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PRIMITIVEMAN
QuarterlyBulletin
of the
Conference
Catholic Anthropological
Vol. 25
No. 3
41
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42
PRIMITIVE MAN
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43
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44
PRIMITIVE MAN
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45
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46
PRIMITIVE MAN
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47
picture is obtained when travellingacross the countryand observingthe commandantsat work in such places as the Marbial
valley, wherefourof themare in chargeof a populationof 30,000
(average, 7,500). The commandant,thougha peasant himself,is
conscious that his appointmentwas made by some remote
authorityforeignto the local population. So when, on every
Friday morning,he starts preparinghis report for the police
in town, all necessaryprecautionsare taken to secure the
officer
approval of the communitiesall around. Their representatives
are there,usually two dozen of them (average, circa 310), sitting beside him underthe thatchedroofthat constituteshis office.
They tell him about all events,and more than one judicial case
is settled betweenthem, informally,in a pleasant mannerthat
the Haitian law ignoresbut which has been recognizedas legal
in FrenchAfricanterritories.The main sourceof trouble,under
such happy circumstances,is the existence of writtenpapers
which persons of bad faith sometimesuse against the illiterate
and community-minded
peasants, especially in the matter of
land tenure."9
This subject, as all anthropologicalsubjects,certainlyrequires
more researchthan has gone into this study. Neverthelessthere
seem to be valid reasons fortaking the communityconceptinto
account,when tryingto analyze the structureof powerin Africa
and in Afro-Americansocieties. Let us, however,beware of the
exaggerationthat Africanpolitical units mightbe nothingmore
than communities,and that they could, as such, be contrasted
societies of the so-called civilized
with the "government-run"
peoples. The senior chiefs,so far as I can see, are regularheads
of government. Their authorityexists,thoughit is weaker and
moreremoteso long as the intensecommunityspirit,whichis the
soul of village life and the strengthof the "masterof the earth,"
with by the technologicalcapacity of maintainis not interfered
adverse
ing
secondary contacts through the medium of the
writtenword.
19Comhaire-Sylvain, S., Land Tenure in the Marbial Region of Haiti,
in Acculturation in the Americas, Selected Papers of the XXIXth International Congress of Americanists,Chicago, 1952, pp. 180-84.
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48
PRIMITIVE
MAN
I have limitedmy hypothesisto fieldswhichI know fromfirsthand observation. Certain remarks which others have made
about AmericanIndians lead me to suspect that this may be a
more widespreadphenomenon. It is said, forinstance,regarding
NorthwestCoast societythat "the strictlypolitical powersof a
chief were disproportionatelysmall when compared with his
social eminence."20 Even in contemporaryAmerican society,
communityinfluencehas been foundto be relatedto the extentof
controlof local activitiesby higherauthorities.21
20
Lowie, R. H., PrimitiveSociety,New York,1920,p. 383.
21White, J. E., "Theory and Method for Research in Community
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