-Hypnotisme- THE HINDU PERSPECTIVE.

Mesmerism IM was baptized the more modern name of hypnotism was known and practiced in
the East since time immemorial, long before the Greek civilization made his mark and before the
foundations of the pyramids were not posed, the Hindu Aryans taint masters the secrets that
made a man could exercise the preponderant influence on the other by his mere will or by
gestures or assists. Hindus as a race are more advanced in mental culture than other peoples. As
scholars of the West use their energy and their knowledge to conquer the material realm, and
Aryan Hindus have used their energy for centuries to discover the secrets and measure the
possibilities and power of psychic being.
Followers live in deep retreat in the depths of thick forests of India, or in caves where the jungles
in their mountainous areas. Unexplored regions near the Himalayas, arid and lonely, areas north
of Kashmere and the impenetrable jungles of the coast of Malaber are filled with these hermits.
They are also found scattered on the heights of Mysore, in Neilgherries along the Nerbudda and
Jumna. These men are the masters of many secrets regarding the spirit and human will. The
domination they exercise extends even to wild animals, which threaten their lives every time of
day and in whose midst they live in the jungles they have chosen as mansions. The well in India
we know that these followers known as the Sadhus and Fakirs can hunt the most ferocious tiger
with a simple look or an order or request.
Hypnotism in India is divided into two categories. In the higher stages of hypnotism is dispense
with outside assistance such as passes, 'pronunciation Mantrums (syllables), water spray, etc.
Placing himself in an abstract requirement in seconds the true believer can exercise his will at a
distance of thousands of kilometers. Two cases of phenomena falling within the abovementioned category have come to my knowledge.
There was a Sadhu in Calcutta called Bijoy Goswami. From Banares, a distance of about six
hundred miles, he could ask one of his disciples, a minister of Calcutta, to come and see at a
chosen time.
There is a hermit who lives in Banares five or six miles from the city, and one of his disciples
while he was lying on his bed distinctly heard the Master whisper his name and ask him to come
and see.
In the aforementioned case, the explanations of these strange experiences were given to me by
Sadhus disciples themselves, their honesty can not be questioned because I know them

personally and as men of impeccable character . Some people try to explain the above facts by
telepathy, it is that the other phases of hypnotism are still unknown in the west.
I will now explain the lower phases of hypnotism in which the will of the hypnotist can not be
effective, that using external signs and a favorable moment Hypnotism is divided 'into the
categories en'six Karma Kanda of the Vedas. The most authoritative Vedas and the oldest Hindu
religious manuscripts can be subdivided into two main categories: The Gnan Karma Kanda and
Kanda. The first deals with the soul, future life and God, the last gave the ritual incantations and
what is known in modern times as black and white magic. The six categories in which
mesmerism is divided are as follows: Santi Karma, the Bashi-Karana, the Stambhana the
Bidwesana the Ucchtana and Marana.
Of these six categories the Sancti-Karma can be called White Magic, while all others must
naturally be stored in black magic. The Sancti Karma extends to ritual and other methods by
which diseases are cured. The evil influence can be counteracted, the methods by which the
kings, men, women, higher spiritual beings as man and wild animals are brought under human
control are called Bshi- Karana. The methods by which enemy movements are countered, to
annihilate his intelligence, his language and his will are called Stambhana paralyzed. The
methods by which the lovers are separated are known as the Bidwesana. the processes by which
any person is forced to leave his country are called Ucchtana, the processes by which it kills a
living person are called Marana.
The above definitions clearly prove that in ancient times the Hindus were using hypnotism in
order to obtain results in time exercising control over kings and other high-ranking personages;
to induce women to commit certain actions; to exercise dominion over the animals, subduing
enemies, and to create the attraction or repulsion between two people. In the methods and rituals
to get the results above, sprinkling water mesmerized, mystical incantations and gestures play a
very important role. In some cases the presence of the subject on which it is desired to operate is
absolutely necessary, while in other cases the same operation can be done remotely with
excellent results. In most cases, however, we took care to choose the time, as the days, hours and
special constellations. It should also be noted that some chemical ingredients similar to those
described in the works of Paracelses were sometimes used in processes as well as under certain
herbs, plants racines'et by which we induced hypnosis.
Some samples of methods used to exercise dominant nation on the minds of others are taken
from the "Siddhnargrjuna" which is an authoritative book on the subject.
(1) The operator should be seated, have his peace of mind and articulate softly twenty thousand
times mystical syllable before operating. After doing this a simple look paralyzes the subject.
(2) Under the auspices of the influences of the asterism Pushya (Cancri) roots, and Punurnab
Rudradanti plants should be drawn from the earth, bound around the wrist with a grain of oats.
When linking these roots syllable "Om, Aing, Puram, Klobhaya" should be said seven times in a
low voice and should also be repeated twenty thousand times in a secret place.

(3) Whoever drinks seven sips of water the morning by saying the name of a certain woman may
secretly win the heart of this woman, he pronounces the following syllables: "Om, Namab,
Khepra, Karmani, Aimukin Me Basamnaya Swaha. "
What has been said is an overview of some of the processes that hypnotists Hindus adopt to
achieve their goal. These processes are not in the least tiring world, for it is said in the Tantras (a
mystical book on this subject) that education and initiation of the master is essential thing to the
speedy success in the exercise of these powers. Tantra often insist that it is the will and
concentrated only driven that is able to produce the various phenomena of hypnotism, and the
rites and rituals prescribed are only of secondary importance and are intended to bring the
concentration of the will. The follower can produce these results by the simple use of his will, by
a movement of his hand or a word of command. Hypnotism as currently practiced in the west
passes through to produce deep sleep and insensitivity is not much in vogue in modern India, it is
considered as Black Magic and is practiced exclusively by Tantriks -a sect that is in sole
possession of hypnotism and sciences related to it. The Hindus are apt to resort to using these
mystics for the fulfillment of their desires that they can succeed simply by ordinary means.
Although separated from their subjects by thousands of kilometers, the Tantriks having only
heard the name of the subject on which they must operate and the name of the sign under which
they were born may, with their mystical art, send streams magnetism in space so as to affect the
person for good or for evil. The Tantriks as described are not only even change the mind of the
subject in order to fight but in most cases they exercise full control over his life and his body.
The practice is also in India healing through passes, magnetised water, hot breath. This system is
known under the name of Jhar and Phoomk. Whoever uses this system is called Ojha. They form
a separate class, patients are turning to these methods fail if ordinary dice cure, some people have
special abilities to heal and patients if they are to all sides. Many kinds of passes and
manipulations of all kinds are used by healers, who also use deep breathing, water and other
items magnetized magnetized for the benefit of their patients.
I can not close this short statement of hypnotism in India without note in passing the highest
phase of this study as practiced by our ascetic followers. An American traveler describing these
occult experiences in the columns of "Arena" speaks hypnotic and mysterious powers nor
Coomra. In response to the assertion of the devotee strictly speaking, matter does not exist, the
author mentioned said. "This is really a revelation that surprises me Do you really want to say
that all these mountains, these groins that stretch before us only exist in our imagination alone?
These mountains, meets the adept looking at me with a singular manner and by a movement of
his hand, where are they? and when where there ux away from those of the follower in the
direction of the snow-covered Himalayas, I was amazed to see me staring into space.. The eternal
mountains, the fertile plains, had disappeared in the air and nothing was devantmoi if not a huge
empty space, even solid rock beneath our feet semblaitavoir gone, however I felt that my feet
were resting on a fondinvisible. The feeling was very strange and the illusion remained me eight
to ten minutes , lorque suddenly the contours of the mountains came quietly and after a few
seconds the landscape was returned to his first reality. This is nothing but a wonderful influence
of hypnotism. When Coomra Swani said hypnotic influence! Yes and no, the phenomena you
(call hypnotism can be explained by the fact that if someone of this occult power can change
your mind in any direction, the world by the force of things, will change with it. We return to the

eternal truth, that is to say, it NEQ you call the world is after all que.My or illusion, and I hope
you have taken this truth and never forget it.
Hypnotism as practiced currently in the West is faced with tremendous opportunities, it is no
longer the privilege of the followers and reclusive but became the property of the masses. The
student continues in hypnotism a scientific method by carefully studying the human
psychological mechanism. Step by step forward, carefully noting every phenomenon that
deserves to be studied, and this in order to create a strong support in the mysterious world that
lies outside our daily experiences, more satisfactory results will be achieved near future.
In the East things are quite different and hypnotism is the property of a mystical sect, its high
phases are kept in a mystical ritual. Insiders in keeping secrets with jealous care.

Lessons Hypnotism

. POINT OF VIEW ORIENTAL. Oriental methods of mesmerism which this article deals differ
in many points of the methods that are used in the West. Here also qnelques few of these
differences. Hypnotism oriental fan in addition to passes that are in vogue in Europe generally
takes into account the influence of a particular asterism, the influence of a certain day of the
week, the particular influence of certain planets, susceptibility of some topic, and finally the
spiritual power of the human spirit lorqu'il produces the hypnotic state and certain inanimate
objects, first subjected to the methods of mesmerism 'are considered to be filled with a special
power to produce hypnosis. We do not claim that hypnotism, the European perspective, is seen as
having no need of these auxilires, what we claim is that the Orientals are able to attach more
importance to it than the are European followers. The mesmerized objects sometimes give
wonderful results, as for example the water mesmerized, semi-liquid substances applied on the
forehead, and others mesmerized articles placed in contact with the body. The main center where
mesmerism practiced in its various forms, is eastern Bengal and its mystical capitals Kamrupa
and Kamakhya, which are usually frequented by Tantriks, a mystic class practice mesmerism in
its various forms. The Kapaliks, the worshipers of the order of the left hand, which are
characterized by wearing as a cut the top of the skull, which they use for drinking spirituous
liquors, form an important class of mesmerists. They sometimes go so far that they mesmrisent
a person to bring it to the altar, where she serves as a burnt offering to the goddess Kali. For this
reason Kapaliks are feared by all the Bengal, and the natives are still afraid to meet alone in a
secluded place. We find in the Tantras (books dealing with hypnotic rites) directions to form the
mystical circles, to make gestures with your fingers and also to fascinate and hypnotize people.
The Kapaliks being in possession of complete knowledge of these books sometimes exercise
their mystical power and fascinate an individual to be obeyed by all, but especially in a wrong
direction. It should be noted that the Tantra not only provide guidance on how to subjugate
humans by hypnotic processes, but also to subjugate supernatural beings inhabiting the astral
plane. During the mystical posturing religious exercise is practiced and signs are traced to scare

off evil spirits. Other favorable rites are performed to invoke the devas (deities inferior) to
beautify the ceremony with their presence.
It is worth mentioning here that hypnotism as practiced in India has different phases. The
Tantriks use it primarily to kill people (this process is known as the .Mrana. Sec ond armament,
to exercise complete control over the mind of a person and make him do all the desired (BashiKarana). Third, to create the malaisedans mind of a person and force her to leave her home to
travel from place to place like a man who has lost his mind. Fourth, to charm the mind and
senses of a person to bring it to love someone (known as the Stambana). Fifth, to bring a feud
between two friendly people (this is known as the Bidwesana). Sixth, to protect a person from
bad influences of a planet and supernatural beings through common (this is practically known as
Shanti Karma). Of the six categories mentioned above are those in which hypnotism is divided
by Shatras and we must admit that the term "mesmerism" is used in a broader sense than in
Tantra Modern. Of so called mesmerism was developed so much in India that it is possible to
trace its existence in presquetoutesles secular and religious ceremonies. One can find in the
archives of cases where hypnotism was practiced long distance in the absence of the subject.
These bad phases of mesmerism are known as' 'the science of the path of the left hand,' and are
generally employed in a bad goal. For example, a person wishing to effect the destruction of a
rival will find a follower of the path of the left hand in order to persuade it to cause the death of
the enemy. On adept builds an image of the victim and using some clean material to achieve the
desired results, imagines that this is actually the person. By a strange and mysterious process, the
person feels the effects of this ceremony and succumbs to the magical influence. Some fans and
especially those in Europe claim that these results are due to witchcraft, while others say it is the
result of their thinking. The Hindu devotee knows perfectly well that there is very little
difference between what I call the mesmerists power of will and power of ordinary thinking. Is
only a first phase of the latter, this is so well known to the high class, Yogis that they are not used
any external agent and simply act by their desire to bring the desired result. For a simple word of
command, wonderful effects are obtained without using passes or posturing. This is very
different from the method or the nerve centers are excited to bring hypnosis.
It is worth mentioning here that mesmerism in India does not always mean "unconsciousness"
produced by the hypnotic passes. In this country and in most cases a person is placed under the
hypnotic influence even when it is aware to other external impressions. For example, this person
can work and influenced as a person who is not under the influence with respect to a particular
point, the former is obliged to act according to the order of mesmriste. The point we want to
emphasize in this case is that the mesmriste gives orders to his subjects in the waking state, and
when they are in full possession of their faculties and senses. Naturally these effects can only be
achieved by a master hypnotist who enjoys natural advantages and to whom nature has given a
mind that allows him to capture the spirit of his subject by a single word or a few passes. Cases
of this nature have been brought before the criminal court because the victims had suffered either
in their property or in their lives while under the effects of hypnotic influence.

There is another point that should be noted here is this: With the exception of that as a class
Tantriks know how to wield occult powers, mesmerists in India are generally common among
individuals component the lowest class of the Hindu society. The characters of the upper castes
rarely bother to study the art of hypnotic influence.

DIFFERENT METHODS
HYPNOTICS.
In India the books dealing with hypnotism and various
methods on how to produce hypnosis are very rare and
difficult to obtain. The processes that will be mentioned
later was obtained from sources very difficult to discover.
No. I PROCESS
The form of hypnotism most commonly practiced here is
free of "assists." A number of people sit in a special place,
their attention to one of the most popular gods and
pronounce his name softly. The medium sits in the middle
of the circle, after a while this medium becomes insensitive
and after remaining in this state for about fifteen minutes he
starts talking. We ask him questions which he answers with
a semi-sighted manner. Soon this state becomes
unconscious state, which is gradually disappearing and the
medium returns to the ordinary conscious state.
PROCESS No. 2.
A hypnotic process is also in use among Koals and Bhil of
central India. In the latter hypnosis is produced via some
dances. Several people gather together, focusing their
thoughts on the head of the church and a unique idea and it
soon becomes unconscious; once the finished mystic dance,
he falls into a state of prostration during which his eyes are
half open. The concentration is then set on the medium by
one of those present, and questions being asked the medium
responds while in this trance. This method is practiced by

savage tribes.

PROCESS No. 3.
In this process the mesmriste stretches his fingers and
turned around the subject's head, making sure that the
fingers pass before his eyes. This is repeated several times
until the retaining eyes close and hypnosis occurs.
Frequently and at regular intervals as long as possible, the
hypnotist blows on the patient's forehead to a point between
the eyes. When the subject falls into deep sleep is asked
questions and the subject responds.

PROCESS No. 4.
Yogis and Fakirs of India produce hypnotic sleep by
concentrating their attention on the tip of the nose, this is a
very effective method for concentration of mind and to get
rid of extraneous thoughts. The subject should be sitting in
an easy position and maintain the position shown in the
illustration above, the hypnotist must-down passes on the
forehead. Insensitivity is produced very quickly by the
system. This process is very important to produce hypnosis
on yourself, and it is good to note that the eyes should be
focused on the tip of the nose, by doing this the mind must
also be focused on the point in question. The following
illustrations will make this clearer.

No. 5. PROCESS.
Hypnotic sleep is produced by the single breath on a point
between the eyes of the patient. This center is very
important in Yoga philosophy. We must blow very long on a
point between the eyebrows. It should advise the patient to
drift off to sleep and do not contreagir or exercise volition.
It is best to use a small pipe in this case rather than using
the breath with a simple arrangement of the lips.

PROCESS No. 6. The subject should be seated comfortably

and repeating a single syllable in a barely audible voice.
During this time the operator makes passes before his eyes,
wishing him the same time a deep sleep. In this way the
eyelids of the subject is heavy and deep sleep comes
quickly. On the following illustration explains this very
well.
PROCESS No. 7. Suppose that there is a concentrated
magnetic fluid between the eyebrows, enter you die this
imaginary fluid with the tip of your fingers and draw you on
the head several times. A sensitive subject will be affected
very quickly in this way, it weigh down gradually and fall
under hypnosis in no time.

PROCESS No. 8.
Lightly place the tip of the fingers on the subject's back and
focus your thoughts on the fact that it will touch a certain
object in the room and it will go to this object slowly with
his eyes closed. The hypnotist will follow the subject step
by step and keep her finger in contact with the back. The
subject soon to reach the designated object. After that the
hypnotist will give mental suggestions about that it turns a
blind eye, which will in a short time.

METHOD No. 9.
Tell about sit upright on a chair, place the palm of the right
hand on the head of the subject and make passes with his
left hand on the spine by suggesting at the same time as it
falls in a state of hypnosis. A sensitive topic certainly
succumb.

PROCESS No. 10.

The subject as well as the hypnotist will have to stare into
his eyes. The subject should be instructed to beat the eyelids
as often as the hypnotist will, and to stop beating them or
close your eyes, in the order that the hypnotist will give
him. This should be done for about five minutes. After this
time the subject will receive the peremptory order to close
your eyes and continue to hold them closed at the same time
it receives the suggestion that it is impossible to open them.

PROCESS No. II. After having fixed the subject's eyes

for some time, tell him very calmly and certainty that it will
never be possible to close our eyes but tindera always open,
following your suggestion.Un excellent subject can never
close our eyes . If the firm, suggest that it may no longer
lesouvrir.

Method No. 12. A process favorites Hataygoga is turn up

language against the palate and sit in an easy position with
eyes half closed. A few passes before the eyes and face of
the subject are sufficient to produce the hypnotic state.

PROCESS No. 13. View high in both eyes is a great way to

produce hypnotic sleep, especially when the suggestion of
the operator using the thing. Weigh down the eyelids and
the subject will soon fall into a hypnotic sleep.

PROCESS No. 14.

Make a decision about the word 'sleep' 'seventy times and
let him close his eyes every time he utters the word. The
hypnotist standing close will pronounce the word 'sleep'
sixty to seventy times. After this time the subject will be in
the state of hypnosis.
PROCESS No. 15.
Dip the fingertips in the very cold and start to slip your
fingers lightly along the front and to the end of the chin.
Repeat this several times, also suggesting that the subject's
eyes are closed despite efforts to keep them open.

PROCEEDS No. 16. Open a printed book to the subject, tell

him he must watch every word and spell it silently and
slowly, give suggestions that will sleep before he reached
the last page.

PROCEEDS No. 17. Take an iron rod and hit slowly

hundred blows on a metal vase, suggesting all this time
about it soon asleep the hundredth off will be given. The
hypnotist will stand beside the subject and make
suggestions in an imperious voice as he hit the metal cup.

PROCESS No. 18. Make the subject's eyes close and pass
the tip of the index finger lightly over her eyelids,
suggesting all the time to your sujet'qu'il can not open his
eyes.
PROCESS No. 19.
At a time when he usually retires to bed, suggest about it
must be placed in a hypnotic trance and made a few passes
over her face and over her eyes.

PROCESS No. 20. Take a big, solid glass ball, and place it
in front of the subject so that its image is reflected. The
patient will concentrate on image and receive the suggestion
that his eyes be overcharged and close. The right hand of
the operator must be placed on the subject's head.

PROCESS No. 21.

OF operator will strongly about wanting to be defeated by
sommeildans a specified time, this should be suggested to
him verbally. A watch must be placed in front of the subject
and it will fix with great attention the progress of the
needles to the specified time.
PROCESS No. 22.
Hypnotic effects are produced simultaneously by several
people in the Hindu Yogi slowly passing a wand in front of
their eyes. Without any doubt this requires a very strong
will. On hypnotist comes before his subjects and makes the
stick and go, the tip before each in turn subjects. Da person
to which the wand is directed falls into hypnosis.

PROCESS No. 23.

When deep state of hypnosis the subject is produced has the
ability to divine the future and somehow has the prophecy
of faculty. At the request of the hypnotist it can penetrate
the deepest secrets of the future.
PROCESS No. 24.
The Indian yogi may sometimes raise the subject's body and
make her leave the chair on which he sits during hypnosis,
and this on a simple gesture or a word of command.
PROCESS No. 25.
At the suggestion of the operator the subject starts dancing,
singing or smoking.

PROCESS No. 26.

Save passes over a glass of pure water and that before the
subject, tell him that if he drinks this water he will sleep on.
Make the subject sit comfortably and let them drink the
water. Make a few passes, for about five minutes, and the
subject will sleep in very little time.

PROCESS No. 27.

Put a little sugar on the tongue of the subject and suggest
that as soon as the taste of sugar will fall he will fall into
hypnotic sleep. During this time he made his thoughts
focused on sleep.

PROCESS No. 28.

Make the subject sit on a chair in front of you slightly touch
the forehead to the tip of your finger, do this several times
and until he closes his eyes and falls asleep.

PROCESS No. 29.

Using the highly developed hypnotic power, the Indian
Yogis have managed to neutralize the physical and nervous
effects. The subject is sitting on a seat and placed in a deep
hypnotic state. At this moment they control about extending
his hands in order to receive a live coal which will neither
burn nor leave no burn. When these 'hot coals were placed
in his hand he holds them without showing any sign of pain,
after about five minutes the coals are removed and it is
discovered that there is no sign of burning and the hand is
intact and without physical effects left by the fire.

PROCESS No. 30. '

After producing hypnotic sleep, command about showing
the language and pass a needle through. By Yogi will power
the subject show no symptoms of pain and spectators who
were hypnotized see a needle was actually immersed in the
language. The facts mentioned above, are very well
succeeded by Indian Yogis who are masters of the secrets of
hypnotism.

PROCESS No. 31. The middle of the forehead is a psychic

centers of Yoga philosophy. Spend your open hand on the
forehead of the subject by suggesting that he will fall asleep
within a specified time. All the while keep your eyes fixed
on a watch to see if sleep is produced in the specified time.

PROCESS No. 32.

By producing the hypnotic state ordain about placing the
palm of his hand on yours and tell him in a serious tone and
positive that it is impossible to remove .sa hand, even if he
tries. And the subject will remove his hand whatever his
attempts.

PROCESS No. 33.

Hypnotism can be used and influence scope to a certain part
of the body without the subject is placed in an unconscious
state. Make the subject sit on a commode chair and made
passes over the part to be treated. When it became very
sensitive to the influence, the subject loses all control over
his voluntary muscles and this part remains completely
motionless and insensible as the influence is not removed.

PROCESS No. 34.

Do you sit in front of the subject and make him close one
eye, made a few passes over the eye and closed and 'suggest
that he may no longer open. A sensitive subject does not
manage to open the same eye it does all it can to succeed.
The effect will be the same if the passes are done on both
eyes.

PROCESS No. 35
Make the subject's eyes close and make him pay attention to
the ticking of a clock or the sound of a little bell, suggest
while he goes to sleep. The watch or the bell will be
gradually removed until the sound is no longer perceptible
to the subject. A sensitive topic soon lose consciousness he
will cease to hear the sound of one or another one

PROCESS No. 36.

Keep a bright object, such as a light covered with a globe at
a certain distance from the subject, make it open and close
your eyes alternately, at the same time suggesting that soon
it will no longer open the eyes of all. Repeating this process
will cause the eyes to become heavy and tired and a little
later will close and never open.

PROCESS No. 37.

Take the skull of an animal and make believe about this
particular property has the skull to place it in the state of
hypnosis. 'Tap forehead with this skull along the subject
will look in the eyes of the hypnotist. After some time the
subject's eyes appesantiront and soon after he falls asleep.

PROCESS 'No. 38.

Hypnosis can be produced by spraying the subject of
magnetized water and at the same time suggesting that this
water has special properties that always produce
insensibility. Followers of India produce these effects is by
using water magnetized or magnetized ash.

PROCESS No. 39.

Tell the subject to keep their eyes wide open, spread the
fingers of the right hand and rotate it around its head,
suggesting the same time as all the objects around him
dance in circles. If it is likely the subject will fall asleep
gradually.
PROCESS No. 40.
Hypnotic sleep can be induced by passing the elongated
fingers along the spine, starting the passes neck down. This
should be repeated several times, the subject will also close
its eyes. Finger must be in contact with skin.

PROCESS No. 41.

In the case at hand, hypnosis is simply produced by
suggestion. Tell about to sit down, close their eyes and to
cover them with the palm of the hand. After being held for
some time as well, suggest that it should fall into a deep
sleep. Meanwhile exercise your will strongly in this
direction. If the subject is sensitive after a relatively short
time he will fall asleep.

PROCESS No. 42.

One of Hata Yoga process that is employed in hypnotism, is
to ask about turning his eyes upwards, close his eyes and
focus at the same time his attention to a point within and on
top of the eyelids. Suggest the same time he will fall asleep
about by this process.
PROCESS No. 43.
By placing a mirror in the hands of the subject, the
hypnotist will ask him to look his own eyes reflected in the
mirror. It will be held in about twenty-five centimeters. In
most cases the subject will fall into a deep hypnotic sleep.

PROCESS No. 44.

If staring into the eyes of each other is one of the best ways
to hypnotize a person. The "hypnotist and the subject will
have to look directly into his eyes until the eyes of the latter
becoming tired, and will close itself will be plunged into
hypnotic sleep.

PROCESS No. 45.

Place the palm of the right hand on the subject's head,
fingers extended and ask at the same time to look you in the
eye by suggesting all the time and he gradually falls asleep,
the hand of appesantissant advantage on his head will be
because that it close its eyes. This method is very effective
in the case of a sensitive subject.

PROCESS No. 46.

Ask your breathing deeply about six different occasions,
this subject will calm the mind and prepare it for the
hypnotic sleep. Then make a few passes before his eyes and
his chest without touching the body. The subject's eyes will
close gradually and soon he will fall asleep.

PROCESS No. 47.

Take a round, shiny object, make it move before the eyes of
the subject at a distance of about fifteen centimeters of his
eyes, gradually increase the speed of your movements, then
suddenly decrease the speed. By doing this repeatedly the
subject's eyes dvitaliseront muscles and eyes will close
gradually.

PROCESS No. 48.

Save passes on a cup filled with canola oil so that the oil
is well saturated with magnetic fluid. Suggest that feeling
about this liquid several times the sleep will come
gradually. If the patient is sensitive weigh down her eyes
slowly and soon it will be under the hypnotic influence.

PROCESS No. 49.

When a sensitive topic was mesmerized by one or the other
of the above methods, it is very easy to hypnotize a second
time by a single command word, a gesture and even by the
simple will. Take one of these topics and extending the
fingers do move the hand over his eyes and suggest that it
will fall into hypnotic sleep immediately. In the space of
two or three minutes the subject sleep.
PROCDT. No. 50
That the subject places the fingers in the ears and in doing
this he will hear the sound like glass falling pieces remotely.
By focusing on these musical sounds topic will sleep
without noticing if the sleep suggestion is given by the
operator. Inside sound heard 'and stopped their ears are
often used by the Yogis of India.
PROCESS No. 51.
Passes should be done before the eyes of the subject closed
and suggestions should be given to him that he can not open
them. Initially it will try several times and will be forced to

keep his eyes closed.

PROCESS No. 52.
The overhead is a very sensitive point and is considered the
seat of the soul. Touching repeatedly various sensitive
places with the fingertips is produced sleep.

PROCESS No. 53.

Hypnosis is induced by Fakirs of India, rubbing his
forehead with ashes of the subject. On the subject
comfortably seated and given the suggestion that mystical
ashes prepared by offering oblations to the gods, produce
hypnosis. After applying these ashes on the forehead are a
few passes to produce hypnosis.

PROCESS No. 54.

Tell the subject to stand with eyes closed and bring a lighted
candle as close as possible to his eyes, move it and move
closer to the turn, but the distance has to happen gradually,
in this way the subject will soon be in a trance.

PROCESS No. 55.

Tell about practice inhaling and exhaling. At the same time
made a few passes without contact overcoat face and chest.
In a sensitive topic hypnosis will be produced in this way in
less than fifteen minutes.
PROCESS No. 56.
Press the neck with three fingers, no matter where, do this
on several different occasions about suggesting that he can
not open his eyes. Gradually sleep comes, then hypnosis.

PROCESS No. 57.

Indian Yogis often exercise the hypnotic power over any of
the senses of the audience in order to see these amazing
thing. For example a subject is sitting on a chair and
hypnotized. The Yogi takes a knife with a shining blade,
brandished his right hand before the eyes of spectators to
mesmerize the senses of vision. After that, the Yogi Place
the knife blade over the heart of the subject and the
audience are all amazed plunged a knife into the heart and
see the gaping wound of the blood flow,

No. 58 process.
Through hypnosis we do see about milk instead of water.
The Fakirs of India are capable of producing these hypnotic
effects whose influence is transferred to the sense of vision.
They easily transform a glass of pure water in milk. The fan
control on a person under its influence to bring a jug of
water and a moment later he says it is not water but milk
that contains the pitcher. The subject is under its influence
the water turned into milk.

PROCESS No. 59.

The temperature of a fluid or of any solid body may seem
changed under the influence of hypnotism. It is suggested to
a subject that ice water is very hot and hot. The subject
which kindly asked to place his hand in this fluid shows
signs decrainte and dare not touch the water.

PROCESS No. 60.

The hypnotic state when properly produced, it is shown on
the objects placed before him while his eyes are closed and
he is made to hear sonsavec_les ears plugged. The senses
perform their functions under the influence of suggestion,
though natural avenues are blocked.