Академический Документы
Профессиональный Документы
Культура Документы
hl=ro&lr=&id=z9vHEy0osBAC&oi=fnd&pg=PA1&dq=+values+tests&ots=Pf
wwl7h0jE&sig=CYbWop4Qf6JrUDwrOBAEJ_dngQ4&redir_esc=y#v=onepage&
q=values%20tests&f=false
VALUES
1- EQUALITY eqal oportunity for all
2- INNER HARMONY at peace with myself
3- SOCIAL POWER control of others, dominance
4 PLEASURE gratification of desires
5 FREEDOM freedom of action and thought
6 A SPIRITUAL LIFE emphasis on spiritual not material matters
7 SENSE OF BELONGING feeling that others care about me
8 SOCIAL ORDER stability of society
9 AN EXCITING LIFE stimulating experiences
10 MEANING IN LIFE a purpose in life
11 POLITENESS courtesy, good manners
12 WEALTH material possesion, money
13 NATIONAL SECURITY protection of my nation from enamies
14 SELF-RESPECT belief in ones own worth
15 RECIPROCATION OF FAVORS avoidance of indebtedness
16 CREATIVITY uniqueness, imagination
17 A WORLD AT PEACE free of war and conflict
18 RESPECT FOR TRADITION preservation of time-onored customs
19 MATURE LOVE deep emotional and spiritual intimacy
20 SELF DISCIPLINE self restraint, resistance to temptation
POWER (PO)
Social power
Authority
Wealth
Preserving my public image
Social recognition
ACHIEVEMENT (AC)
Succesful
Capable
Ambitious
Influential
Intelligent
HEDONISM (HE)
Pleasure
Enjoying life
STIMULATION (ST)
Daring
A varied life
An exciting life
SELF-DIRECTION (SD)
Curious
Creativity
Freedom
Choosing own goals
Independent
Self-respect
UNIVERSALISM (UN)
Protecting the environment
Unity with nature
A world of beauty
Broad-minded
Social justice
Wisdom
Equality
A word of peace
Inner harmony
BENEVOLENCE (BE)
Helpful
Honest
Forgiving
Loyal
Responsible
A spiritual life
True friendship
Mature love
Meaning in life
TRADITION (TR)
Accepting my portion in life
Devout
Humble
Respect for tradition
Moderate
Detachment
CONFORMITY (CO)
Obedient
Honoring of parents and elders
Politeness
Self-discipline
SECURITY (SE)
Clean
National security
Reciprocation of favors
Social order
Family security
Sense of belonging
Healthy
Schwartz iinventarulvalorilor
CaiHofstede,
Shalom
Schwartz,
psiho-sociologizraelian,
esteinteresatmaidegrabadeinventariereavalorilordect
de
a
oferiexplicatiiprivindformareaischimbareavalorilor.
Demersulsauestensaunuldiferit: Schwartz dezvoltaun inventarteoretic al
principalelorconstructevaloricefatade care totiindivizii din toatesocietatile au
o
orientarespecifica.
CaiHofstede,
Schwartz
oscileazan
a
stabiliacesteorientari de valoare, numarullor initial fiindnversiunileinitiale 11,
iarmaiapoideveninddoar 10 ianume:
Puterea: orientareaspre a detineunprestigiu social nalt, spre a
detinecontrolulasupracelorlaltioameniiresurse;
Realizarea: Orientareaspreaobtinesuccesul personal prindemonstrarea de
competenteimeritenconformitate cu standardelesocialeexistente. Atingerea
de obiectivectmainalte, mairaratinsealtii, esteconsiderataa fi maivaloroasa.
Hedonismul:
orientareacatreaobtinegratificatiiisatisfactiitinnd
placereapersonala.
de
Universalismul:
orientareaspretoleranta,
altimembriaisocietatiiicu natura.
ntelegere,
armonie
cu
Am
preferatncazullui
Schwartz
saoferversiuneanlimbaromnaa
denumiriicelor 10 dimensiuni (power, achievement, hedonism, stimulation,
self-direction, universalism, benevolence, tradition, conformity, security).
Cea de-a a 11-a, era inclusadoarndezvoltarilemaitimpurii (Schwartz, 1992),
era etichetatadreptspirituality (spiritualitate).
Benevolena:
preocuparepentrubunastareaaltora,
mergndpnala
orientareacatrefilantropie, ajutorareaneconditionataa tuturorsemenilor.
Tradiionalismul: orientarecatrerespectarea a normelorsivalorilorexistente,
repetarealucrurilormergndpe
caibatute,
conservatorism,
respingereaschimbarii.
Conformismul: orientarecatrerespectareaunorreguli, structuriiierarhiiclare,
obedienta.
Securitatea:
orientareacatrestabilitate,
siguranta,
armonie
a
proprieipersoane, relatiilorncare esteimplicata, a societatinansamblulei,
catreconfortuloferit de existentaunor forte care saprotejezeaceastasiguranta.
Schwartz definetecele 10 valoridreptuniversalei exhaustive (Schwartz,
1992, 1994a, 1994b).Apoiobservacaele se grupeazapedouaaxe polare, avnd
la celedouaextreme ceeacepsiho-sociologulizraelitnumete orientari de
valoare de ordinnalt. Prima axaopunedeschiderea la schimbare(explicnd
auto-directionarea,
stimulareai
o
parte
din
hedonism)
iconservatorismul(care
grupeazatraditionalismul,
securitateaiconformismul).Cea
de-a
douaaxacontrasteazaautorealizarea(puterea, realizareai o parte din
hedonism) ipreocupareapentruceilali (universalismulibenevolenta).