Part 1 - Who is As-Shaykh Hasan Bin Qaasim Ar-Raymee?

Declaration of the
Yemeni sword in
annihilating the tales
and fabrications of the
transgressor and
perpetrator; Abdullah
Al-Bukhaari

Written by

Part 1 - Who is As-Shaykh Hasan Bin Qaasim Ar-Raymee?

As-Shaykh Abu Abdis-Salaam Hasan Bin

Qaasim Ar-Raymee

This is the first part of a series taken from the reply of As-Shaykh Hasan Bin Qaasim Ar-
Raymee, may Allah preserve him, to Dr. Abdullah Bin Abduraheem 
and cowardly attempt of trying to defame and debase Al-Imaam, Al-Mujadid, Al-Muhaddith,
Al- -Shaykh Muqbil Bin Haadee Al-t  h have mercy upon him,
his Successor -  -Muhaddith, Al-Faqeeh, the sincere advisor As-Shaykh Yahya
Bin Alee Al-Hajooree, may Allah preserve him and the fortress of the Sunnah Dar Al-Hadeeth
in Dammaj, may Allah preserve it from the plots and schemes of the hatemongers.
This series is based upon an 80 page reply to a telephone conversation that had taken place
between Dr. Al-Bukhaari and an Indonesian, in which the Indonesian had asked Dr. Al-
Bukhaari about welcoming As-Shaykh Hasan Bin Qaasim and As-^DD
  D       / E    
from Indonesia had asked As-^ Z    of the Shaykhs and
about welcoming them for lectures. As-^Zvised them with calling both of the
Shaykhs and that both of them are Salafi and that they should be benefited from and to be
treated with kindness.
Even though this was mentioned to Dr. Al-Bukhaari that As-^Z
the Shaykhs and that he spoke highly of them, it did not suffice him rather he got angry and
   >   ^  and then continued with his 45
minutes of lying that As-Shaykh Muqbil and his students were Khawaarij, his belittling of As-
Shaykh Yahya and the Mashaayikh of Dammaj, making Dua that Allah fights these
Mashaayikh, his clear warning, hatred and jealousy of Ad- -Salafiyyah in Yemen
and other than that from his ill and filthy speech.
Please also note that this speech that I have translated of the Shaykh is not the beginning of
the Shaykhs reply; however I chose to translate this firstly due to some of the people within
the west not knowing who the Shaykh is. This first part consists of praises of the major
scholars of our time for As-Shaykh Hasan Bin Qaasim, may Allah preserve him, from over
the past 18 years. I will be following this translation with translation of excerpts from the
Shaykhs reply, may Allah preserve him.

_________________________________________________________________________1

1

The speech that has proceeded which is above the line is all from myself; the translator, Ehsan Bin Manzoor.

Part 1 - Who is As-Shaykh Hasan Bin Qaasim Ar-Raymee?

Dr. Al-Bukhaa^
I do not know these people and I do not advise in going to a place where its people are
unknown, it is very important - as is well established amongst Ahlus-Sunnah, that
knowledge should not be sought except under a Sunni, Salafi, just as knowledge is
prevented in being sought from the people of innovation, likewise knowledge is also
prevented in being sought from unknown people. So the fact that they are coming from
Dammaj does not mean that they are upon steadfastness and well being, not everyone in
there (Dammaj) is upright and approved of.
I say2: that I have with this speech of yours two pauses:
The first pause is with your statement:
I do not know these people and I do not advise in going to a place where its people are
unknown, it is very important - as is well established amongst Ahlus-Sunnah, that
knowledge should not be sought except under a Sunni, Salafi, just as knowledge is
prevented in being sought from the people of innovation, likewise knowledge is also
prevented in being sought from unknown people.
I say: Who are you oh unknown one, so as to say that your acknowledgement is to be
considered and that your advice is to be taken? You are in need of someone that praises you
[now], this is firstly.
As for secondly then it is said: why do you not give the bow to he who knows how to shape
it3 and ask Shaykh Yahya concerning us? O           
view?!!! Or at the least if you were not able to cover the expenses of calling then you have
^Z-Madkhali with you [in Saudi], what has prevented you from asking him
about us so that you may see what the answer would be? Or is that your doctorate made
you become sluggish concerning that?!!
By Allah, the intelligent ones from amongst the people will laugh at you when they see your
silliness, how is that you asked As-Shaykh Z      
determined in carrying out but you did not ask him concerning us? So you are between two
affairs, there is no third:
I [Abdullah Al-Bukhaari] asked him [As-^Z concerning you and
they are Salafi
Hammaam4 narrated from As-^ Z - and this is what is contemplated from our
Shaykh, may Allah preserve him, but however it was jealousy from myself (Abdullah Al-

2

Note that when a sentence starts with I say, then it is referring to Shaykh Hasan Bin Qaasim, may Allah
preserve him.
3
An Arab saying.
4
As-Shaykh Abu Hammaam Muhammad Bin Alee As-^ -Baydaanee, he is from the foremost
students and close ones of Shaykh Rabee, may Allah preserve him and is also a student of Shaykh Muqbil,
Shaykh Ahmad An-Najmee and other than them, may Allah have mercy upon them.

Part 1 - Who is As-Shaykh Hasan Bin Qaasim Ar-Raymee?

Bukhaari) that I was not able to mention that, so I hid it and I informed of opposite to what
the reality was and I made a judgement upon you that they are unknown
Or that you say: //
be and I knew that he would recommend [you] highly, so I asked him about the conference

So which ever of the two is right you have still fallen into deceiving the Baraamikah5 from
the Indonesians that had good thought of you especially when you had told them that
Shaykh Rabee was pleased with you travelling to them, this is one affair.
As for what relates to me being accused of being unknown6, then he (Abdullah Al-Bukhaari)
knows that I am from the graduates of the faculty of Hadeeth from the prophets city; Al-
Madinah in the year 1412-1413 from the Islamic University, and with the praise of Allah
the most high and from speaking about the blessings of Allah upon me and from also
refuting the lies that were invented from this weak one (Abdullah Al-Bukhaari) in his
accusation of me being unknown and also from the angle of what has come in the two
Saheehs from the authority of Masrooq that Abdullah  Dood, may Allah be pleased
with him, By Allah the one that none has the right to be worshipped besides
he, a chapter from the Quran was not revealed except that I was the most knowledgeable
concerning where it was revealed and a verse was not revealed from the book of Allah
except I was the most knowledgeable concerning why it was revealed and if I was to know
anyone more knowledgeable than myself concerning the book of Allah and I was able to
reach him by she-camel then I would have surely trave.
And in the Saheeh of Muslim upon the authority of Shaqeeq which he narrated from
Abdullah  D   that he recited  
deceives his companions in regards to the booty, he shall bring forth on the Day of
Resurrection that which he took (illegally)7 and then said: After whose mode of recitation
do you command me to recite? I in fact recited before  Messenger more than
seventy chapters of the Quran and the Companions of Allah's Messenger know that I am
the most knowledgeable of them concerning the Book of Allah and if I were to know
anyone that had better understanding than I, I would surely have travelled to him. (Shaqeeq
said) So I sat in the circles of the Companions of Muhammad but I did not hear anyone
rebuke him for that or find a 

5

Al-Baraamikah- this is an attribution to an individual by the name of Abdurahman Al-Barmakee; who is an

unknown person who writes refutations on the website wahyain.com against Shaykh Yahya and his students,
may Allah preserve them. He hides under this name however is not known to anyone up until this day just as
the majority of the members of this website are. The fo   - are called Al-
Baraamikah due to their love, praise and support of this individual, to the extent that they call him Shaykh, yet
he is not known to anyone.
6
Note oh noble reader that when the Shaykh mentions about him being unknown, it is not that he is
concerned about being famous amongst the people, however he is speaking about the term that was used
from the people of Hadeeth concerning those narrators that would not be taken from due to them being
unknown.
7
(Aali Imran 3:161)

Part 1 - Who is As-Shaykh Hasan Bin Qaasim Ar-Raymee?

Haafidh Ibn Hajar commented in Fath8,deeth there is (an indication for) the
permissibility of a person to speak about himself with that which he has of virtue according
to how much praise is needed, and that which is mentioned from blameworthiness
concerning this (i.e. praising oneself) then it pertains to the one that praises himself by way
of pride and having amazement for himself
An-E      in this Hadeeth there is (an indication for) the
permissibility of a person to speak about himself with virtue, knowledge and other than that
for a particular need, as for the prohibition of praising oneself then that is for the one who
praises himself and commends himself without any need, rather he does it to boast and to
be prideful. The praising for oneself when needed has occurred many times from the
examples, such as repelling evil from oneself by way of it (i.e. by praising oneself), or to
obtain something beneficial for the people, or as an encouragement to take knowledge
from him (the one praising himself) or that which is similar to that. And from the examples
of praising oneself in order to obtain something beneficial is the statement of Yusuf :

 






[Yusuf said]: "Set me over the storehouses of the land; I will indeed guard them with
full knowledge (Yusuf 12:55)
             hthmaan, may
Allah be pleased with him, in the time of his blockade, that he was the one who equipped
the army of Al-hand that he was the one who dug the well of Roomah. And from the
examples of encouraging in taking knowledge from the one praising himself is this
/D9 ^^remained more
 and the statement of other than him: you
have fallen upon the most experienced (concerning this affair) and that which is similar to
/Drecommendation for the [act
of] travelling to seek knowledge, and to go to the virtuous ones wherever they may be.
And in it (this narration) is that the companions did not speak out against the statement of
/Dthat he is the most knowledgeable and the intent [behind it] is him being the
most knowledgeable concerning the book of Allah as he clearly stated himself. So this does
not necessitate from him that he is more knowledgeable than Abu Bakr, h h
^
that he is more virtuous than them with Allah the most High, because it is possible that one
of them could be more knowledgeable than the other concerning a particular chapter of
knowledge, and the other is more knowledgeable than him in totality.
And it is possible than one is more knowledgeable than the other, however the other is
more virtuous due to his increase of Taqwa, fervent fear, piety, his abstinence and the

8

Fath Al-Baaree, an Explanation of Saheeh Al-Bukhaari.

d/D

Part 1 - Who is As-Shaykh Hasan Bin Qaasim Ar-Raymee?

purity of his heart and other than that. And there is not doubt that every one of the four
rightly guided Khaleefahs were    / D [End of Imaam An-
E
and based upon what has proceeded, then I say: indeed from the most noblest of my
scholars that I have studied under are: As-Shaykh Z Al-Madkhali, As-Shaykh
Muhammad Amaan Bin Alee Al-Jaamee, As-Shaykh Abdul Muhsin Al- -Shaykh
Yusuf Ad-Dakheel, As-Shaykh Hammaad Al-Ansaari may Allah have mercy upon all of them
and other than them from the honourable scholars, rather Allah; exalted is he in his
highness, had granted me success in meeting Shaykh Al-Albaani, may Allah the most high
have mercy upon him, in 1410 [1990 in the Christian calendar] and I took from him [i.e. in
knowledge] in the city of Jeddah for a period of about one month then I accompanied him in
[the pilgrimage of] Hajj that year.
Also from the angle of repelling this oppressive accusation even though I am unwillingly
(wanting to do this) and even though I did not want to make this apparent, however after
consulting some sincere advisors from the brothers, they pointed out to me that I should
manifest all of the praises that I have from our virtuous Shaykh Muhammad Amaan Bin Alee
Al-Jaamee may Allah have mercy upon him and from our ^ Z  , -
Madkhalee, may Allah preserve him, and from our Shaykh Muqbil Bin Haadee Al-t
may Allah have mercy upon him and our Shaykh Yahya Bin Alee Al-Hajooree may Allah
preserve him.
Our Shaykh Muhammad Amaan Bin Alee Al-Jamee said:
Subject: praise and mediation
Name: Hasan Qaasim Muhammad Sagheer
Nationality: Yemeni
I have become acquainted with Shaykh Hasan Qaasim in a time period which is not short, as
he used to adhere to (attending) the lessons (held at) the prophets Masjid, rather he
would always be in contact with me even outside of the Haram, and it is for that reason that
I mention him with good, with knowledge, with adherence and with severe diligence in
^
with having abundant mannerisms, humility, beautiful etiquettes and these attributes are
befitting that they are present within eve
Muhammad Amaan Bin Alee Al-Jaamee
Signed and stamped
This was in 1413 in result of my graduation from the Islamic University of Madeenah.
O ^ Z Bin Hadee Al-Mad  indeed Hasan Bin Qaasim is from the
prominent people of 

Part 1 - Who is As-Shaykh Hasan Bin Qaasim Ar-Raymee?

HIndeed Hasan Bin Qaasim Bin Muhammad Sagheer Al-

Yemeni is from the best of the students of knowledge, due to (the state of his) Deen, his
etiquettes, his love for knowledge and he is a graduate from the faculty of Hadeeth of the
Islamic University (of Madeenah), he has requested from me this recommendation and I see

Member ,-Tadrees at the Islamic University
14/1/1413
And our Shaykh Muqbil Bin Haadee Al-t       
(Shaykh Hasan) is from the major callers to Allah in Yemen and this (i.e. this praise) was in
1420.
And he said, may Allah have mercy upon him, in his introduction to the book (The legislative
evidences in exposing the Hizbee deceit) truly you have aided the Sunnah oh researcher,
you have exposed the defects of the Hizbiyyeen; those that try to deceive the Islamic society
and we have the right to resemble to the statement of the poet (where he said):
And the days will become manifested to you whilst at one time you were ignorant
And news will come to you from whom you were never equipped for
I am sure that the Ikhwaan Al-Muslimeen have from afflictions more than that which has
become apparent, and Allah is sufficient for us and a perfect disposer of affairs, we ask Allah
that he blesses for us our virtuous brother As-Shaykh Hasan Bin Qaasim and that he rewards
him with good for this openness and that he saves us and him from the plot of the Ikhwaan
Al-Muslimeen; the hate-  -Sunnah, indeed he is all bountiful and all
generous, and there is no might and no strength except in Allah The All Great.
Abu Abdirahman Muqbil Bin Haadee Al-t
And he also said in his introduction to the book: (guiding the creation to the ruling of
ascribing oneself to the As-Salafiyyah and refuting the innovated doubts) and it was what he,
may Allah have mercy upon him, had sent to me whilst he was in Makkah Al-Mukarramah,
receiving his treatment at the end part of his life:
I have seen some of the chapters from the book of our virtuous brother Hasan Bin Qaasim
guiding the creation to the ruling of ascribing oneself to the As-Salafiyyah  / 
found that he has done proficiently and has benefited and done good with this book as a
refutation upon the people of innovation; those that claim that it is not permissible to
ascribe oneself to As-Salafiyyah, so may Allah reward our brother As-Shaykh Hasan
for this precious book and we ask Allah that he grants him success in continuing to defend
the book of Allah and Sunnah of his messenger and that he saves us and him from the
Fitnah of Hizbiyyah and from the Fitnah of this life and the Fitnah of death, indeed he is all
bountiful and all generous.

Part 1 - Who is As-Shaykh Hasan Bin Qaasim Ar-Raymee?

Abu Abdirahman Muqbil Bin Haadee Al-t

And our Shaykh, the sincere adviser Yahya Bin Alee Al-Hajooree, may Allah preserve him
said:
Our brother Hasan Bin Qaasim Bin Muhammad Sagheer is a virtuous person and a Shaykh,
   D  d   zn], he is the Imaam, the Khateeb and the teacher
there and he has many beneficial researches and books
And he also said in At-Tabaqaat10:
Hasan Bin Qaasim Abu Abdis-Salaam Ar-Raymee, he is a teacher, a Khateeb, a researcher, a
virtuous person that is upon the Sunnah, he has many treatises in refuting the innovators
from them is: d      ,  and a treatise
concerning the impermissibility of cutting the beard
The judicial refutation of Abul-Hasan As-
Sulaymaani and his followers from everyone that is far and near
All praise is for Allah, we praise him, we seek his aid and we ask for his forgiveness,
d  / /  The judicial refutation  elongs to our honourable
brother Abu Abdis-Salaam Hasan Bin Qaasim Ar-Raymee, may Allah preserve him, and I
have found that it is a beneficial treatise consisting of quotes from the people of knowledge
and it is beneficial in its particular topic, as is the rest of our glorious brothers treatises that
which are considered a pleasant fragrance for the Salafi methodology and its people and an
exposure to falsehood and its people, so may Allah reward him with good.
Yahya Bin Alee Al-Hajooree
19th of Ramadaan 1423
And Allah knows how much I detest with a severe detesting in making this apparent here,
however [as is said in the Arab saying] you are the one forcing your brother, I am not being
, and it is sufficient for me to say concerning these praises which are from some of my
scholars, what has come from Al-Bukhari in Adab Al-D  diyy Bin Arta that he
said: if a man from the companions of the messenger      K
Allah do not take me to account for what they say and forgive me for what ,
our Shaykh Al-Albaani authenticated its chain of narration in Saheeh Adab Al-Mufrad P.284,
Hadeeth number 585 and Al-Bayhaqi increased upon that in Al-^
chain the wording Z
Bin Khatheem was right when he KD(Mundhir) said to him: I am at your

10

d^-Dawah Salafiyyah min Al-Haalaat- This is

a book written by Shaykh Yahya after the death of Shaykh Muqbil may Allah have mercy upon him, the Shaykh
had authored the book and placed all of the students of the Shaykh in grades, starting with the Mashaayikh
then those that are less than them in knowledge and so forth, towards the end of the book the Shaykh had
placed all of the Hizbiyyeen and innovators in one section.

Part 1 - Who is As-Shaykh Hasan Bin Qaasim Ar-Raymee?

service, he said: do not let the numerous praises of the people deceive you, for indeed it is
your actions that will be true to you [Al-Hilyah 112/2]
Also, how can you accuse your brother of being unknown? When from the favour of my lord
upon me, I have a book collaboration from it The legislative evidences in exposing
 ,    / h, with the introduction of As-Shaykh Al-
D,-t and the book:
Guiding the creation to the ruling of ascribing oneself to the As-Salafiyyah and refuting the
with the introduction of Shaykh Muqbil also, and the book The radiance
of the people of intelligence concerning the ruling of taking from the beard and a refutation
upon the book As-Shams Ad-Duhaa^--
Najmee and As-Shaykh Al-z-Hajooree A warning
to the companion and close friend from the Fitnah of the Spies with an introduction from
As-Shaykh An-Najmee, may Allah have mercy upon him, and other than that from the books
and treatises which have reached around 30 compilations that which is either a book, a
treatise or an article and all of this is from the blessings of my lord alone and to him belongs
all blessings and favour.
As for As-^ D  D D -Aanasee, may Allah the most
preserve him and raise his status, he is that very Shaykh that is calm and patient in
spreading At-d   ^   D  ^     
 wah has benefited many, how many of a people have been educated from his
Masjid from the memorizers of the book of Allah the most high and from other than that
from the beneficial sciences of the religion, and he is distinguished, may Allah preserve him
for his strong adherence to the Sunnah and the narrations of the Salaf, for you would not
find yourself getting bored in his sittings due to the great amount of narrations of the Salaf
he would narrate.
He also has beneficial compilations, The methodology in how to
deal with the books of the people of innovation-Shaykh Yahya
Al-,The Ahaadeeth of Al-Bukharee that have three narrators in
their chains of narration      -Shaykh Yahya, May Allah
preserve him, and al            -
Shaykh Saleem Al-Hilaali, may Allah preserve him, and he also has a compilation of sermons,
may Allah hasten its publication and from other than that from his nice writings.
As-Shaykh Yahya Al-Hajooree, may Allah preserve him said in his [book] At-Tabaqaat:
D  D is a Shaykh that is firm, he is a virtuous individual that is giving
  ^           the people of
innovation

Part 1 - Who is As-Shaykh Hasan Bin Qaasim Ar-Raymee?

So the falsehood of the claim of the Bukhaari of today becomes apparent in which he
accused us of being unknown.
d      So the fact that they are coming from Dammaj
does not mean that they are upon steadfastness and well being, not everyone in there
(Dammaj) is upright and approved of
I say: that which is sufficient in refuting this falsehood of yours is the speech of our Shaykh
Z-Madkhali, may Allah preserve him where he said about Dar Al-Hadeeth in Dammaj
when he was asked about seeking knowledge there:
"Yes, it is necessary to strive in travelling to this stronghold from the strongholds of Islam.
And it (Dammaj) is a lighthouse from amongst the lighthouses of Islam. Yes, strive in
travelling to it, and seek knowledge from it and you will find Inshallah great goodness in it.
And in it is found the Sunnah and guidance; and in it is found the following of the Prophet .
And we by Allah, strongly encourage studying in this place which is considered a stronghold
of the Sunnah and from its lighthouses. And in it Inshallah there are men from the people
of the Sunnah, guidance and knowledge. We ask Allah to keep them firm upon the Sunnah
and that he benefits by way of them and that he makes them from amongst the flag
bearers of the Sunnah in this time of ours in which innovation has greatly accumulated and
Fitnah has become widespread and 
And all praise is due to Allah, whosoever wants goodness and whosoever wants guidance
and whosoever wants to be far away from Fitan (trials and afflictions), then it is upon him to
go to the strongholds of the Sunnah. And all praise is for Allah, they (the strongholds) are
widely spread amongst many countries but particularly this stronghold which I consider has
a clear distinction (i.e. between Salafiyyah and Hizbiyyah) and all Praise is due to Allah. Glad
tidings be given to the one who travels to it and seeks guidance from its spring and obtains
enlightenment with that which it has within it from Sunnah a.
Quoted from the website ^-

Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari
Part 2 But hold on, Dr. Abdullah Al-Bukhaari retracted, didnt he?

A Doubt - And the Refutation Upon it
Someone may say: concerning the speech of Al-Bukhaaree regarding Shaykh Muqbil that he
has completed his clarification and has explained his stance towards the Shaykh with some
speech and following is its text:
"And if there was in it (i.e. in my speech concerning Shaykh Muqbil) any delusion, then
we free ourselves to Allah, Exalted and Honoured is He from it. And if it portrayed a
corrupt meaning, then we seek refuge in Allah from that corrupt meaning.........
And we conclude from this by freeing ourselves to Allah from what this expression has
mislead by way of corrupt meaning, and that the Shaykh is excluded from the likes of these
expressions. And we seek the forgiveness of Allah, Exalted and High is He, if this expression
has given a false impression to this corrupt meaning. For this is the meaning that was
intended1, and we haven't ceased to be from those who glorify the Shaykh and
acknowledge his virtue and his leadership. Rather, I used to say - and many from the
brothers have heard this more than once-: the Shaykhs graduation from the university is
considered to be a glorious achievement from the glorious achievements of the
university....
I say: This is just like the way of the tricksters, when they are tied up, cornered and their
exposure comes close, and when their impotence, weakness of their intellect, shallowness of
their knowledge and their bad manners become exposed, they turn towards trickery and try
to convince others that their intention was not this and that, rather it was this and that.
Verily he did well, the one who said:
The two year old she-camel, if it is not pulled tight with rope
It is not able to carry the load of the eight year old camel of burden2
And the condition of our fellow friend (i.e. Dr. Al-Bukhaaree) is like the condition of AlWassaabee (Muhammad Bin Abdul-Wahaab Al-Wassaabee) of Al-Hudaidah3, that is, when
all of the people had become aware of his slander of Al-Allaamah Rabee' Al-Madkhalee and
his accusations of him being a spy, he ran and hurried in excusing himself from As-Shaykh
Rabee' out of fear that he would talk about him. And that is in accordance to what he
thought, but the Miskeen doesnt know that Shaykh Rabee' has given his honour to Allah, as
is the condition of the well grounded scholars.

NOTE: Dr. Al-Bukhaaree here is not refering to the meaning that was conveyed on the phone, rather he is
referring to the meaning that he gave in this new acclaimed retraction of his.
2
The meaning of this line of poetry is to strike an example of the weak one that tries to do the actions of those
that are stronger than him whilst he is incapable of doing it. The line of poetry was taken from the book:
Daywaan jareer.
3
A city in Yemen.

Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari
Part 2 But hold on, Dr. Abdullah Al-Bukhaari retracted, didnt he?

Then, the latter speech of Al-Bukhaaree doesn't excuse him from his slander of As-Shaykh
Muqbil a year ago and an explanation of that is from many angles:
Firstly: Al-Bukhaarees slander of As-Shaykh Muqbil and his students is a clear slander to
anyone one who possesses understanding and a heart. As for his late apology, then it has
within it a form of deception and deceit, so carefully consider his statement: and if there
was in it (i.e. in my speech concerning Shaykh Muqbil) any delusion So he is persistent in
his speech and previous expression in accusing the Shaykh with the concept of the
khawaarij, so there is no clear retraction with in it.
Secondly: His latter speech didnt come except after the cassette was distributed, which had
the time period of one year and five months behind the scenes, which was a command from
him, may Allah abandon him. So where has he been since all that time? Why did he not
hurry in excusing himself and clarifying?
Thirdly: It is absolutely necessary for him to clearly announce this mistake of his and to
repent from it without having trickery as there comes in his statement: And if there was
in it (i.e. In my speech concerning Shaykh Muqbil) any delusion So rather he should say:
'I made a mistake concerning such and such, and I repent to Allah in regards to that'. As for
the trickery, then we are sick and tired of it, just as other than us from the people of justice
were sick and tired of it from Abul-Hasan in regards to his acclaimed 'repentance' regarding
the things that were taken against him.
Fourthly: As for his statement:
...And we haven't ceased to be from those who glorify the Shaykh and acknowledge his
virtue and his leadership. Rather, I used to say - and many from the brothers have heard
this more than once-: the Shaykhs' graduation from the university is considered to be a
glorious achievement from the glorious achievements of the university....
Then I say: This commendation and praise is made outwardly and in front of the community,
so that he is able to promote what seems to be his opinion and as for in secrecy then he is a
wicked slanderer towards the Shaykh and his centre and the most outright proof for that is
this cassette which he was eager, with a severe eagerness, of it being hidden and it being
propagated amongst the Masaakeen from the people of Indonesia only. And if it is not
(slander), then what is this action called Oh intellectual ones?!!!! So he did not propagate
this action except upon the simple-minded ones from the people and Al-Mufadhal Ibn
Muhalhal done well when he said:
If you were to sit with the person of innovation and he was to narrate to you his Bid'ah, you
would be cautious of him and would flee from him. However (this is not the case, rather) he
will narrate to you with Ahaadeeth of the Sunnah at the beginning of his sitting, then he will
enter upon you his Bid'ah, and it is as if it will stick to your heart, so then when will it leave
your heart? [See 'Al-Ibaanat ul-Kubraa page 408]
So be careful Oh Bukhaaree of our time, may Allah rectify you from resembling the way of
the people of innovation in misguiding others, for there are hidden things in the nooks and
crannies.

Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari
Part 2 But hold on, Dr. Abdullah Al-Bukhaari retracted, didnt he?

So after (that): Then Oh Al-Bukhaaree, I advise you with sincere repentance and a
rectification of what you have corrupted and a clarification, He - The Most High said:

Except those who repent and do righteous good deeds, and openly declare (the truth
which they concealed). These I will accept their repentance, and I am The one who accepts
repentance, The Most Merciful. [Al-Baqarah 160]
Fifthly: You still have to repent from accusing As-Shaykh Yahya and who ever is with him of
everything that you have debased him with in that cassette of yours. That is because
slandering As-Shaykh Yahya is considered slandering As-Shaykh Muqbil, may Allah have
mercy upon him, because he is the one who chose him to be his successor (i.e. in knowledge
and authority over Dar Al-Hadeeth).
Also slandering the scholars, the like of As-Shaykh Yahya, is considered a slander of what
they carry from 'Aqeedah and Manhaj and the slandering of As-Shaykh Yahya is also
considered slandering of the Dar (Dar Al-Hadeeth in Dammaj). And in accordance to the
Masonic principle: If you want the elimination of a concept, then eliminate who carries it.
Look at the people of innovation and misguidance from the people of Ar-Rafdh1, how they
tried to slander the messenger of guidance but they were by no means able to do that, so
they took to slandering his companions, may Allahs pleasure be upon them.
And it was for this reason, that the Salaf, may Allahs pleasure be upon them, were heedful
towards this and made the speaking ill of the people of the narrations a sign of the people of
innovation, as has come from the narration of Al-Imaam Abu Haatim Ar-Raazee, may Allah
have mercy upon him.
And Al-Imaam Abu Zur'ah Ar-Raazee said:
If you see a man disparaging any of the companions of the messenger of Allah , then he is
a Heretic and that is because according to us the messenger is true and the Quran is true.
Rather the only ones who brought this Qur'an and the Sunan (plural of Sunnah) to us are the
Companions of Allah's Messenger . They only wish to disparage and demolish our
witnesses so that they can falsify the Book and the Sunnah, whereas they are more deserving
of being disparaged for they are the heretics [See Musnad Ibn Raahawayy]
And Ahmad Bin Sinaan Bin Al-Qattaan, may Allah have mercy upon him, said:
There is not in this world an innovator except that he despises the people of Hadeeth, for if
a man becomes an innovator, the sweetness of Hadeeth is removed from his heart
As for making a distinction between As-Shaykh Yahya and Dammaj then the intelligent ones
from the people do not accepted it. And our brother, Yaasir Al-Hudaydee done well when he
mentioned in a poem called: An Epic Poetry in the Difference Between the Salafi Da'wah
and the Sabbatical Al-Mari'yyah:
1

The extreme sheeahs.

Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari
Part 2 But hold on, Dr. Abdullah Al-Bukhaari retracted, didnt he?

Then Dammaj is Yahya and the sincere one 1 is it2

And what was Dammaj then is Dammaj now
And he also said:
Because Al-Hajooree traversed the path of his leader
And this how Al-Wadi'ee was, there is no separation as it appears to me
So with what has proceeded from citation, this doubt has been plucked out and has been
falsified with the praise of Allah and his success. And that which was intended by way of its
clarification and its explanation has come to an end. I ask Allah that he has granted me
success in clarifying the truth and invalidating the falsehood and its people. And I ask Him
the Most High, for our brother Al-Bukhaaree that he examines himself from what he has
perpetrated by this false statement and that he repents from it with a sincere repentance
with its well known conditions along with a rectification and a clarification.
And that we all keep in mind, our standing tomorrow in front of The Compeller, blessed is He
the Most High, and His questioning of us about what we had committed from actions and
what we pronounced from speech as He The Most High says:

But stop them, verily they are to be questioned [As-saffat 24]

And let it be known to everyone, that whomsoever tries to cause harm to Dammaj or its
Shaykh, the sincere advisor, with evil or with falsehood, then we see it an absolute must
upon us to defend the truth and its people with whatever we are able, by all means possible,
and by Allah, we see that to be from seeking closeness to Allah - The Most High and that is
not except because of what is known from the condition of that centre (Dammaj) from its
propagation of the immaculate, pure, correct Islamic religion and the propagation of AtTawheed and the pure Sunnah, upon its owner is the most excellent of prayer and the most
complete salutation. So then let that be known to the one that is tempted of trying to cause
evil to (i.e. Dammaj).
And that doesn't mean that we close our ears from advice and guidance, however giving
advice has it mannerisms (that one should adopt) and also has legislated, Salafi procedures
(that one takes). As for the onslaught, warnings, the debasement, the idle speech from the
fibs and falsehood, then no! And never will we allow it as long as our souls are still in our
bodies. So let the one that is present inform the one who is absent. And Allah is all aware of
what the intent is and he is sufficient for us and is truly an excellent watcher over us.

Translated by: Abul-Layth Yusuf Al-Biritaani

1

The meaning of this is that As-Shaykh Yahya is referred to as An-Naasih Al-Ameen (the sincere advisor) as AsShaykh Muqbil, may Allah have mercy upon him, had given him this title, but here the poet has deliberately
mixed the wording around. So what is intended is that Dammaj is Shaykh Yahya and Shaykh Yahya is Dammaj.
2
I.e. Dammaj.

Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari
Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?

The 14th point: your statement: What is Dammaj? What is in it? Yani, whoever comes
to it or passes through it becomes a Salafi? In the era of Muqbil it wasnt like that, would
it be like that in this era?...
I say: I have with this speech of yours two pauses:
The first pause is your statement: What is Dammaj? What is in it?
I say: Look closely with me oh my dear reader at this belittlement of the immense efforts
that which are present within this centre Dar Al-Hadeeth in Dammaj - those knowledge
based efforts that which such and such amount of universities could not perform by way of
clarity and pure methodology (that it has within it). However it is the concealed hatred upon
the Dawah of as-Shaykh Muqbil and his devoted students (that has caused you to say this),
indeed how beautiful it is that one said:
Lessen your blame upon them and do not increase in it
And if you do not stop, then prepare yourselves to fill in the gaps that they filled
Indeed within Dammaj Al-Khair there is knowledge and guidance, the genuine stronghold
of the honourable Sunnah, in it are unique men who you (Oh Bukhaaree) and those similar
to you cannot compare to a tenth of their companionship, in it is brotherhood, love,
friendship, preference, in it is virtuous mannerisms, in it are authors, memorizers of the
book of Allah - the Saheehain1 - Sahih Al-Musnad Mimma Laysa Fi As-Saheehain2 - Riyaad
us-Saaliheen and other than that from the books of the Sunnah.
In it is the studying of Aqeedah in its many forms and modes, in it is the studying of different
subjects of knowledge, to the extent that in one day more than fifty lessons are held. In it
are Khateebs (ones that deliver sermons) and callers to Allah, in it are the brave ones; those
that confront the people of Rafdh3, in it are those who refute the different groups of the
people of innovation and their kinds, in it are those who teach good and they do not hope
for any repayment nor gratitude, and in itand in it and in it
How much, how much and how much more I can count from the good and benefit that is
present within it. As for you and those similar to you, if the monthly wage was to end, then
you wouldve surely withheld from (giving) Dawah and you wouldve surrendered in your
home.

1
2

Sahih Al-Bukhaari and Saheeh Muslim.

A book authored by Al-Imaam Muqbil, may Allah have mercy upon him, in which he gathered all the
Ahaadeeth that he saw to be authentic upon his certain conditions and then compiled them in this book.
Note this book is of 6 volumes and contains over 4600 Ahaadeeth.
I.e the Raafidhah, extreme Sheeas that the scholars have declared disbelievers.

Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari
Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?

The second pause - your statement: Whoever comes to it or passes through it becomes
a Salafi? In the era of Muqbil it wasnt like that, would it be like that in this era?...
I say: Contemplate oh my brother; the reader, may Allah protect you, towards this conduct
which comprises of diminution concerning the rank of this huge place which Al-Allaamah
Rabee Al-Madkhalee said concerning it, that it is considered to be a fortress from the
fortresses of Al-Islaam. And who it that has claimed what you have mentioned, i.e. that by
merely passing by it (Daar Al-Hadeeth) a person becomes Salafi? Rather it is from the
exaggerations which you have taken from as-Shaykh Ubaid in his slander of as-Shaykh Yahya
that he makes one a Hizbee due to possessing a library and a car.
You and your crew from the Baraamikah4 of this time should know that whoever comes to
this place in most cases doesnt want (anything) except to seek legislative knowledge- this is
his condition- so he sits (seeks knowledge) as Allah has written for him and then attains a lot
of good and learns the reality of Ad-Dawah As-Salafiyyah and something concerning the
dangers of the innovated groups and then gains enlightenment in his religion.
So loving this place is considered in this time, a sign of a persons Sunnah. Whether it be in
the time of as-Shaykh Muqbil, may Allah have mercy on him, or in the time of his
successor, the sincere advisor, as-Shaykh Yahya Al-Hajoori may Allah preserve and protect
him, due to what is in it from the spreading of clear and pure goodness, as has previously
been mentioned concerning that, and this is a methodology known with the Salaf.
So abstain, oh inexperienced one, from this speech of yours and improve your mannerisms
with the people of knowledge, for indeed you are in need of seminars and seminars in which
you may learn the mannerisms (one should adopt) with the people of knowledge and virtue
from Ahlus-Sunnah. As it is not like this that we have learnt from our Mashaayikh that we
speak in this naive way.
A sign of the people of innovation is slandering the people of the narrations, as was said
by the Imaam; Abu Haatim Ar-Raazi, may Allah have mercy on him.

********************************************************

An attribution given to Abdurahman Bin Maree Al-Adanee, his brother Abdullah Bin Maree Al-Adanee and
their followers.

Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari
Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?

The 15th point: your statement: Because we know the position of the Shaykh previously,
may Allah have mercy upon him, towards the land of At-Tawheed and the Sunnah and
these lands of ours, yes! And his positions did not please any Sunni
I say: Ponder oh my brother, the reader, at the degree of the hidden hatred upon as-Shaykh
Muqbil and upon his Sunni - Salafi Da'wah which occupied the field and the mountain,
rather by the blessing of Allah it occupied the entire world. Look at this lunatic, how he turns
the ailments after they were forgotten about. And he knows with certain knowledge that the
Shaykh, may Allah have mercy upon him, had praised with a nice praise in his speech
regarding the lands and its rulers in the tape entitled: What I witnessed in the kingdom of
Saudi Arabia'.
And he, may Allah have mercy upon him and forgive for him (his sins), ordered with the
removal of everything which was in the speech from wrong doing towards its lands and its
rulers. And this if it shows anything, then it shows that the Shaykh, may Allah have mercy
upon him, doesn't speak from desire and (from) agreement with the misguided Khawaarij as
this fabricator claims about him, rather he used to interpret Allah, The Most Highs
statement:

Allah does not like that the evil should be uttered in public except by him who has been
wronged. And Allah is Ever All-Hearer, All-Knower. (An-Nisaa 148)
... (And this was) Ijtihaad5 from him, not from (following ones) desires or innovating. And
from his affair in what pertains to this issue (about speaking about the Saudi government) is
that the affair was explained to him with clarity, then he outlined it (on paper) in that which
has been mentioned previously. And a person should not be criticized in this case, due to
what has been narrated in the two authentic books (Bukharee and Muslim) from the
hadeeth of Abu Hurairah, may Allah be pleased him, that he said: The Prophet
said:
"Aadam and Musa argued with each other, so Musa said to Aadam. 'Oh Aadam! You are our
father who did us harm and removed us from Paradise.' Then Aadam said to him, 'Oh Musa!
Allah chose you with His speech (spoke to you directly) and He wrote (the Torah) for you with
His Own Hand. Do you blame me for an action which Allah had written in my fate forty years
before my creation?' So Aadam confuted Musa, Aadam confuted Musa", The Prophet
added, repeating the statement three times."
Then he (Al-Bukhaaree) increased in belittlement whilst saying: A pious man, he repented
two months before he died. As if he was talking about an ordinary person, not a scholar
from the scholars of this nation that Allah had benefited by way of him and by way of his
Da'wah, Islam and the Muslims in the different parts of the world.
Oh glory be to Allah, how can I forget the envy and the hate that Al-Bukhaaree of his time
harbours upon the Shaykh and his Da'wah; those immense efforts and that great Da'wah
which the Yemeni lands hadnt know of since the time of Mu'aadh (Bin Jabal) may Allah be
pleased with him, up until this time. Did he forget that? Or did he pretend to forget it? And
began due to him having something in himself - rummaging through what had been done
and dusted from the Shaykh.
5

Religious analysis.

Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari
Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?

Rather, he believed it and ventured upon the Shaykh and his students, accusing them with
the ideology of the Khawaarij whilst they are innocent from that, like the innocence of the
wolf from the blood of Yusuf , and the debate concerning this point of the frightened one
will be completed in the upcoming point.

********************************************************

Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari
Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?

The 16th point: your statement: "And it is for that reason, not everyone that comes to us
from Dammaj (we consider him to be) a Sunni, we would think that all of the people are
under the influence of their Shaykh, that they are khawaarij with this ideology"
Allah the Most High Said:

...

mighty is the word that comes out of their mouths. They utter nothing but a lie. (Al-Kahf
5)
I say: You have lied, you have acted immorally and you were made to swallow stones. That is
because the position of as-Shaykh Muqbil, may Allah have mercy upon him, is well known
(and) agrees with the Manhaj of the Salaf in regards to the way one behaves with the rulers.
How much you are in need of the stick of 'Umar6 and his fresh date palm stalks which he
punished Sabeegh Bin 'Asl with, and you are in need of a cauterization on your head to
remove from it that which is blameworthy and faulty.
And upon this, verily I am going to narrate to you oh my noble brother; the reader,
something from those words of the most honourable mountain Al-'Allaamah Muqbil Bin
Haadee Al-Waade'ee, may Allah have mercy upon him, in the issue of the rulers, so that it
may become clear to he who has been deceived by them (Bukhaaree and his likes), the
extent of their lies and fabrications upon that Imaam:
He said, may Allah have mercy upon him: as is in 'Tuhfat Ul-Mujeeb Fee Ijaabatihi Asilat
Shabaab Al-indoneesee'
...And the Da'wah of Ahlus-Sunnah, from the virtue of Allah, Allah has blessed it. For their
Da'wah is in their books and in their tapes and the government tolerate them because they
know that they do not seek to obtain their chairs (i.e. their positions). Because the chairs to
them do not equal to a dropping (in their sight), Allah, glorified be He, The Most High, said:

Allah will exalt in degree those of you who believe, and those who have been granted
knowledge (Al-Mujaadilah 11)
So it is upon Ahlus-Sunnah that they inform those in responsibility that they are not seeking
to obtain their positions, rather that they see knowledge more beneficial than the positions
and that they are not pleased about their positivism7, rather they dislike it. However they
ask Allah to correct them and that He returns them back to the truth with a beautiful
6

Translators note: the Shaykh, May Allah preserve him, Intended by this statement, the story of 'Umar Bin AlKhattaab and Sabeegh: Sabeegh Bin 'Asl arrived in Madeenah and he had with him books, he would bring
about questioning obscurities in the Quran. When this reached 'Umar, may Allah be pleased with him, he sent
for him, and had prepared for him fresh date palm sticks. When he entered upon him he sat down and 'Umar
said to him: "who are you" so he said "I am Abdullah Sabeegh". 'Umar said: "I am Abdullah 'Umar" then he
grabbed him and hit him with the fresh date palm sticks and he didn't stop hitting him until he cracked his
head open and made blood stream down his face. He (Sabeegh) said: That's sufficient Oh Ameer AlMuslimeen, for whatever was found in my head has now left. [Ash-Shareeah of Al-Aajuree 1/483 and AlIbaanat ul-kubraa of Ibn Al-Battah 2 / 609]
7
I.e. their manmade laws.

Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari
Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?

returning.
And he said, may Allah have mercy upon him, as is in the previous source (i.e. the same
book) when he was asked: 'what is the Madhhab of the pious predecessors in regards to
the conduct (one should adopt) with the rulers? And from what he answered:
The conduct of the Salaf suffices us, as comes in the hadeeth of 'Ubaadah Bin As-Saamit,
may Allah be pleased with him, he said: We pledged allegiance to the messenger to hear
and obey in times of invigoration and in times of weariness and in times which we found
hardship and in times of ease, even if someone else is given preference over us. And that we
do not revolt against the Leaders unless you see from them clear disbelief for which you have
a clear evidence from Allah and that we speak with truth wherever we are and we do not
fear, for the sake of Allah, the blame of the blamers. And the prophet
said: Whoever
comes to you while your affair has been united over one man, intending to divide your power
or dissolve your unity, kill him.
And he also said (i.e. Shaykh Muqbil): so it is incumbent that we know what we are upon,
and that the general population is Muslim. So the Yemeni population is Muslim, and its
government is remaining, holding on to the tail of Al-Islaam, and it is considered better than
others. And just like that the Saudi population is Muslim, and its government are too, and
it is considered to be from the best of the governments and we are going to be questioned
about this speech that we say.
And he also said: I do not advise with speaking ill of the rulers; however it is obligatory to
have verification, I do not advise anyone to clash with their governments and we are not
callers to tribulations, so (we say that) the general population are Muslims and that the
jurisdiction is to be made by the heads of the Muslims and I do not permit the carrying out
of overthrowing, revolting and rebelling against the leader, and the general population are
in need of returning to Allah glorified is He, the most High, and the forelocks of the slaves
are in the hand of Allah glorified is He, the most High:

Verily! Allah will not change the good condition of a people as long as they do not change
their state of goodness themselves (Ra'd 13:11)
And he, may Allah have mercy upon him, said in the same book; question 138:
There is a difference between you getting up and speaking out on the Mimbar against the
actions of the leader that are in opposition to the book and the Sunnah, and you advising
the people to rebel against him, so advising (to rebel) is not allowed except if we see clear
disbelief as there comes in the Hadeeth of Ubaadah Bin As-Saamit: We pledged allegiance
to the messenger to hear and obey in times of invigoration and in times of weariness, and
in times which we found hardship and in times of ease, even if someone else is given
preference over us, and that we do not revolt against the Leaders unless you see from them
clear disbelief for which you have a clear evidence from Allah.

Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari
Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?

And the prophet ordered Abu Dharr, may Allah be pleased with him, to say the truth even
if it is bitter, as is narrated by Imaam Ahmad in his Musnad. As he also ordered him to hear
and obey (the ruler) even if an Abasinian slave was to be in command over him. So Abu
Dharr, may Allah be pleased with him, gathered between the two affairs and listened to and
obeyed Uthmaan, may Allah be pleased with him.
So if we see clear disbelief, is it allowed for us to rebel or not? It is obligatory to see the
situation of the Muslims, do they have the ability in facing the clear disbelief or would they
be presenting themselves as a sacrifice? And do they have with them self sufficiency or will
they reach out their hands to America and other than them from the governments and then
leave them to shed their blood and then let them appoint for them a Secularist over the first
Secularist (that was in charge) or a Communist instead of the Secularist or a Christian
instead of a Muslim, so having self sufficiency is a must.
Then after that, have they prepared what the war needs by way of armed forces? And it is
not a condition that their armed forces are equivalent to what the enemies have because
Allah the most High says in his noble book:

And make ready against them all you can of power, including steeds of war (tanks, planes,
missiles, artillery, etc.) to threaten the enemy of Allah and your enemy (Al-Anfal 8:60)
And have they prepared what the war needs from Doctors and Hospitals? Or will they
perhaps leave a persons blood to run out from a wound? And also what the war needs from
nutritions, the people are not prepared to be patient as the companions of the messenger
were patient upon weakness, leaving their home lands, illnesses, poverty when the
companions had exited and migrated to Al-Madeenah. So the people today are in need of
disciplining themselves in accordance to how the companions were, may Allah be pleased
with them.
And he, may Allah have mercy upon him said as is found in the questions of some of the
immigrants of America:
And we give in our taxes and custom duties upon the cars and other than that whilst
believing in its impermissibility.
And he said in the book: The authentic compilation from what is not in the Saheehain,
508/4: Chapter - Advice to the people in authority and then he said: Imaam Ahmad, may
Allah have mercy upon him said: [183/5] it was narrated to us by Yahya Bin Saeed, he said it
was narrated to us by Shubah, he said it was narrated to us by Umar Bin Sulaymaan, from
the son of Umar Bin Al-Khattaab, may Allah be pleased with him that Abdurahman Bin
Uthmaan narrated from his father that Zayd Bin Thaabit left from Marwaan after having
been with him at midday so we said: nothing made him (i.e. Marwan) send for him (Zaid Bin
Thaabit) at this hour except that he wanted to ask about something, so I stood up to him

Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari
Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?

and asked him, so he said: yes, we asked concerning some things that we heard from the
messenger , I heard the messenger say:
May Allah brighten the face of the one who hears a Hadeeth from us, then memorises it
untill he relays it as he heard it, because it is possible that the carrier of Fiqh is not a
Faqeeh. And it is possible that the carrier of Fiqh relays it to one who has more
understanding than him. The heart of a Muslim shall never harbour vindictive feelings
against three things: sincerity in deeds made for Allah's sake; advising those in authority;
and sticking to the main body of the believers - For truly their supplication encompasses
the rest of the people.
And he also said: Whoever sets the Hereafter as his goal, Allah gathers his affairs for
him, gives him richness of the heart and the world will come to him grudgingly and
submissively, and whoever sets this world as his intention, Allah divides his affairs for him,
and will place poverty between his eyes, and nothing will come to him from the world
except what Allah has written for him. And we asked concerning the middle prayer and it
is Ad-Dhuhr.
The Shaykh (i.e. Muqbil), may Allah have mercy upon him, said: This hadeeth is authentic
and its narrators are all trustworthy and as for the middle prayer, what is correct is that it is
Al-Asr.
And he arranged other chapters and mentioned within them Ahaadeeth and from those
chapters, they show that the Shaykh, may Allah have mercy upon him, used to traverse
upon the methodology of the Salaf, and following are some examples for you:
Chapter: The obligation of obeying those in authority [509/4]
Chapter: The Leader is not to be obeyed in that which opposes the Sunnah [516/4]
Chapter: Dissuasion from disobeying the Imaam if he orders with obedience [517/4]
Chapter: The Ameer is not to be followed upon falsehood [517/4]
Chapter: The Pledging of Allegiance is to the Imaam [519/4]
Chapter: Denouncing the Muslim leader if he opposes the legislation of Allah without
rebelling, in order to fight him [525/4]
Chapter: It is not permissible to rebel against the leaders [526/4]
So return back to them (i.e. these chapters from his book) if you wish, may Allah grant us
and you success in following the truth. And all of them (i.e. the chapters) prove that the
Shaykh was a Salafi in regards to his dealings with the leaders.
And he, may Allah have mercy upon him, said: And Ahlus-Sunnah with the praise of Allah,
in all of the Yemeni regions do not vote and neither do they ask for the chairs (in
parliament/power) and neither do they request from the President that he comes down
from his chair. [Tuhfah Al-Mujeeb]

Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari
Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?

And he said: And Ahlus-Sunnah, with the praise of Allah do not enter into this Hizbiyyah
but rather they say: we are pleased with the president without having to elect, however we
request from him to be upright upon the Book of Allah and the Sunnah and upon the
religion of Allah, and we are not people of tribulations, rather Ahlus-Sunnah are far from
tribulations and overthrowing and revolting and the blessing pertaining to this belongs to
Allah the All Mighty and Majestic.
And he said: And the President; Alee Abdullah Saalih, may Allah grant us and him success
to all good and rectify us and him, knows that the call of Ahlus-Sunnah is not a call to
overthrowing or revolting. So when the affair of Ad-Daali8 occurred, he (the President) said:
You say that you do not have overthrowing with you and neither revolting and now you
have with you protection and guns. That which is correct is those that had carried out this
affair where not from Ahlus-Sunnah, and they know that, however they want to deceive the
people, so Ahlus-Sunnah are free from this and you know this
And in the same book, question 193: Is rebelling against the leaders allowed?
So he answered: Rebelling against the leaders is a calamity from the calamities that the
Muslims have been trialled with from a long time ago and Ahlus-Sunnah with the praise of
Allah do not see it permissible to rebel against the Muslim leader because the prophet
said: Whoever comes to you while your affair has been united over one man, intending to
divide your power or dissolve your unity, kill him. And the prophet also said: If the Oath
of Allegiance has been taken for two Khalifahs, kill the latter of them.
And Ubaadah Bin As-Saamit, may Allah be pleased with him, said: the messenger gave us
Dawah, so we pledged allegiance to him, so he said what have you pledged allegiance to,
(so we answered) we have pledged allegiance to hearing and obeying in times of
invigoration and in times of weariness, and in times which we found hardship and in times
of ease, even if someone else is given preference over us. And that we do not revolt against
the leaders unless you see from them open, clear disbelief for which you have a clear
evidence from Allah.
So rebelling against the ruler is considered a tribulation, because of it the blood is shed and
the Muslims become weak, even if the ruler is a disbeliever then it is a must that the
Muslims have with them the ability in facing him, so that the blood of the Muslims is not
shed, for indeed Allah, the all Mighty and Majestic says:

And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the
Wrath and the Curse of Allh are upon him, and a great punishment is prepared for him.
(An-Nisa 4:93)

A city in the south of Yemen.

Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari
Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?

And he was asked, may Allah have mercy upon him: Do you have problems with the
Yemeni government?
So he replied: with the praise of Allah, we do not have any problem with the government in
any situation.
So after this evident clarification from the speech of the Shaykh, may Allah have mercy upon
him, do you have the slightest of doubt about the Shaykh traversing upon the methodology
of the noble Salaf regarding how to deal with the rulers oh Bukhaari?!!! Rather the Shaykh is
from the first of those that spoke against The Group of Al-Jihaad and he would call them
The Group of Corruption, and (look) how much the Shaykh spoke out against Usmaah Bin
Laadan in that which he carries out from actions that are in complete opposition to the
methodology of the truth in how to deal with the people of desires and innovation.
And he had said, may Allah have mercy upon him, whilst praising the people of
knowledge: And the scholars place things in its proper place:

And these similitudes We put forward for mankind, but none will understand them
except those who have knowledge (of Allah and His Signs, etc.). (Al-'Ankabut 29:43)

Verily, in that are indeed signs for a people who reflect. (Ar-Rum 30:21)

It is only those who have knowledge among His slaves that fear Allah. Verily, Allah is AllMighty, Oft-Forgiving. (Fatir 35:28)

Allah will exalt in degree those of you who believe and those who have been granted
knowledge. And Allah is Well-Acquainted with what you do. (Al-Mujadilah 58:11)
So then does Allah raise the people of knowledge in status or the people of overthrowing
and revolution, whilst it is narrated in the Saheeh of Al-Bukhaari from authority of Abu
Hurairah, may Allah be pleased with him, that the messenger
was asked: when is the
hour? So he replied: When the power or authority comes in the hands of unfit people,
then wait for the Hour, he (Usaama Bin Laadan) is the head of a group and is an ignoramus.
And from the examples of these tribulations is the tribulation that was schemed about
Yemen from Usaamah Bin Laadan when it would be said to him: we need 20,000 Saudi
Riyaals in order to build a Masjid in such and such land, so he would say: we do not have
the potentials, we will give it according to our potentiality inshallah and if it was said to

Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari
Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?

him: we need guns and other than that, he would say: take this 100,000 or more and
inshallah more will come.
And then after that the hornet had joined him, so now his money is in Sudan being spent on
agriculture and projects because of At-Turaabi9, may Allah cover his face with dust, for he is
the one that drooled over him.
There was an Egyptian man that was from his (Usaama Bin Laadans) technicians that was
spying on him and had a beard MaashaaAllah and the governments were searching on
where his money was being stored, so he said to them that he stores it in a bank in Turkey,
so then they went and got hold of his money. So I advise every Sunni that he is patient upon
poverty and upon harm even if it be from the governments, and beware of your soul
whispering to you and that you say then: we will carry out a revolution and try to
overthrow, and shed the blood of the Muslims and the lord of might says in his noble book:

And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the
Wrath and the Curse of Allh are upon him, and a great punishment is prepared for him.
(An-Nisa 4:93)
See Tuhfah Al-Mujeeb page 204-203.
And he also said: And these reckless ones, it is incumbent that the scholars be brought to
them so that they teach them, the likes of As-Shaykh Ibn Baz, As-Shaykh Ibn Uthaymeen, AsShaykh Rabee Bin Haadee, As-Shaykh Saalih Al-Fawzaan and those that are like these noble
ones and that they clarify to them that the religion is not to be taken from the likes of
Usaamah Bin Laadan or Al-Masaree or other than them, rather it is taken from the
scholars. See Tuhfah Al-Mujeeb, page 208.
And our brother Khaalid Al-Gharbaani has a good treatise which is entitled: The
Methodology of Al-Imaam, Al-Mujadid, AlAllaamah, Al-Muhadtih Muqbil Bin Haadee AlWaadiee in what pertains to dealing with those in authority.

An infidel, a number of scholars have declared him to be a disbeliever, (from them being As-Shaykh Muqbil,
Rahimahullah, [Shariyyah Az-Zajr, As-Shaykh Yahya, Hafidhahullah].

Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari
Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?

I say: as for what our Bukhaari is clinging on to from his aforementioned accusation
concerning the stance of the Shaykh about (the government of) Saudi, then the speech has
preceded regarding this in which there is no need to increase upon inshallah. And if you do
not repent oh Bukhaari then I cannot except gift you with the statement:
Oh conspirator of Al-Waadiee, do you not see
That Ibn Haadee10 glitters amongst the people11

********************************************************

10
11

I.e. Shaykh Muqbil Bin Haadee, may Allah have mercy upon him.
I.e. no matter how hard you try in debasing the Shaykh, his status amongst the people is always raised and
lofty.

Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari
Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?

The 17th point, your statement: Now, in this time today, you want us to trust everyone
that comes out from that centre whilst it has within it this stupidity and idiocy, and the
rushing upon the Mashaayikh of Ahlus-Sunnah, and the reviling of As-Shaykh Ubaid and
all the Mashaayikh of Yemen, Al-Wassaabi and I do not know who else, what is this idle
speech?!!...
I say: I have with this speech of yours two pauses:
The first pause: your statement:
Now, in this time today, you want us to trust everyone that comes out from that centre
whilst it has within it this stupidity and idiocy
I say: indeed one was right when he said: she accused me with (having) her ailment and
then she sneaked away12, you are more deserving of being attributed with these
descriptions, for indeed, with the praise of Allah, your stupidity, idiocy and slander of AlAllamah Al-Waadiee, the sincere adviser13 and the students of the centre have become
apparent with what there is not the slightest of doubts.
Then it is also said to you: who are you that we need to strive in desiring your attestation,
whilst the situation is that you are an ignoramus of compounded ignorance. So as for the
claimant from the likes of you and one that is afflicted with compounded ignorance then it is
hard for us to remedy him except if Allah wills, for the disease of megalomania and desire
has instilled in your heart and has taken command over your joints, so we ask Allah to cure
you or break your back14 and relieve the Muslims from your evil.
For indeed it is affirmed in the Sunan of Abu Daawood from the Hadeeth of Muaawiyah Bin
Abee Sufyaan that the messenger
said: Indeed there will appear from my Ummah
people that are lead by those desires, just as the dog is lead by its owner. There will not be
any joint or vein left except it will enter it.
And Al-Imaam Ibn Al-Qayyim was right when he said:
One becomes unclothed after wearing two types of garments
And a cloak is cast (over him) with blameworthiness and shame
A garment of compound ignorance
With a garment of fanaticism on top of that, what evil garments!!
So adorn yourself with justice; the most honourable of adornments

12

This is said in Arabic to someone who accuses others of something which he is guilty of, to get himself off
the hook.
13
Shaykh Yahya Bin Alee Al-Hajooree, may Allah preserve him.
14
This is taken from the Fatwah of Al-Imaam Al-Al-Baani, Rahimahullah, as he said: So these people that find
faults in the two Shaykhs (As-Shaykh Muqbil and As-Shaykh Rabee) they are as we mentioned earlier, either
an ignoramus, so then he should be taught, or a person of desires, so then Allahs refuge should be sought
from his evil, so we ask Allah that either he guides him or he breaks his back.

Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari
Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?

That which the sides and shoulders have been beautified with.
The second pause: your statement:
And rushing upon the Mashaayikh of Ahlus-Sunnah and the reviling of As-Shaykh Ubaid
and all the Mashaayikh of Yemen, Al-Wassaabi and I do not know who else, what is this
idle speech?!!...
I say: what is this news that you are receiving from your sluggish group, so mention to us
these narrators of yours that are reporting this to you; I am sure they are similar to you; liars
and sinners. And Shaykh Yahya, may Allah grant him success, advised his brothers; the
Mashaayikh from the people of Yemen concerning this Fitnah, as for Shaykh Ubaid, then
speech concerning his affair has proceeded in which there is no benefit in it being repeated.
As for what is connected to Al-Wassaabi, the one from Al-Hudaidah, then he has slandered
As-Shaykh Rabee and As-Shaykh Al-Fawzaan and accused them of being spies, and accused
As-Shaykh Zayd Al-Madkhali and As-Shaykh Ahmad An-Najmee of being agents (for the
government), and has thrown himself between the outstretched arms of the Hizbiyyeen
based on what he carries out from giving lectures in their Masjids in a well organised
manner and also inventing new foundations that oppose the methodology of the Salaf and
that which is similar to this from the calamities that have been clarified by our noble
brothers in their articles; that which have been spread through the website aloloom.net, in
the refutation section.
So where is your concern for these Mashaayikh and firm leaders as this speech has
circulated and become widespread that Al-Wassaabi has said it in many sittings? And if you
are in doubt concerning it, then ring Abdurahman Bin Maree15 and request from him that
he confirms this news to you, and we are anticipation to see what you will do to repel the
evil from the one that you seem to be pretending to cry over by your statement AlWassabi.
So fear Allah; your lord, oh my brother, and weigh your speech with the measure of the
legislation and the Salafi methodology and stop being scared and anxious, may Allah rectify
you, and do not be from those that Allah said concerning them:

And be not like her who undoes the thread which she has spun after it has become strong,
by taking your oaths a means of deception among yourselves, lest a nation may be more
numerous than another nation. Allah only tests you by this [i.e. who obeys Allah and
fulfils Allah's Covenant and who disobeys Allah and breaks Allah's Covenant]. And on the
Day of Resurrection, He will certainly make clear to you that wherein you used to differ
[i.e. a believer confesses and believes in the Oneness of Allah and in the Prophethood of
Prophet Muhammad
which the disbeliever denies it and that was their difference
amongst them in the life of this world]. (An-Nahl 16:92)

15

The Hizbee; Abdurahman Bin Maree Al-Adanee.

Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari
Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?

So we seek refuge in Allah from the corruption of affairs after them being upright, and ask
your lord to make your heart firm upon the truth, for indeed the Hadeeth of Umm Salamah
concerning this is not hidden from you and it is the Hadeeth of the turning of the hearts.
And also remember the statement of Hudhaifah, may Allah be pleased with him, when he
said: indeed misguidance, true misguidance is that you warn away from what you used to
enjoin and you enjoin upon what you used to warn away from.