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Khlysty,asectthatsplinteredofffromtheRussianOrthodoxChurch.
Grigori Rasputin firstheardaboutitfromaseminarianfromthemonastery
ofVerkhoture.Verkhoturewasabreedinggroundforthesectarianism.
ThemonksapparentlyfollowedtheexternalrulesofOrthodoxybut
strictlyadheredtothepreceptsofthesect.
The monks as well as other members of the sect considered the strict rites of the Church meaningless
formalities. They were obeyed to avoid trouble with Church authorities. The true sectarians, however,
consider that they each bore the true belief of the Orthodox faith. This conviction of faith they only
spoke of amongst themselves.
According to the precepts the founder of the Khlysty sect or brotherhood was Danila Filipich. The
name means "Men of God," or the "Khlysty." Around the beginning of the eighteenth century he
instructed his followers to: "Keep my laws secret, entrust them neither to your father nor to your
mother, be steadfast and silent even under the lash or the flames; thus you will enter the kingdom of
Heaven, and even here on earth receive the bliss of the spirit."
The greatest strength of the Khlysty sect was drawn from its mystery, and this was why its original
leaders insisted that the members strictly obeyed the rules of the Orthodox Church. Often the members
were encouraged to be over zealous in their obedience in order not to give the sect away.
Khlysty sectarians taught that the Church's prayers and rituals were only necessary only for the
unawakened. The priests of the Church had missed the true road to God which only the prophets of the
secret brotherhood preached. The Church doctrine, which was earthly and lacking in inspiration, clung
only to the letter of the law, while the Khlysty teachings were inspired by God. The man, who through
grace, was in direct communication with the Holy Spirit no longer needed the laws and ritual forms that
the Church devised hinder human reason.
This was the example set forth by Danbila Filipich who before becoming enlightened was a serious
student of the Scriptures and other religious writings; but afterwards discarded all of these works and
became a seeker of the truth in the "golden book of life."
One of the basic Khlysty teachings was of the ever-renewing reincarnation of God, or the Lord, in man.
This could happen on earth anywhere, and at anytime. The birth at Nazareth, where God became man,
was not an isolated event, but was constantly being repeated.
This reincarnation of God in man is only achieved by the total self-denial and submission to the will of
the Holy Spirit. This was called the "mysterious death" by which the person dies to all sensations of the
flesh, he no longer can sin. He now passes through what was called the "mysterious resurrection. Once
the person has underwent this mystical transformation he shares in the divine abilities to heal,
prophesy, raise the dead, rescue souls from hell and lead them to heaven. Also on the day of the Last
the celebrants into two separate divisions, the main division which absolutely forbade any form of sex
even in marriage, and the libertine groups which the Carpocrates were among that permitted all sexual
pleasures especially at their worship services similar to the Radenyi of the Khlysty sect. However,
within their sexual regulations each division strived to achieve the same purpose: the prevention of the
propagation of children. If children were conceived there was a ceremony to abort them. Such rituals
were performed on the principal Gnostic belief that all matter was evil, especially that which man
found himself entrapped in. Freedom from this entrapment was believed to be the end of human life.
These last beliefs mainly distinguished the sexual practices between the Gnostics and the Khlysty.
One may question how similar ideas or beliefs can emerge repeatedly throughout the centuries. The
question seems more meaningful when such beliefs appear strange to a majority of the people who do
not share them. One answer might be that the beliefs seem to emerge whenever men attempt to estrange
themselves from their genuine nature and natural environment.
Whether all the teachings and practices attributed to the Khlysty sect are true or not it cannot be certain.
In the long view the Khlysty sectarians may seem like small groups of people scattered throughout
rural Russia, but at the time they had sinister connotations for the Orthodox Church, so to help stamp
them out "nameless practices" were attributed to them. This is another characteristic which they shared
with the Gnostics, the Christian Church came down on them in a like manner.