Академический Документы
Профессиональный Документы
Культура Документы
16:5, with v. 2; Esau, Gen. 27:36, with Gen. 25:2934; Aaron, Ex. 32:2224; Saul, 1 Sam. 15:20,
21; Pilate, Matt. 27:24. Assumed by the Jews for the death of Jesus, Matt. 27:25. Personal, Ezek.
18:20, 30; Matt. 12:37; John 9:41; 15:2224; 1 Cor. 3:8, 1315; Gal. 6:5; Rev. 2:23.
According to Privilege: Ezek. 18:130; Ezek. 33:119; Matt. 10:1115 Luke 9:5; 10:1015.
Matt. 11:2024; Matt. 12:41, 42 Luke 11:31, 32. Matt. 23:3135 Luke 11:4951. Matt. 25:1430
Luke 19:1227. Mark 6:11; Luke 13:69; Luke 21:14; John 3:18, 19; John 12:48; John 15:22,
24; Acts 17:30, 31; Rom. 12:3, 68; Eph. 4:7; 1 Tim. 6:20 See JUDGMENT, ACCORDING TO
OPPORTUNITY; PRIVILEGE.
1
RESPONSIBILITY
Attempt to shift responsibility, Genesis 3:13.
Accusation, responsibility, Genesis 16:5.
Seeking substitute for responsibility, Exodus 4:1013 (See 6:30).
The Lord delegates responsibility, Deuteronomy 1:918.
Responsibility delegated to father-in-law, Exodus 18:1326.
1Swanson, James ; Nave, Orville: New Nave's. Oak Harbor : Logos Research
Systems, 1994
2Thomas Nelson Publishers: Nelson's Quick Reference Topical Bible Index. Nashville,
Tenn. : Thomas Nelson Publishers, 1995 (Nelson's Quick Reference), S. 528
Responsibility
Character the willingness to accept responsibility for ones own life is the source from which
self-respect springs.
Joan Didion
When the freedom they wished for most was freedom from responsibility, then Athens ceased to
be free and was never free again.
Edith Hamilton
Do you realize the responsibility I carry? Im the only person standing between Richard Nixon
and the White House.
John F. Kennedy
4
RESPONSIBILITY
Chosen for Responsibility
God told the Israelites that He was driving out the Canaanite nations from the Promised Land
(Ex. 34:11), but its important to interpret this promise in light of the covenant that preceded it
(Ex. 34:110).
The covenant established the Israelites as Gods chosen people. However, chosenness did not
imply natural superiority. As Moses pointed out, Israel was a stiff-necked people who needed
pardon from iniquity and sin (Ex. 34:9). Indeed, God chose the Hebrews not because of anything
special about them, but because of His own love and sovereign will (Deut. 7:78).
Then why were the Israelites told to drive out the Canaanites from the Promised Land, and in
some cases to destroy them entirely? Because chosenness in the Bible means responsibility.
Israels God-given responsibility was to establish the reign of God in the land. Thus,
exterminating the enemy was a religious campaign, not a war of ethnic cleansing. The point
was to remove the Canaanites idolatry and pagan practices. Canaanites who submitted to the
God of Israel and surrendered were to be spared, as Rahab was (Josh 2:813; 6:17).
3Anderson, Ken: Where to Find It in the Bible. Nashville : T. Nelson Publishers, 1996
4Water, Mark: The New Encyclopedia of Christian Quotations. Alresford, Hampshire :
John Hunt Publishers Ltd, 2000, S. 863
Given the racial and ethnic strife in the world today, often arising from religious roots, its
important to understand what it means to be chosen by God. To be chosen does not make
one better than ones neighbors, but more responsible to treat them as God would treat them.
Shared Responsibility
There is an interesting tension in the relationship between God and His people. One the one
hand, we human beings are fully responsible and accountable for planning, organizing, and
directing our lives. Yet on the other hand, we need to be fully aware that God is accomplishing
His purposes in, through, and sometimes despite our plans and efforts (Prov. 16:9).
Scripture often affirms this shared responsibility between us as human beings and God as the
sovereign Lord of the universe. For example, the New Testament exhorts us to work out our
salvationthat is, to make responsible choices on a day-to-day basis in light of our eternal
salvation; yet it adds that God is at work in us both to will and to do for His good pleasure
(Phil. 2:1213).
Are you fulfilling your part of your relationship with God? Are you making wise choices
based on what He has said in the Bible? Are you trusting Him to fulfill His part?
For more on this topic, see AUTHORITY, A Symbol of Authority and Responsibility, page
27; EXCUSES, Aarons Excuses, page 138.
5
grow spiritually so that the whole body of Christ grows through reciprocal ministry (Eph. 4:11
16).
Christians may struggle with apathy and irresponsibility, which hinder their personal spiritual
growth and their interpersonal ministry to help others grow. But we can overcome these
negatives through discipline and responsible action empowered by the Spirit. Believers who are
experiencing dynamic spiritual growth are best prepared to encourage and edify others in their
Christian faith. Therefore encourage one another and build up one another, just as you also are
doing (1 Thess. 5:11).
Responsibility Based on Our Membership in Christs Body
The Spirit unites believers with Christ, the Head of the church, and with other believers as
members of His body (Rom. 12:5; 1 Cor. 12:1213; Col. 1:18). Membership in Christs body
gives us some wonderful privileges and some important responsibilities.
Our first responsibility is to submit to Christ as our Head. And through the Spirits power we
can submit to His headship by following His directions.
If we obey Christs directions, then we can depend on Him as our Head to nurture, sustain,
preserve, guide, and empower us (Eph. 5:2330). And obedience to Christ is essential to minister
effectively to other believers, to receive ministry from them, and to grow together in Christ
(4:1116).
Responsibility Based on Our Interdependency in Christs Body
Many people highly value independency and self-sufficiency, and deplore slackers and
freeloaders. However, we can overdo independency and behave as loners even though we are
members of Christs body and of one another. The words from a song, No man is an island; no
man stands alone, are relevant to the members of Christs body. Human interdependency is
firmly grounded in Scripture. As Richards observes, From early Genesis we learn that humans
cannot live isolated lives. People were not intended to live alone.4 And in the case of Christians,
We are linked by Gods Spirit to Jesus and to each other, and our life is intended to be lived in
supportive, caring community.5 Isolationism contradicts our membership in the body of Christ
and our responsibility for interpersonal ministry in the body (1 Cor. 12:1227).
Rather, Christians should function like Velcro which has tiny hooks that reach out and
interlock with each other so that two items are held together. Christians must reach out and
interact with each other to maintain unity and attain spiritual maturity.
Believers may know that Christ expects interpersonal relationships and reciprocal ministry
among the members in His body and yet practice a covert isolationism and protectionism in the
body. They believe that close fellowship is not worth the hassle because it creates too many
relational problems. The Lord knew about these risks of close human interaction when He united
believers as a body. Still, He commands believers to practice togetherness and to function as
interdependent members (Rom. 12:58; 1 Cor. 1214; Eph. 4:3; Phil. 2:12). Trying to bond
together with other Christians may seem like a group of porcupines huddling together on a cold
night. Closeness with Christians from diverse backgrounds can become sticky business. But
keeping our distance from other believers to escape relational headaches is not justifiable except
in the case of a professed believer who is living in flagrant sin (1 Cor. 5:11; 2 Thess. 3:6, 1415).
44 Ibid., 85.
55 Ibid., 8889.
Some believers have tried to have interpersonal relationships and ministry with their fellow
believers, but they have stopped trying because they have been severely hurt. They react to their
negative experience with a never again attitude and consequently keep aloof from spiritual
intimacy with other believers. But believers with a protectionist attitude hinder their own
spiritual growth and that of others. Trying to help others grow does not work well from long
distance or when relational barriers have been erected.
Christ our Head planned for His bodily members to grow through loving service to each
other. And we grow most when we resolve conflicts and hurts with other believers rather than
denying or avoiding these relational barriers. Withdrawing from others without biblical
justification, giving the silent treatment, or denying differences between persons does not build
either a healthy marriage or a healthy relationship between believers. However, in both marriage
and relating to other believers, we can strengthen our love, unity, and appreciation by working
through our differences.
If we have an attitude of independency and aloofness from other members in the body of
Christ, we need to repent and be humble before God and replace it with an attitude of
interdependency with other believers. Then we can fulfill our biblical roles and responsibilities in
the body of Christ so that we edify other members (Rom. 14:19), we ourselves are edified, and
we glorify God.
I think of Ernest who willingly served in a local church but suffered burnout from the
overload of Christian work that others unwisely foisted on him. Ernest left his local church
with a bitter attitude and remained detached from Christian fellowship. He should have worked
with his Christian brothers and sisters and they with him to find a better approacha biblical
approach that could lighten his load, help him mature spiritually, and strengthen his fellowship
with other believers.
Susan presents a different scenario. She considers her local church her second family, and she
readily receives love, care, and counsel from other Christians. Through her Christian faith and
the support of other believers, Susan has overcome personal addictions, and she seeks to respond
to her addictive and dysfunctional husband according to biblical principles. Her dynamic faith
and growth encourage other Christians so that she contributes significantly to the body of Christ.
Follow Ernests choices and you will become bitter, spiritually stunted, and alienated from
other believers. Follow Susans example and you will become more spiritual, fruitful, and united
with other believers.
6
Nature
I.
A.
7Elwell, Walter A. ; Buckwalter, Douglas: Topical Analysis of the Bible : With the New
International Version. Grand Rapids, Mich. : Baker Book House, 1996, c1991 (Baker
Reference Library 5)