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INTRODUCTION
WHAT IS ISLAM?
--Meaning of Islam?
The word Islam means submission, submission to God as a slave would
submit to his owner. It does not mean peace. Although the roots of the
two words, submission and peace, are related, they are two different
words.
SIMILARITIES:
--one God, creator of heaven & earth, God of Abraham & prophets,
--His ATTRIBUTEs 99 names
--must believe in God, His Angels, books, prophets and messengers
and day of judgment
--Christ had a virgin birth, lived a sinless life, performed miracles,
ascended to heaven, is the Messiah and Word of God,
--Bible was originally given by God.
DIFFERENCES:
--Christ is not God; He is not the Son of God;
--Death, Resurrection, possibility of substitutionary (no one can pay
the price for another person’s sin;
--there is no trinity
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--the Bible is not trustworthy today since it was changed by Jews and
Christians.
(We need to remember that all religions do not teach the same thing, and
that opposites cannot both be true.)
VALUES IN ISLAM
--highest value within Islam is the unity or oneness of God. The first
phrase of the Muslim creed is “There is no God but God.” Muslims and
the Qur’an repeatedly say that God has no partners.
A Muslim is not allowed to leave Islam without risking his or her life. At
birth, an individual is branded “Muslim” or “Non-Muslim,” depending upon
his or her parents’ religion. This status is marked on the individual’s birth
certificate, identity card or passport. As a result, there are almost no
visible churches of Muslim-background believers. They do exist, but they
are not public.
--some recently have challenged this
America, with its Constitution framed from a Christian world view, is not
able to make anti-blasphemy laws. However, Muslim nations and states
can, and do. Pakistan has an anti-blasphemy law which allows almost
anyone to accuse a Christian of defaming Mohammed and then have that
Christian imprisoned, tortured and killed.
ISLAMIC PRACTICE:
FIVE PILLARS of Islam are:
(1) stating the creed, “There is no God but God and Mohammed is
His apostle,”
(2) praying five times a day through a prescribed prayer facing
Mecca,
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(3) giving Zakat, or alms, to the poor at certain seasons of the year,
(4) f asting without food, water, tobacco and sex, sun up to sun
down, for the 30 days of Ramadan (The Muslim calendar has 11
days less than our calendar since it is based on a lunar calendar.
This year Ramadan begins about November 17 and goes to about
December 16, 2001.),
(5) For those who can afford it, going on the Hajj, or Pilgrimage to
Mecca. Each year, almost 2 million Muslims from all over the world
make this pilgrimage, observing certain rituals in a prescribed way.
1 out of 600 Muslims each year observes the fifth pillar.
--only a small minority observe the sixth pillar of Jihad, as
holy war.
MILITANT FUNDAMENTALISM/TERRORISM
Osama bin Laden and Afghanistan
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but most are with him in Afghanistan. In recent years, he lived with four of
his wives and about 15 of his children in a small cave in eastern
Afghanistan. There was no running water and only a very simple heating
system to guard against the extreme winter cold. He lives continuously
guarded against air strikes, commando raids and assassins. Therefore,
one of the world’s wealthiest men, from one of its wealthiest countries,
has been living in poverty in one of the poorest countries because of his
commitment to his calling and ideals.
Two hours east of the Khyber Pass, near Peshawar, Pakistan, sits the
Haqqania Madrasa, the Islamic training school that has trained and
placed more of its alumni in Taliban leadership than any other school in
the world. Students range in age from 8 to 30, and sometimes, to 35.
Twenty-eight hundred students receive free tuition, room and board and
learn Jihad, hatred of the West, how to memorize the Qur’an, and how to
memorize the answers their teachers give them. Presently, one of the
teachers, Maulana Samiul Haq, teaches 9-year-old boys that “America is
controlled by the Jews, who, in turn,
are controlled by Satan.” Many of the first Taliban began as orphans who
lost their parents in the previous 10-15 years of war and were raised in
the madrasas, or religious schools, around Peshawar.
So many have never known a mother’s love or learned appreciation and
respect for women.
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the world’s largest producer. As the main source of cash, opium produces
an estimated $35 billion each year. From the proceeds, they pay for
weapons for their warring sections. Their other principal products include
cotton, carpets, natural gas and fruits. The annual income per person is
$250 U.S.
Afghan women suffer more abuse and restrictions than women in any
other country of the world. Afghan women can be beaten or killed for:
leaving their home without being accompanied by a husband, brother or
son; walking with a man who is not a relative; showing any part of their
body in public; laughing in public; seeing a doctor who is not a woman
(however female doctors are rare since education for women has been
banned); or wearing white (the color of the Taliban flag). One in four
women are widows, and many live in poverty.
Osama bin Laden and many of his Arab leaders come from Wahhabism,
one of the strictest Islamic sects, which is very hostile to the Savior and to
Christians. Many of the suicide bombers in Israel, Luxor, Kashmir, Egypt
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and Saudi Arabia in recent years have been Wahhabi. Saudi Arabia now
leads in the exportation of both oil and religious fanaticism. Saudi Arabia
is the richest Arab country and Egypt the most populous. And, together,
they have produced most of the terrorists involved in the September 11th
attacks and many of those involved in the al Qaida network.
Two decades of war, beginning in 1979, have left the country in ruins. It is
estimated that 1 million have lost their lives, 2 million are maimed, and 4
million children have been orphaned (500,000 of them are maimed)
during 22 years of war. There are over 12 million uncleared anti-
personnel mines in the country, more than in any other country in the
world.
Why Did the Events of September 11, 2001 Happen? Why do they
hate America so much?
1. First reason is that, since the Gulf War, the United States military
has remained on Saudi Arabian soil, where the two holy cities of
Islam, Mecca and Medina, are located. Osama believes that these
infidel foreigners are polluting holy soil. Angry at infidel Muslim
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governments which he would like to see the Saudi monarchy
overthrown.
.
2. Secondly is the concept of saving face and honor. In the West,
freedom, democracy, tolerance and honesty are very high values
held by most Westerners. Throughout the two-thirds world, saving
face and upholding another person’s honor are very high values.
Saudi Arabia booted Osama bin Laden out of the country, his
home country, and later encouraged Sudan to expel him
In his eyes, the United States is connected to Saudi Arabia and may
have played a part in his double eviction and, therefore, has helped to
dishonor him and make him lose face. Within his culture, revenge is an
appropriate response when face and honor have been lost.
The first and second reasons are evident in a statement made by bin
Laden after 24 Americans were killed by bomb blasts in Saudi Arabia in
1995 and 1996, “They have raised the nation’s head high and washed
away a great part of the shame that has enveloped us.”
A fifth reason for the attacks would be the desire for all of the world to
eventually become Muslim. Some Muslims in the world today consider
America as the last great wall that stops Islam from really spreading
throughout the world. A minority of Muslims in America and throughout
the world have spoken of a day when America will fall to Islam’s power.
On December 1, 1998, the Taliban declared their support for bin Laden’s
Jihad with the following monumental fatwa, or legal opinion. This fatwa
decreed: “Armed Jihad against America by the Islamic world is mandatory
and all the Muslims are ordered to rise against America and kill
Americans, both civilian and military. No steps for total elimination of
America by force should be avoided. America is an enemy of the Islamic
world which should be eliminated.” The Supreme Court of Afghanistan
clarified the fatwa by calling “upon all the Muslim states to prepare for
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Jihad against America and forces of infidelity the world over“ and “to
demand that America ... immediately withdraw its forces from the Gulf and
Saudi Arabia and stop interfering in the Islamic countries.” (p.349 of “Bin
Laden, the Man who Declared War on America” by Yossef Bodnansky:
New York: Forum, 2001). Through this fatwa, any method of warfare
against Americans anywhere is legitimized.
Virtually every Muslim in the world says “hello” with “Salam alukum” which
literally means “peace on you.” With 1.2 billion Muslims greeting each
other, it means that from 5-10 billion times a day, Muslims greet people
with a greeting that peace may rest on them.
The vast majority of Muslims in this world are warm, friendly people who
would not consider harming others. Muslims may be the most hospitable
people on our globe. They love to have company and be guests. A guest
is a sacred trust from God.
How, then, do you put together a religion of both peace and holy war, of
hospitality and terrorism? How can they come from the same religion?
Are all Muslims committed to Jihad? In order to help understand this
dichotomy, I would like for us to do a little Qur’anic study. To understand
Christianity, one needs to understand the Bible. Likewise, in order to
understand Islam, it is best to begin working at understanding the Qur’an.
The Qur’an has 114 surahs, or chapters, which are not arranged
chronologically. Except for the opening surah, the balance of the surahs
are primarily arranged from longest to shortest, just as many of our
prophets and epistles have a similar arrangement. Since the Qur’an is not
arranged chronologically, if a person reads from the first to the 114th
surah, it can appear very jumbled. However, if it is read chronologically
from the first surah that was written to the last surah that was written, then
a reader can begin to see a development and progression of thought and
literary style.
Mohammed was born in Mecca in A.D. 570 and sensed his call in A.D.
610. He began preaching in Mecca and preached there from A.D. 610-
622, frequently as a street preacher. The surahs of Mecca are divided into
early Meccan, middle Meccan and late Meccan. In each of these three
periods, there is a gradual increase in Mohammed’s confirming of the
Bible as Scripture sent by God and of Jews and Christians (called the
People of the Book) as believers in religions given by God.
When we get to the late Meccan surahs, we find the largest number of
confirming passages. Here, Mohammed says, “If you don’t believe me,
check with the People of the Book, the Jews and Christians.” In other
words, read the Bible, which was given by God. His point was that he was
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preaching the same message as the Jews and Christians, only it was in
the Arabic language. Middle Meccan surah 29:46 says, “We believe in the
Revelation which has come down to us and in that which came down to
you [the People of the Book]; Our God and your God is one ...” (Yusuf Ali)
In A.D. 622 Mohammed left Mecca and migrated to Medina. His life
changed radically when he got to Medina. Our Lord said of John the
Baptist, “Here comes a prophet, and more than a prophet.” In his
followers’ eyes, Mohammed was a prophet in Mecca, and when he
arrived in Medina, he was a prophet and more than a prophet; he was a
prophet and a statesman. Now, he had about 100 followers who did not
have jobs, places to live, laws for their society telling them how to relate to
each other, nor acceptance in the community. How were they going to be
fed, and how were these needs going to be met? As a result, all of the
Qur’anic passages which deal with rules for a community are Medinan.
For those who want to study surahs of the Qur’an which teach holy war
against Jews, Christians and unbelievers, they can study the following
Medinan passages: 2:190-193, 216; 4:74, 89, 91, 95, 101, 102; 5:33, 51;
8:12, 39, 60, 65, 67, 69; 9:5, 29, 30, 73; 47:4; 59:2-4, 5,14; and 61:4.
Surah 2:190-191a says: “Fight in the cause of Allah those who fight you,
but do not transgress limits; for Allah loveth not transgressors. And slay
them wherever ye catch them ...” (Yusuf Ali). It is just as important to
study the context when studying the Qur’an as it is when studying the
Bible. Each of these passages has its own context, referring frequently to
Jews and/or Christians.
It should also be pointed out that within the Medinan surahs, surah 5:82
says, “The nearest in affection to the believers are those who say, ‘we are
Christians’” and surah 2:256 which declares, “There is no compulsion in
religion.”
Many Muslims do not want to acknowledge that the Qur’an teaches holy
war in the Medinan surahs. They either are ignorant of this, want to hide
it, or want to explain it away. But those who are practicing holy war are
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basing their views upon the Qur’an as well as Hadith (traditions of the
prophets) and contemporary fatwas (legal rulings). Some might say that
the confirming passages of Meccan surahs and the Jihad-type passages
of Medinan surahs are clear contradictions within the Qur’an.
Christians might say, “Well, we have a Bible that tells us to offer animal
sacrifices, to worship in a temple in Jerusalem, to worship on Saturday,
and not to eat lobster, shrimp or pork.” But most Christians do not do
these things. Why is that? In our hermeneutic, or understanding of
Scripture, especially the Old Testament, a Christian functions between
two points of tension. One is our Lord’s statement that He came, not to
destroy the law, but to fulfill the law. On the other side of the tension, we
have the statement that all Scripture is profitable. Much of the Old
Testament has been fulfilled, and yet it is still profitable today.
When Muslims are in the majority, they tend to speak from Medinan
surahs and repress Christians, not providing them with full freedom. They
also deny fellow Muslims the freedom to believe in Christ as Savior.
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Although it may sound politically incorrect, Islam, when it is the majority
religion of a country, is not pro-freedom. When Muslims are in a minority,
they tend to speak from Meccan surahs and emphasize all that we have
in common. They frequently say, “Muslims and Christians worship the
same God and believe the same things, except that Muslims do not
believe Christ is the Son of God.” So, in reality, which surahs they
emphasize may depend on whether they are in the majority or the
minority.
What about Jihad? Jihad literally means exertion, exertion in the cause of
God, and, frequently, exertion in the cause of God through holy war. Jihad
can have two meanings, war against our own sinful natures or war against
infidels. It is the sixth pillar of Islam, the first five are the most famous. We
noted before that not all Muslims participate in the Hajj, the fifth pillar.
Only one out of 600 makes the pilgrimage each year. In the same way,
Jihad, in the sense of physical war against unbelievers, is not observed by
all Muslims.
Almost all Muslim leaders will declare their wars “holy wars” as it is the
best way to ensure recruitment of troops. Ayatollah Khomeini and
Saddam Hussein both declared their wars a holy war when they were
fighting each other. Any troops who die in the holy war would have a
guarantee of going directly to heaven. This helps us to understand why a
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suicide bomber would not mind dying in a civilian plane transformed into a
bomb.
The head of Egypt’s al-Azhar University, the oldest university in the world
and the leading academic center of Islam, says that a self-martyr is
permissible as long as it is not against civilians. Suicide is normally
forbidden in Islam as self-murder. However, to sacrifice your own life
through killing infidels brings with it the highest reward.
It is wrong to think that the Qur’an is the only authority for Muslims in the
same way that Protestants consider the Bible their sole authority. Muslims
have other authorities, which include Hadith, or the traditions of
Mohammed. An authoritative tradition, Sahih Muslim, book 40, #6985,
says, quoting Mohammed, “The last hour would not come til the Muslims
fight against the Jews and the Muslims kill them until the Jews hide
themselves, and the stones and trees would speak up saying, ... There is
a Jew hiding behind me. Come and kill him.” There is much teaching of
Jihad within Hadith as well as within the Qur’an.
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Another authority is a religious legal ruling, a fatwa. One fatwa issued
after September 11th in Pakistan said, “Two Pakistani Christians will be
killed for every Muslim who dies during American strikes on Afghanistan.”
Osama bin Laden has declared open war on American civilians, women
and children. He says that Islamic scholars have allowed targeting
civilians because their taxes support the American military which is on
their holy Saudi Arabian soil. According to Osama, “Muslim scholars have
issued a Fatwa (a religious order) against any American who pays taxes
to his government. He is our target, because he is helping the American
war machine against the Muslim nation.”
Bin Laden and thousands of others have received their impetus from
Ayatollah Khomeini who returned to Iran on February 1, 1979 to
overthrow the Shah, and from his followers in Iran, who took over the
American Embassy on November 4, 1979 and held 52 hostages for 444
days.
Jihad is not limited to Afghanistan, New York and Washington, D.C. Just
in the last decade alone, Muslim militants in northern Nigeria have been
killing Christians, burning churches, and imposing Sharia law on the
Christian population. Over 1,000 lives have been lost among Coptic and
evangelical Christians in Egypt, as well as tourists. Christians of the
southern Sudan, including the Dinkas, have been crucified, raped and
sold into slavery by Muslims from northern Sudan. Hindus in Kashmiri,
Bahais in Iran, Christians in the southern Philippines and in East Timor
have been killed by Muslims. In the southern Philippines, bin Laden is
supporting the Abu Sayyaf through his brother-in-law, Khalifa. At the time
of this writing, they have kidnaped and held a number of Christians,
including two American missionaries, Martin and Gracia Burnham. They
have cut the heads off of many of their captives this year. Fred Siegel, a
professor at Cooper Union College says, “Why is it that everywhere in the
world where Muslims are in the majority, their minorities are persecuted?”
At the United Nations Conference on “hate” in Durban, South Africa,
Islamophobia was denounced, but Muslim discrimination against non-
Muslims was treated in silence. Hatred of Israel is a frequent theme in
Arab media, such as a current hit song, “I Hate Israel.”
In his classic work, “The Clash of Civilizations and the Remaking of World
Order,” Samuel P. Huntington, the secular world-renowned historian from
Harvard University, has studied world civilizations. Concerning Islam, on
pages 254-258, he points out “Intense antagonisms and violent conflicts
are pervasive between local Muslims and non-Muslim peoples.” He
mentions: Bosnian Muslims versus Orthodox Serbs; Kosovar Albanian
Muslims versus Serbs; Albanians versus the Greek government; Turks
versus Greeks; Muslim Turks versus Orthodox Greeks in Cyprus, the
Caucasus, Turkey and Armenia; the Azeries versus Armenians over
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Nagorno-Karabakh; the Uighurs and other Muslim groups against China;
Pakistan versus India; Pakistan versus Kashmir; Muslims against
Buddhists in Bangladesh; Myanmar Muslims versus Buddhists; Muslims
against Chinese in Malaysia and Indonesia; in Thailand, Muslims against
the Buddhist government; in the southern Philippines, Muslims against the
Philippine Christians; in Indonesia, Muslims against East Timorian
Christians; in the Middle East, Arabs versus Jews; in Lebanon, Shi’ites
and other Muslims versus Maronite Christians; in Ethiopia the Orthodox
Amharas versus the Muslim Oromos; Muslim Arabs south of the Sahara
against Christian blacks; in Sudan, Muslims of the north against
Christians in the south; in Nigeria, Muslim Fulani-Hausa in the north
against Christian tribes of the south; the Chechens versus Russia; the
Tatars versus Russia; the Afghans versus Russia. And the list goes on.
Huntington says: “Muslims have problems living peaceably with their
neighbors. Muslims make up about one-fifth of the world’s population, but
in the 1990s they have been far more involved in intergroup violence than
the people of any other civilization. In 1992 ..., nine of 12 intercivilizational
conflicts were between Muslims and non-Muslims, and Muslims were
once again fighting more wars than people from any other civilization.”
Most Muslims are very friendly and extremely hospitable and will invite
you into their home, office or shop and insist that you have something to
eat and/or drink. That is not true of all Americans. Most Muslims will be
friendlier than most Americans. They are very warm people. We should
not live in fear of Muslims. If we do, we are giving in to what Osama bin
Laden desires for us.
Concerning the future, along with Amos, I am neither a prophet nor the
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son of a prophet. I am from a non-profit organization. Only God knows the
future, but we can and should examine trends.
Christ said that the wheat and tares will grow together in the end times.
There probably will be both positive and negative ramifications as a result
of September 11, 2001. We may be facing some of the following options
in our future.
Second, many Muslims may come to Christ through this trauma, realizing
that they do not want anything to do with a religion which teaches and
practices terrorism. It is estimated that, in 1979, there were 250 Persian-
speaking, Muslim-background believers (MBBs). In 2001, the figure has
increased to 27,500 Iranian MBBs. Iranians around the world have
recognized that there must be a better way than Khomeini’s path, which
he claimed was pure Islam. Many have not wanted any part of his
theology and practice. Wherever Iranians have immigrated, they have
come to faith in Christ. Over 47 Iranian MBB fellowships exist in the
United States, and there are at least 66 in the world.
Third, it is possible that Christians will overcome their fear of Muslims and
will befriend their Muslim neighbors, classmates, fellow workers,
storekeepers or physicians, and then help them with their personal needs,
and share God’s love with them. It is possible that many Muslims will hear
the gospel as a result of the heightened awareness of their need. In the
West, we do have the freedom of a unique privilege to share our faith,
and we should take advantage of that freedom. Let us not, out of fear,
keep ourselves from sharing the good news of Jesus Christ and inviting
Muslims and non-Muslims to put their trust in Christ.
Always, when we are working with Muslims, men work with men and
women work with women. We should not make exceptions to this. It is
preferable to work one-on-one with one Christian and one Muslim
together. When we share hospitality with a Muslim, we need to remember
that we should never offer alcohol or pork.
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All Muslims speak a universal language, the language of hospitality. They
love to have guests in their home and to be guests. Any Westerner can
speak that language. Also, to live in the West, in Canada, or the United
States, they need to speak English, and we also speak that language in
common. I believe that one of the central reasons God has brought
Muslims to the West is so that they can hear the good news of Jesus
Christ from people like you and me.
Let us remember that every Muslim in the world is made in the image of
God and should have the right to enjoy Christ’s love and be able to hear
the good news of Jesus Christ. May we not treat our Muslim neighbors
with fear, but with love.
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support and encourage them, it is now.
Of the more than 6 million Muslims who live in the United States, most are
very normal people with the same types of hopes and fears, desires to
work hard, provide for their families, and send their children to college.
May we, Christians, not be known for discriminating or holding prejudice
against people of another color who have come from another part of the
world. Most of the Muslims in the United States and in the West are in the
same state of shock as everyone else; most oppose terrorism and support
opposition against terrorism. Leviticus 19:33-34, and other passages,
teach us to treat the alien in our midst as a native-born.
Maybe bin Laden will also be used to awaken again the sleeping giant of
the Church to the need for Christ in the largest unreached bloc with the
largest number of unreached people-groups, the Muslim world.
Fifth, it is the prayer and hope of many that Muslims who enjoy the
freedoms and tolerance of the West (where they can build almost as
many mosques as they want) will write to and speak with people in their
home countries and ask them to provide freedom for Christians and those
of other faiths.
Sixth, it is a desire that Muslims in the United States and Canada who
enjoy the tolerance that they have received under the Constitution and the
Charter Rights and Freedoms, especially freedom of religion , would then
allow other Muslims in North America to enjoy the same freedom of
religion when they desire to put their faith in Christ. In other words,
Muslims in the United States and Canada do not allow freedom of religion
to other Muslims who decide to put their faith in Christ. As Muslims have
enjoyed religious freedom to build mosques throughout our nations, so it
would be wonderful if they, in turn, would provide religious freedom to
Muslims who want to believe in Christ as the Savior from their sin.
These are six positive potential responses. There are also some potential
negative results.
Seventh, there is a very live option that many may fall into fear of
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Muslims. We need to remember that God is not the author of fear, but of
power, love, a sound mind; and perfect love casts out fear. We let
ourselves fall into the wishes of the terrorists if we live in fear of Muslims.
Some Westerners have ignorantly said, “The only good Muslim is a dead
Muslim.” Let us speak out against this bigotry. All Muslims are created in
the image of God.
Of the Arabs who have come to the United States, 77 percent are
professing Christians who have left the Middle East because, in their
Islamic society, they were either persecuted or treated as second-class
citizens.
They have come longing for freedom. Many are solid citizens, ready to
defend the United States. It is a great injustice for them to be either
physically or verbally attacked.
Tenth, another challenge for the future is the question of how to guide
those who were working with Muslims but have had to leave due to the
current political instability in their country. Finding answers is more difficult
because we do not know how long this situation will last. Whether workers
will be out of these countries for one month, one year or one lifetime, will
affect how we counsel them. I tend to believe that this war on terrorism
will be longer rather than shorter, and that our government is anticipating
a three-to five-year war.
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considered part of the politically correct civil or national religion. An
evangelical Christian may be accused of spiritual racism rooted in hatred.
Prayer
We can pray for Muslims, and especially pray for the salvation
of Osama bin Laden and his network. The same God who
saved the terrorist, Saul, and turned him into the apostle,
Paul, could save Osama bin Laden, his counselors and his
network of terrorists.
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Take Advantage of Opportunities
1.God has given us a unique, open window of opportunity. May
we take advantage of it while it remains open. We have
many opportunities now to befriend Muslims, take their side,
encourage them, and listen to them. Many Muslims in the
West are people who are without a country, who are scared
and appreciate Christian love.
2.We can assure them that we know that all Muslims are not
terrorists, just as all Americans are not Timothy McVeighs,
Terry Nichols, or members of the KKK.
Resources
Islam is the most studied religion, and Muslims are the least evangelized.
There are numerous resources to help in understanding Islam and in
sharing Christ with Muslims.
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www.answering-islam.org., which is a source for many answers
to questions Muslims raise.
3. At least three books are in print on Osama bin Laden and the
Taliban, which you can order through your book distributor.
4. Two excellent CDs are available. One, entitled “The World of
Islam,” is edited by Dudley Woodberry and produced by Global
Mapping. It sells for under $40. Contact Global Mapping
International, P.O. Box 25399, Colorado Springs, CO 80936,
phone (719) 531-3599 or email info@gmi.org. The CD has five
courses on Islam and over 40 books on Islam that can be of
much help. Another CD, by Archie Hensley, provides many
valuable resources, some of which are more foundational than
on “The World of Islam.” This CD is free of charge. Write to
Missions by Modem International, P.O. Box 71776, Madison
Heights, MI 48071.
8. Three times a year you may also obtain updated material for
praying for the Muslim world through the Fellowship of Faith for
Muslims (FFM), P.O. Box 65214, Toronto, ON, Canada M4K
3Z2, or via ffm.toronto@sympatico.ca. A donation is
appreciated.
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Christ with Muslims. A helpful book to begin with is “Reaching
Muslims for Christ” by William J. Saul (Chicago: Moody
Press,1993).
Christar
Box 14866
Reading, PA 19612-4866
www.christar.org
Phone: 800-755-7955
Scriptural Resources
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2. We need to realize that our real enemy is not Afghanistan, the
Taliban, Osama bin Laden or his al Qaida.
From the cross, our Savior set the example when he said, “Father,
forgive them for they do not know what they do.” Just before Todd
Beamer and several others confronted a terrorist in a plane over
Pittsburgh, Pa. (which probably helped to save our Capitol through
the giving of their lives), Todd said, “Father, forgive them for they
do not know what they do.” Are we forgiving Muslims, terrorists
and those who have harmed us? Vengeance is a foreign
vocabulary word for individual Christians. Paul says in Romans
12:17-21, “Repay no one evil for evil. Have regard for good things
in the sight of all men. If it is possible, as much as depends on
you, live peaceably with all men. Beloved, do not avenge
yourselves, but rather give place to wrath; for it is written,
‘Vengeance is mine, I will repay,’ says the Lord. Therefore, ‘If your
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enemy is hungry, feed him; If he is thirsty, give him drink; For in so
doing you will heap coals of fire on his head.’ Do not be overcome
by evil, but overcome evil with good.”
4. In the next chapter, Romans 13:4, points out that God has given
His power to the state to avenge, for He says: “he [the governing
authority] is God’s minister to you for good. But if you do evil, be
afraid; for he does not bear the sword in vain; for he is God’s
minister, an avenger to execute wrath on him who practices evil.”
So, the government has the right to bring justice, but not an
individual Christian.
In John 15:20, our Savior says, “A servant is not greater than his
master. If they persecuted Me, they will also persecute you.”
Hebrews 11:35-40 spells out some of the persecution suffered by
the prophets who have gone before us. For the missionary who
will leave family and lands for the gospel, Christ promises to
restore this a hundredfold with persecution (Mark 10:29).
Over a billion Muslims live every day of their lives with no church
in their language or culture, with no Bible in their hands, and with
no friend to tell them the wonderful news of Jesus Christ. What
would God have you do at this turning point of history to bring His
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love, made known in Jesus Christ, to the largest bloc of people
outside of Christ, who also have the largest number of least-
reached people groups?
The same sun melts butter and hardens clay. Some people respond to
tragedies by hardening their hearts to God, and some by softening their
hearts in responsiveness to God and in love toward people. May we have
soft hearts toward God and love toward Muslims.
Sources
Numerous sources have been consulted in the research for this paper.
The following is a partial list:
15. ‘Ali, ‘Abdullah Yusuf. The Holy Qur’an; Text Translation and
Commentary. Brentwood, MD: Amana Corporation, 1989.
2. Barrett, David B.; Kurian, George G. and Johnson, Todd M.
World Christian Encyclopedia, 2nd Ed., 2 Vols. Oxford: Oxford
University Press, 2001.
3. Bodansky, Yossef. Bin Laden; The Man Who Declared War on
America. Roseville, CA: Forum, 2001.
4. Cooley, John K. Unholy Wars: Afghanistan, America and
International Terrorism New Edition. Sterling, VA: Pluto Press,
2000.
5. Gibb, H.A.R. and Kramers, J.H. Shorter Encyclopedia of Islam.
Ithaca, NY: Cornell University Press.
6. Glasse, Cyril. The Concise Encyclopedia of Islam. San
Francisco, CA: Harper San Francisco, 1989.
7. Huntington, Samuel P. The Clash of Civilizations and the
Remaking of World Order. New York: Touchstone, 1997.
8. Rashid, Ahmed. Taliban: Militant Islam, Oil and
Fundamentalism in Central Asia, New Haven, CT: Yale
University Press, 2000.
9. Johnstone, Patrick and Mandryk, Jason. Operation World, 21st
Century Ed.. Waynesboro, GA: Paternoster USA, 2001.
10. Wehr, Hans. A Dictionary of Modern Written Arabic. Edited by J.
Milton Cowan. London: MacDonald & Evans LTD., 1974.
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© 2001 Patrick Cate, Ph.D. Islamic Studies and President of Christar
Christar
Box 14866
Reading, PA 19612-4866
www.christar.org
Phone: 800-755-7955
“The LORD bless you and keep you; the LORD make his face shine upon you and
be gracious to you; the LORD turn his face toward you and give you peace.” Nub.
6:24-26
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