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Gregory Vlastos
The Journal of Philosophy, Vol. 79, No. 11, Seventy-Ninth Annual Meeting of the American
Philosophical Association, Eastern Division. (Nov., 1982), pp. 711-714.
Stable URL:
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Sat Aug 25 08:12:29 2007
71 1
U'e now have available to find the credence of the Ks the methods
first explored by von Neumann and ~ o r ~ e n s t e r n . ~ '
Simply putting Bolker together with von n'eumann-Morgenstern
to get a representation theorem for causal decision theory is rather
profligate with respect to structural conditions. Recent unpublished work of Brad ~ r m e n d suggests
t~~
that we can do better using
results of Hernstein and hlilnor and of ~ i s h b u r n . * ~
COSCL~SIOS
T H E SOCRATIC ELENCHUSX
H E SOCRATES of my paper is the "Socrates" of Plato's
earlier dialogues where, in my view, Plato recreates the
philosophical method and doctrines of the historical figure.
I focus on what I take to be Socrates' main instrument of philosophical investigation, which I call "standard elenchus." I distinguish this from "indirect elenchus," so called (by Richard Robinson and others) because here the refutand may be used as a premise
i n its own refutation. Here Socrates is uncommitted to the truth of
the premise-set from which he deduces the negation of the refutand. T h i s mode of argument is a potent instrument for exposing
inconsistency within the interlocutor's beliefs. But it cannot be expected to establish the truth or falsehood of any particular thesis.
For this Socrates must turn to standard elenchus.
I argue that this is a search for moral truth through two-party
J . von Xeumann and 0. hlorgenstern, Theory of Game.r and Ecotzomzc Behavlor
(Princeton: University Press, 1947).
22
Disse~tationin progress, Unive~sityof Illinois at Chicsgo Circle.
23
I. S . Hernstein and J , h l i l n o ~ ,"An Axiomatic Approach to hleasurable LTtility," Econo,r~etr~ca,
xxr (1953): 291-297, and P. C. F i s h b u ~ n ,"A hlixtu~e-setAxiomatization of Conditional Subjective Expected Utility," Econonzetrzca, sr.1 (1973):
1-25.
*Abstract of a paper to be presented i n a n P symposium of the same title, December 29, 1982. K i c h a ~ dKraut will comment; his papel is not available at this
time.
0022-362X 821791 1/07] 1$00 50
E.
712
THE J O U R X A L OF PHILOSOPHY
713
T H E S O C R A r I C ELENCHUS
':
'Richard Robinson, Plato's Earlier Dialectic (New York: Oxford, 1953), p. 28.
2 N ~ r m aG
n ulley, T h e Philosophy of Socrates (New York: St. Martin's, 1968), pp.
43/4.
'Terence Irwin, Plato's Moral Theory (New York: Oxford, 1977), p. 37.
714
T H E JOURNAL OF PHILOSOPHY
claiming to get such results, or should suggestions of his to that effect be discounted as hyperbole? I argue that the claim is made in
dead earnest and then proceed to ask how Socrates could have felt
entitled to make it. I argue that it was predicated on two assumptions of his which can be teased out of some of his remarks i n the
Gorgias:
A. Every person's set of beliefs always includes a subset of beliefs which
entails the negation of each of that person's false moral beliefs.
B. T h e set of moral beliefs held by Socrates at any given moment is
consistent.
From A and B Socrates would naturally infer that his own set of
moral beliefs is the true set. For if it contained any false moral belief then, by A, it would include beliefs entailing the negation of
that belief, a n d then it would be inconsistent, contrary to B. O n
these assumptions, to prove the inconsistency of the opponent's
thesis with the premises to which Socrates had agreed would be to
prove that thesis inconsistent with the true set and, hence, to prove
it false.
For A and B Socrates could have had only inductive evidenceprobable inference from his own experience in elenctic argument.
T h e inference is doubly insecure-glaringly so i n the case of A,
more insidiously so in the case of B: success i n elenctic argument
need not show that one's own beliefs are consistent; i t may show
only that the opponent's efforts to probe their inconsistencies have
been blocked by one's superior dialectical skill. Socrates could
hardly be unaware of these hazards. T h i s must contribute to his
sense of the fallibility of his method, which I take to be the right
clue to his disavorual of knowledge even concerning beliefs that
have been "clamped down and bound" elenctically "by arguments
of iron and adamant" (Gorgias 508E-509A).
GREGORY I'LASTOS