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Carefully avoiding the subject of rain, I learn that the source of the Lama's
power resides in his meditational practice, which originated in Tibet during
the eighth century. Then, the tantric master Padmasambhava was credited
with bringing Buddhism to that country and starting a lineage of practice
known as the Nying-ma. Known as Guru Rinpoch to the Tibetans, a large
gilded image of the Master graces a central position at Zilnon Kagyeling.
Lama Yesh Dorj is not only a Nying-ma Lama, but he is also a Ngak-pa:
one of a small group of yogis who specialize in unusually difficult and
dangerous practices, requiring control of vast powers. One example is
controlling the weather; another is the Dr ceremony.
Here, the Lama is required to summon all of the negative forces afflicting
the people who come to the ritual, and appease and disperse them. The
participants are thus relieved of the obstructing forces in their lives,
whether physical or mental.
So dangerous is this ritual that this Lama is one of the very few to perform
this ceremony. Nonetheless, the Lama tells me later, it is much more
difficult to control one's mind than to control the weather. He seems to be
gently suggesting that the former is a more appropriate project for me than
the latter.
We finish breakfast. It is still raining as the workmen appear and stand
around helplessly. Rinpoch takes a nap. By 10 a.m. the rain begins to slow,
and it is only a light drizzle by 10:15. This is ideal, as the concrete will crack
if it dries too quickly. I leave the monastery to visit the Library of Tibetan
Works and Archives as Rinpoch begins to supervise the work from the roof
of the monastery.
When I return at about 2 p.m., volunteers have arrived and are already
passing concrete. I join them, struggling to keep up with Ren, a seemingly
inexhaustible young girl who has become a student of the Rinpoch. By
6:30 the work is done. Clearly, the weather has been subjugated, after all.
Four days later, it is July 6th. His Holiness's birthday is celebrated by
Tibetans through prayer ceremonies, feasting and singing. There is a slight
drizzle at 6:30 am as I arrive at the monastery. Lama confirms that he has
already performed the ritual to ensure good weather, and that I should wait