t
he mysteries of the A-Mor. On the second night, I did it with particular devotio
n, and my mind wandered farther than usual. Before going to sleep, not neglected
my reading of Nyarlathotep (I'm still reading Asenath Mason), for when you go t
o your Sphere. I slept a little nervous, between the excitement of the trip, the
ritual of the Cordillera and the other ritual, dedicated to this god Ancient On

e. But that night was his name that got me. Perhaps this is the first time I dup
ed. Half asleep, I repeated his name like a mantra, motivated by a strange impul
se ...
I dreamed of great catastrophes, where many people died. Human technology was us
eless, as the devices began to fail and those who were operated losing it. It wa
s a collective madness, where all stood against all (Hobbes, when he said that "
man is wolf to man" had maintained its position even stronger after a dream like
this). I knew then that this is the time of the ancients, that the warnings of
the Necronomicon had not been in vain, and that it was closing appease chaos por
tals that were opened indiscriminately, without the necessary care ... I got mot
ivated to do the discipline. The time to implement what they learned had come. O
bservers took the knife and dressed in a black robe, ready to fulfill my task.
Next to me was Harlequin (my partner). I wake up and say "Honey, you should go t
o close the portals of the Ancients". He looks at me and remains undaunted.
Getting no response he expected, he reiterated:
- Love, we really have to go now, please hurry.
- But Venus, I do not know the rituals ...
And it's true!. He does not know the ritual: the tantric path and not draconian
practice has led to anything related to the Necronomicon. I looked around and ha
d entered the house scared a lot of friends (it is relevant that the house was o
n the coast and at sea there was a storm). All electronic devices at the site wa
s failing. Outside, I saw several damaged cars.
I left determined to end that situation. I traced the circle, and proceeded to d
o my duty when the ground opened beneath my feet, leaving a dark tongue surface,
a Black Snake, he was, the Crawling Chaos ... It stood several meters above me,
and I knew was late, but looking at it and understand that none of this was in
my hands, thanked living in times of such unstructured, as it will give rise to
something new (who knows what lies ahead, but will be very different from today)
.
Nyarlathotep bowed his head toward the floor where I was, undaunted. I looked in
to his eyes, and there were no terror, only a sublime beauty.
Necronomicosas (Part 51: An invitation to madness)
Posted by venusilegitima on September 28, 2011
I'm still amazed with the amount of information flowing out there about working
with the Old Gods, but I've disappointed a bit of the book of Asenath Mason. Do
not get me wrong, it is a very good book, however, sometimes I think that base w
ork on views may be a bit "shallow" (compared with an invocation or evocation).
Undoubtedly, these readings have helped me to incubate excellent dreams, but the
change I seek is deeper ... then I returned to the External Gatekeeper, who is
the giver of the formulas to cross the spheres around the Ziggurat, and even is
able to reveal that which leads to the Abyss, or those over those of the Elder G
ods.
(How will those who have not gone through the Spheres of the Gods of Zonei befor
e walking by the Ancients, if the first is its counterpart and is something you
must know to "forge himself"? Why are books devoted to the subject that do not i
nclude these calls? I like to think it's because if you've reached this point, y
ou're able to get the Keys on your own.)
...
It was enough just to think of the name of Nyarlathotep before bed to unleash a
dizzying chase every night, which showed the most diverse beings, each with pecu
liar customs: pursuers demons, ghouls, spiders, winged, succubi and incubi, necr
ophiliac, beasts devouring demons, devils devouring people, people eating other
people. And in this diverse fauna, sometimes I worked to lycanthropy (when I) an
d at other times to look away. It took nothing away, because in some strange way

I knew I was safe.

Some people think that succubi or incubi are but reflections of his own lust, an
d if so, I guess it is healthier to know these aspects of one rather than suppre
ss, but do not think so because I am not able to invent such atrocity, however,
know much of the capacity of the human mind, so these words are only assumptions
.
In these adventures dream, the Crawling Chaos once showed me an open portal unsc
rupulously near Andes. That warning from the Necronomicon (Book of the Invocatio
n) on the use of the phrases "Do not change even one iota to another thing and c
onvoquis not be your final hour" was right. Improper use of this technique or anot
her through some careless magician left the door open to let "some of the other
side" (thanks ). The next day there was a blackout in several regions of the countr
y and were numerous sightings over Santiago, and teamed up with a huge ship that
was previous days. Generally, these things do not scare me. I think if some bei
ng of a more advanced civilization would have wanted us harm done, but I remembe
red my dreams, a cold stranger ran up the spine and left me speechless. I questi
oned the course of my work path. After all, my true devotion is to the Elder God
s, and I want to improve myself in this system, but everything was so adverse to
Sun Tzu ... remembered in "The Art of War" when he said:
"The skillful warriors in ancient times, was first made themselves invincible. I
nvincibility depends on oneself, but the vulnerability of the enemy depends on h
im. It follows that he who is skilled in war can make himself invincible, but it
is sure to be able to make the enemy vulnerable. Put another way: one can know
how to win, but this does not necessarily mean going to win. "
But I do not know whether for wisdom or obstinacy, I remembered that Nyarlathote
p is the Great Deceiver and not appropriate to rely on their vision, so I decide
d to go ahead, always guided by my observer, who knows the Ancients.
Prior to relate to more, I can tell it's been a really peaceful and prolific per
iod. It is true that the world seems to fall apart, and sometimes I think people
have become even more hostile of nowhere and are even more confused and sicker
(both body and mind), plus the fact my apocalyptic dreams can be really disturbi
ng sometimes, but my reality-tunnel and my immediate surroundings have become so
sweet ... (I think he fell from grace in Dagon. It is paradoxical, since Dagon
is the mole that looks chaotic corresponds with Nanna, but I found more "light"
now than when I went through that other field, there emerged all the "darkness")
. I'm working with a very good cast in a popular genre (musicals), and I learned
a lot lately. I've had a great time, considering I'm used to dealing with insuf
ferable divas lyric, whose classical training find it a dogma. It has been fun a
nd rewarding. The Harlequin is a great companion, and in his capacity as noble a
nd wise man, has broken my dogmas to show that innocence is possible. My QQHH al
so have shown me in ways a little more practical, in the initiatory path we have
chosen to reach the Integral Man (or at least closer to that, we must not fall
into self-indulgence). My teacher has reached out in a way that will never forge
t, if all goes well I can tell you with more details after a while his gesture o
f great generosity. This is a small haven in the Kali-Yuga, where mankind confus
es the normal degradation ...
For these reasons above, the display work with Nyarlathotep did not satisfy me,
so I built a self-based Al-Azif and another found in Zone Chaos (Kaosmos me indi
rectly opened the way again), besides using a formula obtained with external Gat
ekeeper.
Nyarlathotep took the form of a black man, and she did not accept gifts offered
because they are instruments of madness. But right there, makes me an invitation
to it (know that he has correspondence with qlipha Samael, "the poison of God"
when you question what is madness and chaos) and hit the spot: I have stopped ne
xt to my madness and my creativity towards a more perfect technique every time .

..
(A few months ago I saw The Black Swan, Darren Aronofsky's film, and I can tell
you that I had never felt so identified with a character in the film. In many wa
ys, I live like Nina, from their occupation to their compulsions. This movie is
very qliphtica. I lack spontaneity, or rather the left side, I have not integrated
). I understood him right. I know I have even more ideas and skills, both musica
l and theatrical performances.
I also revealed other secrets, I have chosen to believe some and not others, but
in these matters silence is more appropriate.
I think you should follow your invitation. So much of what I've been deprived ..
.
Nyarlathotep and lessons on human disease
Posted by venusilegitima on October 2, 2011
A few nights ago I went back to sleep after he recited a mantra to Ganesha (deit
y is a very musical, it is the result of the union of Shiva and Shakti. Shiva an
d Shakti is rhythm is sound, then, Ganesha is song. In Once, Ganesha is the unio
n of yoni and lingam, represented in his mouth and in his trunk). I had a lucid
dream where I was pretty pass several tests, but that's not what I came to tell.
After that, I had another dream. I was at the corner of my house, quietly watchi
ng the world go by. Suddenly, comes walking down the street a young elephant mai
med. Someone had cut the trunk and had pierced his skull. Despite being so damag
ed, the elephant walked on. I could not get out of the stupor. Then, I saw anoth
er elephant calf whose head had been crushed so that barely kept his features, h
is whole face was disfigured, he had no eyes, no mouth tube and saw part of his
brain. This elephant was moving with difficulty, zigzagging.
As the anger overcame me, I went to report the incident to police officers, who
paid little attention and was told they could not do much, because they were ham
strung by bureaucracy. In front of them, appeared the first elephant, snuggled n
ext to me like a cat. A lady came and gave him some dog food, that the wounded a
nimal ate greedily.
- "Who can be sadistic enough to damage an elephant?" I wondered.
Then the elephant shows me with his eyes a spot that was a few meters from us. T
here lay his trunk cut, inert. I left my friend elephant alone and I went to loo
k (as if that help at all) and Nyarlathotep there waiting for me again, as Black
Snake to embaucarme again ...
We turn to a more dark and deep, where tubes around me became mutilated tentacle
s with suckers that stifled breathing, causing choking rattle, whose sound rever
berated. They smeared me with blood when touched. We continue down to a place I
had ever seen. I asked, turning to me with my magic name:
Tell me, why rituals and these adventures do not cause fear?
-There is nothing here that exceed by perversion of humanity ... there are worse
things in the other plane I answered.
-It is true he exclaimed. Then he added quietly: There is nothing under the Deep
water exceeding hatred and inventions of the Sons.
Necronomicosas (Part 52: No peace in the memories)
Posted by venusilegitima on October 16, 2011
Asenath Mason says that the name of Nyarlathotep can be translated as "No Peace
in the trial." Unfortunately, during these weeks I checked ... he kept appearing
in my dreams, revealing secrets that could never have imagined. It was enough j
ust to say his name before sleeping to know that would come to me (or vice versa
). Those days were almost like a state of grace like the innocence of childhood,
when you're happy just with simple details and yet life has not removed the sen

se of wonder. It was kind of conscious candor, a fullness without limits. And re

sted on it, I rejoiced and blessed.
But one day, failed to appear Nyarlathotep and instead began to dream of uncomfo
rtable truths (and worse, to recall them in detail during the waking state). Man
y things evoke these memories: smells, tastes, songs, up random words ... It's b
een several years since these events and did not even affect me, but the details
hidden in my mind that have come to light are a severe blow . I look at this an
d instead of evaluating the path, I wonder whether I will be able to move on. Su
ddenly, this set of compulsions, obsessions, rejections, obsessions, and above a
ll, imprints in me seem to have another source and charge otherwise.
I resumed reading "Prometheus Ascending", especially the chapters relating to th
e first four circuits. How can progress further with this shit in mind? It alway
s seems amazing that I may have had significant achievements in the circuits V t
o VIII, taking into account the gaps in all the above. I thought my ideals in th
e Magic were too high for me, and not only that, I also felt sorry for the Harle
quin have involved problems not concerned and that now cause you pain. I saw mys
elf as an instrument damaged and corrupted. How to achieve more than what it onc
e was?
Donald Tyson says:
"Men are to Nyarlathotep as toys for a child: it takes a while, then suddenly th
rows himself and trampling. However, teaches those who worship him great mysteri
es, but always lead to evil deeds, it takes pleasure in wickedness. It is capabl
e of corrupting the thoughts for fun, so that it is unwise to rely too much on h
is teachings, as sometimes are solid and beautiful, but sometimes are fatal if f
ollowed. It is the devourer of souls. "
Is large wound left by Nyarlathotep ... now I remember everything in detail, I c
ould have taken several ways: revenge of the people involved with tools they alr
eady possess, stay stuck in that fact, or take that information and taking charg
e of it transmute it so that never again is painful. I chose the latter, because
, as one QH: "Tolerance is when one loves the world" and because I believe I can
do something big in my life.
I do not know if after what I saw and my present troubles is capable of loving t
he world as does the QH, but I would see this as a challenge and try. Who knows
how the tests went through my QH to reach that conclusion ... I dare you to find
a way to overcome this, and if not, I'll have to invent it. If I succeed, I'll
come a little closer to "ride the tiger", and if not, can not be worse than they
already are things in my head.
This may mean a great opportunity for me, but I do not know if I am so grateful
to her. If you ask me, I was not ready for Nyarlathotep, and invoke it again. I
feel I am intoxicated doubt, the "poison of God" ... but I will not be caught so
easily.
Necronomicosas (part 53: No more illusion)
Posted by venusilegitima on October 31, 2011
Do you remember "Requiem and Poverty"? Well, that's another story with the same
guy (because somehow we are all united), call it Martin.
A few months ago I left the camera set for a job opportunity arose best for me a
nd I took it. I thought Martin reinstate the director at his post, but did not.
Anyway, I was happy because I learned a lot in that post.
Naively, I thought that the damage done to Martin would end by the fact of not b
eing together and therefore disappear stimuli that elicited those mutual antipat
hies, besides the change of attitude I had to learn the terrible news of the dea

th of his friend.
Shortly after Martin does not see, I forgot our fights and all the things he did
to annoy me. But I never had in mind was that I did not cancel this destructive
work ... I must admit that I simply neglected.
Time passed and Martin fell in misfortune (glorious for some and terrible for ot
hers) of thousands of Chilean students: academic year has lost because of strike
s and acquired a debt of $ 2,500,000 (a little over $ 5000) . Actually, it was n
ot just that complicated. Student leaders of their power, when they had two mont
hs without classes, called an assembly and Martin, which is characterized by imp
ulsiveness and not be prudent to speak loudly expressed their dissent against th
e cessation of academic activities. Note that this has been a sensitive issue fo
r all citizens, and that this university has historically had a social approach.
Then, Martin earned the hatred of all students, teachers and school officials i
n just minutes.
One of her co-chair, deeply irritated by the words of Martin, went further and t
alked to the professor of both (which was not present that day). Invented in the
assembly, Martin had complained against him. The relationship between a student
and Int Music professor is usually very close, and when the learned academic, t
ook the rumor to be true and called Martin to tell:
- "Well, I think if you are in our struggle against social, you're in the right
place. You should go. You owe me respect, and instead, you dared to criticize me
in front of everyone, so you can start thinking about what you do in 2012, but
with me you will not be ... "
The days of that conversation tense, his teacher refused to impart classes, arri
ved late, did not respect their schedules and in the few moments where he gave s
ome technical instruction was always sarcastic with Martin. Just returned to sch
ool, to worsen the situation, the professor began to evaluate it low marks on pu
rpose.
I learned this a few weeks ago by a mutual friend, and was enough to understand
various personal and collective errors. First of all, Martin is just a guy more
of the many who seek an opportunity. I am a lucky person because I have me mysel
f, my Gods, my Harlequin, my family and friends ... many people do not have anyt
hing (and if we are smart in this fight, they will remain future). When Martin w
as bothering me, I tried to defame or ridicule me in public, I did not to me spe
cifically, but faced with a person (much more ambitious, in fact) that could mak
e you lose your job, the only way that allowed him to study . Also (must be said
) to music students we encourage unfair competition from small, he was doing wha
t he learned from his classmates and teachers for years. When I attacked with th
e unnecessary display of brute force, I did for the same reason: the mere habit.
I found myself next to Martin, attached to this small country and quarrels in th
e midst of this small people who hate, itself composed of small tunnel-realities
and tiny webs woven by Maya, and our ignorance fight each other instead of figh
ting the reality-tunnel that imprisoned us. Collectively, if before there was ou
trage, this has given way to anger and great pain, thousands of people are compl
aining to a state that does not seem to mind, and this cry of grief can be felt
in examples like this:
As Martin and me, thousands of people roam the city demanding an answer. I do no
t hold grudges. He only did what he was accustomed to do, also has no more tools
, I do (though I lack the maturity to use them well).
I lifted the curse Annakia exorcism that appears in the Necronomicon. Some peopl
e, like Martin, may be tied to the circumstances they do not know his will, but
I think when you're a little more conscious, you can not afford to continue unde
r those parameters. Moreover, demand is not worth a collective change if you do
not work for change within ...

A few days ago I learned that Martin was in my college interviewing some teacher
s, and I felt happy for him. He is intelligent, disciplined, I know that will co
me (s tragicomic think we can become partners). It is no use repenting or justif
y what I did, I just hope to meet some of what I said two QQHH when I was profan
e and I were meeting. I asked:
- Do you consider yourself fraternal?
'No,' I said. I have not been fraternal, but I can learn to be. I need to learn
to be ...
-Is easily answered one of them. You're going to get soon!
I will meet soon with Martin (because it is usual that we agree on all sides) an
d I hope we have another choice, to give some of what I learned. Previously, onl
y in my dreams two people who had differences could become loyal to the other, b
ut now that I've seen and I've lived I know it's possible and I would rather be
born this between the two, instead of further immersed in hatred that plunged us
(and many still sinking) in a perpetual ignorance.
Necronomicosas (Part 54: the God of Fire)
Posted by venusilegitima on October 31, 2011
The Forty-sixth name is GIBIL.
In this power has been given the Realm of Fire and Forge. He maintains the sharp
point of the sword and the lance, and provides insight into the functioning of
the metals. He also raises the Lightning that comes from the earth, and makes th
e Swords appear in Heaven. His Word is BAALAGNITARRA.
This period of work with the Ancients has meant to me a great burst of creativit
y and joy, but because of what happened with Nyarlathotep, I thought it was wron
g to follow. Then I realized that this is Samael (doubting one's own way). On th
e other hand, do not think I can go back. I've lived hard evidence, but if I go
ahead, it would not have started if ... "Why do this?" I asked. Then, I remember
ed Hermes and the Emerald Tablet, which reads:
"Use your mind completely and go from Earth to Heaven, and then descends again t
o Earth combines the power of what is above and what is below. So win glory in t
he world, and darkness away from you.
This has more virtue than virtue itself, because it controls everything subtle a
nd penetrates everything solid. "
So I went ahead, but I searched prior to Gibil. It's funny what happens with it,
because it is mentioned twice in the Necronomicon: one is within the fifty name
s of Marduk and the other is with a special invocation (the Invocation to the Go
d of Fire), which opens any operation of this grimoire, even before the exiles.
I am inclined to think that such is not capricious, and we can draw a parallel b
etween traditions in the book of RE Svoboda "Aghori, the cult of Kundalini" in c
onversation with Vimalananda, states that:
- "In my view it is best to worship the fire element. The cult of the earth can
take eons, as the main feature of the earth is stability. The worship of water i
s discouraged today because water is the main substance making up the body and s
elf and most of us too closely identified with our bodies. The cult of the air c
an make you seriously unstable and the cult of the ether element also presents d
ifficulties. I think the more appropriate is fire.
The first word of the Rig Veda, the oldest of the Vedas, is Agni: Fire. The Vedi
c religion is essentially a religion of fire worship. The Rishis, the seers who
wrote the Vedas, worship the fire, because the sun is the representative on eart
h. If not for the sun, there would be no life on earth, so most people believe t
hat the Rishis are trying to promote his cult to the sun by the fire. What they

do, in fact, is to feed the sun. If you ever do would stop its continuous offeri
ngs of food in the sun, all creation is going to hell. As a result of that servi
ce to all embodied beings, get power the sun. "
He adds:
- "In Kali Yuga, is really dangerous to overdo the practice of pranayama. Both w
ater and air are polluted, and our nervous systems are bombarded with noise and
radiation. Today there are very few places that enjoy peace and purity essential
to practice pranayama successfully. The cult of fire is much more appropriate.
"
He also notes that the fire is manifested in the word and if you talk too much a
bout your accomplishments, they may burn, or the envious who are dedicated to ta
lk about your flaws, you really do a great favor because they use their own ener
gy to break your bad deeds.
One of the first things that caught my attention from the practices of Harlequin
was precisely that: to recite some of the first verses of the Rig Veda in honor
of Agni, the God of Fire (Tantra has been for me a wonderful complement to the
path Necronmico .) Only then I understood well that I have done invoking all these
months: the fire is an intermediary.
In the Necronomicon, Gibil (as the name of Marduk) is a primer to help the magic
ian in their processes.
When I invited him to come and I revealed the reasons for my great regret, one o
f the things that gave me was to understand that both the artist and the magicia
n to go where others dare not go. So I took the weight to the words of Lame Corz
o, when he said:
"I am not a drunk, but I'm not a saint. A wizard should not be a "saint" ... sho
uld be able to descend as low as a louse and rise as high as an eagle ... You mu
st be a god and devil at once. Being a good magician is to be in the storm and t
ake shelter. It means to experience life in all its phases. Means to make the ma
d from time to time. That is also sacred. "
This and other gifts allowed me to regain peace. Thousands of questions have bee
n avoided before you understand a simple truth ...
Within days after the invocation of Gibil, I had several fortunate synchronicity
, which continued giving me answers I needed. One was "The Book of Shakti-Babalo
n". The road to the Great Work is so long that it seems useless to think of you
no good if you're just starting out. There is much to refine, but sometimes I th
ink the mere fact of wanting to do shows another level of consciousness. Sometim
es I think (I can be being wrong, of course) that most people I know who have in
terests in the esoteric (and myself recently) work his magic and focus in the fi
rst three chakras, the HAVE / WANT / POWER. That's fine, but sets a very high li
mit. There are other realities to discover, there are other engines ...
I made contact with a wonderful woman I've learned a lot just by observing the f
act (my mother). She has also had a way of Virya, plus a lifetime of magical exp
eriences. I remember we went out to walk the two days of invoking Gibil. It was
a particularly warm evening and the wind gave us no relief from the breeze, then
slowly and heavily traveled streets that have meant so much in my history with
the Harlequin and our A-mor Magic. I told him about my troubles without elaborat
ing. It almost seemed to know exactly what I meant ... interrupted my story and
said:
'You know, things that one has overcome are precisely those for which you do not

speak. In addition, some people would not be able to tolerate these facts and t
ook a ...
Then he elaborated on other matters, but it was not. I thought I had sent Gibil
more answers.
As the days passed, I preferred to keep quiet and go about my duties with discip
line, but not much involved. Then something wonderful happened: my pain began to
burn.
Necronomicosas (part 55: 24,601)
Posted by venusilegitima on November 18, 2011
In the Al Azif is said that "when you know the signs, and pronounce the words (o
f Shub-Niggurath) will be granted all earthly pleasures" and did not know what t
o ask, because I believe I am able to find for myself what may need at this mome
nt. Corresponds with Venus, which in this system Gods of Order / Chaos as relate
to Ishtar. According Asenath Mason "is the dark side of Venus: Venus Illegitima
te, and is the emblem of aggressive sexual energy. Represents the principle of v
itality, sexual expression and the outpouring of creative energy, fired by the d
esire and pleasure of performing them in every possible level. Through the explo
ration of this force, one can gain a thorough knowledge of the unknown aspects o
f our own sexuality and the evolutionary impulse that exists as the Tantric Kund
alini energy. " That did sound more interesting, lol.
During the ritual, Shub-Niggurath showed me his aggressive nature, but to tolera
te it, he gave me his goodness, but warned me it would be easy (?). I asked him
to help in the ascent of the Kundalini, as without it (I think) there would be a
real achievement in magic.
(As time passes, more and more appreciate and internalize what I have achieved i
n recent months. The LHP is not something you can take a joke. No doubt, the con
cepts of Kaivalya or others can be very cute, but the way to get to that is terr
ible, and if they really are not willing to let go of the rules on yourself, do
not get anywhere, and you destroy along the way ...)
After the ritual, I had more ads in dreams, meditations and astral travel, at le
ast I could have what was coming, and I kept working on what I asked Shub-Niggur
ath: Transmutation and the Rise of the Snake. At this level, wherever you direct
my gaze while walking down the street saw a black dog move (perhaps it was his
presence reminding Observer?). One day, my Harlequin left its usual secrecy and
showed me a side sadhana who started it transmitted to him in Kaula Tantra is a
sadhana devoted to Chhinnamasta, which is one of the Mahavidyas. Obviously, out
of respect for both of them I can not convey, but the practice you can do a litt
le more aware of Golata, Lalana and Lalata (but not yet experiencing the full op
ening of these chakras, of course). I thought about how a job in a stream can ta
ke you indirectly know another, everything was going well until I got these terr
ible trials.
Before dwelling on these, I wonder if is it possible that when you approach or w
ant to approach some degree of expansion of consciousness, there is something th
at stands and fought to keep you tied to the same bad habits forever, as if it w
ere of a single prison. For those who believe in a Demiurge should be easy to th
ink of that possibility, others with a more psychological approach, certainly be
lieve that it is a self boycott. Anyway, after I have gone through this ritual v
ery strong evidence in all areas of my personal life, and to stand up I chose to
think of my favorite romantic literature: Jean Valjean (the novel "Les Miserabl
es" in Victor Hugo and the musical by Claude-Michel Schnberg are very close to me,
and somehow look like what I see around me these days). Do you have past that t
here are books that have become friends for you? No matter what you have seen or
experienced, there is always a possibility of liberation and rebuilding lives,
besides contributing positively to your environment. On the other hand, there's

a fight ... who Cosette by the end of the free is what you looking for the digni
ty act in every situation, no matter that some things have to try to prevent you
r finishing and people like Javert, who remind you every minute the power of goo
d (understood as the law and what is socially accepted), spending his time in en
rostrrtelo.
In addition, there are always people who do not know what you're doing in this a
rea so private, but are willing to lay you a hand because they see the results o
n the subject ("By their fruits ye shall know them") and here comes another smal
l miracle: friendship .
Indeed were tough days, I remembered the image of Chhinnamasta, is beheaded. One
test that I can tell was that a family is going through a bad time and was abou
t to pay the liens on his house. That person has helped me a lot in the past and
loyalty (or whatever) I decided to give my savings and commit to repay their he
lp during some months, which delayed many of my plans, and study more, learn Ger
man and certify the English, we have with my dreams ... I have Harlequin recover
a bit because I've learned to be industrious person, but deeply regretted the s
ituation that brought my family to this. I think those days my anger rose, but I
guess not much use complaining, the matter is there and it is best to take acti
on.
Others were with respect to dealing with others, I could see now a vice that I h
ad and that was my intention slowed by having good discussions: people were real
ly aggressive. I told them not the same (can scream louder and with more argumen
ts) to avoid falling into the same. It also happens that that group I belong to
my QQHH much power you intellectually (even as much or more than the esoteric, m
aybe it's our egregor) to "change the secular world." Surely we would not have s
uch a need if times were not so turbulent and if we believed that the sweet bles
sings that can not be extended to the rest, free thought itself that is dangerou
s for some! So, by not engaging with people shouting fallacies, they were chargi
ng in attacks even poorer in content and approach in blind rage deployments. The
fights that hurt me most were the ones that I had with the director of music in
which I participate, I suggested (in response to some suggestions that I made)
that I wanted to stand out at all costs, although that is part of the work of a
soloist. Anyway, here also chose not to engage in discussions and to think that
the day I will refrain rgisseur manages to be a mediocre job.
Unfortunately, I can not talk about the toughest test, because there are many pe
ople involved and it may be a fact that leaves me scarred for life ... what I di
d? What did we do? How do we get there??? It took 10 seconds to ruin my ideals of
humanism (can be solidarity dogma?). Some said it was good, other, more seasoned
, said the affected deserved for their daring. I, as the main executor of the ac
t, I can say that in this world no one deserves it, but continue to do so becaus
e, first of all, we are mammals that smell fear others. In 10 seconds, I became
what I most despise on this earth, and I have removed all moral authority to jud
ge another human being. It was like be in a reality-tunnel outside and suddenly
become Javert, to return and be stripped of every precept about myself.
Those human and nonhuman allies appeared again to heal at night, and gave me a w
onderful dream. I dreamed the Qliphoth, shining Lilith, Gamaliel and Samael. Sud
denly, its brightness was turned off and only Arab-Zaraq shining. This qlipha co
ntinued on, Lilith shines again in September and the tunnel that connects them b
oth.
He was still full of shame, when Harlequin came to me during my afternoon. We we
nt for a walk through the streets nearby, full of graffiti representing the eye
of Horus. I remember crying a lot, he dried my tears and said:
-A-Mor, what is it exactly that affects you? Is it the fact, the damage done? Th

at's understandable, and it happened. Those affected have apologized.

-I just feel dispossessed, I replied.
'But what have you removed?
I do not know ... Dogma?
- And did not see the hidden beauty in that?
- ...
For the branches of a tree reaching the sky, its roots must reach to hell
Over the passing day my heart is lightened, but I still think the high price I h
ad to pay me and those who were involved in such matters. I never imagined I cou
ld be capable of something like this ...
Necronomicosas (Part 56: The Cosmic Mind)
Posted by venusilegitima on December 1, 2011
I do not recognize: when I look in the mirror I see my Observer. The power of th
is view is too large to come from a human being, is stellar. In those searching
eyes is an unknown world. For transparency, look into your eyes when I talk to s
omeone, as dictated by our culture, but not many are able to tolerate it. Do you
realize anything?
After my eyes, behind the skull, there is a conical spiral, dark, amounting to g
et lost in the infinite. Nor am I able to recognize this feature of my aura, for
he had not seen anyone else.
Besides all this, I do not recognize my words from the past. I will not say I've
lied, but I know that these testimonies and not mine.
As we all (I guess) I feel happiness, sadness and anger, but now partake of thes
e emotions rather than abanderarme with them. These ordeals last month left me a
lesson: if you can see your shadow and find what it's worth it, you gain immeas
urable power, but the nature of this power is a secret. In the mundane, it is a
pleasure to let go of certain ghosts, and life becomes easier ...
I resumed the study of the Ancient and before undertaking road to the area of Azathoth
, I questioned the purpose of this call, after all it is the primordial chaos of
a Mad God ... had no references, so I decided to write a author recognized for
developing this theme, whose books are essential for me. I do not like writing o
n the computer (I prefer to write by hand and transfer), so before bed I took a
notebook and wrote the following in English:
Dear XXXXXX:
I am very interested in Gnosis Necronomica and have been practicing the rituals
prescribed by the Simon Necronomicon (opening the Gates of the Gods over) with g
reat results and significant experiences in my quest for expanded consciousness.
In this process, I correspondences between the Elder Gods as gods of order and t
he Old Gods as dark and chaotic entities. Based on your books on the subject and
other sources as "Qabalah, and Goetic Qliphoth Magic" by Thomas Karlsson, books
by Donald Tyson, Mesopotamian mythology, Lovecraftian myths, testing of AONs La
tin America, etc.. So began my magical operations the way of the ancient Gods th
is year. Within these days, for me to carry out the invocation of Azathoth descr
ibed in your book "______". I need to ask you a question about this, if we under
stand Azathoth as the counterpart of Shamash, what I can expect from this invoca
tion? If a god Azathoth Loco Primordial Chaos, how can this help me in this spir
itual quest?
This has been a period of dramatic change in my personal life, but, as sought by
LHP magicians, I hope to find wisdom in these dark realms. Sometimes doubts com
e upon me, but I know that is the downfall of the old dogmas and that this will
bring a new reality.
Another question is how Gnosis Necronomica helped you advance in your magic? I k
now it's a long way, but something about this system that captivates me. I reall
y enjoy every ritual, whether it is an exile, the opening of a porch or a simple
meditation. I just love the path necronmico. Were you ever so another system or s
imply more to you?
Regards,

V.I
I fell asleep thinking of this writer, thinking about his work and his achieveme
nts. When he slept, I gained lucidity in dreams and to my surprise I found it! H
e approached me gently, with all the willingness to answer. He said, obviously I
can not share all-:
"Azathoth you a mental clarity that will make you able to manifest your desires
into reality quickly, but you must be careful to take this path and talk about t
his, because not everyone has the strength and would not control his obsession.
For a while, Azathoth test and if you are strong, this ability will remain a Sid
dhi, but if you have what it takes, it could destroy you. "
We were chatting a bit more and then said goodbye. I woke to write down everythi
ng or that she had taught me in my own records.
(Why is this possible? Some people have told me that I have appeared in his drea
ms and I teach, I've had more examples like this before. Is it that, as part of
the Universal Mind, you may placed elsewhere on the network to access the inform
ation as if it were an Internet astral?)
I went back to sleep and dreamed of Azathoth. There was a deafening noise that l
eads to madness, but an experience similar to HP Lovecraft tale, where the man w
as able to overcome the limitations of their imperfect senses to go to a differe
nt level of apathetic environment.
In "Magic Star" by Frank G. Ripel says:
It also adds:
In the ritual was not known by me to picture can
ar from our world would not know what to say. In
drained by a succubus, and I had the instinct to
so I managed to steal the Black Diamond that he

describe it, all I saw was so f

these wanderings, I found a be
put my hands over her womb, and
kept inside.

I doubt the results of this ritual are measurable in the short term, but I can s
ay that every ritual or mantra has been strengthened further, and never had so m
uch mental agility. The other day I had a beautiful dream where I was Enki, emer
ging from the primordial Chaos ...
Necronomicosas (part 57: "Boxed")
Posted by venusilegitima on December 12, 2011
I just returned from a trip to Cajon del Maipo (mountain skirts of Santiago), fu
ll of amusing anecdotes, a ritual Necronmico and beautiful synchronicity. We spent
several days up with Harlequin and a good friend. Not plan anything, we came su
ddenly to go camping, so we could take a holiday, weekend and full moon. All thr
ee had the need to pause, as this summer, it seems, can not get out much.
This place is far from our city, and one of the local curiosities is that UFO si
ghtings are common in the area, including several legends include abduction or c
ontacts. So those who venture to climb up there are usually fans of UFOs, nature
or both. It is a wonderful place where the river is surrounded by steep hills,
some are dry and others, located to the northeast, imposing forests and shelter
to weary walkers.
Harlequin and I knew that place, because there we swore to be faithful to our Go
ds HIM-HER. Our friend had never gone, and when we told him what it was the trip
did not take the weight to our words, so it was a bad time to five hours walkin
g up and down hills, crossing the river and the sun bear . His inactivity played
a trick on him and had to make several stops along the way. The first stage was
very difficult, and we are in the middle of nowhere with a black dog (the Obser

ver taking care as always) ... In one of those pauses met other kids coming up t
o the "eCommunity Warrior Shelter," which is composed by several young people wh
o stay there occasionally and do sweat lodges. As we climbed, we noticed that on
e of them was very "high" on marijuana, and dedicate ourselves to watch it, beca
use it runs off there is easy. Fortunately, it became more and all we get to the
Refuge. The dog, who had guided us during that time, he was there playing with
other animals. Harlequin, my friend and I were away, so we all said goodbye poli
tely and kept walking.
The site chosen for us was this:
(I do not envy, jajjajja)
My friend took advantage of all that sleep there can not in the city. Harlequin,
a lover of the mountains, was discovered here and there paths we did not know a
nd I took a lot of thinking, because I have taken several decisions, but I have
not taken action yet, he hoped to return from the trip with calm mind and strong
will .
One afternoon, Harlequin went exploring and found a cave across the river, forme
d by three huge boulders leaving a space between medium and large tree roots tha
t coiled in the stone walls. Excited, he meditated there for half an hour. Then
came looking to show that beautiful place. We were sharing a while there and wan
ted to bring a blanket for a nap. Once we lay back, I noticed a glowing object o
n the ceiling. I thought it might be a piece of metal, left there by inconsidera
te campers, but very flexible ... "Then it must be a string" I said out loud, fo
olishly. I was wrong, because it was this neighbor:
The Snake in the cave greeted HIM-HER!
We went to get my friend to tell her, that as usual, was sleeping. He had found
the shade of a tree for shelter. He awoke to our call and we were all under the
tree, telling jokes and playing chess. She knows a little palmistry, and took my
hands to reading them. He said:
The line of life in your left hand is full of instability and trauma, but in you
r right hand says you failed to take the right decisions to bring all your affai
rs in the most tranquil. Look who is straight and sharp compared to the other! D
efinitely have conquered what you won, 'he added later.
I was thinking about that conversation and I felt peace. I think that is not so
bad to exercise my will to change what seemed to me unjust and gain peace of min
d ...
Next to the Harlequin made a special ritual to reaffirm our promise. It is dedic
ated to Ishtar for several reasons, one is because it is my Goddess' head "and a
nother is because he has decided to travel on the Path Necronmico. Ishtar, along w
ith the Observer, are the main initiators of this road. We adapt the "Prayer to
Ishtar" and include parts of the Ritual of Purification indicated in the Simon N
ecronomicon, which uses an apple to fall in love with a woman. The share that ap
ple on a Friday full moon, Venus, Orion and Sirius in the sky was one of the swe
etest things we have lived.
At this time we returned to our home, to keep all these beautiful memories in th
e memory and heart.
Necronomicosas (part 58: The commedia finite)
Posted by venusilegitima on December 18, 2011
Almost 60 years ago there was a group of men and women united by a noble desire.
Gathered and made a covenant which has been maintained under oath today. Some o
f the brothers even faced persecution and exile during the dictatorship, but his
strength was stronger and came together again in the 90 to restore and maintain
the Covenant Rites. New generations were hoping to force the Alliance charged,

but will we be able to maintain the teaching bequeathed to us? Do you extingur Fir
e in our hearts? And most important: do we put aside our weaknesses to embrace o
ur brothers?
My heart tells me that education should be maintained, but in front of the other
questions, I think the human ego is more powerful than the sense of honor ...
I can not talk much about that, but you probably know that there are many simila
r initiatory institutions (in its internal structure) to Masonry. Thus, many of
them are organized in small groups, rituals, lodges or clans. My group is heir t
o Brothers who were famous in the past, and has a strong philosophical tradition
. I was taught that this should be preserved, like the ideals of our institution
, and also told me that I was important in this task. I fell in love during thes
e months of every ritual and every symbol, even dreamed of ... I have participat
ed in these initiations, funerals and other ceremonies, and more importantly tha
n that, I met wonderful people on this path. But there are things I can not let
pass, especially because they go against the oath we did. This is where I feel a
bit like Lucifer: I have rebelled against the decline of a group that is suppor
ted only in the splendor of the past, hoping that someday understand my motives,
and above all, to ensure my spiritual development and maintain my own way ...
My closest brothers are more concerned lately about fighting each other than to
do our work. Within all this anger unleashed, I noticed some strange attitudes t
owards me, but it gave them greater importance (states that the Altar of Sacrifi
ce is so named because a "sacrifice" something of himself, time, money, envy, ba
d humor and other things for the good of our work and the healthy coexistence be
tween the brothers. Every time I thought looked a hint back to the Altar, and th
ought "quiet, be patient"). When leaving the imagination (sorry, that I would lo
ve to become rgisseur) thought that if the Brothers sing, the fights would be as a
verismo opera, where all hate and betray. As at the end of I Pagliacci, someone
would kill another and shouting "La commedia finite !".
Sometimes I took it with humor and I forget in five minutes, but a sister persis
ted. Going to see me in concert and then approached to give me a chair disguised
as greeting on their own artistic achievements (even a law student and has not
stepped on a stage in his life). Others, was insidious about my knowledge of sym
bols and rituals, and this is contradictory, since supposedly I was elected to m
embership in that group because I know a little about these matters. Somehow, I
needed to re-emphasize if someone else stood a moment (in this case, it fell to
me). It is sad to realize that, because Sister really is lovely, but do not real
ize. I miss many things I saw in her, and emotional manipulation to other member
s, tethers, energy vampirism, the fact that other newcomers to have nightmares a
bout it and others, and until recently I saw myself involved in such situations
because of lack of vision, ignorance or failure to act according to my will, but
it is hard to believe anyone can carry out these practices after an oath as imp
ortant as we have done, and above all, because the next day going with those aff
ected, embraced and say "My Dear Brother". How can you harm another member after
this? The group rituals generate links beyond the social, this is a reality tha
t should not be ignored. Power struggles are how are you infecting Egrgoras ...
I did not want to walk into a fight with Sister, then just let her go, until a s
ituation overcame me.
There was a fraternal body lay open, then I invited my Harlequin, because until
then the institution interested. We were talking about a subject that dominates
my partner very well, and then he caught the attention of all present. Subsequen
tly, the authorities of my group approached me to ask more about the Harlequin,
because they saw it immediately as a candidate for initiation. So I told them th
at he knows a lot about Tantra, LHP, Thelema and other traditions. I continued m
y story until Sister interrupted me and said ironically:

- "Oooh, would not be the first or last in any case."

At that time I preferred to hide, but I could not let go of my anger. I can unde
rstand many things, such as lack of self esteem, the need to highlight the Maguc
itis, etc.. But that's why I do not justify ningunear tried to Harlequin, who is
an introvert, friendly and never seeks independence. In addition, he was not ev
en an initiate. What was your need to belittle?
The system has taught me is wonderful and gives enormous power over your own lif
e and that of others, but this is not the domain, this Fraternity.
It seems that my brothers had forgotten this great truth. My Sister Black transg
ressed the bounds of respect, and on the other hand, although the Harlequin is a
very skilled magician, I have no reason to expose a hard time. Then, I realized
that I had gone too far and no longer needed, so he preferred to step aside bef
ore falling into what I have criticized both.
I meditated for several days about this, and several friends "for the category"
gave me their support by making me see that while the Principles and the system
are great, the egregore is very wrong.
While still below my paperwork to retire from the Institution (news that was not
well received by other members and has given rise to many comments) I've notice
d that peace I had to join them had died out over time, but has returned to take
this difficult decision.
I have the feeling that we will open another door, or at least try to keep my op
timism. I think I'm able to keep the Fire and the Alliance without breaking my o
wn ideals, because (although he did not know) the Covenant was always part of me
.
Necronomicosas (part 60: For the Love of Art)
Posted by venusilegitima on January 23, 2012
-This story is best read with music, I advise you listen to the songs and enjoyPerhaps influenced by the fact that I'm on the verge of my encounter with Yog-So
thoth (which corresponds with Maya, the illusion of form) that went beyond my di
sgust. Despised poor reality-tunnel that I built, prosaic minds of my loved ones
, prison, full of matter. I could not go back to my spontaneous joy that has bec
ome commonplace for me, and that emanates from the conviction that life is easie
r than what we believe. No. This time it was not enough, suddenly my ambitions w
ere suspended in the air, and I I stopped trying. For any Magician, apathy bodes
ill: what you will create if you are unable to dream? My consort Harlequin stoo
d with me during those days, but as a good magician Qliphoth browser, you someti
mes need some time to fight their own internal battles and I do not want to disr
upt their way.
The same prosaic minds that I put aside before they came to my aid, my mother, m
y brother, my best friend (a tenor) and his partner (a psychologist) dropped to
my house unannounced on a Saturday night. I am a teetotaler, and they had a plan
. For the unfamiliar, it was enough with a little persuasion and vodka to soften
.
-Well, where do you see in a few years? Said my mother- What do I know? It could go either way at this point in life I answered listle
ssly.
- Oh, but something will have in mind, you do well in music said my friend.
- Ahh, yeah, well, professionally, I would like to graduate early, go to Leipzig
as my teacher and radicarme there, and personally ... mmm ... (hesitated, how d
o I say "I want to reach the hand of HIM-HER my consort, Individuation, the Kaiv
alya, and step closer to the concept of Man Integral?) Eeehh ... well ... and be
a whole person! I said, trying to communicate something, although I did not und
erstand even a tenth of what I say.

The psychologist boyfriend of my friend tried to get me the roll during the enti
re conversation and eventually gave his terse statement: in a world full of neur
otic and hysterical, where women are castrated beings and envious of the penis (
is there thought about Freud In its reality-tunnel excessively materialistic, no
t envy the phallus, but crave the independence denied by culture?) I was buildin
g my life on two pillars: the music and my inner world, and I was missing everyt
hing else, millions of little details that make the difference. I have to admit
that a point has this unfortunate.
During the following week, my professor insisted me to go to the lectures of a D
utch teacher who would travel to Santiago. I, despite my reluctance general. And
in those classes missed something beautiful ... this lady manages its environme
nt so that radiates optimism, creates a pleasant atmosphere so that students und
erstand immediately what she tells them, and I got carried away. It is definitel
y a person with great sensitivity. I should add as a background that she is one
of the most sought after teachers of its kind in Europe, responsible for creatin
g wonders like this:
So I booked my room for classes to go see this Yoda of the lyrics, I'd be here s
ix days.
Active students each day progressed, I rejoiced to see their progress and meanwh
ile noted, since (as I thought) was all I could learn directly from the Dutch ma
ster, as I was student listener.
On Wednesday of that week, my best friend (the tenor, which I mentioned before)
dared to raise with MH several doubts about his technique. He was afraid to appr
oach it, because, as I said, it generates a lot of respect. MH, on its own initi
ative, he said he wanted to hear it in your lunch break. He gave no more than ha
ppiness, and met at the stipulated time. As in those parts of Europe almost no t
enor (the singers these days are Spanish or Latin American), and his innate tale
nt, my friend loved the Dutch, who took the time to give a free class.
I envied my friend healthy tenor, and I thought wistfully, "Oh, how nice it woul
d have a singing lesson with the best teacher of Europe" ... and suddenly I open
ed my eyes and said "BUT I CAN CLEAR !!! "She was leaving in two days, I could n
ot afford to let her go without listening to me at least a little. It's an older
person, who knows if return or if I can go to Holland to see her before I leave
this plane.
I arrived very late that day at home. I prepared my tools for the ritual to Nebo
(Mercury in the Sumerian pantheon), opened his porch and asked with a fervor th
at he believed dead. I needed all the advice she could give me. She would hear m
e!
That night I dreamed that I was smiling and MH looked at me with twinkling eyes.
The next day, I decided to talk. I put all the questions that occurred to me to
lead to her to say: "I need to hear to know." We talk a lot, but she did not off
er classes, then gave up my idea. They spent two hours and a friend, a mezzo-tou
ched my shoulder in the middle class and whispered:
- Ask who will listen! I do not speak English, I can not ask, we must seize. If
I could ask him and he had, you have to be you who does. Nobody will do it for m
e, everyone here is very arrogant, you should be you. Tell her to listen to you
too! Do not be silly ...
- Is that ... are not we taking advantage? (I was still immersed in the gloom)
- No! At best we get a negative answer, did you see? We have nothing to lose. Go
, tell him you want to hear us ...
Nobody knows who he works for. The invocation was successful because my friend p
ushed me to do mezzosoprano that question, because at that time I did not have t

he initiative to do so. At the end of that block classes, the Dutch agreed to he
ar, but only for a brief moment on Friday (last day). The few minutes I had to g
ive us would be well spent.
Friday came and the Dutch looked up, we did not confirm anything. My friend star
ted with this, as I did as a translator so they could talk:
The teacher went straight to the instructions he gave to my friend, and such was
his power of synthesis that those few minutes were enough to be understood. And
this woman has incredible power of communication! Being alone with her realized
how much to love this task to stop to rest and eat for free come to teach a cou
ple of students, after four days of work without ceasing. Was even more generous
with me and gave me more time, I took this:
The teacher explained very well all my doubts and I can tell you more than he ga
ve me tips on vocal technique. I thought it was going to reach those results aft
er 10 or 15 years, but now I could! Somehow, his love of life reminded me that a
fter all, some bad moments are fleeting. I think he realized, because there was
a moment where we could speak without words and it was pure joy. When completed
the cycle of lectures, I went to thank him for all his advice and his sincere de
dication.
MORALS:
-Speaking English is good
-Daring to dream is better
-Focus will to create change in this area than the previous two
-Leave your pride aside to listen to your loved ones is essential.
-Engage with passion to what you love is priceless, even if it means that a coup
le of girls across the world for a few hours importune you.
--------------------------------That night I dreamed of my father, but it was not my biological father, but anot
her man. He was 50 years, was very handsome, glamorous and was Spanish (?). I in
sisted:
'Dad, do not be silly, use their knowledge, use the Magic for these issues. Do n
ot see what you're missing? Listen to me!
- Really I can do?
- But of course! You did just before the opportunity arose. At the slightest enc
ouragement you came and carried a secret for something. Did you miss? So soon le
ft behind these adventures? Ask M. (A Spanish friend with whom we exchange corre
spondence from time to time), certainly he will know to say!
Ah, yes, I forgot to tell you that he will come to visit us, 'said my "father".
Then I saw my mother (who was not my biological mother), a woman just bet, but a
little tired, saying: "Relax, study, prepare and banishes" ...
For all the trappings of
, I think the invocation
Necronomicosas (part 61:
Posted by venusilegitima

Maya and the fight against the tiger so I would not eat
to Yog-Sothoth is powerful.
The Great Asylum)
on January 29, 2012

"Freedom, liberation, this should be the goal of man on earth. To become free, g
et to be totally free from all forms of slavery: this should be the reason for t
he struggle of man as a start to realize their situation. While remains a slave
both internally and externally, the man has no chance of any kind. But you can n
ot stop being a slave on the outside while the inside remains. Consequently, in
order to become free, man must get his inner freedom. "
G.I. Gurdjieff

Says Frank G. Ripel in "Magic Star":

It also says elsewhere that Yog-Sothoth is the way, Maya, the illusion that inte
racts with the "bottom", the essence. It is true that Yog-Sothoth can mad man, i
f sometimes it looks like a gigantic madhouse! In our day to day, where your rea
lity-tunnel confined with the rest and each weighs conditioning, it is here, to
follow those ideals themselves think of yourself, get involved again and again o
n the network ... There is so much of this world that I can not believe, but are
considered normal by others! How much I sacrificed my freedom for lack of inter
nal judgment?
I thought, "Well, if Azag-Thoth and Yog-Sothoth up the Universe of Matter and En
ergy, created forms, is good to have that fear first witness to such an entity s
hould be less than the daily confusion and my growing rejection by gross matter,
the strong impact of seeing your face at one time is less than the damage infli
cted on mankind for many lives. " Faced with this attitude approach to the door,
but did not know I would be pleasantly surprised.
As usual, the days before the ritual was an introduction to it. Shortly after my
fateful meeting with the Dutch master, I felt a strange torpor, and as he appro
ached the new moon it increased, along with the astral density and the feeling t
hat the "veil" was thinner. I remember when the day, time passed slowly and duri
ng the afternoon, I lay down to rest. My eyes closed slowly, while I was accompa
nied, almost like I was sleep inducing.
Suddenly, I was in the other plane. I saw a giant tree, which lived millions of
animals of all kinds. I and other beings were covered by a layer of light that w
e isolated from external heat. The remaining animals lived confused by high temp
eratures, almost unable to breathe, were blind and barely moved. I was barely aw
are of the existence of the tree, hung over us a strange being of great power an
d surrounded us with their wings composed of artificial light. He came after me!
I tried to wake up, I knew that if that be reached in a dream I could not cope.
Upon returning, I realized I had slept almost six hours. Prepared the altar, the
seal of the invocation, the rest of my tools and prepared to move forward. Once
uttered the words, I was taken to the tree again. Isolated from outside beings
like white butterflies were protected from this unnatural environment created by
the being that wrap around with their bright wings. I understood that we could
differentiate ourselves from that being, but could not move at will in the tree
of your domain.
I suddenly saw a third class of beings, were the children of us. They themselves
could move at will through the tree to its full extent, and were able to travel
to all forests. They were like spiders spinning webs subtle fading and suddenly
appeared in other corners. "You can not make such wonders, but someday they wil
l, nothing can stop them," said the solemn voice. Yog-Sothoth was, and his eyes
are the world. True, Yog-Sothoth is the Illusion!
(His eyes were not as bad as I supposed, but this is because we are familiar wit
h it. The concern is how the tree is appropriate).
I innocently "If I have to fight your illusion miserable, but beautiful, then gi
ve me the best of your school." But I also saw that we were not as natural inhab
itants here, who were born in the tree, the spectral light layer that protects u
s is a vestige of another race. I knew also that he had opened several doors for
me, but did not see or know where to lead.
I said "If you do not have real power over us, no need to fight, right?". Thinki
ng about it, I tried to leave the scope of that which is believed to be omnipote

nt. I saw the surrounding spheres, and Chaos that he lives outside and within. I
t was dizzying and violent, I could barely understand where I was when I heard t
hat voice again. "Not yet," he said mockingly, and jerked me back. I literally t
hrew in the middle of my room. I opened my eyes, I took my phone and I realized
I had taken three hours, it was already morning. I was back in the domains of Yo
g-Sothoth maddening.
(As I go, I realize how many correspondences of this system with Tantra and Gnos
tic paradigms. "Our children" are the "spiritual children"? A Virya is engaged in
a purely internal, spiritual struggle, not in the permanent paranoia against the
Demiurge that some authors have adopted? "network weavers" are Siddhas?).
In the meantime, in daily life, I've noticed in this summer holiday I have lost
much of my time aspiring to perfection instead of following my "instincts of lib
eration." It is like Man vs Integral. Natural Man. I'm glad I left that group of
which I spoke last few posts, it was not for me, was quieting my inner voice, a
nd if there is anything that makes me lose my temper is when someone tries to sh
ut up.
Necronomicosas (part 62: The reward of a hard day)
Posted by venusilegitima on February 26, 2012
33. The Thirty-Third Name is Zulum.
Know where to plant and when to plant. It gives excellent advice on all manner o
f business and commerce. Protects the priest of the poor merchants. His word is
ABBABAAL.
It's amazing when the results in the Magic exceed expectations you have, or chan
ge a picture completely overnight! Currently working on an independent opera, bu
t, as usual in this task, without sponsors stay with the job in half, and we're
still waiting for favorable news. But for us (and the vast majority of humans),
your other financial commitments not respect these deadlines, and sometimes you
have to adapt to circumstances. I looked for a different job for the summer mont
hs to leave me time to rehearse, and the first thing I found was a place as a wa
itress in a restaurant again in a tourist area of the city. "Well, while not bad", I t
hought, and I exercised my sense of responsibility in performing this task, tryi
ng to take the situation with optimism.
I formed bonds with my teammates, we were all the same age. The team was compose
d of a translator and a historian recently graduated from college, a mother (the
hardest job of all) and me. The cooks were also young, and the owner of this fi
lthy hovel is a publicist for 30 years, excited to be fancy restaurateur. The pr
oblem is that ideas are not enough if there is no will or knowledge, and all pay
dearly for their mistake.
The business started and workers did friendships. Over the day, the owner is des
perate. He had left too many things essential to the side (related to microbiolo
gical food quality and safety) and failed to take responsibility. Naturally, col
lapsed under the pressure, and the deal for us was getting worse. On the other h
and, we could not help noticing that the situation was very bad: they were never
extinguishers, industrial accidents of the cooks who never received proper medi
cal care financed by the company, flies, cockroaches, damaged pipes of the bathr
ooms, 13 hour shifts and constant harassment we were all ready to explode. Menta
l health, two things I recommend Sun Tzu in his treatise on strategy "The Art of
War": preparing armies (ie, never stoop to answer an insult, but immediately so
ught legal advice and collected appropriate information to bring the audit insti
tutions in secret and have fined the owner of this hovel despot), avoid confront
ations and also look for another job. The rest of my friends lived in a constant
battle.
Once I caught historian crying in a bathroom on the sly. I said:

-I know I am more educated than this poor fool, why do I have to be here?
'But look, this is a go, take it well, not worth upset with this ...
- How many years have you been to college? He asked-Erm ... well, almost six years, but I will take a lifetime, my line is hard ...
- I also studied SIX YEARS, AND YET I AM in this den of SHIT!! And it started to
mourn again.
- (...)
To make things more bearable, I had fun in my spare time. I shared with my Harle
quin, my friends and my family. There was a day where they do not visit, or they
me. Seeing their smiles, I forgot the boredom and anger, so I could sleep peace
fully. That was the other difference to my colleagues, they had no support netwo
rks. Some were not of this city and they were alone, or couples gave them emotio
nal support, were only to satisfy their sexual needs. Never had a single embrace
of home ...
The following Monday, this "analfabestia" threw me. His mistake was that he told
me in advance, and that day I had come to fulfill my duties as a normal shift,
two serious offenses under the law. What's more, they wanted to pay me less mone
y than due. I said goodbye to anyone, but I called a lawyer friend (ex QH) gave
me some advice and the half hour and were reported to the relevant government en
tities. Obviously, the stupid owner did not like it and its territorial primate
mentality saw him as a threat to your business, so he kept harassing phone. This
time I responded to his offenses, provided with intelligence and culture, never
rude (glamor above all, obviously), and did not how to answer, because their in
tellectual limitations were evident.
Anyway, it was involved in this matter and tried to get its own way of it. "Zulu
m (I said that night) that you protect yourself from bad merchants, intercede fo
r me in this situation, look what happened." This name corresponds with Jupiter
Marduk, yet is very mercurial, every word of it is sweet as honey, while being e
xtremely severe.
The days passed and I had forgotten something important: I applied last year (wi
thout much hope) to funds for research, development and promotion of the arts. M
y project was a scholarship to finish my university studies. It was a fairly mod
est project (as me), compared with the bombastic ideas that tend to earn those f
unds. Evil tongues say that to win you have to have contacts, and it is true tha
t great artists have lost, in addition to those earning once always end up getti
ng other guarantees.
Days after the invocation received the happy news that he had won this award (is
a lot of money!) And somehow, is a reward for years of effort, I must say. My p
roject was evaluated with 100% of the score, that means it meets all requirement
s.
Understand that with these millions of pesos in his pocket, the little that I ha
ve in the restaurant has taken a back seat. Zulum not only protected me from thi
s entrepreneur unineuronal but many profiteers who profit enormously to educatio
n in Chile. Thus, I am fulfilling the ideal of my generation, the same as we joi
ned in the protests over the year 2011: free quality education. My joy knows no
bounds. I love what I'm living will happen to all students. The tranquility that
I have gained is priceless. Why do not wish the same for the rest?
This institution has assigned me a supervisor, I asked reports from time to time
if my grades are good and if I'm attending classes, that is, has to evaluate th
e basic care of any student responsible! (It's a little funny). The rest of my i
ncome can now be used on anything that raises my quality of life: to save my Har
lequin, travel, learn German (finally), books, what I, lol.

I decided to go with my complaints about civility, because tomorrow what happene

d to me could happen to someone else. Fortunately for me this is a bad memory in
a few months, but for others is a constant in their lives, which will never see
a way out. Eduardo Galeano said in a recent interview that these days, "neutral
ity is impossible in a world that is divided between worthless and angry," so I'
ll go to the subpoenas necessary, but without anger, seeking to be registered wi
th the abuse that this poor incurred idiot. I can only say if you are in Santiag
o de Chile and go walking down the avenue that is in front of the Plaza de la Co
nstitution (the Palacio de la Moneda), they crave a sandwich and see a nice rest
aurant which is red isotype and black, for the sake of your health, go running t
o the opposite side.
Necronomicosas (Part 63: The Serpent and the Swan Blood)
Posted by venusilegitima on February 29, 2012
Seal of Yig
"The snake is not native to our world, but was brought here from the stars befor
e the awakening of our race as an element of fun to Yig, and as a reminder of th
e world you come from, because the shape of the snake is the of God and his true
form. He was called by barbarians Damballah black-skinned inhabitants of the co
ast of Africa, and was known as the Egyptian Apep. He was remembered in the myth
s of Greece and the cosmic serpent around the world that has no beginning or end
, for he is immortal.
Yig is still strong in the temples of the unknown lands beyond the western ocean
, where it is worshiped as a god in the form of a winged serpent, the wings repr
esent the flight of Yig, which has the power to cross the air carried by the win
gs of a bird. These lands are known by a few tribes that dwell in the distant no
rthern land of Hyperborea, where a permanent twilight, these tribes are of major
browsers and Yig worshipers, their ships are carved with dragon heads, and thei
r swords have characters with form of snakes. The serpentine-looking flying drag
on represents another form of the Old ".
Donald Tyson, "Necronomicon, the book damn Alhasred"
Sooner or later life lead me to this new way, to lay the foundations of what we
already knew and shared the background of the Gnosis Necronomica. It is complica
ted to talk about teaching as old (9000 years of oral transmission from master t
o disciple), then omit necessary now, but it is always possible to speak of peop
le, philosophy and how these experiences have made us.
Harlequin and I knew it was time to take our great desire to action (kriya). To
do this, we had to leave behind several preconceptions and return to the source.
Harlequin had no problems, as the Kaula Tantra is a system that already takes s
everal years, but lacked his consort to other practices of Vama Marga. I have ye
t much to learn, and both agreed to ask your teacher if he could teach me too. F
rom now on, we will call Daniel.
My encounter with Daniel was very lucky. Maybe it's his way or the skills you ha
ve been aroused, apparently shows a "depersonalized." In fact, seeing him for th
e first time gave me the same impression as the Harlequin, both have a hard look
and a strong presence, a kind of energy shield is destroyed as they enter into
confidence. Daniel has been a great friend to Harlequin, almost a brother.
Like many people, have had their adventures in certain orders or groups of certa
in common rituals and personally acquainted with Miguel Serrano. He laughed a li
ttle, because, basically, the search for HIM-HER joined us three. She said, "You
know I have so many discrepancies. The Aryans ... are all "." I do not think th
at we all, but the difference is not an ethnic group, as this author noted in hi
s work, but in the consciousness that leads to the longing for a fundamental wis

dom "- I replied. He nodded and laughed again.

Then I asked about other issues. Once he felt more at ease, said operating mode:
"Both must go hand in hand, he said. For that, you should receive some of the l
essons he already knows. " That's a lot of practice! Fortunately, I believe that
persistence is one of my great virtues, so I promised to follow.
Daniel has a look humble, but this is not from false modesty (sadly exalted virt
ue in this Christian society and hypocritical) but is the product of accepting t
heir own nature, to recognize itself and how much you have sacrificed to be wher
e you are . I told him that he always spoke of Harlequin, and laughed again. "I'
m not vain riches! I'm more a demon than anything else, hahahaha. " When he said
this, I knew I was in good hands.
In the meantime, the days passed slowly, it was a scorching summer seems to neve
r end (I hate the heat, how I wish a cloudy day and the cracking that occurs whe
n you step on dry leaves!), And it was time to invoke Yig . According to the sys
tem to which I attached, Yig is the last Old-unless they can be opened beyond ot
her spheres, and I prepared a lot, go with the highest expectations of this meet
ing, considering the great lessons that I have left other. I forget the strange
beauty of Dagon, Nyarlathotep the terrible wound, the violence of Shub-Niggurath
(which was responsible for destroying all my pride and my prejudices), and the
teachings of Azag-Thoth, Yog-Sothoth Chtuhlu and on "big brothers" and our stell
ar origin!
Tyson says in his Necronomicon "Great Serpent, the beginning of time that you ga
ve to the race of men the gift of knowledge, embracing a woman on prohibited day
s of your cycle, go back into the female vehicle has anointed thighs of blood, "
and that night I did not meet that requirement, but I decided to perform the inv
ocation anyway to respect the astrological correspondences (big mistake). Indeed
, his words echoed in my ears like an echo of forgotten time where humanity was
young and understand the great secret of liberation. "No doubt, your blood is es
sential for binding, it is food that wakes up the Snake. Come back when you give
it an offering. "
That night, I dreamed that I was
rs beyond the stars. My feet had
ple with ectrodactyly. I reacted
own body, but did not have, and

a being from another world, more like our fathe

seven toes, and my hands were like those of peo
to the smell of menstrual blood and searched my
I was desperate shortage.

Maybe it was his will point out to the source of power that I seek. The days aft
er that dream, I had such intense pain in the uterus that can not even catch up
(in my case) to menstrual cramps. And it is not yet time for me to come the rule
... (If you are a man, chances are you have no idea what I mean. Do the followi
ng exercise: Make a fist with one hand and place two inches below your navel. Im
agine that in that area you feel a sort of cramp or contraction that spreads to
the perineum and continues on the lower back. Voil! now has its own uterus pain, l
ol).
In my second meeting with Daniel, he decided to give myself the first secret man
tra of this tradition and I swore not to reveal to the mandala not to lose their
power. Harlequin When I told him what had happened, he said:
- Did you see the typical picture of Dragon Rouge, who made Tommie Eriksson, sho
wing the dragon with wings outspread?
Yes, of course, why?
- For the syllables of the mantra are the wings!
Necronomicosas (Part 65: A state of grace)
Posted by venusilegitima on April 16, 2012

The day I repeated the invocation of Yig, this time, meeting all the requirement
s, understand the importance of trail work I have carried for almost three years
. Basavanna (Indian poet) spoke of "no show scratches that your lover has left y
our body," and I think he will listen, but I can tell it was a step to open a pa
th to Kristos (Lucifer) and understand how much has to the creation of mystical
child. Somehow, I could link all I saw in each previous stage. I also realized t
hat all this time I made a big mistake, I thought (because of my conditioning, m
y readings and misconceptions of equality) that bonding experience transcendenta
l or mystical ecstasy is accessible to all, if they come in some way to activate
those brain circuits, regardless of the paradigm of choice. Now I doubt, it may
be a gift for a few, but that does not involve placing anyone in a higher stage
. It just happens ... and the sense of everything you've done so far changed irr
evocably.
During these three years, all had a reason, and if ever my understanding was lim
ited and did not allow to abstract from reality that was created to contemplate
it in full ("trees do not see the forest"), I can now understand each link Each
small step, and I am grateful for this. My only regret a bit is the issue of Mar
tin, because the real strength is in knowing how to build the Temple (interior a
nd exterior), rather than stoop, acting awkwardly. I think that this gift has a
more subtle purpose. On the other hand, if he had not paused in my studies last
year, I definitely would have depleted, I would have spent the ambition and I kn
ow for me it would have taken everything you ever dreamed of unbridled greed. Th
e difference is that now I understand that there is no distance between my forme
r objects of desire and I, they are part of me. I will win or lose never since b
een born with me. If for some reason I had to stop running my instrument, seek o
ther employment-related musical knowledge I have, and if the latter is unable to
perform (as in an extreme case of accident or physical disability) compose or I
take refuge in the music is always within me. The music will not forsake me.
Also, each track I left in the world has been indelible, especially those that g
o hand in hand with the True Will. I remembered with nostalgia each stage and ho
w I stated to the gods in my life, all the music that accompanied me during this
period so fruitful, the allies who were and those who have arrived. It is not "
seek", but "open up". There is no single reason to mourn past events, because th
is is ecstasy, and the future is mine.
Several weeks ago, I returned to my faculty and I was recognized by the director
for the scholarship that I won (no student or teacher had obtained earlier). I
remember that day was quite peculiar. The School changed its headquarters, and t
he new building is located between a motel and a liquor store (?). Among all the
necessities of moving themselves, the chaos of people and instruments coming an
d going, cars and building materials, tried to find a small space where there wa
s a little silence. Fortunately, I found an unoccupied room that still had a pia
no available. On the wall was a picture of Mozart that was lopsided. I turned th
e box into position and prepared to play scales. My fingers missed the old uprig
ht piano, which has a strength softer than others, and for some strange reason a
lways has the A4 tune and a faint smell of dust. Then I got some music that brou
ght me. I could not help noticing that these were "The Magic Flute" and "The Mar
riage of Figaro" (both the composer on the wall),
heroines whose Pamina and Susanna have been an inspiration to make my "magical p
ersonality." Pamina is a Starter, and Susanna is a typical Columbian, who uses h
is wit and mischief to go undefeated in any difficulty. When I realized operatic
synchrony, let out a big laugh. My laughter did not go unnoticed, and burst int
o the room my head teacher, who was in a contiguous space. She has been my role
model, an older sister almost musical. He gave me a warm hug and said "welcome b
ack". His joy was deep and genuine, I reciprocated and I promised myself, once a
gain, to reward in the future with equal or better treatment for her and the peo
ple that I have to make when he takes that role.

I wandered around town a few hours, looking statues and stained glass. This city
, once hostile, now open to all possibilities. I waited for my consort, were goi
ng to Suddha Dharma Mandalam to recite some mantras. After the full moon ceremon
y ended, we went to a restaurant with Harlequin very important in our history, w
e walked around the neighborhood Lastarria and went straight to the street where
he lived Miguel Serrano, next to the Cerro Santa Luca (or smell, which in Mapudun
gun means "pain"). We laughed and thanked each other to live in this awareness,
this universal gift ... because, ultimately, that's what it has meant to me Necr
onomica Gnosis, a state of grace.
The cycle is not closed, it is not the same "know" to "master". Now my path goes
along with the Kaula Tantra, but I know that these rituals and other techniques
related to them will come and stay with me for long.
Necronomicosas (Part 66: Sweet and Sour)
Posted by venusilegitima on April 30, 2012
11. The Eleventh Name is ASARUALIM.
It has secret wisdom, and turn light in dark areas, forcing what lives there to
give good evidence of its existence and knowledge. It gives excellent advice in
all things. His word is BARRMARATU and its hallmark is:
From facts like these, I think in life there are little moments where, if you're
true to yourself, the universe opens up and fills you a happiness greater than
what you knew. Two of these wrongs occurred when I was still enjoying the energy
from the field of Yig.
Motivated by the advice of the Dutch master, encouraged me to audition for a sch
olarship awarded by the sponsors of some corporation linked to the theater in my
city. It is a recognition given to students of intermediate and advanced. Then,
during the summer, I studied works that I liked my favorite composers, to make
it more enjoyable. As we approached the date of this hearing, anxiety consumed m
e increasingly affecting my sleep habits and my diet. Return to the faculty and
student's busy life also handed me the bill. Fortunately, a new mantra delivered
by Daniel not only helped me to expand my consciousness, too, as a side effect,
I took from that deplorable state.
The evaluation committee consisted of two groups, teachers and pianists correpet
idores instrument-my teacher was among them-holder, and the sponsors (aristocrat
ic old ladies who love classical music). There were many applicants, and when it
was my turn, I felt a good reception, especially the melmanas octogenarians. I we
nt home hoping the good results. Great was my surprise when, the following Monda
y, my head teacher was responsible for communicating that had not won. The truth
is that I took it pretty well, until I explained the reason:
- "Is that good ... you know? The criterion of the other teachers is different f
rom that I learned in Leipzig. They were looking for another type of performer,
either assessed only huge voices, of a specific repertoire, and kept the scholar
ships to those who had won previous years. They had another profile, I disagreed
because many students had chosen large technical failures and body tensions, bu
t the majority prevailed and my opinion was hardly heard. Experience is what mat
ters, it was a good job and will definitely see greater achievements in time on
your side there is a conscious and dedicated technical work, that will allow you
to do this work life, and not 5 or 10 years as they musicians as they passed, i
f they are lucky, "he said.
(What I can become over the years is something very different to what the corpor
ation called).

From this, it can elucidate various points. The first and most serious of all is
the absence of education in their selection: not assessed to each student under
their own possibilities but likened it to a stereotype imposed anachronistic an
d above what each, in its originality has to deliver. I mean, the voices (and th
e very embodiment) are like fingerprints, no body is equal to another, and there
fore not all serve for the same styles. Thus, the criterion of the commission an
d the old strawberry / cuicas / chetas / pupis / pijes (choose by country name)
is a great fallacy. It was like saying, "If you do not adjust our paradigm, then
your individuality and your body does not serve." This corresponds to aesthetic
and stylistic precepts. Finally, there is something called "good taste". Where
is the music, the subtleties, the "dolcezza" expressiveness unique, engaging the
listener in your speech? Have they forgotten that these styles will not only co
nsist of hysterical screaming like Valkyrie? Did they forget to reviewers that t
hey do not fit that stereotype, and yet make great music and have earned a name?
But the most important was an unfortunate conversation with my spouse. There is
a fine line between the thirst for knowledge and lust for results, and that nigh
t, something went wrong. Instead of understanding that we have different rhythms
and methods to walk through the endless trail, fell into the traps of language
and suddenly, nothing else seemed to matter. Hours later, Harlequin decided to l
et go of my hand and follow on your own.
(... And all within the same week)
Then came something new: instead of feeling deprived or empty, invaded by sadnes
s, my state of grace was so strong that transcended these obstacles. What was re
ally regretted not being able to share my joy as before: this was my real desire
, but I regretted not showing loyalty to act myself. So I sat and waited, feelin
g that the love that was in me was bigger than all the people that I closed a do
or to express it. It was like a child who forbid him to play with their friends
in the park and gets all his toys in hand, looking out the window while the othe
r children waiting anxiously for you to go out and follow the ancient rites chil
dhood. If there's anything I hate in life is to prevent someone expresses me.
(Point aside, the next day at my school, the popular area musicians decided to c
onduct an art action and cut the street where is located our study center. They
took many instruments, guitars, cases Peruvian gourds, accordions and up bass to
play a cumbia in traffic, who did not play an instrument were dancing "The Span
ish Galleon" to some of the teachers were more serious in between cars. It was a
lmost surreal, or as a scene of magic realism . I remember I saw and understood
what I needed. Amid all the revelry, I began to mourn. A musicologist pachanguer
o told me: "Girl, do not cry, we're dancing," and I ignored it, I cried in the m
iddle of the Dionysian frenzy and tropical of my colleagues ...)
The invocation was Asarualim to open doors to channel all this passion for life,
to find a way or a place to say "this is what I have to give."
Days later, I called Daniel to tell the new situation. I told her that Harlequin
was no longer my troubadour, but that did not stop continue to receive his teac
hings, which had taken a liking to Tantra and that under no circumstances abando
n the practice. I said "if necessary Dakshinamarga teach me, I will not give up.
" He laughed heartily and said, "for now is not important. What matters is that
to receive the next lessons you have to get Initiation, be prepared for it. "
During other conversations, I narrated a dream he had. One is a swan dissolving
into the Void. Other times I had dreams related to the soruba samadhi (strikes m
e that the Kaivalya is for Dragon Rouge orders as an end in itself, while Tantra
is an intermediate state into something even more important to release). His di
sposition towards me changed a bit and started talking about the future, introdu
cing me to start.

As I prepared for this, the Harlequin came to talk. His heart was full of pain a
nd uncertainty, and mine too. I remember saying not abstracted from the enjoymen
t, not to leave the love I had for him, not out of place that is yours forever.
So understood, we solve our issues and take my hand again (which should never ha
ve been released). We meditate together the days before the day of the ritual an
d accompany at all times. We had won, indeed, something new.
On oath is now my line, I can not tell essentially what happened that day, but I
can share some words of my initiator were etched in my memory. As he passed the
tests, he said:
"The path of Tantric Vira is always difficult and long. The Kula see results wit
hin a very short, but is misunderstood by their environment, and only through th
e hard evidence. Is judged by the pashu, who does not understand his way. You ca
n blend into other communities and systems, but deep down has always been and al
ways will be a Kula. This is your way to Superman. "
And while I was on the test and recite the mantra secret, never realized that th
is was the result of chance, that this spirit labeled by others as "irreverent,"
"reckless" or "politically incorrect" is an impulse that led me to where I am N
ow, if others have been disrespectful and have exceeded their criticism, is noth
ing more than the illusion that binds to this "reality" and seeks to hinder the
steps of those who aspire to get out of it. When finished, I talked about the up
coming lessons. "If you really want to be a goddess on earth, you have to be str
ong and carry on no matter what comes."
Like any human being, Daniel has his tricks, quirks and preferences. I wish that
in time would become a good friend, because I esteem and I wish I could share m
ore with him. We walked a while and do not talk about Tantra. I remembered my fe
llow cumbieros, that Daniel plays synthesizers and had an impulse completely ant
i-learned:
-

Hey, do you like Dead Can Dance?

Of course! I love that band, I follow since I was a teenager he said.
Compongamos something? I can find other musicians Gothic-I answered
Really? NOW! But I prefer the noise.
Come to my next gig and see if they fit the style-proposed.

He enthused about the idea and told me about his old band, which played at home
against a crowd of dubious political persuasion, and would like to return to the
stage. He talked about many ideas I had after I had saved how to stop it, lol.
Now they are joined by a violinist and a drummer to the idea, and I hope it's fr
uitful, at least talk to them has given me back a spark I thought lost. Certainl
y not to the liking of the old aristocratic naturalistic representation, but at
least the idea is because I seek: to raise awareness of the emotional baggage of
memory that I have openly who is willing to receive it and enjoy it, without pr
econceptions and without dogma.
Necronomicosas (Part 67: Shut up)
Posted by venusilegitima on April 30, 2012
After much consideration, I decided that I will make a pause in these stories fo
r a while (by no means fails to translate or gather other information). I have g
ood reasons for it. The first is that I need total silence to create new music,
understand my own sensitivity and enhance this even more, meeting with the right
people, both scholarly and popular genres.
The second is by initiation into Kaula Tantra. The practices take place this mon

th require a lot of discretion and, as often happens, the paths I choose to go t

ogether. When I started to relate some experiences related to Necronomica Gnosis
, I had to answer to anyone, because it is a system that begins with a self-star
ter in this stream. If I was ever reckless in my words, at least not hurt anyone
else but me. Now it's different, because I have an entire lineage back, and the
corresponding weight of tradition. This is still secret.
The third is that I have a lot of work pending the blog, especially really inter
esting translations and transcriptions.
The fourth (and most important) is due to a rather complex situation and the con
clusion I reached after understanding these facts:
THESE SYSTEMS ARE NOT FOR EVERYONE
It may sound obvious, but due to various constraints humanists (or pulse Lucifer
ians, as you will see), such as the idea that access to information should be fr
ee, like everything that facilitates the expansion of consciousness and the true
potential of mankind, along with other non very applicable to these matters, da
zzle me with the idea that if this set of techniques has helped me to build my o
wn Temple (exterior and interior) some of this could as background to someone el
se, that "you should understand, understand." But I did not think the other side
of the coin: what happens to those who develop mental imbalances sloppily explo
re the dark of your mind? Or, if this is due to some circumstantial, but hurt th
emselves so that they can not tolerate being on the edge of the knife? After all
, Magic is an inner alchemy.
Think of the studies that reflect brain activity in the right hemisphere who hav
e mystical experiences, or those that talk about the amrita, saying that dopamin
e would actually be produced by the body of the yogis, bringing happiness and th
e ability to meditate for hours and hours ...
A very dear began practicing magic at a young age, was well guided by some teach
ers who crossed his path. Do not know what came first (as the problem of chicken
and egg), if any imbalances broke after the first invocation qliphticas or if it
was something he brought before his great achievements and magical it really sav
ed a lot worse for himself and his environment. It may also be that only "the Ti
ger eat it instead of him to become the Tiger" and is one of the last challenges
before achieving a more profound. We do not know, and I sincerely hope it's the
last of the options. The only thing that I have certain is that while their phy
sical and psychological integrity is in danger, I must be there to lend a hand w
hen required, not false sympathy or pity, but true love and loyalty.
Anyway, the blog still works and you will find many things that even expect, as
well as other promising coming long ago.
Now see where it takes me this eternal cosmic dance ... =)