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I.
The Principle
The Identity of Indiscernibles is also known as PII, or the Dissimilarity of the Diverse. It
is the following:
PII: (x y (F (Fx Fy) x=y))
Necessarily, for any object x, and any object y, if x and y have all and only the same
features, x just is y.
II.
Interpretations of PII come in two varieties, the haecceitic and the non-haecceitic.
Haecceitic PII: among the things that count as features we include properties that have
particularity built into them, like the property of being identical to Carl Sagan, or the
property of being identical to iron sphere #35.
Taken this way, PII is indisputably true, though it requires countenancing properties like
being identical to Carl Sagan. Such properties, called haecceities or individual essences,
are controversial.
Non-Haecceitic PII: among the things that count as features we exclude any properties
that have the identity of a particular built into them. This version of PII states that it is
impossible for two particulars to have exactly the same general features. It is both more
substantive than the haecceitic version, and also more controversial.
III.
1) Metaphysicians get forced into accepting PII by being committed to both realism
about immanent universals and the bundle theory of particulars. Together, these two
views logically entail PII:
a) If immanent universals exist, then exactly resembling bundles of properties are
numerically identical.
b) If the bundle theory is true, then every particular is numerically identical to a
bundle of properties.
c) So if the bundle theory is true, and if immanent universals exist, then exactly
resembling particulars are numerically identical.
2) A philosopher might have theoretical reasons for defining numeric identity instead of
taking it as primitive. Ed Zalta, for instance, accepts PII in order to take something
else as primitive, namely the difference between encoding and instantiating a
property.
3) Michael Della-Rocca argues that rejecting PII leads to an absurdity:
a) If PII is false, then two things can differ in their numeric identity without differing
in their qualitative identity.
b) If two things can differ in their numeric identity without differing in qualitative
identity, then we can have two, or ten, or a million spheres in exactly the same
place at oncethey can be primitively distinct.
c) But such a situation is absurd.
d) So PII is true
A problem with Della-Roccas reductio is that it assumes that spatial criteria of
individuatione.g. criteria according to which spatial separation is necessary for
numerically distinct particularsreduce to qualitative criteria of individuatione.g.
criteria according to which a qualitative difference is necessary for numerically distinct
particulars. The latter is equivalent to PII. But spatial criteria of individuation need not
be qualitative criteriawe could, of course, analyze location in terms of the properties,
but we need not. (But if locations arent properties, then what are they? See # 4)
IV.
A defender of PII might respond to Blacks Balls by re-describing the case so that it does
not violate PII. There are several ways to do this.
Ian Hackings Version of (ii):
There is just one sphere in the example. It has properties like being ten feet from an iron
sphere, of course, but this is only because in the imagined case space is curved.
Consequently, the sphere is ten feet from itself.
Problem: one should be able to stipulate that space is not curved without
begging the question.
Jason Bowers
The University of North Carolina at Chapel Hill