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treated in much the same manner as other clusters of attitudes. Allport and Kramer (1946), for
instance, suggest that a person's prejudices are
deeply ingrained in his personal philosophy, are
reflections of a broader system of belief, and are
integrated into the very fabric of his personality.
More specifically, Sullivan and Adelson (1954)
and Rose (1951) observe that intolerance toward
one minority group is usually accompanied by
intolerance towards other minority groups.
Frenkel-Brunswik and Sanford (1945) report
a correlation of +.75 between anti-Semitic sentiment and the rejection of other minority groups.
These findings were later supported by the more
extensive research enterprise conducted by
Adorno and his colleagues (1950). In the latter
study, anti-Semitic sentiment, anti-Negro sentiment, patriotism or nationalism, and general
attitudes toward minorities yielded intercorrelations ranging from +.74 to +.83. These findings
led the authors to state that there was evidence
for the "generality of the ethnocentric approach
to group relations [p. 122]." Campbell and McCandless (1951) conclude, from a correlational
analysis of the subtests of the California E Scale
and several other personality and attitude tests,
that there is "a general factor among most if not
all attitudes toward other ethnic groups [p. 90]."
The ethnic groups so consideredJews, Mexicans, Negroes, English, Japaneseall elicited
attitudes that were significantly positively correlated. Both Bray (1950), utilizing the Levinson-Sanford Anti-Semitism Scale and the Likert
Anti-Negro Scale, and Prothro (1952), using the
Grice-Remmcrs generalized attitude scale, report
significant positive correlations between the expression of anti-Semitic sentiment and anti-Negro
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Thus, the use of attitudes toward the blind as
evidence for a common expression of attitudes
toward all disabled groups needs to be further
substantiated.
The literature indicates that attitudes toward
ethnic minorities may be general in character
and should be expressed in a relatively common
fashion towards a variety of outgroups. Hypothesis 1, therefore, states that: Individuals who exhibit ethnocentric attitudes toward one particular minority group, will express similar attitudes
toward a variety of other outgroupsreligious,
racial, socioeconomic, or nationality groups.
The literature further suggests that physically
disabled persons represent a minority group, an
outgroup, in the American culture. If ethnocentrism is general in character, the outgroup of
physically disabled persons should be subject to
the same interpersonal rejection and negative
sentiment as other, ethnically determined, outgroups. Therefore, Hypothesis 2 states that:
Individuals who express ethnocentric attitudes
toward various outgroups will express similar
attitudes toward physically disabled persons.
METHOD
The Intergroup Relations Scale (IRS) was developed by the author as a measure of an individual's
attitudes toward a variety of minority groups. It is
a Likert-type scale consisting of 34 items. The subject indicates the degree of his agreement or disagreement with each statement on a 6-point scale.
The score for the entire scale, or for each of four
subscales, indicates the degree of acceptance or
rejection of minority groups.
The items in the IRS are slight modifications of
statements selected from the Levinson-Sanford AntiSemitism scale (Levinson & Sanford, 1944) and the
Negro and Minority subscales of the California
Ethnocentrism Scale (Adorno et al., 1950). Three
judges, research psychologists, selected the items
used in the IRS from the total of 76 items available
from these original sources. The criteria for selection
included specification that the items: were worded
so as to be amenable to modification for use in the
current study, and had discriminated well in previous
studies. Modification in the current study involves
the deletion of the named minority group and the
random insertion of a new group.
Some statements could not be reworded and
modified for purposes of this study and were therefore eliminated; for example, "The true Christian
can never forgive the Jews for their crucifixion of
Christ." If the Iwo italicized groups were deleted
no other minorities could be randomly substituted
and still have the full statement make any sense. An
example of a stem that was used is the following:
"The Jewish problem is so deep and general that
one often doubts that democratic methods can ever
solve it." In this example, Jewish could be deleted
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TABLE 1
PRODUCT-MOMENT CORRELATIONS BETWEEN THE SUBSCALES OP THE IRS AND BETWEEN THE
SUBSCALES AND THE FULL IRS
Scale
IRS
Race
Religion
Nationality
Social Class
IRS
Race
Religion
Nationality
ATDP
+ .53**
-.52**
-.45**
- .40**
-.43**
-.46**
+.82**
+.82**
+.88**
+.81**
+ .59**
+ .69**
+.51**
TABLE 3
PRODUCT-MOMENT CORRELATIONS BETWEEN THE
ATDP, AND THE IRS AND THE
SUBSCALES OF THE IRS
+ .64**
+ .58**
IRS
IRS-Race
IRS-Religion
IRS-Nationality
IRS-Social Class
** p < .01.
Sex
Male
Female
Contact with disabled
Know disabled persons
Don't know disabled persons
* P < .05.
**P < .01.
177
73.89
78.36 2.54*
103
217
80.01
75.2-!
108
2.59**
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who express ethnocentrism toward racial groups,
are also likely to express such attitudes toward
religious groups, toward nationality groups, and
towards social class divisions. Both interitem and
interscale correlations indicate that ethnocentrism is expressed to outgroups in general, rather
than to only specific types of outgroups.
In all the above cases, the social class subscale showed the lowest intercorrelations. The
reason may be that social class is probably the
least obvious and most fluid interpersonal category. Races can be distinguished by their physical characteristics, and religious and nationality
groups are usually identifiable by distinctive customs and traditions. The social class groups are
probably not so easily identifiable, and therefore
not as pinpointed as more distinctive outgroups.
In the American culture, it is probably easier for
a person to change his social class than to change
on any one of the other three dimensions. Individuals can shift from one class to another, and
therefore the membership of a given class cannot be identified quite as consistently as can
members of other outgroups.
Yuker et al. (1960) report that females score
higher on the ATDP than do males and persons
who have had contact with disabled persons tend
to score higher than persons who have not had
such contact. Data from the present study which
are relevant to these findings are presented in
Table 2.
Table 2 substantiates the findings of Yuker et
al. (1960). Females scored significantly higher
on the ATDP than males (p < .OS), indicating
greater acceptance of the disabled outgroup members. Further, people who have had contact with
disabled individuals scored significantly higher,
that is, showed greater acceptance, than persons
without such contacts (p < .01).
Table 3 presents product-moment correlations
between the IRS and the ATDP. AH correlations
are in the hypothesized direction, since high
scores on the IRS indicate ethnocentrism and
low scores on the ATDP indicate rejection of the
disabled. The full IRS manifests the greatest coefficient of correlation with the ATDP, .52.
The subscale correlations range from .40 to
.46. All these correlation coefficients are statistically different from zero beyond the .01
level, and thus support Hypothesis 2.
These results suggest that for some purposes
the physically disabled can be conceptualized as
a minority group subject to many of the same
attitudinal and behavioral predispositions as are
ethnic minorities. Our findings regarding general
categories of disabled persons support Himes'
(1960) and Handel's (1960) results regarding
particular types of physical handicaps. The results also support those authors who suggest that
ethnocentrism, or prejudice, is a general phenomenon expressed towards a wide variety of
outgroups and is not narrowly focused on one or
another particular minority group.
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