1

All Divisional charts analysis + vaisesika, vargottama

Planets here are becoming neutral; they
malefic here= bad LO1 here= bad results
Behave like their dispositor, take side
benefic here= good
With it like in D1.
mal/ ben Scissors
Causes malefic here= bad
Yogas apply here (for any house esp.1 & 7)
permanent benefic here= good (extend to 2/12,3/11,4/10..etc..)
problems, kills
if the lord of 1 is in vargottama=
planet here
the karaka or withdraw
boost the D chart/ karaka, but if
promotes the
Retire, separate from the LO1 is in dustana= success in
karaka of D chart
signification of the chart dreams only.
(if not weak in D1)
lagna lord in 1= good , + in vargottama=
excellent.
malefic here= bad, benefic here= good
LO1 is Yogi or avayogi= good results
Even if position is ordinary in D chart

Most important Golden rules;

# aspects apply in D charts (including trines)
# the most important is Lagna position and lagna lord position in
D chart (the only lord is the lagna lord representing the D
chart). Only the natural malefic and benefic Karakas of a
planet have a value in D charts for conjunction, aspects &
position. More benefic planets aspecting lagna in any D chart=
the better. A debilitated planet in D1 can give good results in a D
chart only if it is a yogi planet or neeccha banga, otherwise the
planets natural karakas will fail in its bhukti periods. A planet
combusted or defeated in war in D1 looses all power in any D
chart, it is dead-like. Exaltation (unless in 3,6,8,12), digbala &
vargottama apply for D charts. Planet exalted in D1 but in
dustana in a D chart = bad.
_ the most important significator in any D chart is the lord of
the ascendant if the ascending sign in D chart is a moola sign
(ari, tau, leo, vir, lib, sag, aqu), otherwise it will be the lord of
the house representing the D chart (lord of 3 for D3, LO4 for
mal/ ben Scissors
D4, LO5 for D7, LO7 forD9, LO9 for D12, LO 4 for D16, LO6
Yogas apply here
for D30, LO4 for D40, LO12 in D60 ). VK choudry says contrary
in prasna p.32
# planets in 3,6,8 (problems),12 is bad (exceptions on the left).
# Karakat bhava nasana apply in D charts, if the relevant
karaka of the D chart is in lagna it spoils the chart.
LO1 here= bad results for the D chart
# planets in D charts have more authority on the subject/ karaka
at any time (during and after its dasa
causes
concerned than in D1(if they are involved in it).
Mars here
permanent
# planets having a strong position in D1 (even if in dustana) and
Is good in all
problems, kills
also a normal position in a D chart= excellent result in D chart.
D charts, otherwise
the karaka or withdraw,
# parivartana yoga (mutual exchange) apply.
Any planet here will first give
retire, separate from it signification
# the results of planets in D chart will manifest also in their dasa
Good results, then bad ones later on.
LO1 here= bad results for the D chart
and bhukti periods
(if the planet is not weak in D1)
at any time (during and after its dasa)
+ (VALID FOR ANY D CHART); a benefic planet may become malefic on account of malefic Varga (3,6,8,12) or a
malefic may become beneficial if in 3,6,8,11. Another importance of Vargas is that it reveals relations between planets in
a horoscope in several ways often than the natural relations. For example, there can be relations through conjunctions
aspects, angular position (being in quadrants), trinal position, exchange of house. There can be often important relations
such as position of one planet in an asterism ruled by another planet. Similarly to be in the Varga of a planet is also
relation to that planet. Thus if a planet in the majority of the Vargas happens to be in the Varga owned by say Jupiter,
then the effect of the planet should be controlled or influenced by Jupiter. Such relations are essential when we interpret
the effects of each period and sub-period.
Shadvarga (for prasna): D1,2,3,9,12,30 Sapthavasga (muhurta): +7 Dasavarga (for individuals): + 10,16,60.
Shodasavarga (for kings or VIPs only): + 4,20,24,27,40,45. = All the 16 Vargas. (except D5,6,8,11,81,150)
Guidelines;
1) Each Varga is controlled by its significator, which plays an important role in the particular field of life represented by
each Varga.
2) If Lagnesh, Vargesh and Karaka are well placed by house, good results will be achieved in the area of life controlled by
the specific Varga. "For example an Aries ascendant native, having Libra as ascendant in D-7 chart has Jupiter as its
significator. If all three planets namely Mars, the natal lord, Venus the D-7) lord and Jupiter the significator of D-7 chart
are placed in angles or trine houses in the D-7 chart the person would be extremely lucky in case of children
3) If the three lords, the divisional, significator and natal lord, fall into angles, trines or the 2nd and 11t houses in the
natal chart, good results can be expected pertaining to matters ruled by the divisional chart,
4) The placement of planets in houses 1, 4, 5, 7, 9, 10 and 11 in the Vargas give auspicious results. Planets in the 2nd
house are good for money but not family relationships due to its 8th placement from the 7th house.
5) Planets acquiring dik bala are strong and give good results.
6) Planets in 3, 6, 8, or 12 or associated with these lords in Varga charts cause bad effects around the matters controlled
by the Varga chart. As always there are exceptions: Saturn in the 8, Mars in the 6 and Venus in the 12 always give good
results.
7) Watch for the formation of the Vipareet Rajayoga where the lords of the dusthanas (houses 6, 8, and 12) fall into other
dusthanas, which after a challenge brings good results later in life.
8) The placement of natal, divisional lords or malefic (natural or temporary) planets in house 3, 6, 10, and 11 help the
native to make progress in life.
9) Planets that are weak in any way, in the natal chart but strong in a Varga chart increase in strength. Likewise planets
that are strong in the natal chart but poorly placed in the Varga charts will have their over-all strength diminished
thereby decreasing results.
10) Good results can be expected from any planet occupying its points of exaltation, moolatrikona or own sign.
11) A planet occupying houses 6, 8, or 12, even if exalted will have its potential eliminated by being in an evil house.
Bear in mind the three exceptions involving Saturn, Mars and Venus mentioned earlier.
12) A planet debilitated, combust or sharing a house with an enemy planet or occupying an enemy zodiac sign in a Varga
will give bad or poor results.
13) Planets in Vargas become vargottam if placed in the same sign in the Varga chart as in the natal chart. Some
scholars recognize this pattern only in the natal and D-9 charts therefore let experience be your guide.
14) When Jupiter aspects or associates with a planet in an evil house in a Varga this will reduce or even nullify the evil
effects of the weak or malefic.
15) The position of the Atmakaraka in each Varga shows lessons of spirituality in that area of life. The Lordship and
placement of the Dasas Lords,and the Antar Dashas lords within the Vargas, are used by some modern scholars. If the
Dasa lord is either weak or sitting in an evil house, problems and obstructions around the matters ruled by the Varga will
occur.
16) The relationship between lords of the main and sub-periods should not be in a 6/8 or 2/12 relationship or bad results
may be expected.
17) If the main or sub-period lord is debilitated, or poorly placed, bad results will be attained in the matters ruled by the
specific Varga.
18) A planet in the ascendant of any D-chart gives good results in all matters under its control. Likewise the Lord of a Dchart will also give good results unless it is placed in the 8' house of the natal or D-9 chart.

2
Consider vaisesikamsa (planet exalted, in moola or in own sign in several charts) vaisesika means the planet is in a similar good division and disposition.
Number of times a planet is exalted, in moola or in own
..
VAISESIKAS valid for Shodasavarga (16 div.) only for kings & VIPs (available in Jagannath hora)
NAME & DESCRIPTION OF the VAISESIKA
Valid for sadvarga ( 6 divisions) for prasna only
9 Purnacandramsa= full moon
Or for saptavarga (7 divisions) for muhurta only
2 Bedhakumsa= piercing, distinguished
10 Ucchaisrava= flying horse, pure power
2 Kimsukumsa= good blossoming
3 Kusumamsa= beautiful flower
11 Dhanvantari= celestial physician
3 Vyansanamsa= insignia & paraphernalia
4 Nagapuspamsa= flower that attract snakes
12 Suryakanta= gemlike effulgence, glow
4 Chamaramsa= authority
5 Kundakamsa= play ball,sports,entertainment
13 Vidruma=fragrant tree,power & attractive
5 Chatramsa/ umbrella= power + authority
6 Keralamsa= king of kerala
14 Indranamsa= most powerfull position
6 Kundalamsa/earing= power + decorations
7 Kalpavriksa= wish fulfilling tree
15 Golokamsa= most blessed
7 Mukutamsa/crown= full power
8 Chandanavamsa= cooling, fragrant sandal
16 Sri Vallabha= Visnu-like

status
Number of times a planet is exalted, in moola or in own in DASA VARGAS (10 divisions) valid for everybody; (available in Jagannath hora)
Results in any D if the planet
in not in quadrant or trine, nor
a rajayoga planet
2 Parijata= celestial flower
3 Uttama= superior, principal
4 Gopura= gateway, entrance
5 Simhasana= lions seat
6 Parvata= big, mountain-like
7 Devaloka= heaven
8 Brahmaloka= top position
9 Airavata= spotless power
10 Sri-dham= most prosperous

see in which house the vaisesikamsa planet is lord of (in D1 especially) it will boost the house karakas
Results in D1 especially ; if the planet is;
..
A quadrant lord (Visnu sthana)
The 5th lord (sholarship)
The 9th lord (piety)
A rajayoga planet
Help subordinated people
Rich and giving nature
Learned amongst his clan
Visit holy places
Very liberal
Very learned
same+ also in past life
King-like & prosperous
Well off + very liberal
Worldwide scholar
Homas now & in past life
King respected by kings
Highly respected
Ministership, academician
Truthfull,jitendriya/surrendered Emperor-like
Valorous
Knows brahma-vidya
Great & blissfull ascetic
Manu-like status
Leader in assemblies
Great scholar and acarya
Rishi, sage-like status
Avatar- like status
Sage like
Learned Vaisnava
Perform asvamedha yajnas
Brahma status
Blessed, delighted and celebrated
Learned and pious devotee
Become like Dharmaraj or Rama Svayambhuvamanu-like
everywhere
of highest order
(so pious, undeviated)
status

Dwishvabhava = more flexible,

adaptable (sattvik), but delays in
results if the planet in D1 is in first
or last 2 degrees.
Moksa/ jala = a very introverted
feminine passive mood; looking
more for emotions, sentiments,
intuitions, secrets, more detached
from gross external word; more
renounced and detached.
Sthir = more static, inflexible, &
with rigid opinion (tamasic).
Kama/ vayu = masculine extroverted
approach; endowed with better
communication and material
intelligence for actively enjoying
life

Char = more outgoing, mobile, &

swift thoughts (rajasic).
Dharma/ agni = a more masculine
enthusiastic and extroverted mood, a
punitive ksatriya type to protect
dharma and traditions in society by
verbal or physical actions.

Sthir = more static, inflexible, &

with rigid opinion (tamasic).
Artha/ prithivi = a more feminine/
introverted passive mood ; looking
for more security, comforts, children
and money or material acquisitions
especially in the dasa of the planet.

Dwishvabhava = more flexible,

adaptable (sattvik), but delays in
results if the planet in D1 is in first
or last 2 degrees.
Kama/ vayu = masculine extroverted
approach; endowed with better
communication and material
intelligence for actively enjoying
life

Consider also vargottama (in the same sign in D1 and any D chart);
phaladipika said ; a vargottama planet produces effects as if in own sign;
BUTThere is different degrees of vargottamas;
The planet in vargottama in a D chart will reflect a specific mood. Try
to apply especially to the lord of 1 & to the specific karaka house lord in the
D chart & to the natural karaka planet of the D chart.
Then there is special vargottamas;
Ucha = = twice exalted
Moola = twice in moola
Char = more outgoing, mobile, &
Svaksetra= twice in own sign (in D1 and the specific D chart)
swift thoughts (rajasic).
Subha = twice in a friendly sign
Artha/ prithivi = a more feminine/
Neecha = twice debilitated
introverted passive mood ; looking
for more security, comforts, children Papa = twice sinfull (in the same sign of a dustana or natural malefic lord)
and money or material acquisitions If not in the above categories Then the planet will be twice in neutral or
especially in the dasa of the planet. enemy

Char = more outgoing, mobile, &

swift thoughts (rajasic).
Moksa/ jala = a very introverted
feminine passive mood; looking
more for emotions, sentiments,
intuitions, secrets, more detached
from gross external word; more
renounced and detached.
Sthir = more static, inflexible, &
with rigid opinion (tamasic).
Dharma/ agni = a more masculine
enthusiastic and extroverted mood, a
punitive ksatriya type to protect
dharma and traditions in society by
verbal or physical actions.

Dwishvabhava = more flexible,

adaptable (sattvik), but delays in
results if the planet in D1 is in first
or last 2 degrees.
Dharma/ agni = a more masculine
enthusiastic and extroverted mood, a
punitive ksatriya type to protect
dharma and traditions in society by
verbal or physical actions.

Sthir = more static, inflexible, &

with rigid opinion (tamasic).
Moksa/ jala = a very introverted
feminine passive mood; looking
more for emotions, sentiments,
intuitions, secrets, more detached
from gross external word; more
renounced and detached.

Dwishvabhava = more flexible,

adaptable (sattvik), but delays in
results if the planet in D1 is in first
or last 2 degrees.
Artha/ prithivi = a more feminine/
introverted passive mood ; looking
for more security, comforts, children
and money or material acquisitions
especially in the dasa of the planet.

Char = more outgoing, mobile, &

swift thoughts (rajasic).
Kama/ vayu = masculine extroverted
approach; endowed with better
communication and material
intelligence for actively enjoying
life

Hora chart; Sun and Moon are soul and mind of the Kalapurusha. Hora, therefore, sustains Jeeva-Life Principle and

maintains the cycle of birth and rebirth .

The lords of the Moon Hora are the Pitri-ganas , the forefathers (pious but stay in this world, enjoy, re-incarnates), , and
the lords of the Sun Hora are the Devatas (are on the way to liberation/ bhakti)

Judging the D2 chart; how we will struggle or not to get our sustenance (food
The sun hora (first half) of

and money); see in D1 if the 2nd lord have Subha Kartari yoga or benefics in 8th from him;
a male sign is stronger

(to see if food and money supply will last)

The moon hora (first half)

Sun hora= malefic, strong in day, efforts. Ruled by the devas (conquering).
of a female sign is always
stronger
Moon hora= benefic, strong at night, no efforts. Ruled by the pitris (ancestors, inheritance)

Hora lagna in sun hora (Rishikesa, father)= the native will get food and wealth more by his own efforts= if several male planets are with lagna in sun
hora then the native will become very wealthy but with efforts and sweat, + more success in politics, strong & wrathfull. Only Jupiter in sun hora gives
liver and upper abdomen diseases.
Hora lagna in moon hora (Laksmi, mother)= it is a good indication for wealth, attractiveness/ popularity, + natural benefics also there= better luck,
wisdom, intelligence, eloquent style, jovial & magnetic.+ if moon itself is with the lagna and in an even/ female sign then the native will acquire food,
wealth & money with less efforts, only Jupiter in moon hora can give prestige, nobility and kindness.
A Planet gives more effects, is more efficient
Fem

3
STRENGHT OF HORAS AND PLANETS
Planet strongest at

S In a sun hora, males

C.

12 am

night

Planets
Full, creative; if in the 1st hora part, positive; tick + +
Potency in
Medium , maintain in the 2nd part,
OK tick +
Hora (any D.)
Null, destroy in the 3rd part , negative
tick X
Planet In
In a sun
Strong hora (first one in the sign) tick S
S SS
SS
Strong or
Hora
Weak hora (2nd one in the sign) tick W
W S
S
Weak
In a moon Strong hora (first one in the sign) tick S
S WW
WW
hora
hora
Weak hora (2nd one in the sign) tick W
W W
W
night-birth= moon hora strong & sun hora weak + planet is (tick it )
W
S
day-birth = sun hora strong & moon hora weak + planet is (tick it )
S
W
Mercury fells more efficient in a hora of the opposite gender is it the case ?; tick + (yes) or (no)

4 am

SS
S
WW
W
W
W

Always

In a moon hora,Fem.

Sun
set

Mid
night

Eve
ning

WW
W
S
SS
S
W

WW
W
S
SS
S
W

WW
W
S
SS
SS
S

Always

Always

depend

S
SS

Lagna lord in own or in friendly sign in D3, D9 or D12= auspicious Antardasa.

Planet in 4th , 5th or 9th house in D3, D9 or D12= auspicious Antardasa.
Lagna dispositor in D9 is in friendly sign in D3, D9 or D12 + aspected by a friend= auspicious Antardasa .
Diseases and other evils are seen from D1, D3, D5, D6 (kauluka or shastamsa), D9 and D12 . Trisamsas and Kaulukas (D5 &
D6) are carefully analysed to ascertain diseases and other adversities in the life of a native.
if LO1 cj LO8 in D1 & also in D3 or D12 = danger in their dasa/ bhukti,
LO1+ LO6 cj several times in sadvargas (in vargottama)= health trouble according to the karaka of their dispositor.
D3; drekkana; look at a separate paper only for D3
D4; Chaturhamsa is not included in dasavarga but it is part of
because it deals only
12 3 6 9 1 4 7 10 2 5 8 11 3 6 9 12 shodasavarga (for kings or VIPs only)
with the kendras (power) , it shows the 4th house karakas;
education, assets, property, happiness of heart, fortune & gold of
the native. Mercury, the moon, and the 4th lord must be happy in
the chart. Mercury in 8 in D1 or D4 makes the native lucky, not in
8
4
D4; Chaturhamsa
other charts. Mars in 1 in D4 destroy its karakas (property,
5
You can place the planets 7
assets, houses).
2
glyphs in the chart to verify 10
D4= ability to learn, then earn. = Jnana kanda = the 4 kumaras
The D4
11
1
are ruling of each sign , it shows how the native cultivates
7
5
sankhya, yoga, tapasya & vairagya and how he will then succeed,
4
8
get fortune through them, by using them.
1
11
1st quarter of each sign ruled by Sanaka = Sankya or analytical
study of the 24 elements (understanding the real nature of the
10
2
soul & matter, and the origin of everything by analytical,
6 3 1 9 5 2 1 8 4 1 1 7 3 1 9 6
scientific & methodical approach)
2
1
0
2
2nd quarter of each sign ruled by Sanandana, the leader =
astanga mystic yoga, self enlightenment. (get knowledge and
powers by meditation, mind power and sense control)
3rd quarter of each sign ruled by Sanatkumar = Tapasya, ((get
knowledge by abstinence from material pleasure and voluntary
austerities.)
4th quarter of each sign ruled by Sanatana = Vairagya (get
knowledge by renunciation, by becoming liberated from
material engagement)
The placement of the planets in the four parts of the Rashis would show how the native cultivates these principles in the course of his
learning, and how will he attain fortunes through them.
# In the first scheme 12 signs (houses), commencing from sign Aries (Ascendant) represent the head, face, breast, heart,
belly, navel, abdomen, genital organs, two thighs, two bones, two ankles and two feet of `KALAPURUSHA' First scheme
indicates the physical location of body parts (finer identification of body parts is obtained with the help of Drekkana)
# In the 2 nd scheme (jaimini)12 houses (starting from Ascendant or Moon whichever is stronger) represent head, face,
throat, arms, stomach, loins, back, groins, feet, eyes, ears and nose the importance is given to houses and Moon. The second
scheme indicates the influence of body parts on houses through which they operate. (how these body parts perceive, feel,
function,interfere),
D6 ; (Kauluka/ kaulaka or shastamsa); (in Jaimini sutras only, so Parasara does not mention it) 1 type only of D6, D6 &
D30 are related (Trimsamsa and Kauluka are carefully analyzed to ascertain diseases and other adversities in the life of a native.)
D1,D3,D9 & D12 also are inter-related to D6, Kaulaka deals with evils which directly affects life force (Jeeva) it indicates the
malevolence of evils who generate negative traits in the life of the native and his close relatives. These negative traits are mainly the
external outcome of the wrong practices/habits/ nature prevalent in the family (hereditary, see D12) or due to wrong behavior by
the native itself, his own fault (adopted mostly because of bad association, bad habits, past sins, bad advise from enemies,
misguided,).
The affliction of a Kaulaka by a malefic(s) placed in a sign generate evils and disease on physical and meta-physical level and
benefic influence ward-off the evils.. Affliction to a Kaulaka will create a specific type of evil.
Kaulaka, being one-third part of the hora, indicates malady of the life, based on the principle of Trinity namely (1) Self, (2) Parents, coborns and relations and (3) Opposing forces like enemies.
Kaulaka is precise in timing diseases, evils and even death of native and close relations .
When paryaya dasa (a rasi dasa) and Vimshottari Dasas are applied to Shastamsa chart, they give precise timing of the evil events in
native's life.
Each Drekkana contains two Kaulukas of 5 each. They are termed as 1st and 2nd Kauluka of a drekkana.
1) First Kauluka of each Drekkana represents evils and diseases of internal origins; possibilities:
a) The disease is in an internal organs(s).b) The cause of evils and diseases is not foreseen or known. (Originate on account of
association of Fifth, Eighth or Badhak houses). c) The problems are hereditary in nature.
2) Second Kauluka of each Drekkana represents evils and diseases of external origins. possibilities:
a) The problems arise in account of wrong food habits, social and moral conduct and negligent behavior.
b) By known causes, and enemies (Sixth and Ninth houses).

c) Problems arising out due to accidents, non-payment of loans, wrong medication and treatment ignoring the advice of elders
and social norms.
Each Kauluka of a Drekkana help to arrive at a precise cause, of course, not independently, but with the help of other Divisional charts

Assessment of Evils, disease and death with the help of Kaulaka and Shastamsa chart is done in three stages:
A. First Stage; a careful examination of Shadvarga charts is necessary to access the possibilities and indications of evils in the life of the
native.
B. Second Stage; (1) Assessment of Kaulaka as part of the sign. (2) Assessment of Kaulaka as part of Drekkana. (3) Effects of
Dwadasamsa as a part of Kaulaka.
C. Third Stage: (1) Assessment of Kaulaka (Shastamsa) chart independently.
(2) Predictions of events with the help of Ayur Paryaya Dasa (Vimsottari Dasa is also applicable on Shastamsa chart).
The table below explain the houses in D6 and their indication; if a specific house / person is afflicted by a malefic and at the same
time the charakaraka (atma, matru, putra, etc..) representing the person is also afflicted then definitely evils, harm will point
towards that person. Bhartra-Karka and Gnati -Karka conjuncting these problems/ houses will resolve the issues. (I guess BhartraKarka will brings courage & determination and Gnati Karka will bring problem to the problem, it will so reduce or kill the trouble )
but if Bhartra-Karka and Gnati Karka (co-borns and cousins) conjunct a malefic & their significator houses also have a malefic then
they also surely be harmed.
Malefic in the eighth house from the respective significator houses do not augur well for longevity of the
concerned person. It curtails the longevity. a) Malefic(s) in 2/8 is from a significator house of a person will harm and curtail his
longevity. b) If a malefic is placed is 1st house, it may indicate adversity to the native, but prove disastrous for enemies as it would be
in Eighth house from enemy (8th from 6th). c) Increase in Malefic influence increase the evils whereas benefic influence will help to
fight the evils.
4. Malefic planets in trine to the seventh house from the concerned significator houses will cause misfortune, troubles, destruction (or
even death) of the concerned persons (Trine to seventh means trine to 11th house, which is a house of death/ destruction.)Sutra 3.3.7.
So check carefully for malefics in trine; (example; malefic in the 4th, 8th or 12th houses. These houses will be in trine to the seventh
house from the sixth house (ruling enemies). Such a placement, no doubt, could be inimical to enemy. However, in the fourth house,
malefic also threaten the co-borns, in the 8th house to the native himself and in the 12th house to children.).another example;
(Saturn is in 12th and Mars in 1. Both these planets are inimical to the sixth house. The native has not any disease in the Vimshottari
Dasa of Saturn, but was operated two times in Saturn Dasa to control ailments. Mars is indicative of problems to the native, but is inimical
to diseases and enemies)
Significator house (sources of problems for any relative is in the 6th from the relative)
Death afflicting
Relatives in D6
(growth of problems for any relative is in the 9th from the relative)
house (2nd) disease,

(restrictions, bondage, or disabilities for any relative is in the 11th from the relative) trouble or (early)
note; 11th is an upachaya= growth of the problems till they culminate= unavoidable
death if malefic there
Native (self)
1st; represents the natives gross body with all the problems and evils he carries with him.
2nd
nd
rd
Both parents/
2 indicates parents/ family, 3 house is Death afflicting house for parents
3rd
th
th
th
th
Death of native
also indicates death for native (4 from 11 or 8 from 8 )
Co-borns cousins 3rd
4th
Spouse
4th represents also Jeeva (Soul, life force) of the native (well-being)
5th
Children
5th
6th
Diseases, Enemies 6th ; ill-health, source of problem, punishment that one gets from enemies or the likes.
7th
Diseases
11th; ill-health, growth of problems (becomes evident, public) on account of evils, diseases or enemies.
till death ?
The problem or disease becomes official and will generally be chronic, till the demise of the person.
Enemys growth & 9th (4th from the 6th house) = the growth of evils/ diseases and enemies (their well being)
disease growth
for the 3rd stage, C. above, Jaimini (from Sutra 3.3.67) hints at likely causes of afflictions if a natural malefic affects a kaulaka;
(a) if it is Saturn, Gulika or Rahu; the main reason of the problem is due to infection of food, like excessive and wrong eating habits,
consumption of poisons (medicines on regular basis), alcohol, tobacco and other such vices.
(b) Mars or Ketu, the disease on account of consumption/tuberculosislung problems, dryness may occur. These planets indicate
excessive fire and energy and weaken the body part on account of which they are not able to meet the body requirements.
(c) If Sun the vital force is afflicting, it blocks free flow of fluids within the body, so accumulated poison is not properly expelled from
excretory and other systems, so their functions slows down.
Furthermore; Jaimini is giving the idea that Kaulaka will indicate the results and signification of its sign. The similar indications are
given in Sutra 3.3.84 - "If the planet is placed in a sign other than its own, the results of the sign shall predominate."
Determining the occurrence of evil results from malefic(s) position in signs; there are four most malefic houses namely 6th, 8th, 9th
and 11th forming four trines. In case afflicting sign falls in any of these trines, the manner of occurrence of evil effects will be as under:
a) If the 11th house (or Aquarius) or its trines (3 or gem. & 7 or lib.) are afflicted, the concerned person will be unaware of the causes
of evils or death and enemies will cause the same. (Influence of Saturn and Rahu makes the native unaware about the cause of evils.)
b) If the 9th house (or sign Sagittarius) or its trines (1 or Ari. & 5 or leo) are afflicted, the native/ concerned person will become
aware of coming danger or death. (Jupiter creates awareness.)
c) If the 10th house (or Capricorn) or its trines (2 or Tau. & 6 or vir.) are afflicted, the native/ concerned person has problems of the
stomach (like dysentery etc.). The problems are coming from sixth house, which represents intestine, service, debts etc.
d) If the 12th house (or sign Pisces) or its trines (4 or Can. & 8 or Sco.) are afflicted, the problem will be of supernatural reasons or will
remain undiagnosed.(8th or sco.= secret) The problems coming here, basically from 8th & 12th houses being Nasha places (houses of
destruction).
find out the sources of evils and the afflicted body parts with the help of odd and even signs;
a) Planet in its own sign will enhance the effect of the sign to do evil. Its result (karaka) shall predominate. (ex; Venus in Libra
Shastamsa may indicate evils due to love affair, break in partnership etc.
b) If planet is in other signs, the results of the sign (body part karaka) will predominate. Note: For example, if Venus is in Capricorn
Shastamsa, it may indicate disorder in intestine due to intake of wrong or poisonous food, maybe on account of troubles with the spouse
in family.
c) Planet in exaltation will bring all-round depressed situation with the help of signification of sign. The sign will cause the fall of the
native. (Too strong) Note: An exalted planet may not kill the native, but may bring all-round dispersed situation
d) Debilitated planet will destroy the indication of the house. The result of the sign would become secondary.
e) Benefic planets, particularly when placed in their own or exaltation signs, will reveal or manifest the evils and will bring them in the
open. But at the same time, these planets will also provide means of escape from evils and will help to fight the adverse situations.
Afflicted/Aspected Sign
(malefic here)
1 (ari) or 9 (sag)
2 (tau) or 8 (sco)

Aspecting Signs (body parts

afflicted) & Cause of trouble in
5 (leo) & 11 (aqu)
4 (can) & 10 (cap)

If afflicted sign odd-footed and occupied by malefic, the source of the

trouble will be represented by the karaka (body parts) of even signs
(and vice-versa).

3 (gem) or 12 (pis)
4 (can) or 10 (cap)
5 (leo) or 11 (aqu)
6 (vir) or 12 (pis)

3 (gem) & 9 (sag)

2 (tau) & 8 (sco)
1 (ari) & 7 (lib)
3 (gem) & 9 (sag)

The trouble will be indicated by signs, their lords, as well as the houses
occupied by them. The severity of the problem will be judged by the
nature of afflicting planets and signs. Benefic influence will ward-off
the evils.

Building of D6;If Rahu/Ketu is placed in any Kauluka, the assigned order will be reversed. This will mean that :
For odd signs, if Rahu/Ketu are placed in any Kauluka, the order will reversed.
For even signs, if Rahu/Ketu are placed in any Kauluka, the order of counting will remain Zodiacal
Sign
0-5
5-10
10-15
15-20
20-25
25-30
Kaulaka order (reverse for Or ) 1st
2nd
3rd
4th
5th
6th
Planet or asc in Odd Signs in D1=
Ari in D6 Tau in D6 Gem in D6
Can in D6 Leo in D6 Vir in D6
Afflicting planet
Eyes,
danger
tongue
Blood,
Malefic there = problems to
forehead hair
Discrimifrom cats (mouth/
circulation
nation
& lions
throat)
Natural karaka of the body part

Sun

Saturn

Mars

Venus

Jupiter

Kaulaka order (reverse for Or )

Planet or asc in Even Signs in D1=
Afflicting planet
Malefic there = problems to

6th
Lib in D6
tongue
(mouth/
throat)
Mercury

5th
Sco in D6
danger
from cats
& lions
Jupiter

4th
Sag in D6
Eyes,
Discrimination
Venus

3rd
Cap in D6
Blood,
circulation

2nd
1st
Aqu in D6 Pis in D6
hair
forehead

Mars

Saturn

Natural karaka of the body part

Mercury

If disease of a
particular type is
indicated,
confirmed in the
trimsamsa (D-30
Chart) these will
show up during the
periods of
planets/signs in the
particular kauluka
from Lagna

Moon

D7; Maharaja Priyavrata divided Bhu-mandala into 7 dvipas and oceans which also correspond to the 7 rasas/ tastes ;
Island
of
Jambu
(earth)
Plaksa

Salmali
Kusa
Kraunca

Saka
Pushkara

Surrounded
by
Ocean/ rasas
in D7
1 Kshara (salt)

Devata
worshipped
, son of
priyavrata
(See at right) ,
Agnidhra
Surya (Sun),
Idhmajihva

Geography, inhabitants
Children born in this rasa will be in inclined to be

(probably Asia + Europe, the huge jambu fruits, rose apple, are found there, whose juice
produces gold) quite variegated in their interests
2 Iksurasa
(divided in 7 regions, fragrant plaksa tree there with 7 fires as roots, sarasvati river starts under
(Sugarcane)
this tree, 4 castes of people who bathe in holy rivers. They live 1000 years. They are beautiful
like demigods, and they also beget children like the demigods. By performing the ritualistic
ceremonies mentioned in the Vedas and by worshiping the Supreme Personality of Godhead as
represented by the sun-god, they attain the sun) Ethical, truthful, dharmic, visit holy shrines and
take bath in holy rivers.
3 Madhya (liquor Chandra (Moon),
(divided in 7 regions, Garuda lives there in the Salmali tree / comfortable cotton tree, offering
taste)
Yajnabahu
prayers to Visnu, apparently nagas also were living there) intoxicated/ easy going type or be
easily influenced mentally.
4 Ghrita (clarified Agni (fire),
(divided in 7 regions, a big lump of Kusa grass grow there, the inhabitants are of 4 classes, they
butter)
Hiranyareta
bathe in holy rivers and are expert in rituals) Attracted by fire/ action, perform sacrifices or
other religious rituals.
5 Ksheera (milk) Varuna (water)
divided in 7 regions, the inhabitants are of 4 classes and offer a palm full of holy water to a deity
Grithapristha.
of Varuna and also bathe in holy rivers, big Mount Kraunca (formerly a demon) was attacked by
Kartikeya, who is the regent of Mars, this mountain is inhabited by many birds. The inhabitants
of this island worship God in the form of water. More influenced by Jala-tattwa.
6 Dadhi (yoghurt) Vayu (air) astanga- (divided in 7 regions, huge fragrant saka tree there) The inhabitants of this island worship God
yoga, Medhatithi
in the form of air. Influenced by Vayu-tattwa and interested in yoga and meditation.
7 Suddha Jala
Svayambhu
(divided in 2 regions by manasottara/ lokaloka, 1 is always dark, 1 always bright) conservative
(sweet water)
(Brahma)
or orthodox, pure, Brahma is connected with Saturn (fixed, austere), and may indicate the
Prithivi-tattwa.

SB; gndhra begot nine sons-Nbhi, Kipurua, Harivara, Ilvta, Ramyaka, Hiramaya, Kuru, Bhadrva
and Ketumla. He gave them nine islands with names corresponding to theirsdivisions of jambhuvipa;
The predominating ruler of Bhadrva-vara is Bhadrarav. He and his many servants always worship the
incarnation known as Lord Hayagrva. At the end of each kalpa, when the demon Ajna steals the Vedic
knowledge, Lord Hayagrva appears and preserves it. Then He delivers it to Lord Brahm. the inhabitants of
Hari-vara always worship Lord Nsihadeva to receive from Him the benediction of being engaged in His
loving service. In the tract of land known as Ketumla-vara, the Supreme Personality of Godhead (Lord
Hkea) appears in the form of Cupid. Lord Hkea is the source of all encouragement, strength and
influence. The conditioned living entity has the defect of being always fearful, but simply by the mercy of
the Supreme Personality of Godhead, he can rid himself of this defect of material life. Therefore the Lord
alone can be addressed as master. In the tract of land known as Ramyaka-vara, Manu and all the
inhabitants worship Matsyadeva to this very day. In Hiramaya-vara Lord Viu has assumed the form of a
tortoise (Krma mrti) and is worshiped there by Aryam, along with all the other residents. In the tract of
land known as Uttarakuru-vara, Lord r Hari has assumed the form of a boar, and in that form He accepts
service from all the inhabitants living there.

Jambudvipa varsha
division
(given to the 9 sons of
agnidhra
in order)
4 Ilavrta
2 Kimpurusa
1 Bharata (to Nabhi)
3 Hari (Praladha)

Form of Hari still

worshipped
There (close to Parasaras
list of avataras)
Sankarsana
Rama, Hanuman still there
Nara-Narayana
Narasimha (all devotees)

Varsa characteristics

Himalayan provinces.

Corresponding
Planet

Mercury
Sun
Moon
Mars

9 Ketumala
8 Bhadrasva
6 Hiranmaya
7 kuru
5 Ramyaka

Kamadeva (Hrisikesa) brings Human beings living there are golden color, women resemble the angels of
fearlessness
heaven. All are free from all kinds of diseases and grief.
Hayagriva (preserve Vedas)
Kurma
Varaha
mother earth and all the other inhabitants worship Him with unfailing
devotional service by repeatedly chanting an Upanisad mantra.
Matsya (still worshipped by
Aryama)

Venus

Jupiter
Saturn
Rahu
Ketu

these 9 deities all relate to Kshara portions. The nine

Deities worshipped here closely resemble the Deities of the Navagrahas listed by Parasara in
BPHS, for the exception of Krishna, Buddha and Parasurama. In my opinion they are
replaced here by Nara-Narayana, Hayagriva and Sankarsana respectively. Thus planets in
Kshara portions would indicate children who are quite variegated in their interests.
Ikshurasa surrounds Plakshadvipa, the next island, in which Lord Surya-Narayana [Lord
Vishnu in the form of the Sun God] is worshipped. It may indicate people following dharma,
as the Sun is the natural karaka for dharma. These children may also have the fortune of
visiting holy shrines and taking a bath in holy rivers.
Madhya would refer to Sura, or the liquor ocean, which surrounds Shalmalidvipa where
Soma [the Moon God] is worshipped. This is why intoxicants influence the mind, which is
ruled by Soma. Children born in this amsa may be attracted towards intoxication or be more
easily influenced mentally.
Ghrita is the ocean of ghee [clarified butter], which surrounds Kusadvipa where Agni
[ the fire god] is worshipped. Agni represents the sacred fire of the Agnihotra-yajna, into
which ghee is offered as the oblation. It may indicate children in whose life fire will have
much significance. They may also perform sacrifices or other religious rituals. The influence
of Agni-tattwa is strong in them.
Ksheera refers to the ocean of milk, which surrounds the next island, Krauncadvipa. The
residents of Krauncadvipa worship Varunadeva, the Deity of waters by offering holy water
to him. The children born in these amsas may have a strong influence of the Jala-tattwa.
Dadhi refers to the ocean of yogurt, which surrounds Sakadvipa. The residents of this siland
worship Vayu by practicing astanga-yoga and meditation. The children born in this amsa may
be influenced by Vayu-tattwa and interersted in yoga and meditation.Suddha Jala is the
ocean of sweet water, which surrounds Pushkaradvipa where Brahma [the creator] is
worshipped. These children may be very conservative or orthodox in their behavior, as
Brahma is the oldest Devata. He is also connected with Saturn, and may indicate the Prithivitattwa.
The above classifications are reiterated in the following table:
Table 4 Saptamsa Amsa Lords
One may wonder why the Saptamsa refers to sons and grandsons? This is perhaps due to the
fact that it was Maharaja Priyavrata, who divided the Bhu-mandala into these seven islands
with the wheels of his chariot and then gave his rulership to his seven sons, who in turn
divided each island into seven parts and gave the rulership of each part to one of their sons in
turn.
for female charts grandchildren or desire for having grandchildren are indicated (desire for expansion of the lineage) for that see the 5th
house in D7the progeny of the progeny. For ladies charts also; If the moon is in dustana or weak (debilitated) in D7= no children/
pregnancy. Also from ladies D7 chart we can judge the prosperity/ past deeds/ creativity of the husband. Happiness and success derived
from all the progeny is seen from the 10th house in D7, especially From the chart of husband the prosperity of the male Childs will be
judged (deeds/ accomplishment of the male progeny).

From deities in varga charts; Bhu-mandala, or Earth is divided into seven islands and oceans
corresponding closely to the 7 rasas, The characteristics of each of the portionswill reflect the
characteristics of the deities worshipped on those islands
Degrees in each
The 7 Rasas of the
In odd signs the division
In even signs the division
D7; Saptamsa, the chart of

sign correspond
saptamsas. And it falls
to
in .
0 to 4179
Ksara, bitter, salt 1st
Up to 83418 Ksira, milk
5th
Up to 125127 Dadhi, yogurt 6th
Up to 170836 Grharta, ghee
4th
Up to 212545 Isksa, cane juice 2nd
Up to 25454 Madhu, honey
3rd
Up to 30
Suddha, pure water 7th
How the divisions occur in each sign

falls in sign #
ari gem leo
1
3
5
2
4
6
3
5
7
4
6
8
5
7
9
6
8
10
7
9
11

lib
7
8
9
10
11
12
1

sag
9
10
11
12
1
2
3

aqu
11
12
1
2
3
4
5

falls in sign # (reverse?)

tau can vir sco cap pis
8 10 12 2 4 6
9 11 1 3 5 7
10 12 2 4 6 8
11 1 3 5 7 9
12 2 4 6 8 10
1 3 5 7 9 11
2 4 6 8 10 12

taste (rasas) for creating and

progeny, Sarasvati (or Vak), wife
of Brahma gives the 7 original
tastes; each division is 4178.57.
It represents the 5th house and
Jupiter. The position of Jupiter is
important, 5th & 9th houses also,
but carefull; Jupiter in 1 in D7 will
spoil or affect the progeny
(karakat bhava nasana), the
effectiveness of D7 will be 50%
compared to the bhava chart
100%.

To determine the Sex of children to be born First check the D1 chart, Jupiter, the 5th house and planets there or aspecting it, the 5th lord
Position , Aspected or Conjuncted, strengthetc.then the children order will be as;

7
Children
to be seen
in D7
1st child
2nd child
3rd child
4th child

For father/ male chart;

The house # and lord
will indicate the child
See the 5th
+3 = see the 7th
+3 = see the 9th
+3 = see the 11th etc

For mother/ female chart;

The house # and lord
will indicate the child
See the 9th
-3 = see the 7th
-3 = see the 5th
-3 = see the 3th etc

ount in opposite direction if lagna in D7 is in even sign; and after the

6th child (1 zodiac round) reverse the counting so that you do not come
to the same houses.

Then predict a male child if the

planet lord of the child in D1 is;
In an odd sign, except gem.and
aqu. , or in cancer or pisces
Exalted or conjunct an exalted
Conjunct with a male planet;
sun, Jupiter, mars or rahu

Then predict a female child if the

planet lord of the child in D1 is;
In an even sign except can. and
pis., or in gemini or aquarius
Debilitated or conjunct a debil.
Conjunct with a female planet;
moon, venus, mercury, ketu or
Saturn.

In D1 The sign occupied by the particular childs lord should be treated as lagna for seeing the life of the children and their dasas. Do not
forget; Taurus, leo, virgo & scorpio are childless signs in D1 (not favoring children births); so if the 5th D1lord or the D7 lord of
children are there, expect the 1st, 2nd, 3rd, or 4th .child to never appear (or to come with problems).
& during which period they will take birth;
#1, birth can take place during the main dasa of the planets having argala on the lord of the saptamsa lagna.
#2, and birth takes place during the antardasa (bhukti) of the lord of the particular child in D7, or its dispositor (in D1), or lords of 3 and 1
from lagna (parents are always 2, so you will have 2 results, if they contradict the father D7 chart prevails)
#3, you can then guess which days the child is suppose to take birth, the moon stays about 2 days (54 hours) in each sign;
generally the D1 moon janma rasi of male children are in 1,4,5,7,9 or 10 from the fathers moon position in D7.
generally the D1 moon janma rasi of female children are in 2,3,6,8,11 or 12 ( not in trine or kona) from the fathers moon position in D7
Ra, Sa in 4th house shows unhappiness in the corresponding D chart. consider Ra for bhoga and consider Ke for Moksha
There is no D5 and D6, D8 in Parasara's teachings.
D1 to D12, body, wealth, siblings, parents, children, career - all these things exist physically.
D11; rudramsa or ekadamsa; shows the weaknesses, Relevant chart for death and destruction,
all planets in rudramsa, malefic or benefic, lead to destruction as Rudramsa brings into open such forces which are responsible for
continuous change i.e. destruction
Ma indicates bloodshed/violent and Ke indicates explosion. Ve/Mo indicate water related destruction.
11. Main houses of destruction is houses of death 2H and 7H, which are death inflicting houses.
12. Marana karaka sthana is used with planets where as maraka is the lord if 2H/7H or a planet associated with or occupying those
houses. They are 12th from 3H (of vitality) and 8H (of longevity). The 2L and 7L becomes marakas. 6H and 8H show the accidents,
diseases etc and the link between then or their lord with 2 and 7 indicate the nature of death.
13. In one chart, Ve is an important maraka. Watery planet 2L and 7L in Pi (oceans). So, death due to watery problems is likely.
Occupants of 2H or 7H or planets aspected by 2L, 7L also become maraka. Another maraka in this chart is Ra which aspects 2L and
7L.
14. In 2005 chart, 2L Mo and 7L Ju aspecting Ra, Sa. Ra is with exalted Ve. Ve, Ra exchange results and Ve gives Ra result.
15. All planets aspect 3H and 10H, but Sa is the only planet that has full aspect, while all others have 1/3 aspect only as per Parasara.
16. Per graha dhristi, 7H from LA shows natives desire, 7H from AL shows natives images desire and 7H from any planet shows
the desire of that planet. Ju has 5th and 9th aspect, Sa has 3rd and 10th aspect and Ma has 4th and 8th aspect.
D12; Dwadasamsa, basically, indicates parents and hereditary practices/ habits prevalent in the family so it indicates the cause of evils
and also their cure. This helps the astrologer to advise the native as how to ward-off the evils. Therefore it plays key role in
predictive astrology.
D12; for mother see 4th house.
Drekkana 0-10
1st Kaulaka 0-5 Internal Diseases
2nd Kaulaka 5-10 External Diseases
1stDwadasamsa 0-230'
2ndDwadasamsa 230'-5
3rdDwadasamsa 5-730'
4thDwadasamsa 730'-10
Ganesh, intellect, self-control
Aswani Kumar, physicians
Yama, restrain
Sarpa= bhogi life style
malefic here; lack self restrain,
malefic here; lack of discipline malefic here; suffers with
malefic here; becomes slave of
intellect, confidence, control
in food habits, does not follow extreme likes and dislikes, does his senses; brings all type of
over his sense organs. Advise= the advice of his doctor
not know what is good or bad,
troubles and miseries. Advise=
cultivate discipline in life and
/treatment. Advise= discipline
advise;= adopt positive attitude. get rid of vices & worship and
develop faith in god by worship in food habits & follow the
worship an appropriate deity.
the planets.
of appropriate deity.
doctor/ treatment.
D13 to D24, Comforts/mental happiness/unhappiness, education, mental feeling of fulfillment/luxury
D20= religious activities and spiritual matters, your spiritual evolution, how you evolve. in D20 & D24 Ra and Ke are always
together. consider Ra for bhoga and consider Ke for Moksha
D24= knowledge and learning, for general education see 4th house, to see the learning of Jyotisha, Occult learning hidden
knowledge House of hiding and tapasya- see 8th house. 10th house in D-24 shows karma related to learning. The native
will be engaged in teaching if 10th lord (Ju) in 10th house is very strong. Native will be engaged in spreading this knowledge.
On the contrary, if 10th house in D-24 is weak and if the person is well learnt that knowledge will be for him and is not for
spreading in society. 9th house in D-24 shows guidance from Guru. 9 lord shows Guru. If multiple Raja yogas in 2nd house in D24, he will be a great orator, & Supremely intelligent with Me and 5th house yogas. in 8th house in D-24; Ra = searching for
hidden, following tradition and Ke = spiritual knowledge. Ra in bad influence can make you a Rebel. If he is in good
influence, he can take you beyond the boundaries of knowwlege of known great research.
D27 and D30 = Sub conscious factors, somebody prone to anger
D30 (trimsamsa) Evils within a person, in each person, there is a papa-purusha. There is a God within you; Jupiter, Mo within you as
Mind, Vamana within you as humility, Bali as arrogant giving nature, all these characters exist within the universe and in a
th

8
microcosmic form wihtin us. D30 shows that papapurusha or Shad-Ripus within us (Kama krodha moha lobha mada matsalya). shows
the strong faces of papa purusha within you and when they show up in life.
D40 (supra-consciousness) = inherited karma from Mothers side. (Curses and blessings). Curses work for 7 generations.
D45 = inherited karma from Fathers side. (Curses and blessings). Curses work for 7 generations. So, dont go more than 7 generations.
4t h house stands for several things like mother, education, comfort, heart, real estate etc, so, etc. 4th in Rasi chart shows heart.
Then see the house that we are interested in. For ex. tosee the learning of Jyotisha, see 8t h house in D-24. 4t h
shows general education.
D16; The moon goes through various phases 16 in total. (amavasya to Pournimasya) from extreme depression to happiness hence
the name due to shodasa kalas, kalamsa, happiness or sadness is seen in D16 this also referred to mood swings.
D30, trimsamsa;
Underneath table is for female charts only (phala-dipika)
Trimsamsa occupied by the Moon (or lagna) at birth;
Take the stronger
Likely character
from Moon or lagna
D1
D30
or asc or asc.

dispositor dispositor
Mars
Mars
Saturn
Jupiter
Mercury
Venus
Venus
Venus
Mercury
Jupiter
Saturn
Mars
Mercury Mars
Saturn
Jupiter
Mercury
Venus
Moon
Venus
Mercury
Jupiter
Saturn
Mars
Sun
Mars
Saturn
Jupiter
Mercury
Venus
Jupiter
Venus
Mercury
Jupiter
Saturn
Mars
Saturn
Mars
Saturn
Jupiter
Mercury
Venus

the woman will be ill-behaved

she will be maid servant
she will be cultured and wealthy
she will be deceitful
she will be of bad character
she will be famous
she will be learned
she will be respected
she will resort to another husband
will be of bad character
she will be deceitful
she will be eunuch
she will be chaste
she will be full of good qualities
she will be repining, discontent
she will be full of virtues.
will be skilled in arts
distinguished qualities
she will kill her husband
self willed and uncontrolled
she will be a wicked wife
she will be without any character
she will be wife of king or landlord
she will be masculine in behavior
Attachment for other than husband
she will be very chaste
she will be skilled in the arts
she will possess many good qualities
little desire for sexual intercourse
Enamored by others than husband
she will be a maid servant
Enamored by others than husband
will keep husband under control
she will be unchaste arid
she will be issueless and poor

There is only 1 type only of trimsamsa (parasara & jaimini are

unanimous) trimsamsa confirms the occurrence of evils (seen in D1, D3,
D9, D12) that will manifest in the life of native. D6 is more to locate the
cause of the evils & D6 is not part of Parasara shadvarga.
In Trimsamsa, the evils are accumulated and manifest on account of
imbalance of five elements represented by five Tara-Graha, which basically
represents the material world.
Sign
1
2
3
4
5
0-5 5-10
10-18 18-25
25-30
OD
D
Aquariu Saggitariu Gemini Libra
Sign Aries
s
s
0-5
5-12
12-20
20-25
25-30
Even Tauru
Capricor
Sign
Virgo
Pisces
s
n
Scorpio
The trimsamsa refers to the degrees of a sign that are grouped under the
five planets ruling the five tatwas. For odd signs these are Mars (5Fire/Energy), Saturn (5-Earth/Solid) Jupiter (8-Sky/Vacuum), Mercury
(7-wind/Gaseous state), Venus (5-Water/Liquid state)

D60; SHASTIAMSA TABLE (D60) & DEFINITIONS/ MEANINGS, the average time taken for the Lagna to traverse a Shastyamsa is 2 mn.
Devata # in sign
Meaning/ definition
Likely Results/ planet inclination
Devata
E From.to
name(s)
O V
D E
D N
M1
60 0:00 0:30 Venerable,Terrific, awful, sublime, ghastly, horrible, fierce. "Adhyapakastu Vedanam" Vedic preceptors
Eight sons were born to Angiras by his wife Vasuda
causing reverential fear.
(Sraddha). They were Utathya, Brhaspati, Vayasya, Santi,
Gives trouble to preceptor.
Ghora
Ghora, Virupa, Samvarta and Sudhanva. All of them were
"Vanik" Traders/ Industrialists/ Entrepreneurs;
sages. so Ghora must be a terrific/ fierce looking sage
wholesale traders of all goods produced in the
country.
Rakshasa
M 2
59 0:30 1:00 demoniacal.
" Servants, Dancers, Tailors, repairer, sudras etc.
B 3
58
Godly, divine,
Those who impart science of Para/ Apara vidyas purohits etc.,Psychologist and parapsychologist.
Deva
1:00 1:30 spiritual side.
"Vandi Magadaha" "Vadya Nipunaha" Those experts in music and arts; Drummers; Pipers; Court
musicians; Temple musicians; any musicians.artists.
B 4
57
celestial treasurer.
Wealth mongers, Speculators/experts in handling horses/Jockeys etc., Kuvera, surrounded
The leader of the
by beautiful women and praised by the Siddhas, generally enjoys pleasure, Kuvera is in
Yaksas and
charge of the northern part of the universe. Kailsa is situated near the residential quarters
Kubera
2:00
Raksasas, guardian
of Kuvera. It is also stated here that the forest was full of desire trees. All precious stones
of the north.
are in the possession of Sukra. Even Kubera (the god of wealth) lives by borrowing one1:30
fourth of Sukra's wealth.
Yaksha
B 5
56 2:00 2:30 Semi pious celestial
Traders of Elephants/ vehicles: (Trucks); Plotters; Cheats; Diplomats; Ambassadors;
singer. Heavenly
strategic minded. The demons who were born from the body of Brahm were called Yaksas,

9
beeing
B 6

55

Kinnara

2:30 3:00

M 7

54

Bhrasta

3:00 3:30
M8

53

M 9

52

Kulaghna
3:30 4:00
Garala

4:00
M 10

51

Vahni/ agni
Maya
Purishaka

4:30

4:30 5:00
M 11

50
5:00

M 12

49

B 13

48

5:30

5:30 6:00

Apampati

6:30
6:00
B 14

47

Marut

7:00
6:30
M 15

46

Kaala

7:30
7:00
B! 16

45

Sarpa

7:30 8:00

B 17

44
8:00

Amrita

Indu
Mridu/

B 18

8:30

43
8:30 9:00

B 19

42

B 20

41

9:00

9:30

Mudraainsa
Komala

Heramba/ B 21

9:30 10:00

40 10:00 10:30

man eaters. Separate Adityas, hermits Gandharvas, celestial maids, Yaksas, serpents and
giants sit, in the chariot of the Sun every month.
Heavenly singers, Kinnaras are lute"Lipilekhana Tatparaha" Those indulge in all sorts of writing; writers
players, a mythical being with a human
poets, new journalists; typists; stenos & clerks etc. Brahm, the creator
head in the body of a horse, a bad or
of the living entities, beheld his own reflection in the water, and
deformed man. The Kinnaras are so called admiring himself, he evolved Kimpurusas as well as Kinnaras out of
because they are kincin nar, or "a little that reflection. The Kimpurusas and Kinnaras took possession of that
like human beings." The Kinnaras have shadowy form left by Brahm. Gandharvas, Kinnaras and Uragas, who
either a human head or human body
are not exactly demigods but between the demigods and human beings.
(but not both) combined with a
were also coming in planes. Kinnaras and Apsars go to Meru
nonhuman form.
mountain to sport, Prabhupda: Kinnaras means it is doubtful whether
he is man or monkey.
fallen, vicious. LOST. " Mandura bandhakaha" Those in profession of manufacturing Cots/Sofas, mat-tresses, in
bereft of, spoiled,
charge of Stables; fallers from moral standards etc.
outcast
Decorators, horse traders, people who forget honest ways.
ruining a family, (destroy
"Natavita Gayakaha" Actors/ Artists of stage/ Cinema/ TV/ Radio etc; Fallen from
heritage or
family traditions (hence kulaghnas from orthodox standard view of those
culture,traditions,
times).people who transgress their family tradition.
reputation or no male
"Vanik'; Those travel/stay on other places for trading/ business purposes; (Doora
descendance)
Desa Vyaparasthulu) Dealers of import/ export goods; Travelling businessmen/
Representatives/ in and abroad in journeys.salesmen.
poison or
"Desikaha" Those engaged in folk dances/experts in Nritya Natya Kalas; Travelers/ those in
venom.
gymnastics & moderm dances etc.Dancer, folk singers, travellers, boxers.
fire, gastric fluid, digestive faculty, "Yagnikam" Those in the profession of arranging rites/ceremonies of Hindu
appetite. VAHNI this asura had
religion etc. and those engaged in various Yagnas for the progress and
been a lokapala for south-east
happiness of families etc.
deceit, jugglery. architect of the Asuras had
" Matha Prabhodhakaha" Preceptors Heads and propagations of
many sons expert in tricks/ magic.
institutions. Religious preachers.
d i r t . pretapurisa
"Dhana Seela" Those engaged in excretory things in some kind or other; Charitable persons;
amsa
Heads of Charitable Institutions etc.Donors, religious administrations.
the ocean, name of Varuna, (the water and rain god)and "Anga Vikalaha" Handicapped persons; Those in
also one Aditya. Valmiki, Puskara and Daksasavarni,
profession of Handicapped Institutions in some relation
the ninth Manu are the sons of Varuna.,Varuna is in
or other; Articles of Veg. /Non-veg. after cutting/drying
charge the west side of meru/ universe, his capital
as dry glass etc.
Sraddhavati is there.Kasyapa stole his kamadenu cow.
Invalid, administrator of such institutions -restaurants.
He gave pasupati astra and gandiva bow to Arjuna
t h e 49 wind god(s). associates of King Indra;,
This includes those in profession of Heads of villages,
numbering 49 (kinds of air) ,Diti their mother had
towns, municipalities, Village barbers, village revenue
performed the Vaisnava ceremonies,so all the sons
collectors etc.
becameVaisnavas.
Leader of the Town Sarpanch, councillor, revenue officer,
haircutter.
deity of time, lord of death, dharma, Vasanadhipa, Gamblers/ Betters; Drunkards; sudden fortune mongers; Race
blue color, weather, Time is
goers; Bookies; Stock brokers; and windfall mongers; all types of speculators
considered as one of the nine
etc.
dravyas Shaktis by the Vaiseshikas, "Vandra Vikrayi" Those who produce, trade and engage in jobs in relation to
a person who distils and sells
pottery, crockery/ dishware/ cutlery/ kitchenware; clay pots; porcelain
liquor, Saturn, Siva, a
utensils; ceramics etc.
personification of the destructive
" Vandi Magadhaha" Herald or band who sing in praise of the kings/
principle.
Receptionists/ Aides engaged with VIPs. the well-wishers of kings/ leaders.
(M)-snake. (Ahi
Aramakarana Udyokta" Those engaged in professions that cause happiness to general
bhanga Amsa)
public; Owners of Clubs/Entertainment houses; operas; Theatres; Care takers arranging
Considered benefic.
pleasure-trips; week end rest spots; Horticulturists; Jana Sambandha Sakha. tour organizers,
One of the eleven
caretakers, owners of rest houses, gardeners, public relations officers.
Rudras born to
People who are engaged in business which make general public happy club-goers. owners
Kasyapa by his wife of drama theatres,
Surabhi.
immortal, nectar,
"Pushpa Vikraya Tatparaha" Flower merchants, traders of scents and producers of such
imperishable,
articles, nursery gardeners, chemical traders.
emancipation, antidote,
"Vijnana Sastra Nipunaha" Research Scholars/ Professors/ Inventors/ Scientists/
Amrita is the moon light Research Associates in Vijnana Sastras.
itself.
"Adhyapaka" those who preach Veda, Vedanga and other mundane sciences;
Professors/Lecturers/ Teachers and Guides/ Authors/ publishers .
Moon, the number 1
"Raja Karya Rataha"; "Udyogi"; Those in profession of Government/ public sector
,camphor.
employment in different cadres; Persons in civil service.
Chandraanisa - Government servants, public company.
moderate, soft, amiable to everyone, Sena Rakshana Sakha; Those in various callings in military service in lower
gentle and sublime.
ranks; Military; Police and such Rakshaka establishments 'as NCC/ Home
Mudra= coin, sign, mark,
Guards etc.
characteristic
tender,
"Lata Pushpa Phala Vikrayi/ Vaidyaha" All those dealing in fruits/Dry fruits/ Vegetables/herbal
agreeable,
Medicines/ Naturopathy/ homeopathy/ Doctors/ Phakirs/ Veg. Vendors/ All Production/ Trading units
soft,
in Food/ confectionary related items; All physicians of allopathy
attractive.
Vegetable merchant, chemist, vaidya, Naturopath, merchant selling food stuff, doctors etc.
(Mudranadhikari); senior rank personnel in Govt./Civil Administration/ Local bodies/ Co-op bodies/
Autonomous bodies/ public sector (Govt. controlled units) etc.
Ganesa, (the elephant faced god), a
"Nritya Geetechha Kusalaha" Those Drama/ Dance Teachers of all kinds;

1
Padma
Bhanu
Brahma
Lakshisa
Vishnu
Vageesha
amsa

boastful hero, a buffalo

B 22
B 23
B 24

Maheswara
Deva
Ardra

B 25
B 26
B 27

Kalinaasa
Kshitish/
Kshitiswara

B 28
B 29

Kamalakara
Gulika

Mrityu
Kaala

M 30
M 31
M 32
M 33

Davagni
Ghora

M 34
M 35

Yama
Kantaka

Sudha
Amrita
Purna
chandra
Visha
dagdha
Kula naasa
Vamsa
kshaya

M 36
B 37
B 38
B 39
M 40
41
B! 42
M 43

Utpaata
Kaala

M 44
B 45

Saumya
Komala
Sheetala

Karaladams
tra

B 46
B 47

B 48

Chandramu B 49
khi
B 50
Praveen
Kaala

M 51

Artists in TV/ Radio/Clubs; Music Directors; Musicians of all kinds./

cinema
Tambula Phala Vikrayi" All those in production/ trading
Of betel nuts/ spices; Pan Shops; Masala Shops; Chemicals in relation to it,

39 10:30 11:00 the Universal Father,

a missile, sacred
knowledge
38 11:00 11:30 t h e second deity of the sacred Triad,
Nishidha Vikrayakara" Those productions/ trading are prohibited
name of Agni, name of a lawgiver (author items as intoxicants; smugglers; black marketers.
of Vishnusmriti), a pious man
37 11:30 12:00 t h e third deity entrusted
Gramanam Amsa Adhikara kruta" Those landlords, heads of villages/ towns; .
with the task of Great
zamindars; Elected local Adm.. heads as Municipalities/Co-op bodies etc.
Destruction
36 12:00 12:30 Same as in 3
35 12:30 13:00 Moist, wet, melted,
"Deshika", "Sarva Sanga Parityagee" Saints/ Monks/ Heads of Religious Institutions,
Indra
Religious preachers; propagators.
34 13:00 13:30 Destruction of evil/ strife/ quarrel.
"Pragraha" Rama Bhakta" Those great wise men who throw light on
(according to some, it a malefic
ethics and remove sinful thoughts of Kali sins, from one's mind.
Shashtiamsa)
Religious people, preachers.
33 13:30 14:00 r u l e r of the earth,
Traders of items denoted by Venus, Clothes, perfumes, fancy articles, items of beauty;
kingly
Textiles; Luxurious bed comfort items; Scented and decorative items; dyes/ paint- sellers
and producers/ those engaged in them.
32 14:00 14:30 a lake full of lotuses, an
"Oshadha Kriya":Amsa All those producers of medicine units/ surgical instruments;
assemblage of lotuses
Pharmaceutical units; medical shops; Pathological/ X-ray units/ Allopathic/
homeopathy/ Drugs/ Herbs/ Tonics etc.
31 14:30 15:00 Saturns son, name
kayasyakarana Udyokta" Dealers in household goods; Electronics; Dealers of cosmetics,
for a hunter,
creams powders, decorators, beauty parlour; "Deha Griha alankarana upayukta Samagri".
a nagalokadhhipatis
30 15:00 15:30 s o n of Mars, death. Kali + his sister
"Virako" Those who carry loads; Laborers; Coolies; Rickshaw pullers
Durukti (Harsh Speech)= mriyu + fear.
Auto-van; Truck/ lorry, loaders/ drivers; Goods, Train drivers;
29 15:30 16:00 Same as in 15
28 16:00 16:30 Wild fire, a
Devajna Amsa !!!!! "Krishi Kruth": Agriculturists; Cultivators; Owners of Farms; Land
forest
irrigational projects; Relating to agricultural produce of different kinds; Fertilizers/land improving
conflagration
systems/items; Relating to Pesticides to get good crops by protecting the growth etc. etc.
27 16:30 17:00 Same as in 1
26
Restrain, death
"Dhatu Charmakari" Those engaged in relation to Plastics metals, Leather/ Rubber
17:00 17:30 personified, lord of
connected goods; Shoes/ Bags/ Belts; Smiths of gold/ silver alloys/ jewelry/ hosiery/
dharma
undergarments; Castings.
25
Thorn/ sharp pebbles, evil disturbance, any
" karshakaha"; Tillers of soil; persons dealing with thorns;
17:30 18:00 trouble/ some fellow to the state and enemy of
Drivers of Bulldozers/ tractors etc. weighing machines.
order and government.
24
nectar, ambrosia,
"Pandit"; A scholar; A learned person well versed in Shastras; Professors/ Lecturers/
18:00 18:30
name of Ganga.
Acharyas/ Gurus in different fields.
23 18:30 19:00 Same as in 17
22
Full Moon
"Pustaka" Those related to printing/ publication/distribution/ training of Books/ Journals/
19:00 19:30
Dailies; Publicity/ Advt. Librarians etc.
21
destroyed by venom, consumed by " R a j a k o" Washer men; Laundries; Printers /processors of cloth; Designers;
19:30 20:00 grief, tormented, burnt by poison.
Dyers/ Darners; cloth/ Synthetics/ Wool products related cleaners; Traders in
such deals etc.
20 20:00 20:30 Same as in 8
19
(M)-descent, not growing further. Decline of the dynasty/ "Veda Vedang Rahasyagnaha" Professors/ acaryas/
20:30 21:00 clan/ family line, or , decline of heritage, culture,
Siddhantis/ Linguists/ Vedic people/Purohits of higher
traditions, reputation or no male descendance)
level/ Astrologers/ Grammarians / Peethadhipatis heads.
18
Disturbance, portentous or unusual phenomenon,
"Shastrangnaha": All Scientists of scholarly disposition; One
21:00 21:30 boding calamity, any public calamity like an eclipse, who knows veda/ Vedanga; In such relation to Atharvana
earthquake etc.
Veda-Mundane sciences.
17 21:30 22:00 Same as in 15
16
22:30 Mild benefic,beautiful,
"Grami yani": Leaders of warriors; Heads of Military and other Defense Establishments;
relating or sacred to the
Army/Navy/Air force top brass; Top rank defense/ police and others.
22:00
Moon, handsome,
"Krishi Krit" Those who cultivate lands; Miners; Gold/and other rich metal mines; Those
auspicious.
engaged in these trades. Land owners
15 22:30 23:00 Same as in 20
14
23:30 Cold/ cool, Moon, camphor, turpentine, sandal.
"Ganiko": All those professors/ researchers in
meat-eaters and drunkards, are very much attached to
Mathematics/ Engineers. Sciences/ Astronomers/
23:00
worshiping the goddesses Durg, Kl, tal . Staldevi Statisticians/ Computer (hardware/software) personnel;
is the goddess of smallpox, she is always traveling on a she- Accountants of all cadres/ Financial Heads etc.
ass
13
(M)-frightful teethed/
"Danda Karaka": Those who award punishments; Court Heads; Magistrates; Judges;
23:30 24:00 awful fangs, punishing. Collectors/ Police Heads; Speakers; Home Minister/ Secretaries; Special Courts/ Tribunals
of all kinds; Those empowered in disciplinary proceedings etc
12 24:00 24:30 having the beauty of the "Rakshasaha" All those conspire/ commit heinous deeds as robbery/ murders/ thefts etc;
Moon. (moonlike face) Also Hangmen; Butchers; Hunters; Those involved in Police Dept. in harassing/ torturing
the persons arrested/ convicted etc.
11
Capable, clever/
" Indhanahari" Those who are engaged in production/ distribution/ trading of fuel; wood;
24:30 25:00 smart, versed in.
coal; wood cutters; Dealers in petrol/ gas cylinders kerosene/electric lighting/ heaters/
furnaces etc.
10 25:00 25:30 the destructive fire at the end of the world.(kalaagni) Pvaka= another
Phalamooladi Vikrayi" Those

1
pavaka
Dandayudd
ha
Nirmala

M 52

9
25:30 26:00

B 53

26:30
26:00

Saumya
Kroora

B 54
B! 55

7 26:30 27:00
6 27:00 27:30

Atiseetala

B 56

Amrita

B 57
B 58

4 28:00 28:30
3
29:00
28:30

M 59
!
B 60

Payodhi
Bhramana
Chandra
rekha
Indu rekha

27:30 28:00

29:00

29:30

1 29:30 30:00

name of Agni, one of the Vasus. The predominating deity of fire begot in his producers/ traders of Fruits/Vegetables/
wife, Svh, three children, named Pvaka, Pavamna and Suci, who exist by Food and confectionary items of all
eating the oblations offered to the fire of sacrifice.
kinds/ Hoteliers/ Restaurants/ Canteens
etc. (more of Vegetables)
the staff held by an ascetic (or by a
"Santakrut": Higher authorities of law and order in Home/Police
Brahmin). Religious authority,
Establishments, mainly connected in policies to ensure peace and happiness in
punishment rod.
society; Home department, justice department, top officials in Government.
resplendent, sinless/ spotless/
"Swarnakari": costly metal dealers. Jewellery merchant, mine diggers, persons
stainless, virtuous. A name of
who are engaged in golden and silver ornament preparations (gold-smiths).
Skanda
Same as in 45
(M)-cruel/ pitiless/ jealous,
" Ksheeradi Vikrayi" Those in production and trading in relation to Milk, meat and
mischievous, bloody,
soft drinks and milk products/ confectionaries/ sweets, hotel, restaurant owners etc.
disagreeable, terrible.
Coffee/ Tea house etc.
Very/ too much cold or "Yajika" Those who perform Yagnas; Priests & Yagniks of any religion or tradition.
cool.
Same as in 17
Ocean/ water
"Adhyaksha" Inspectors/ Presidents/ Superintendents/ Chairmen/ Principals of Institutions.
receptacle.
(M)wandering, beggar, " Pratigrahapara" Those take gifts as part of charity; (Dana Sweekaram); Beggars also.
receive charity
the digit/ point or streak of the Moon. "Phali" Those who trade in Pearls and precious articles, Fishermen; Owners
articles related to the moon or water
or gardeners of orchards or big gardens.

to know the sign occupied by a planet or lagna ; multiply its longitude x 2 and divide by 12= the reminder rounded up to the next integer will be added to
the sign occupied by the planet; this will indicate the sign in D60. to know the demigod occupied by the planet; multiply its longitude x 2 ; rounded up to
next integer =demigod number for odd sign, if the planets is in even sign you should substract the number from 61.

D60 is what shows what you have to experience in this life. The position of Rahu in D60 will show wich kind of strong material desire

was causing your present birth. In D60 the sun (atma ) position is important, it will indicate the soul desire in previous life, Ketu is freedom from
desires. Rahu weak in D1= weak material desires= lack of willpower for material things = no drive = miserable / no enjoyable existence
STUDY OF D60; If the planet falls into its own sign or mula or exalted sign in D60 it is strong , the planet is auspicious regardless of good or evil devata,
judge similarly if it falls in friendly / enemy signs, debil. etc+ (phaladipika said); the Shastyamsa portions stated Krura in the odd signs are the
Saumya ones in the even signs !!
Shastiamsa specifies Sanchita Karma i.e. karma that we are destined to face in this life.
* Always look for yogas in Shastiamsa and time the results of these yogas using Moola dasa (Use JHLite 6.0 for Moola dasa calculations).
* To verify whether yogas in rasi will truly fructify for the jataka, always check the amsa rulers of these planets in Shastiamsa chart. If the amsa rulers
are good then the planets involved in yoga in rasi will give the yoga results and if the amsa rulers are not good then the yoga in rasi will not manifest in
native's life.
D60 is done to examine dharma from past life which is a cause of our rebirth (so to look at 9th house lord or occupants in D1 is most important;
in which devata they are in D60, look also the 9th house in D60 ), D9 is to examine bhagya or our good fortune in this life
first we have to know the nature and propose of the demigod and its effects on the rasi chart; (affecting a house lord or a planet in a house).
A few examples; a planet situated in the eight at once in rasi charts and in payodi devata in D60 = danger from ocean or water
-the Lord of the ten houses in rasi chart is situated in Bhrasta devata in D60 = wretched and profession
- the Lord of the second house of Jupiter is in Kuvera devata in D60 = expect the person to be rich or influencial
- a benefic planet is in the 3rd house identical with a benefic's Rasi and in Yaksha shashtiamsa= the native will have high musical achievements
look at the planet concerned, its position in rasi, the nature of the sign occupied by it and the nature of the house in which the planet is positioned, the
planets may be in dustana in rasi and have a malefic demigod.
look at the nature/ dharma of the sign occupied by the planets in D60,(watery sign = brahmana, fire = ksatriya, air = vaisya, earth = sudra)
finally look in which house the planet is situated in D60, this will add to the above predictions (aspects, yogas, lords of houses work in D60)