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Verse 1
salutation.
(I offer)
adviteeyatvam.
( ) appears as though
Verse 2
produced outside.
Moving on to the 3rd line of the verse,
at the time of waking up ( the
outside dream universe is resolved in to
oneself, and so )
bIjasyAntarivAnkuro jagadidam
prAngnirvikalpam puna:
mAyAkalpitadeSakAlakalanA
vaicitryacitrIkritam |
mAyAvIva vijrumbhayatyapi
mahAyogIva ya: svecchayA
tasmai SrIgurumUrtaye nama idam
SrI dakshiNAmUrtaye ||
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created by mAyA
multiplied;
this
universe was
existent in an un-manifest, potential form in
Brahman. It was not created, but was existent
in potential, un-manifest form.
Then, that un-manifest universe got manifest
and the un-differentiated universe, got
differentiated. Just as, from the undifferentiated seed, gradually differentiation
arises in the form of sprout, branches, leaves,
flowers etc. So, the term creation could be
viewed as manifestation, or differentiation or a
form of multiplication.
variety, diversity;
influence or sambhandha: (of)
space and time
process.
To that paramAtma brahma the jagatkAraNam brahma who is in the form of SrI
dakshiNAmUrti, who is none other than the
gurumUrti, idam nama: is this namaskAra:
SrI dakshiNAmUrtaye ||
sarvagata:.
that paramAtmAs
manifestation (in this world)
in the form of Existence in all
(The form-less, all-pervading paramAtmAs
manifestation is in the form of is-ness in every
thing.)
paramAtmA.
appears
existence.
To
Him,
( ) .
nAnAcchidra-ghaTodara-sthita-mahAdIpa-prabhA bhAsvaram
jnAnam yasya tu cakshurAdikaraNadvArA bahi: spandate |
jAnAmIti tameva bhAnta-manubhAti
etat-samastam jagat
tasmai SrIgurumUrtaye nama idam
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SrI dakshiNAmUrtaye ||
active also, the AtmA continues to be selfevident, but the world goes dark. Every
knowledge that we have, presupposes
(indirectly reveals) the presence of AtmA, and
one does not need a separate proof for the
existence of AtmA. If there is nothing present
in that room, and when we use the expression,
nothing is known , that expression itself is
known because of the presence of
Consciousness.
(as)
brilliant
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To
Him,
SrI
3.
(to be continued)
4.
5.
6.
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