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A Despicable Mercy
Sermon preached August 2, 2015
Opening
Sometimes, a crowd will gather to watch the spectacle of destruction.
On July 16, 1861, an army of Northern solders marched towards Confederate forces
holding a position near Manassas, Virginia. Most everyone in the North expected their
army to rout the rebel army; most everyone expected a quick end to the rebellion.
And so a crowd of civilians from Washington followed the Northern Army towards the
coming battle. Washington was rumbling with excitement about the prospect of the
Northern army covering itself with glory by crushing the rebels. Since it was Sunday, a
day off from work, whole families - momma, dad, and children, skipped church and piled
into horse-drawn carriages and clattered their way towards the battlefield. As did
newspapermen, politicians - including some U.S. Senators - and assorted others.
The battle began well for the North and more and more spectators streamed towards the
sound of the guns. One witness said it was like every carriage in Washington had been
pressed into service to bring people to the battlefield. Some brought picnic lunches. One
woman watched the battle with an opera glass. She was quite beside herself when a
louder-than-usual volley echoed from the battlefield. That is splendid, she exclaimed.
...I guess we will be in Richmond this time tomorrow.1
But later in the day the Confederate forces counterattacked and the inexperienced Union
troops panicked and like the knights in Monty Python and the Holy Grail, said, Run
away! Run away! Soon the Confederates encountered some of the battle watchers and
took U.S. Representative Alfred Ely prisoner.
Contrary to what you may have heard, the crowd of spectators were never threatened by
the Confederates, nor did they join the panicked Union soldiers in their mad dash towards
Washington. The spectators simply packed up, loaded their wagons, and headed home,
disappointed that the day didnt end with the destruction of the Confederates.
Jonah watching Nineveh
In our reading, there was a crowd of one hoping to see the spectacle of destruction.
Jonah, hoping for the destruction of the city of Nineveh, as God rained down fire and
brimstone from heaven.
God sent Jonah on a mission to Nineveh to get the people of that enormous-for-the-time
1
city to turn away from their evil and cruelty and turn to the living God. He runs away,
God swallows him up in the great fish, Jonah repents and the fish vomits him up on the
beach and Jonah walks to Nineveh and does a street-preaching tour with a one-line
sermon that he repeats over and over again - Forty days and Nineveh will be destroyed!
And - Jonah is a success! The whole city repents, from the street-sweepers to the King
himself. They are cut to the heart, they repent the best they know how - they fast, they and the animals too, put on sackcloth. And its not because of Jonahs amazing preaching
g- its because the Spirit of God falls on the people and they wake up to, and repent of,
their evil. And the whole city is saved! A whole city!
But Jonah - well, his repentance cools. And so Jonah settles down outside the city, and
counts down those forty days and waiting for fire to rain down from heaven and vaporize
the city in a God-created mushroom cloud.
And with this, everything gets turned upside down. The rotten people of Nineveh repent,
and are saved; Jonah, who had repented when he was inside the fish, slides right back into
his rebellion against God and his hatred for the Ninevehites.
There is an old movie starring Burt Reynolds - you younger people can look up
who he was later - in which Burt thinks he has a fatal illness. So he does all kinds
of things to try to hasten his death. One time he swam out into the ocean as far as
he could, hoping he would drown. As he went down into the water for the third
time, he decided that he really wanted to live so he began swimming back to
shore. But he was exhausted and doesnt think he can make it so he prays, Oh
God, get me out of this and Ill give you 90 percent of everything Ive got. As he
gets closer to the shore he says, O God, get me out of this and Ill give you 60
percent of all Ive got. As he comes within sight of the shore he says, 30
percent. And when his feet touch the bottom he says, Ill help out when I can.
And when he crawls up on the beach he says to God, Youre the one who got me
into this in the first place.
Thats Jonah - pouting and mad at God for getting him into this, mad at God because his
mission succeeded and the Ninevehites repented!
In the NIV, it says that Jonah thought this was very wrong; in the NRSV it says he was
displeased - both are too weak - the Hebrew means he was outraged at this.
Heres Jonahs problem. He hates the Ninevehites. Every Israelite of his time did. They
were the evil empire of the day. They were cruel beyond belief. Their speciality was
invading with enormous armies then raping, pillaging, burning. They deported the
conquered population - when they conquered a city, they would line up the leading
citizens, plunge a fishhook into their chests, tie a line to the hooks and then march them
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And thats how the book ends. We dont know how Jonah answers - if he gets right with
God by getting with Gods program of mercy and forgiveness - or if he turns away from
God forever. And thats a literary device to get us to put ourselves in Jonahs place and
ask the same question of ourselves.
Us and the city outside our walls
Now, there may be some of us who want payback for a personal enemy - but for a whole
group of people? I dont think a single one of us is hoping for the destruction of the
people in our city, the people around us. Our attitude is certainly not hatred...but maybe,
maybe, it is indifference.
I mean...do we care that outside the walls of this church, in Franklin County, there are
thousands of lost, hurting, suffering people who dont know their right from their left?
Thats not a judgment, thats not looking down on people, thats reality and we know its
reality because most of us have been there and we know we are saved only by grace.
I wonder...I wonder...if were something like Jonah who was enjoying the shade of the
plant God provided. We here have received Gods forgiving, healing grace through Jesus
Christ, we here are sitting in comfortable seats in an air-conditioned building and weve
got a great band down here and an amazing organ upstairs, Tiffany windows to look at,
then afterwards coffee and Presbyterian carrots.
Jonah was a spectator, watching for God to do something awful to the city of Nineveh.
We have a different kind of spectator issue.
I think its indisputable that what we have in the American church is spectator
Christianity. Its there in mainline churches and megachurches and small country
churches and great big downtown city churches. Where most of the churchs
resources are focused on putting on a worship show for people who are spectators,
religious consumers who come for the music, be it traditional or contemporary,
who come for a sermon, hoping to get something out of it and who sometimes
grudgingly drop some money in the plate like its the cost of admission.
But its not working, not really. Virtually all the churches that are growing, are
growing mostly because they are stealing members from other churches. Not by
bringing in new people and helping them consent to the love of God in Christ.
And theyre able to do it because they are putting on a better show than the other
churches.
Yes, were sitting pretty in the shade - and outside are all these people God loves, people
for whom Christ died.