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In comparison with the urban society, it is a small society, meaning thereby that
it has a small population and extends over a shorter physical area. Various
institutions (such as police stations, hospitals, schools, post-offices, clubs, etc.)
may or may not be there, and if existent, they are not available in plenty.
Density of the rural population is also low, and it may be clustered according to
the criteria of social status. In other words, people occupying the same status
may share the same neighbourhood, and may observe considerable social, and
sometimes physical, distance from others, especially those lower in hierarchy.
A sizable number of rural people are engaged in agriculture, which is the
mainstay of their lives. In addition, a rural society has several other groups,
engaged in various other occupations of arts and crafts, usually known as
artisans and craftsmen, who regularly supply their services to agriculturalists in
exchange for grains and cereals.
Rural society has some full-time and a large number of part-time specialists.
Craftsmen and artisans also indulge in agricultural pursuits, especially during the
monsoon and the agricultural produce of such specialists and small agriculturalists
is mainly for domestic consumption.
Rural society is regarded as the repository of traditional mores and folkways.
It preserves the traditional culture, and many of its values and virtues are carried
forward to urban areas, of which they become a part after their refinement.
When scholars say that India lives in villages, they mean not only that villages
constitute the abode of three-quarters of Indians, but also that the fundamental
values of Indian society and civilization are preserved in villages, wherefrom
they are transmitted to towns and cities. One cannot have an idea about the
spirit of India unless her villages are understood.
Tribe And Peasants
a tribe, emphasis is laid on the isolation
of its members from the wider world. Because a tribe has almost negligible relations
with the other communities, it tends to develop its own culture, which has little
resemblance with the culture of those communities that have enjoyed long-term
interaction among themselves. That is the reason why tribal communities in
anthropological literature are known as cultural isolates. The implication of this
metaphor is that one can understand a tribal society without bothering to study the
external world, of which the tribe may be an island. A tribal society is characteristically
a holistic (i.e. complete) society.
The term peasant also shot into prominence with the works of Robert Redfield. For
the first time, however, the term was defined in the writings of the American
anthropologist, A.L. Kroeber. His oft-quoted definition of peasants is as follows:
Peasants are definitely rural yet live in relation to market towns; they form a class
segment of a larger population which usually contains also urban centers, sometimes
metropolitan capitals. They constitute part-societies with part-cultures. They lack the
isolation, the political autonomy, and the self-sufficiency of tribal populations; but their
local units retain much of their old identity, integration, and attachment to soil and
cults.
period of time, rural societies undergo a variety of changes. Some of them are Rural Poverty
assimilated into urban societies; some start resembling urban societies in certain
material and social terms, but retain their identity as a village; while some remain
less affected by the forces emerging from cities. It may be so because of their
location. Villages closer to the centers of urban growth are likely to change appreciably
and faster than their counterparts located in interior areas. With the passage of time,
villages may grow into towns, which later on grow into cities. Continuity may, thus,
be unmistakably noticed in the transition from the village to the city.
For cities, which grow from the village, the term used by Robert Redfield and Milton
Singer is orthogenetic cities. These cities emerge from below, i.e. from the village,
rather than get imposed on a population from outside. When a city is imposed on a
populace, as happened during the colonial period in India, it is called heterogenetic
city. Such a city, emerging from above, does not have its origin in local villages.
The social consequences of these two types of city are not alike. In an orthogenetic
city, the migrants coming from villages will have less of a culture shock on
encountering the city and will not suffer much from any sort of cultural inadequacy
while dealing with the city dwellers. By contrast, both the experience of a culture
shock and the feeling of cultural inadequacy will be tremendously high for rural
migrants in a heterogenetic city. It is so, because an orthogenetic city carries forward
the traditions of the village and the villagers can identify the segments of their culture
in it and can relate with them easily. In a heterogenetic city, by contrast, members
will feel completely out of place, because such a city contains the elements of a
tradition which grew somewhere else, with which the local people have no familiarity.
Consequently, they will feel out of place in it.
The point that has been stressed through out this lesson is that generally rural and
urban areas are dependent upon each other. There is a mutually supportive relationship
between them. Sociologists have analyzed these relations in economic, political, social,
and cultural terms.
Rural Society : This term is used for a small society, which comprises only
a few hundred households, who mostly produce their own
food. Agriculture is the mainstay of their life. In this society,
the number of people engaged in non-agricultural pursuits
is small, but these members also practice agriculture.
Tribal Society : This term is used for a small society, smaller than the
typical agriculture-based society. It is largely isolated from
other societies and the centers of civilization. The tribal
communities practice a large number of economic pursuits,
ranging from hunting and food gathering to settled
agriculture. There are many villages in India where tribes
costs. An increase in production in a country does not automatically mean that there
has been better distribution of what has been produced. For instance, though the
production of food-grains has grown almost four-fold since Independence, this does
not imply that every Indian gets enough to eat. This has meant that the question of
distributive justice has assumed greater importance. Also, the composition of the set
of goods produced is important.
It is necessary to understand the difference between the concepts of economic
growth and development. Economic growth means an increase in the value of all
goods and services produced in an economy. The sum total of all goods and services
in an economy is termed as the Gross Domestic Product (GDP). Growth is, therefore,
a sustained expansion in the productive capacity of an economy leading to
sustained rise in its GDP. Development, on the other hand, is a sustained
improvement in material welfare, particularly for those who are poor and afflicted
by poverty, illiteracy and poor health conditions. Development is, therefore, a
qualitative concept involving a qualitative improvement in the general standard of
living in a country or economy.
1970s, however, it was realized that the living conditions had not changed significantly
for the better. It was then that the question of distributive justice assumed greater
importance. The problem, however, continues to affect the developing countries as
assets such as land and capital are concentrated in a few hands. This perpetuates
the problem further and the question of distributive justice remains unsolved. The
major result of this debate has been the realization that economic growth alone is not
enough to lead a country towards rapid development. Growth by itself does not
guarantee an improvement in the quality of life for the vast numbers of people.
Therefore the state has to formulate policies and design instruments to ensure that
development benefits flow to those categories of people who need them most.
During the late 60s and the early 70s, a new trend of thinking on technology suitable
to developing societies became popular. The question raised was that of Appropriate
Technology. It was said that developing countries should adopt technologies that
were suitable for their own specific needs, situations and socio-cultural framework
rather than copy the western technologies blindly. Thus, it was suggested that countries
like India should use technologies that have evolved over many decades and adapt
them to make the best use of their cost-effectiveness.
The choice between these types of technology, however, is not easy for a developing
country. On the one hand, rapid increase in output is necessary to solve the problems
of the people and, on the other, the problem of unemployment (thus created)
accentuates the problem of poverty. A balance is, therefore, required so that both
technology and living conditions of the people improve.
planning and quite a few alternative suggestions and frameworks were widely discussed.
In the recent years, however, government intervention in economic spheres has come
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under much fire, particularly during the last couple of decades, and a sort of neoliberal
market orthodoxy which insists that the market knows and does the best
has become dominant. We cannot go into a detailed discussion of the reasons for
such an extreme swing here, but it may be stressed right away that to a large extent
such a swing is based on shaky theoretical foundations and faulty empirical associations.
This will be briefly discussed, in the next section, with reference to Indian economic
development.
Check Your Progress II
Note: a) Use the space provided for your answers.
b) Check your answers with the possible answers provided at the end of
this unit.
1) Explain briefly in your own words the role that technology plays in the
process of development.
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shifts in official perceptions regarding the overriding economic issues and problems
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the country was confronted with at different occasions and the associated policy
thrusts and changes.
Let us come to the salient features of the first plan (1951-56). This plan, in terms
of a simple model, emphasized the importance of raising the level of savings in the
economy to accelerate the rate of growth; however, as has been noted often enough,
beyond this simple model, it was a sort of a loose affair to put together a set of
important projects, and not an analytically rigorous formulation in terms of coordinating
investment decisions in different sectors. Projects pertaining to infrastructure and
agriculture, in particular public irrigation, received emphasis. The fact that the increase
in national income during this plan actually surpassed the modest target that the
planners had set must have been a very pleasing and encouraging experience for
them, particularly in the light of the pre-independence long-term record of near
stagnation (for aggregate as well as sectoral pre- and post-independence growth
rates).
According to most commentators, intellectually the most exciting moment in Indias
planning strategy comes with the second five-year plan (i.e. at the beginning of the
second phase in terms of the classification suggested at the outset). This plan (195661) has also been called the Nehru-Mahalanobis strategy of development, as it
articulated Nehrus vision and P.C. Mahalanobis happened to be its chief architect.
The central idea underlying this strategy is well conveyed by recalling the following
statement from the relevant plan document. If industrialization is to be rapid
enough, the country must aim at developing basic industries and industries
which make machines to make the machines needed for further development.
The Mahalanobis model showed that, given certain assumptions, the higher the allocation
of investment into the investment goods sector, the higher would be the investment
rate at the margin which would lead to a higher rate of growth of output. In other
words, the emphasis was on expanding the productive ability or power of the system,
through forging strong industrial linkages, as rapidly as possible. It is worth repeating
again that such an emphasis enjoyed tremendous theoretical/intellectual legitimacy at
that time, although there were a few dissenting voices. The third five-year plan
(1961-66) was essentially a continuation of the second plan in terms of the broad
thrust and emphasis on industries such as machinery and steel. In terms of the core
objective of stepping up the rate of growth of industrial production, the strategy
started showing quick and impressive results. For instance, the machinery index
increased from 192 in 1955-56 to 503 in 1960-61, and the rate of growth of overall
industrial production during this period was also very impressive. To put it simply, the
strategy during these two plans laid the foundation for a well-diversified industrial
structure within a reasonably short period and this was a major achievement.
As the strategy was unfolding, however, some of its key shortcomings were also
becoming evident. The disproportion between the growth of the heavy industry sector
and other industries, and the shortfalls in achievements compared to the target growth
rates for industrial output, both during the second and the third plan, were among the
most obvious indicators of the problems underlying the strategy in operation.
Consequently, as could be expected, the Nehru-Mahalanobis strategy was subjected
The other major exogenous shock came in the form of two successive monsoon
failures in 1965 and 1966, leading to drastic reductions in the production food and its
availability, which also had obvious negative consequences for the overall growth
prospects. The widespread distress due to decline in the availability of food led to a
few starvation deaths and food-riots in some states, and were thus rude reminders
of Indias vulnerability in the area of the most basic need. In fact, even before these
droughts, India had already come to depend partly on ship-to-mouth policy, mainly in
the form of wheat imports from the USA under PL-480, and the droughts were
catastrophic jolts that highlighted the failure in this critical area.
The immediate impact of these exogenous shocks was so powerful that the government
temporarily abandoned the five-year plan in favour of annual plans for the next three
years. These annual plans were too limited in their scope, essentially being budgetary
exercises, and this period (from 1966-1969) is also known as that of a plan holiday.
One must note, however, that this period continued to witness sharp cut backs in
public investment with obvious adverse consequences for industrial and overall growth
prospects.
It was mentioned earlier that the Nehru-Mahalanobis strategy came under increasing
criticism during the 1960s and the early 1970s from several quarters. These ranged
from a rejection of the planning process itself to pointing out specific shortcomings,
such as underestimation of the import-intensity of the indigenous industrialization
drive, unnecessary export-pessimism, over-extended regulatory structures, over optimism
as regards the potential performance of the agricultural sector, if not its neglect, etc.
Without going into the merits of the various criticisms here, we may note that the
inadequacy on the agricultural front came to be viewed as one of the most significant
gaps in the past effort. Consequently, formulation of a new strategy of agricultural
development became the overriding objective. The fourth five-year plan, launched in
1969, adopted such a strategy, which in the popular parlance is known as the launching
of the Green Revolution. Thus, with the fourth plan (1969-74), there is a marked
shift in development strategy from an emphasis on heavy industry to pulling up
agriculture.
This, as per the chronological classification suggested at the outset, is the beginning
of the third phase. It may be recalled that the leftist opinion in India had been quite
critical of the earlier strategy for not taking up thoroughgoing land reforms. As it
happened, the agriculture-first strategy, which came into being with the fourth plan
and was also the hall-mark of the fifth plan (1974-79), continued to neglect the issue
of land reforms and focused on technological modernization and betting on the
aggregate demand in the economy. This was done by means of a very irresponsible
borrowing spree by the government, both internally and externally, and much of the
external borrowing was from commercial sources.
Thus the gross fiscal deficit of the government increased dramatically during this
period, as did the external debt and debt-service payments. The increases in government
spending obviously increased the industrial and overall growth rates, and the latter at
well over five per cent per annum for the decade of the 1980s was a distinct
improvement over the continued poor growth rate for the preceding three decades.
The solution, however, was worse than the problem, as the enormous increase in
external debt, a growing portion of it consisting of short-term borrowings, exposed the
economy to the caprice of international lenders and investors, and in particular to the
danger of sudden capital flight due to confidence crisis. This is precisely what hit
the Indian economy in 1991 when its foreign reserves were depleted to abysmally
low levels and the economic managers of the country turned to the Bretton Woods
Institutions, i.e. the International Monetary Fund (IMF) and the World Bank, for help.
These institutions were too happy to bail out the country from the crisis, but on the
terms that it accepted their conditions, which were what the package of liberalization
or reforms is all about. As is well known, India accepted the conditions and thus,
compared to the preceding four decades, embarked on quite a different policy route
in its economic journey since July 1991. The period since then, that of economic
reforms/liberalization, has been designated as the fifth phase in this narration.
The key phrases in the package of reforms disseminated by the Bretton Woods
Institutions happen to be stabilization and structural adjustment programme
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(SAP). To put it simply, the first says that the budget deficits are bad and a government
should minimize them, whereas the second aims at changing the structure of the
economy through major changes in the functioning of different markets as well as
through a drastic overhauling of the role of the state. Essentially, the SAP advocates
the case for a free play of market forces in the different product and factor
markets, including the financial markets, and a reduced role of the state,
particularly as a producer and promoter but also as a regulator, in the economy.
Without going into the details here, we may note that in case of the Indian economy,
the policy changes since July 1991 are enough to view it as a case of transition from
the state-led or dirigiste development paradigm, that characterized the earlier four
decades, to a liberalization paradigm.
Let me hasten to add here that the balance of payments crisis of 1991 was an
important input, but certainly by no means the only one, in effecting a sharp break
with the earlier policy regime. We noted earlier that some of the critics of the NehruMahalanobis strategy, around the late 1960s and the early 1970s, had started questioning
the wisdom of a state-led development paradigm itself. Over time such voices only
grew louder and each one of the basic premises of the said paradigm came under
attack, in particular from the neo-liberal economists.
For instance, it was argued that the idea of autonomous development is a recipe for
backwardness; the public sector, instead of being the flagship of rapid growth, is a
drag on societys resources, and so on. Such criticisms started to find sympathetic
hearing among Indias policy-makers during the 1980s itself, and also elicited some
terms of prospects for the poor and other economically vulnerable groups, the
liberalization era seems to be doing much worse.
Given such a view, you may have the
following as primary objectives of rural development.
a) To improve the living standards by providing food, shelter, clothing, employment
and education;
b) To increase productivity in rural areas and reduce poverty;
c) To involve people in planning and development through their participation in
decision making and through decentralization of administration;
d) To ensure distributive justice and equalization of opportunities in the society
boundaries. As has often been noted, however, this may be viewed both as a weakness
as well as a strength. A weakness because, apart from the issue conceptual clarity,
it also means that the very operation of this idea is in a grey zone. A strength because
such a situation allows considerable flexibility for policy makers to take into account
different ground realities.
Whatever be the differences in conceptualizing the notion of rural development, there
is a widely shared view that its essence should be poverty alleviation and distributive
justice oriented economic transformation. Given such a view, you may have the
following as primary objectives of rural development.
a) To improve the living standards by providing food, shelter, clothing, employment
and education;
b) To increase productivity in rural areas and reduce poverty;
c) To involve people in planning and development through their participation in
decision making and through decentralization of administration;
d) To ensure distributive justice and equalization of opportunities in the society.
In the preceding unit on development, we saw that there is no single universally
acceptable approach towards development. We also saw that strategies are necessary
to progress towards development since it is a long-term process. Similarly, there are
various approaches to the problem of rural development. Various schools of thought
perceive the problem of rural development differently and emphasize different sets
of factors in their theories.
to one another so that they influence the various facets of rural economic and social
life. Therefore, rural development programmes attempt to bring about changes in a
wider area impacting a greater number of people. Rural development programmes
are more difficult to implement because of the problem of scale. This is particularly
so in the case of a country like India where the rural population is large, widely
dispersed and with varied socio-economic and natural endowments.
Because of these problems, adequate planning in launching and completing rural
development programmes is of great significance. Also, appropriate monitoring and
evaluation agencies and mechanisms are important in order to ensure that these
programmes meet their objectives in cost-effective ways. Indias experience in these
respects is quite instructive as we will discuss in the last unit of this block.
an assessment of the Indian experiences with this programme. But we may note here
that the CDP, however, did not lead to a noticeable impact on rural poverty because
those who were powerful in these rural communities were able to corner much of
the gains derived from this programme.
Given the extent of unemployment problem in rural India, the need for well-formulated
employment programmes can hardly be over stated. Such programmes can insulate
fluctuations in rural incomes on account of poor weather conditions as is the case
when the monsoon fails. As you are aware, agriculture employment is often seasonal.
Under these conditions, rural employment programmes can ensure a better spread of
employment through the year. The growth of non-agricultural activity within the
village economy can also relieve the pressure of population on the land.
Agriculture remains the main avenue for providing incomes and employment in rural
areas. Needless to say, agricultural planning is vital for rural development strategies.
The balanced growth of the agricultural sector can play an important role in creating
better conditions for those depending on this sector.
In India, the problem of illiteracy is particularly acute in rural areas. The lack of
education can act as a constraint in furthering rural development. Rural societies, as
you are aware, are also characterized by widespread inequalities in the distribution
of incomes and assets. The lack of education creates a situation in which this
problem is perpetuated. The spread of education, on the one hand, can enable the
rural poor to ensure distributive justice and, on the other, help them in actively
participating in rural development programmes.
Research and extension is a very important ingredient of rural development strategies.
Research enables furthering knowledge which is appropriate to rural cultures and
extension ensures that the gains are actually delivered to the target groups. Trained
staff are very important for any rural development programme since they actually
interact with the community for whom the programmes are meant.
Rural institutions need to be reformed and utilized for successfully carrying out rural
development. The institutional aspects of rural societies are often ignored when
strategies are formulated. The institutional structures such as panchayats need to be
nurtured so that there is popular participation in rural development. These structures
can act as powerful agents in actually implementing the development strategies.
Since rural settlements are spread out and are often isolated, they cannot be monitored
successfully from outside. Contrarily, local monitoring by institutions such as panchayats
can actually ensure that programmes are successfully implemented and that the
target group actually benefits from such programmes. You may be aware that, during
the last decade several states have taken significant steps in this regard. Rural
institutions such as banks and cooperatives can also play a vital role in rural
development. Unfortunately, during the period of economic reforms since the early
1990, these institutions have suffered significant setbacks.
The use of a price policy is also a crucial element in a rural development policy. First,
agricultural produce has to be priced in such a manner that the farmers enjoy
adequate returns. Secondly, the price policy through the use of subsidies can act as
a means of providing essential items of mass consumption to people residing in rural
areas. This is particularly essential for those below the poverty line. The spread of
the public distribution system through its network of ration shops in rural areas can
be used to solve this problem. This is particularly important during periods of poor
rainfall when rural incomes are adversely affected, which in turn has a negative
effect on consumption. Subsidies may have other formsthe form of input subsidies
to the agricultural sector, for example. This is particularly important in the case of
fertilizers, pesticides and seeds. Thus, the price policy can act as a useful means of
achieving rural development objectives. The recent thinking along the neo-liberal lines
has led to significant changes in the various aspects of the price policy, and it is quite
clear that rural India has been subjected to tremendous stress during the liberalization
era; some of it is on account of changes in some aspects of the price policy.
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changes that will bring about a change in the unequal distribution of assets (particularly
land), and on the other, corner a large part of whatever resources are pumped in from
outside to better the lives of the poor. An example of this is provided by the way
banking cooperatives have operated in India. A great portion of rural credit disbursed
through cooperative institutions has gone into the hands of those who are better off
and have the capacity to mobilize their own resources. Thus, it is pointed out that this
strategy avoids taking hard decisions to make a breakthrough in rural development
that can create conditions for the rapid development of rural areas.
The strategy based on the peasant agrarian perspective argues for thorough-going
redistribution of land and overhaul of land relations. It envisages strong support for
small peasant units, which are supposed to take care of the twin-objectives of growth
and employment. An extensive network of cooperative institutions, marketing facilities
etc is accorded critical importance in this strategy.
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Both in the second and the third strategies, it is envisaged that the state will play
important roles in promoting and strengthening the non-agricultural economic activities
in the rural areas, so as to ease the pressure of surplus labour on agriculture and to
facilitate the creation of decent livelihood options elsewhere in the long-run. Sure
enough, it is expected that a vibrant agricultural sector will itself generate strong
impulses for the creation of non-agricultural opportunities, but to harness such impulses
the State is expected to perform a whole range of important functions. Furthermore,
it is assumed that the problem of adequate infrastructure in rural areas will be
addressed by the state and also the investments in social sectors such as education,
health, etc.
Finally, we have what can be called a strategy based on unregulated capitalist
perspective. Such a strategy presumes that rich landowners will play the vanguard
role in rapid increase in agricultural output, by taking advantage of the economies of
scale and gradually the small cultivation units will disappear. It is suggested that the
state should not intervene in the expansion of the capitalist sector and there should
be no ceiling on ownership. Unfettered expansion of this sector is supposed to
provide a dynamism that will overall rural economy and the benefits from it, through
employment and increasing incomes, are supposed to percolate even to the lowest
strata. The issues of inequality and distributive justice are considered non-issues in
such a strategy. To the extent the state has a role, it is with respect to infrastructure,
but there too it is not viewed as the major actor necessarily.
This is so, not only because it ignores a number of development concerns, but also
due to its excessive and unwarranted optimism as regards growth and its percolation.
It should be obvious that whichever strategy of rural development one may opt for,
the core of it is an agricultural development strategy. If such a strategy has to
address the concerns of development highlighted earlier, it has to be broad-based. For
this a restructuring of land relations is obviously the key factor. We have already
referred to some of the other important elements earlier, but the core concerns of a
rural development strategy may be listed here as follows:
a) Agricultural research, extension, rural education and training programmes for
farmers form a part of institution building activities;
b) Infrastructure building activity related to the growth of irrigation, transport,
are examples of this type of strategy. In the case of this type of strategy there is no
attempt to bring about land reforms. A large number of small farms coexist with a
small number of large size holdings. The idea is to concentrate modern technology
and inputs to the latter and thereby achieve agricultural growth. Such a growth
pattern clearly ignores a whole range of developmental concerns and is also unable
to provide strong foundation for overall economic development.
making since the early 1990s, the idea of planning itself has suffered a serious
setback. Sure enough, there were many problems with the policy regimes prior to this
shift, but the dilution of planning and leaving things to the market can hardly be
thought of as credible solutions.
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4.0 OBJECTIVES
After studying this unit, you should be able to:
describe the different approaches to rural development as they have evolved
over time;
explain the form, content and important features of the major rural development
schemes introduced during the last 5 decades;
critically comment on the rationale for and the context in which they were
formulated;
identify the strengths and the weaknesses of each programme; and
outline the emerging challenges and draw your own conclusions regarding the
possible appropriate approaches to rural development in the present economic
scenario and in the future
4.1 INTRODUCTION
Rural development has been one of the important objectives of planning in India since
Independence (see Boxes 1 & 2). Intervention of the Government in rural
development is considered necessary in view of the fact that a sizeable population
continues to reside in rural areas despite growing urbanization. It is also required, as
the market forces are not always able to improve the welfare of the rural masses
because of certain structural rigidities and institutional deficiencies existing in these
areas. As a result, there is a danger of large sections of the rural population to remain
outside the ambit of market driven growth processes. To enable the poorer sections
of the rural population to participate more effectively in the economic activities has,
therefore, remained the prime objective of Indian planning and the basic underlying
theme of rural development programmes.
This unit aims to familiarize you with the various approaches to rural development
in the post-Independence phase. We will cover the evolution of various programmes
and schemes from the 1st Five Year Plan to the 10th Five Year Plan (1951-2007), in
order to understand how these have been changed/modified over time to respond to
the emerging needs and situations.
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Box 1
What is rural development?
Rural development is utilization, protection and enhancement of the natural,
physical and human resources needed to make long-term improvements in
rural living conditions. It involves provision of jobs and income opportunities
while maintaining and protecting the environment of rural areas.
Box 2
Need for Rural Development at the Time of Indias Independence
At the time of Independence, India was predominantly an agrarian economy
with roughly 85 per cent of the population residing in rural areas and deriving
livelihood from agriculture and allied activities. Agriculture growth in the first
half of the 20th Century was merely 0.3 per cent per annum. Illiteracy was
as high as 84 per cent. Public health services were inadequate to face epidemics
such as malaria, cholera and small pox. The mortality rate remained high
at around 27 per 1000 in 1947.
Though agriculture was the mainstay of the people, the colonial government
took little interest in the improvement of cultivation practices except in the
case of export crops such as cotton, jute and tea. Bullock carts were the
common mode of transport, wooden ploughs were the common implements
used in cultivation, spinning wheels the common device in cottage industries,
thatched huts the common type of residence. The railway system was built
only for connecting the ports with production centres and import markets; all
other infrastructural facilities were lacking. There was an adverse impact on
the artisan sector under the British rule. The old crafts were left to languish
and decay - ill prepared to modernize. The extremely narrow base of
industrialization remained confined to a very few cities and states with little
linkages with rural areas. Exports comprised mainly the primary commodities
leading to transfer of cheap raw materials to the metropolitan cities of U.K.
The imports of finished products were out of reach for the common man, as
more than half the population was below the poverty line.
Check Your Progress I
Note: a) Use the space provided for your answers.
b) Check your answers with the possible answers provided at the end of
this unit.
1) Was there a need for Government intervention in rural development after
independence?
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approach to development.
Recognition was also given to recruitment of trained personnel and the introduction
of technical and technological inputs.
It introduced modern technologies in agriculture with a view to demonstrating
that they could perform better than traditional technology.
It resulted in the establishment of institutions such as agriculture credit societies,
primary schools, hospitals and dispensaries, maternity and child welfare centres,
etc.
Despite the above achievements, the CDP had some limitations:
58
Rural Development
Concept, Strategies and
Experiences
The facilities created under the programme benefited mainly the rich farmers
and could not bring any significant changes in the living standard of marginal
farmers and agricultural labourers.
The objective of self-reliance and peoples participation could not be achieved
given the inadequate attention to the development of responsive leadership.
The programme failed to bring about changes in peoples ideas, attitude and
outlook with the majority of people having no understanding of social education.
Efforts to promote rural industries and cooperatives did not take off.
and appreciable increase in production. The approach of rural development thus took
a new direction in the Third Five Year Plan (1961-66) with greater emphasis on
agricultural production. This led to a technocratic phase of rural development leading
to the introduction of the Intensive Agricultural Development Programme (IADP)
and the Intensive Agricultural Area Programme (IAAP) and the high yielding
variety programmes. The IADP was introduced in 1961 and the IAAP was launched
in 1964 on a pilot basis. The IADP was launched selectively in three districts and
later extended to 16 districts in 15 states. The programme concentrated mainly on
three components, namely high investments in agricultural production, higher prices
for agricultural produce and modern technological inputs. Additional BDOs and
extension officers per block were provided for specific areas. Once again, a major
draw back of the above programme was that it helped mostly the farmers with large
holdings in selected districts while poor farmers remained virtually uncovered.
59
Rural Development
Experiences An Asian
Perspective
Though IADP and IAAP contributed to good crop yields, the crop variety used in
these two programmes had a low response to fertilizers. At the same time, two
successive droughts in 1965-66 and 1966-67 increased the concern for feeding Indias
growing population. The slowing down of growth in the cropped areas also created
speculation and apprehensions in the minds of Indian planners regarding the possibilities
of increasing food production.
In 1963, adoption of high-grade seeds registered progress with the introduction of
Mexican varieties of wheat and Taichung native variety of paddy seeds. The
Mexican seed was found capable of producing up to 10 tons per hectare of irrigated
land compared with the 1.2 tons of yield from the existing varieties. Another
breakthrough came with the introduction of IR 8 Rice and High Yielding Variety
(HYV) of cereals such as Jowar, Bajra and Maize.
The HYV seeds were designed to be responsive to the use of water and fertilizers.
These seeds, however, necessitated the use of pesticides as they were critically
vulnerable to pests and weeds. The above inputs had to be administered in the
correct proportion to get the best results. The results of using of HYV seeds were
also dependent on the time when the inputs were administered. Any delay in the
application of inputs or inadequate or disproportionate use of inputs affected the yield
adversely.
The HYV package had an overall impact on the cost of cultivation. It significantly
increased the cost per unit of land but not necessarily the cost per unit of output. The
technology also resulted in a shift towards non-labour market with the use of
commercial inputs.
The green revolution by its very nature was a selective and target specific strategy.
It was primarily directed towards regions with favourable initial conditions, such as
irrigation facilities. Furthermore, the technology of wheat conservation was more
successfully adapted to Indian conditions than for rice and other food-grains. The
strategy was also initially directed towards the better off farmers who were able to
invest in the new technologies. Bigger farmers also had better access to credit for
purchase of inputs. The HYV package required more labour inputs as well during the
peak time of sowing and harvesting. This encouraged larger farmers to go in for
mechanization by using tractors and combined harvesters. Hence, the use of new
technology had both labour augmenting and labour displacing impact. In Punjab and
Haryana, the increase in the seasonal demand for labour was met through migration
of labour from the Central and the Eastern parts of the country.
The green revolution was intended to provide a breakthrough in agricultural production
and yield. However, experience shows that the growth rates of the production of all
crops, except wheat, fell during the initial 10 to 15 years of the green revolution.
Furthermore, the limits of expansion in arable land were also reached. The relative
stagnation of the yield of other crops accompanied by slowed down expansion of
areas under cultivation resulted in an aggregated rate of growth in food production
at a level less than 3% per annum. The main achievement of the green revolution
phase, however, was that the overall growth of agricultural output was prevented
from falling.
The uneven spread of the green revolution led to the growth of marketable surplus
in certain pockets of the country such as Punjab, Haryana and Western U.P. Marketable
surplus was made possible also through the output pricing policy which was designed
to make it attractive for farmers to sell part of their output in the market. At the same
time, a number of inputs required for the HYV package such as fertilizers, seeds,
pesticides, diesel (for tube wells and tractors) were subsidized so that farmers could
be encouraged to use these inputs. This led to accumulation of buffer stocks through
which the Government could implement its policy of public distribution system.
60
Rural Development
Concept, Strategies and
Experiences
The green revolution was initially confined to wheat and then it spread to rice. The
high yielding varieties could not be replicated with the same success in pulses and
oilseeds, nor in course cereals such as Maize, Jowar and Bajra. This introduced
certain imbalances in the nutritional intake, especially as the pulses are the main
source of proteins in the Indian diet. The relative increase in the prices of coarse
grains consumed mostly by the rural poor affected them adversely. The low yield of
oilseeds led to dependence on imports for meeting domestic requirements. However,
the spread of HYV technology to rice led to a wider coverage of area under the new
crop in the central and the eastern parts of India, which are known to be the most
poverty ridden. The reduction in rural poverty during the eighties and the nineties is
related, to some extent, to this factor.
Though the green revolution was scale neutral it was not resource neutral. The rich
farmers having better access to inputs such as irrigation and credit for purchasing
fertilizers, pesticides, etc, benefited more through the adoption of HYV packages
than the small and marginal farmers. The growing dependence on purchased inputs
coupled with the need to borrow money for financing the input requirements led to
growing vulnerability of small and marginal farmers to fluctuating yield and output.
The latter in turn were forced to supplement their incomes working as hired labourers,
an activity which eventually became their main source of income. Though real wages
increased in some pockets of the country, there was also a mitigating influence as
a result of the influx of migrant workers both seasonal and permanent from the more
backward areas.
Over the years, the yield of HYV seeds has tapered off as a result of the following
factors:
1) High prices of certain inputs resulting in lower consumption and imbalances in
input usage.
2) Excessive use of certain inputs having low user charges such as water
and electricity (for pumping water) resulting in water logging, problems of
salinity, etc.
3) Resistance of pests to chemical insecticides.
4) Ecological imbalance.
Despite the above shortcomings, however, the Green Revolution phase, especially the
period marked by the extension of the HYV technology to rice cultivation in the
Central and the Eastern parts of the country, has been one of the most important
factors responsible for poverty alleviation in some of the most backward regions of
the country. This, accompanied by growing buffer stocks of food-grains has enabled
the establishment of a food security system unrivalled the world over in its size and
range. The Green Revolution also exposed farmers to scientific agricultural practices
leading to commercialization of agricultural operations.
Check Your Progress III
Note: a) Use the space provided for your answers.
b) Check your answers with the possible answers provided at the end of
this unit.
1) What, according to you, is the long-term impact of the Green Revolution in
India?
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.................................................................................................................
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61
Rural Development
Experiences An Asian
Perspective
convergence of these schemes for greater impact. Efforts were also made to build
human resources and capabilities in local bodies and involve non-governmental
organizations (NGOs), community groups and extension functionaries. Financial
resources were broad based through inter institutional credit linkages. An offer was
made to build suitable institutions for long-term sustainable development.
The Planning Commission set up a committee in 1997 to prepare a 25 year perspective
plan for the development of rain fed areas. The plan made a strong plea for a
participatory approach through water shed development and the use of appropriate
technology in micro water shed. In addition, it emphasized agricultural diversification
in different zones and the need for a coordinated approach. The creation of a
Management Information System (MIS) under the National Management Information
System for the management of national resources is being given top priority under
the current approach to area development.
(BENEFICIARY APPROACH)
Alongside the area development schemes another stream of programmes were evolved
to directly benefit the poorer sections of rural population consisting mainly of marginal
farmers, agricultural and non-agricultural labourers. As already mentioned in the
previous sections the CDP as well as the IADP and the IAAP followed by the Green
Revolution failed to generate equitable benefits for the rural population leaving a
growing number of the rural population to subsist in poverty. It was, therefore,
thought fit that if rural poverty was to reduce there should be a more direct, beneficiary
oriented approach for rural development schemes. In 1971, therefore, two new
programmes namely the Small Farmers Development Agency (SFDA) and
Marginal Farmers and Agricultural Labourers Agency MFAL were introduced
on the recommendations of the All India Credit Review Committee (1969). The main
objective of these schemes was to benefit a numerically larger, economically poor
class of rural society. To implement these schemes specialized agencies were
constituted to act as catalysts in the process of rural development.
The role of SFDA was primarily to identify beneficiaries to enroll themselves as
members of cooperative and for them to avail themselves of the credit and inputs
supply facility that were provided at concessionary rates through these cooperatives.
The agencies provided liberal subsidies for buying production assets, like cattle, bullocks,
farm implements, etc. The strategy relied on financial incentives to the beneficiaries
and detailed identification mechanisms to prevent leakages. The main function was
to identify and assess beneficiaries to raise their living standard through improved
agricultural practices, better farming, multiple crops, soil conservation, adoption of dry
farming practices, water harvesting techniques and diversifying into subsidiary activities
like animal husbandry, horticulture, etc. The role of MFAL agencies was focused on
marginal farmers and agricultural labourers through the generation of employment
especially through the promotion of rural industries and subsidiary occupations.
During the 4th Plan (1969-74), SFDA scheme was started in 87 project areas and
MFAL for additional 81 areas. During the 6th Plan (1980-85), however, these two
schemes were merged with the Integrated Rural Development Programme (IRDP)
covering 1818 blocks all over the country.
According to the Project Evaluation Organization (PEO) Report of 1979, the
achievements of SFDA and MFAL were not encouraging. The average number of
days of employment for the participants of programmes were only 10 per year in
MFAL and 18 in SFDA. Only in 14% of the projects, the income of the beneficiaries
of such programmes exceeded Rs. 300. There was also scope for improving the
63
Rural Development
Experiences An Asian
Perspective
identification procedures for beneficiaries, as the better placed farmers were cornering
most of the benefits. The actual impact of assistance was, therefore, of doubtful
significance.
Seeking to improve upon the SFDA and MFAL schemes, while at the same time
retaining their essential flavour of benefiting a target group of poor beneficiaries
through provision of productive assets, the Integrated Rural Development Programme
(IRDP) was introduced in selective blocks in 1978-79. The programme was
universalized on 2nd October 1980. The basic objective of the programme was to
provide assistance in the form of subsidy and bank credit for purchasing assets
Lack of desired linkages between IRDP and its sub-schemes, i.e., TRYSEM,
DWCRA, SITRA, etc.
The marginal impact of self-employment programme led to the constitution of a
Committee in 1997 to review self-employment and wage-employment programmes.
It was found that the various sub-schemes of IRDP were implemented as stand
alone programmes without desired linkages. This detracted from their effective
implementation. Consequently, on the recommendations of this committee, the IRDP
and allied programmes including the Ganga Kalyan Yojna (GKY) were merged into
a single programme known as the Swaran Jyanti Gram Swayamrozgar Yojana
(SGSY) in 1999. The SGSY was conceived as a holistic plan for encouraging micro
enterprise, organization of the rural poor into self-help groups with capacity building,
selection of activity clusters, infrastructure support, technology, credit and marketing
linkages as essential ingredients built into the programme. It also sought to promote
a network of agencies namely the District Rural Development Agencies (DRDAs),
line departments of State Governments, banks, NGOs and Panchayati Raj Institutions
(PRIs).
The SGSY recognizes the need to focus its key activity and the importance of activity
clusters. The programme also has in-built safeguards for the weaker sections, women
64
Rural Development
Concept, Strategies and
Experiences
and SCs/STs. It insists that 50 per cent of the benefits should flow to SCs and STs.
There is also a provision for disabled beneficiaries. The programme is credit driven
and the subsidy is back-ended. The credit and subsidy ratio is pegged at 3:1. The
subsidy is fixed at 30 per cent of the project cost subject to a maximum of Rs.7,500
per individual beneficiary for those in the general category and 50 per cent of the
project cost subject to a maximum of Rs.10,000 in the case of SCs/STs. In the case
of group projects, the subsidy is 50 per cent of the project cost subject to a ceiling
of Rs.1.25 lakhs. The new approach to self-employment has made a significant
contribution to the empowerment of beneficiaries in certain parts of the country as
revealed by evaluation studies.
Check Your Progress IV
Note: a) Use the space provided for your answers.
b) Check your answers with the possible answers provided at the end of
this unit.
1) What do SFDA and MFAL stand for? What were the main objectives of
these two schemes?
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2) Why were wage employment programmes introduced and with what objective?
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The JRY along with its sub schemes resulted in the generation of increased wage
employment in rural areas, an upward pressure on real wages and the creation of
useful community assets. A major proportion of funds was spent on roads and
buildings. Unlike the IRDP, it is a self-targeting programme benefiting the lower
sections of the population. Over 47 per cent of the employment generated benefited
SCs/STs. The share of the landless labourers among the beneficiaries was 36 per
cent. However, its efficacy was limited by lower central allocations during the nineties,
increasing the cost of creating employment, thin spread of funds (given its universal
coverage) with many panchayats getting less than Rs.10,000 per annum.
A major proportion of JRY was renamed on 1st April 1999, as the Jawahar Gram
Samridhi Yojna (JGSY). It now became a programme for the creation of rural
economic infrastructure with employment generation as a secondary objective.
The Employment Assurance Scheme (EAS) was launched on 2nd October 1993 in
drought prone areas and basically tribal and hill area blocks. It was later extended
to all the blocks in 1997-98. The EAS was designed to provide employment in the
form of manual work in the lean agricultural season. The works taken up under the
programme were expected to lead to the creation of durable economic and social
infrastructure and to address the felt needs of the people. The scheme also provided
for the maintenance of assets created in the past under the scheme. Initially, the
scheme was demand driven, but since 1999 resources were allocated to states based
on the incidence of poverty.
The Food for Work programme was started in 2000-01 as a component of the EAS
in 845 drought affected areas of the country. The programme aimed at augmenting
food security through wage employment.
The wage employment programmes described above did benefit the rural areas
through the following activities:
Creation of rural infrastructure;
67
Rural Development
Experiences An Asian
Perspective
the 200 million mark for the first time since 1973-74. However, despite the continuing
efforts of the Government to address the challenges of rural development, the incidence
of unemployment and underemployment still persists along with poverty. Land and
forest degradation in the rural areas and over-exploitation of groundwater is seriously
threatening sustainability of food production. Owing to resource constraints at the
Centre, states public investment in agriculture in general, and in irrigation in particular,
has fallen. Development and dissemination of agricultural technologies, diversification
of agriculture into animal husbandry including dairying and poultry, development of
processing and marketing arrangements, rural connectivity, etc. are the other areas
which will demand greater attention in the coming years while formulating new
strategies for rural development. Some of the concerns seen while chalking out future
strategies are highlighted in Box 4.
Box 4
Issues in Rural Development Chalking Future Strategies
Avoiding Multiplicity of Objectives, Programmes and Sub-Programmes:
Multiplicity of objectives and large numbers of programmes and sub-programmes
diffuse focus, cause a strain for managerial resources, render monitoring and
evaluation difficult and lead to sub-optimal utilization of resources. There is,
therefore, need to ensure convergence among the sub-programmes around a
few, clearly identifiable themes and objectives, and also geographically.
Partnerships for Synergy and Long-term Sustainability
Partnerships and alliances need to be built at several levels in order to bring
about synergies in collaborative efforts and long-term sustainability of
programmes. Special attention needs to be given for building closer partnerships
with the State Governments, District Administrations, Panchayati Raj Institutions
(PRIs) and NGOs. The strengths of the voluntary sector, namely their advocacy
skills, organizational skills and being closer to the people should be used to the
advantage of all concerned.
Approaching Development Holistically
A uni-dimensional intervention will not ensure results in the long-term. It is,
therefore, essential to adopt a holistic approach to rural development with suitable
inter-sectoral linkages for maximising impact.
Peoples Participation
People must feel a sense of ownership of such plans/programmes and must
participate and even contribute towards them. The trend of expecting the
government to do everything for them must come to an end. Programmes and
schemes where people participate have been known to be much more successful.
This could be done by involving the people through PRIs, local bodies, self-helpgroups,
user groups, associations, trade unions, etc.
Right to Information
To a great extent, the task of the development administration would become
easier if steps are taken to make information available, as a matter of right, to
the citizens. The right to information is so important, because very often people
do not even know what programmes and schemes are available and what they
are entitled to. Also, policy and procedural reforms can be effective only when
Social Mobilization
People should not develop over dependence on programmes sponsored by the
government. Instead, they should learn to rely more on self-help-groups. While
designing programmes and working out the time schedule for their implementation,
it should be kept in view that social mobilization is a complex process and
requires time.
Monitoring and Evaluation
In the absence of adequate monitoring and evaluation of rural development
schemes, there could be a considerable amount of wastage and leakages leading
to a less than optimal use of the scarce public resources in the development
process. The existing mechanisms for monitoring and evaluation have to be
adequately used by the agencies responsible for implementing various programmes
and effort has to be made to improve and strengthen these mechanisms over
time.
Check Your Progress V
Note: a) Use the space provided for your answers.
b) Check your answers with the possible answers provided at the end of
this unit.
1) Why were various schemes under the self-employment programme merged
together and what are the objectives of the current self-employment
programme?
.................................................................................................................
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Rural Development
Experiences An Asian
Perspective
Rural poverty continued to persist and increase in absolute numbers. This led to the
formulation of target/beneficiary oriented schemes in the seventies and the eighties
with the objective of creating self- employment opportunities for those below the
poverty line. Attention was also given to wasteland development, creation of community
assets and rural infrastructure through area based and infrastructure development
programmes which generated wage employment as well.
You know already that the sustainability of some of the rural development strategies
including the price and subsidy policy for agriculture came to be doubted in the early
nineties when the country faced an acute resource crunch and embarked on new
economic reforms. By the turn of the millennium, most of the rural development
schemes were reviewed and modified in order to make them more effective.
There is now growing evidence of significant reduction in rural poverty that took
place during the eighties and the nineties. It can be attributed in no small measure
to rural development interventions of the Government. New challenges, however,
have emerged demanding further attention. This only confirms that rural development
is an on-going process requiring new approaches to be evolved in tune with the
changing requirements. By now you must have a fair idea of the major issues in
implementing rural development strategies and the areas that require further attention.
2
MRD-101
Rural Development:
Indian Context
Structure
3.0 Objectives
3.1 Introduction
3.2 Meaning and Definition of Cooperation
3.3 Principles of Cooperation
3.4 Evolution of Cooperatives in India
3.4.1 Pre-independence Scenario
3.4.2 Post-independence Scenario
3.4.3 Five-year Plans (Second to Fifth)
3.4.4 Five-year Plans (Sixth to Ninth)
3.4.5 10th Five-year Plan and Cooperatives
3.0 OBJECTIVES
After studying this unit you should be able to:
define cooperation and principles of cooperation;
3.1 INTRODUCTION
India lives in villages where most of the inhabitants are small, marginal, landless
farmers and artisans. After independence, agriculture was identified as one of the
30
Rural Development
Administration
thrust areas for rural development. Even at that time, the policy makers had visualized
the fact that without peoples participation and institutional support, the rural development
programmes could not be pushed through. Considering the situation of the rural
sector, the importance of the panchayati system and cooperatives was recognized
and these institutions were assigned specific roles to play. The main task assigned to
these institutions was to work for community development, to eradicate rural poverty,
to reduce inequalities and to eliminate privileges. Since the 1960s, a number of rural
development programmes, such as the Panchayati Raj and land reforms or the Green
and the White Revolutions through technical and cooperative missions, have been
initiated and implemented. In a village, the cooperative society enjoys a focal position
as an important socio-economic institution. The objective of the cooperative society
is to provide services to its members (i.e. the rural community) and these services,
which you will study in later units, are multifaceted. Although the membership of
cooperatives does not include the entire population of a village, it does include a major
part and a broad spectrum of the rural population. Besides, in implementing any
community development schemes by other agencies (for example, the removal of
illiteracy, making people conscious of their environment, health care, poverty alleviation,
water management, etc.), the involvement of cooperatives is envisaged to seek
consensus of the village community, as the cooperatives comprise a majority and a
cross section of the village community. Moreover, a cooperative is a legal entity. It
has institutional networks and infrastructure facilities at the grass roots level. It is also
involved in social welfare and social protection activities of the rural people, such as
village adoption, insurance, promotion of schools, hospitals, development of social
forestry, etc. It has also generated rural employment for large sections of rural people
through its agro-ancillary activities. In what follows, you will study in detail about the
emergence of cooperatives, cooperative principles and their values, structure, functions,
institutional networks, types of activity and finally you work through a review of the
performance of cooperatives in rural development.
The main aim of this unit is to familiarize you with the concept of cooperatives, their
principles, values, policies and the role they have played in the development of
agriculture and rural employment. Besides, it also aims at acquainting you with the
various types of cooperatives operating in India and their socio-economic goals and
development plans for the welfare of the rural people.
After having studied the concept, values, principles and functions of the cooperative
enterprise, it will be appropriate to study the emergence of cooperatives in
contemporary India, in particular the way they have evolved since independence.
Before we do so, however, let us have a brief account of the pre-independence
scenario.
respectively.
In the year 1951, the RBI set up a committee known as the All India Rural Credit
Survey Committee and its report was published in 1954. At that time, the main thrust
was on the viability concept. It was observed that only 20% of the cooperatives
were found to be economically viable due to their limited operations and it was
recommended that large size cooperative societies should be organized to procure
more business. It was also recommended that a government, with a share capital to
the extent of 51%, be allowed to become a partner in cooperatives. Beside, it was
recommended that the credit delivery system be three-tier for short and medium
term loans, and long-term credit be arranged through land development banks. Also,
the need for an effective cooperative training system to develop a sound network
33
of institutions from the village to the national level was emphasized in order to guide
Banking
and implement the rural programmes effectively. Fortunately, the Government accepted
all the recommendations of the committee.
cooperative credit disbursement in recent years has been depicted through a graphic
presentation as follows.
35
Rural Credit and Banking
Year 2001-2002 Value in Million Rupees
Names of Cooperatives No. of Total Share
CREDIT COOPERATIVES Societies Membership Capital
Total Capital
Primary Agrl.. Cooperative Societies 100604 109832118 361943.59 4408333.25
Primary Cooperative Agri. Devp. Banks 730 7181650 68019.52 926090.17
Primary Urban Cooperative Banks 2038 17684798 214489.56 9102197.35
Employees Credit Societies 47491 22448844 292267.24 1343646.79
CREDIT TOTAL 150,863 157147,410 936,719.91 15780,267.56
0
50000
100000
150000
200000
250000
300000
TL
ST 39318.244029.260186.667292.295173.2107895.2 93280 107400 157897 166803 208151
MT 7470.3 5703.9 9621 7814.812773.919425.6 36160 32270 11924 34176 34237
LT 7244.5 9313.311110.912482.813727.815626.9 18950 16934.223979.524957.128361.8
Cooperatives in Rural
Development
36
Rural Development
Administration
PRODUCTION CREDIT
Production Credit
Disbursed = Rs.
208,151.7 million
Rs. 34,237 million
- STRENGTHENING CAPITAL BASE
BY SAVINGS, SUBSCRIPTION
- KISAN CREDIT CARDS FOR FREE
ACCESS OF MONEY
- BUILDING RESERVES
- LENDING POLICIES ARE BEING
REVIEWED INTEREST LOWERD
FROM 13% TO 9%
Refinance
AGRLCOOPERATIVECREDITSYSTEM
NABARD
37
purposes, land development, rural housing and non-farm sectors. The total amount of
loans advanced during the year 2001-2002 by these banks was Rs. 25185.8 Million,
of which 80.04 % was advanced for farm sector development, 14.1% to non-farm
sector and the remaining 5.58% to the rural housing sector. These banks raise their
funds by floating special and ordinary debentures. The institutional membership of
these banks has risen to 5556 members. The participation of the government in the
total share capital of SCARDBs is 13.4%. In addition to their own operations,
SCARDBs operate through the 1214 branches of PCARDBs also. The membership
of the PCARDBs stands at 7.11 million. These banks have disbursed long-term credit
to the extent of Rs. 17844.7 million, of which farm sector constitutes nearly 64.1%
and non-farm sector 16.3%. The remaining 5.8% was disbursed to the housing
sector. These banks are guided, controlled and supervised by their respective
SCARDBs.
38
Rural Development
Administration Check Your
Progress III
Note:i) Write your answers in the space provided.
ii) Check your answers with the possible answers provided at the end of the
unit.
1) What is the structural difference between production credit and investment
credit?
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2) Name the cooperative institution that takes care of the tribal people at the
village level.
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3) Who provides credit for non-farm sector development?
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4) Who is the major refinance provider to Credit Cooperatives?
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39
41
Cooperative Sugar Federations at the state level. Most of the sugar cooperative mills
Banking
are concentrated in 15 states. These mills have promoted a number of ancillary units
such as distilleries, paperboard units and baggasy. Besides, a number of educational
and social institutions such as medical colleges, engineering colleges, schools,
polytechnics, health centers, etc. are being promoted by these mills at their respective
rural sites. Also, they are helping the rural youth in their efforts for higher education
and are generating rural employments. During the year 2002, these sugar factories
crushed 96,272 million tones of sugar cane and produced 10,499 million tones of
sugar. These factories have not only assured a fair return to the primary producers
but are also providing extension services to farmers for producing high yield varieties.
Obviously, all walks of rural life have benefited directly and indirectly from rural
industrialization.
nutritious feed for their animals, hygienic containers, veterinary services, artificial
insemination and in organizing camps, study tours and educational programmes for
their benefit.
required to ensure adequate and quality inputs at reasonable prices. Faced with this
requirement, farmers were facing immense problems in relation to the timely availability
of quality chemical fertilizers. To solve these problems, a cooperative fertilizer plant
was set up in 1967 at Kalol in Kandla in Gujarat under the aegis of the Indian
Farmers Fertilizer Cooperatives with three major objectives: a) to produce chemical
fertilizers and ensure that they reach the door steps of farmers, b) to educate the
farmers how to use fertilizers effectively, and c) to transfer the required technology
for modern farming to Indian farmers. With the success of the IFFCO fertilizer
production and its network of distribution, the demand for quality and reliable fertilizers
increased significantly. As a result, another plant under the aegis of Krishak Bharati
Cooperatives was set up in 1980 at Hazira. These giant fertilizer cooperatives produce
29% of the total fertilizer needs and distribute 36% of the fertilizer requirement of
the country through rural channels. Besides, these institutions continue to provide
social services, such as developing the village farm forestry, setting up of storagecumcommunity centers, adopting villages for integrated rural development, extending
funds for building rural houses to earth quack affected people of Gujarat and for
promoting educational and cultural activities.
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43
Rural Credit and Banking
44
Rural Development
Administration
But with the passing of the Reform Act, i.e. the Multi State Cooperative Societies
Act-2002 and the enactment of parallel Acts in 9 states, namely Andhra Pradesh,
Bihar, Chhattisgarh, Delhi, Jammu & Kashmir, Karnataka, Madhya Pradesh, Orissa,
and, Rajasthan, the powers of the Registrar have been limited only to register, audit
and hold timely Annual General Body Meetings. With these reforms, cooperatives
will have more autonomy to function freely, take their own decisions to plan and
mange their business hopefully effectively. Moreover, with the announcement of the
National Cooperative Policy 2002, for the first, the ideology and principles of
cooperatives have been recognized along with their current role in the rural economic
development and also their future role in the overall developmental process. Once
these reforms are implemented by all the states and cooperative policies endorsed by
all of them, the movement will be able to contribute effectively in the development
of rural economy and actualize vast agricultural potential, which should boost rural
employment significantly.
information systems.
Banking
cooperatives, i.e. details about the evolution of cooperatives during the pre-independence
and the post-independence periods were presented. The post-independence
developments were presented sequentially with plan-wise responsibilities assigned to
cooperatives along with the details regarding their progressive stages of development.
Besides, details about the important committees, which were constituted to review
the progress and shortcomings of the cooperatives at various stages, were also
presented. Later on, the development of credit and non-credit cooperatives was
presented with details specifically about their structure, functions and operations.
Here, we described every level of working with facts and figures and also detailed
the extent to which the services of cooperatives have helped in shaping the rural
economy. Some of the problems inhibiting speedy development were also highlighted.
46
Rural Development
Administration
4) The National Bank for Agriculture and Rural Development (NABARD) is the
major refinance provider for Cooperative Credit Institutions.
Check Your Progress IV
1) The marketing cooperatives have been established to fulfil various objectives,
namely: a) to ensure that the producers get remunerative prices for their produce,
b) to increase the retention power of producers by storing their produce in
godowns, c) to stabilize the marketing conditions to regularize the supply of
commodities, d) to eliminate the middlemen and moneylenders, e) to stabilize fair
trading practices, and f) to promote value additions to all the products and
services.
2) The processing societies, mostly promoted by marketing cooperatives, are:
paddy processing, rice mills and those for pulses, rubber, coca, copra, isabgol,
etc.
3) The important processing cooperatives are sugar cooperative mills, spinning mills
and dairy cooperatives, which have not only generated significant employment,
but are actively involved in promoting social activities and institutions for the
welfare of their members.
Planning for
Rural Development
1.0 OBJECTIVES
The purpose of this unit is to provide you with an understanding of the concepts
of planning and planning approaches for rural development. It aims at encouraging
you to ask questions about planning. After reading this unit, you should be able to:
lidentify the role of planning;
lelaborate some of the development planning theories;
lexplain the meaning of projects and project cycles;
ldiscuss the concept of resources, and
lgive the evolution and development of planning experience in India.
1.1 INTRODUCTION
You have learnt about the concepts, strategies and performance of rural development
programmes in the preceding two courses. The planning process was not discussed
there, so that your attention remained focused on the practical aspects of various
programmes.
Rural development planning has gained prominence in recent times because of the
growing realization that benefits from development have, by and large, bypassed
large segments of rural society. At the same time, it has been recognized that the
organisation and structure of the process of planning have to be modified, so that
policies and programmes reflect the development needs of rural areas.
In this unit, we give the overview of rural development planning. In the unit, which
follows, we discuss the process of rural development planning in India, while in the
subsequent units, the planning structure at different levels are considered.
Rural Development
Planning
such preferable alternatives. The manner of arriving at this choice is to know the
decision criteria an important component of planning process at any level.
Most of the other justifications for planning can be broadly grouped into two
growth and distributive justice. Growth, here, would mean an increase in output per
unit of time, given the level of resource use. The growth in output is conditioned
by the quality and quantity of resources. Distributive justice means that, as growth
takes places in a society, the gains from increased prosperity are distributed in a
more egalitarian manner across various classes and groups in that society. This
would, for instance, cover policies, which aim at income distribution to reduce
income inequalities among classes and regions, asset distribution to reduce inequality
in terms of ownership of asset, alleviation of poverty, and improvement in quality
of life through better access and utilization of social services.
The Need for Planning in India
An underdeveloped economy like India is characterized by inequalities of incomes
and ownership of assets. The high incidence of rural poverty, coupled with these
inequalities, makes the task of rural development particularly important. There are
Planning for
Rural Development
also regional imbalances and problems connected with the development of areas,
which are disadvantaged due to geographical and ecological factors (as for example,
drought-prone areas, flood-prone areas, etc.). Needless to say, planning in India
has to be geared to meet these challenges.
You will appreciate that it is the people who are the focus of development and
the poor should be given priority because their numbers are large and they are the
most vulnerable. In India, vast numbers of the rural poor have limited access to
social services and these are reflected in low rates of literacy, high incidences of
infant and child morbidity and mortality, poor health and nutrition status, poor
environmental sanitation and hygiene, limited access to potable water and poor
housing. The central approach to any development process has to be one of enabling
the poor and other disadvantaged people to improve their situation, both social and
economic.
Check Your Progress I
Notes: a) Use the space provided below for your answers.
b) Compare your answers with the text.
1) Justify, in your own words, the need for planning.
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2) How can planning reduce regional disparities?
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The basic principle in these theories, as presented in rows 2, 3 and 4, is that growth
does not take place everywhere at the same time. Since factors that affect growth
10
11
It is proposed to bring this about by developing the primary secondary and the
tertiary sectors. A major effort will be made to formulate area specific plans at the
grass root level.
Check Your Progress II
Notes: a) Use the space provided below for your answer.
b) Compare your answer with the text.
Explain and contrast Growth Centre Approach and the Area Development
Approach.
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12
laddress
Financial
viability
Selection
Plan Period Post-Plan Period
Construction
Ex-ante Evaluation Concurrent
Evaluation
Ex-post
Evaluation
Project Working life
(1) (2) (3) (4) (5) (6) (7)
Planning for
Rural Development
13
The chart indicates different time phases of a life-cycle, the position of the phases
with reference to the plan period and the kind of decision problems to be solved
at different phases follow the sequence shown in the chart. Although each phase
has its own specific problems of decision, the overall problem of the pre-plan
period is to decide whether the project is worthy of selection for inclusion in the
plan. The problems of construction phase are of different nature, where management
techniques when applied, help to answer questions like how to organise work within
a time schedule, so that a smooth flow of materials and labour to the project is
maintained. This also helps the managerial staff in achieving maximum efficiency
in construction and operation of the project.
14
options to exercise. Withdraw a part of the capital fund, stock or principal sum;
or withdraw part or whole of a years interest earned on the principal sum. If you
choose the first option, the money withdrawn is a flow out of stock, whereas,
when the second option is chosen, it is a flow out of output (interest earning). An
alternative illustration is your monthly income, which is a flow because it has
been earned over a period of one month. This means that a flow will always have
a time dimension like per day (e.g., wages), per month (salary), per year (interest).
A stock is always defined at a point of time (for example your bank balance
on any given day).
ii) Mobility in Space: Most natural resources have specific location because their
use by human beings has to be in places where they are found. Agricultural land,
fishing grounds, forests, pastures, mines, reservoirs and water streams are all
location specific, immobile resources. A few resources like livestock and human
labour are, however, mobile within the constraints of ecological and social factors.
Most man-made capital resources, especially manufactured means of production,
are more mobile over space. From the angle of development planning, a
classification of resources by their relative mobility is extremely desirable. A
fund of money or capital in value form is the most mobile resource.
iii) Grades of Resources: Since output flow from a stock of resources tends to
decline with degradation in quality, an essential planning task is to preserve,
conserve and improve the quality of resources. Accordingly, a knowledge of
distribution of resources by quality and grade becomes a primary requirement
for any planning agency. Therefore, an essential planning task at the appropriate
level is to prepare an account of stocks of resources existing in the base year
of a planning period. Such an account has to reflect on the characteristic
features of different types of resources discussed above. The account is so
designed as to provide answers to relevant questions of planning such as:
lWhat is the quantity of the stock of a specific resource?
lWhat is the pattern of ownership, utilization or under-utilization?
lWhat is the current flow of output?
lWhat could be the attainable output, given the current status of science and
technology?
lIs there a scope for increasing the quantity of stock?
iv) Renewal: In our everyday life, a continuous flow out of non-renewable stock
(for example mineral mines, oil-well) means depletion of stock and its eventual
exhaustion. The process is irreversible. In the case of renewable stocks (pastures,
forests, cattle or livestock herd), in most cases, the process is reversible in the
15
to increase employment in heavy industry and the capital goods sector, so that the
load on the agricultural sector could be lightened. It was primarily a strategy of
industrialization, which hoped to succeed by forging strong industry linkages, both
forward and backward. As a result of this emphasis, the performance of Indias
Rural Development
Planning
16
capital goods sector improved substantially during this period. It also laid a solid
ground for a vibrant and self-reliant industrial base in India.
Though the Second Plan is widely regarded as an industrial plan, there were other
path-finding formulations made by Indian planners during this period, as well. For
example, the Plan document included a very lucid chapter titled Land Reform and
Agrarian Reconstruction. Emphasis and hopes were placed on cooperative farming
practices in Indian agriculture. The formulation also envisaged a vast network of
community development programmes, national extension services and an irrigation
network financed by public budgets. The concept of democratic decentralization for
assigning development responsibilities to Panchayati Raj institutions was also
advocated (by the Balwantrai Mehta Committee). Thus, while it would be inaccurate
and unfair to say that the Second Plan lacked an agricultural strategy, it would not
be unwarranted to maintain that planners were grossly over-optimistic as to what
traditional Indian agriculture, with its conventional input-output basis and deepseated
social stratification, could do within the political constraints.
Role of Planning During the Years of Crises
Among the priorities listed in the Third Plan, it was generally recognized that
agriculture had the first place. Thus, in its initial formulation at least, the Third Plan
differed from the Second Plan. It is generally recognized that there was a general
de-emphasis of agriculture in the Second Plan. The Third Plan attempted to reverse
this.
Indian planning suffered two major shocks caused by exogenous factors in the
1960s. The first came in the shape of the war with China in 1962 and the second
in the form of successive harvest failures in 1965 and 1967. The first shock caused
a sharp increase in Indias defence outlays and a severe curtailment in public
investment of the government. Consequently, the capital goods sector was badly hit.
The crises on the food front was met with wheat import from the USA. This
situation, for the first time, seriously exposed Indias dependence on international
aid. However, Indian planners woke up to the need to build food self-sufficiency
as a result of these crises. The response of the government to the crises came in
the shape of the abandonment of the Five Year Plans. As a result, the period
between 1966 and 1969 the Annual Plans Phase is often labelled as the Plan
Holiday period.
The Annual Plans were notable for the formulation of a clear-cut strategy of
agricultural development. This strategy carried over into the Fourth Plan and was
notable for its shift in perception of the binding constraints on Indian agriculture. It
had hitherto been maintained that a conservative rural social and economic structure,
coupled with inefficient agricultural practices, acted as major constraints on the
agricultural sector. Further, land reform had largely been avoided; in practice, however,
their need was felt as vital. On the other hand, the new strategy made a perceptible
shift from this perception of the problem of the agricultural sector. Instead,
technological modernization was felt to be the main problem. In other words, it
called for a strategy that would make it possible to bet on the strong.
Planning and Agricultural Transformation
The new strategy came to be implemented during the course of the Fourth Plan and
was more popularly known as the Green Revolution in agriculture.
Even as the Green Revolution in agriculture was ushered, it was realized that
distributive justice still remained a distant dream. Thus arrived the popular slogan
of Garibi Hatao (Remove Poverty) and with it came the emphasis on poverty
Planning for
Rural Development
17
pressure despite the record levels of agricultural output. The decline in the ability
of Indias economy (the organised sector) to generate employment out of investments
was manifest during the Seventh Plan. As the Approach to the Eighth Plan 199095 pointed out, The large reduction in the share of the agricultural sector in GDP
has been accompanied by only a marginal reduction in the proportion of people
dependent on this sector. Consequently, the agriculture non-agriculture disparities in
terms of output (and incomes) per head.
The Ninth Plan emphasized priority to agriculture and rural development with a
view to generate adequate productive employment and eradication of poverty.
The Tenth Plan continued the three programme strategies of the Ninth Plan to
(i) increase farm productivity and growth of other activities in rural areas,
(ii) poverty alleviation progremmes, and (iii) public distribution system, especially
to those below the poverty line.
Rural Development
Planning
18
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19
We also read the different development theories and the various approaches to rural
development planning. You came to know about the growth centre approach, the
area development approach and the integrated rural development approach, You
were also briefly acquainted with the main features of development projects that
were introduced to the concept of project cycle.
Resource is an important factor in planning. We introduced you to the notion of
resource and the concept of stock and flow.
We then went through a brief review of the planning exercise undertaken in India
since Independence. The main areas of emphasis in different decades were indicated.
20
47
Rural Poverty
Structure
3.0 Objectives
3.1 Introduction
3.2 Caste System
3.2.1 The Concept of Caste
3.2.2 Caste in Villages
3.2.3 Caste and Class
3.2.4 The Jajmani System
3.2.5 Social Mobility in Indian Villages
3.0 OBJECTIVES
The aim of this lesson is to introduce you to the different aspects of rural society in
India. After having worked through this unit, you should be able to:
Describe the organization of Indian villages;
Describe the nature of castes and classes, and the cases of upward social
mobility;
Define jajmani system;
combine to form the organism, which is the whole. In a similar fashion, the aggregation
of several communities makes the whole called society.
What is social structure? Sociologists use the word social structure to refer to the
inter-relationship, inter-connectedness, and inter-dependence of the different parts of
society. In terms of their form, all societies have the same parts. Thus, there are
groups and communities in all societies, but the nature and substance of these groups
and communities differ from one society to another. For instance, an Indian village
is unthinkable without the caste system, while a Chinese village does not have castes.
Its units are the people of different families and occupational groups. The sense of
identity that the people of different groups have is also seen at the level of the people
of different families and occupational groups in Chinese villages. The inter-relationship
of the different units constitutes the structure of the society.
All the units of a society are supposed to be important, for each one of them makes
a contribution to the functioning of society. In other words, none of them can be
dispensed with. But, in each society, some of its elements are regarded as crucial,
because the society is structured around them. Sociologists think that for defining an
Indian village, its population, physical structure, and modes of production are definitely
important. Usually, a village has less than five thousand individuals. As a physical
entity, it is an aggregation of houses of mixed architecture (some of mud and thatch
and some of cement) in the midst of surrounding agricultural fieldsthe mainstay of
village life is agriculture. Of course, there may be some exceptions to the image of
village that is presented here: for instance, a village may have more than ten thousand
people, as is the case in Kerala. Or, the village may be a conglomeration of beautifully
built cement houses inhabited by people who may predominantly be in service or may
be self-employed non-agriculturalists, as is the case in a number of villages situated
near towns and cities in Himachal Pradesh.
In addition to these indices, sociologists think that the social structure of an Indian
village is understood best in terms of the interrelationship of different castes, as a
common proposition is that the caste system has weakened in urban areas, but not
in the rural areas, where even the members of non-Hindu communities, which have
opposed the caste system, have continued to be treated as castes. In the section
that follows, we shall discuss the caste system in detail.
Check Your Progress I
Note: a) Write your answers in the space provided.
b) Check your answers with the possible answers provided at the end
of the unit.
1) Define the term social structure.
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2) Where do you find the most populous villages in India?
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49
Rural Poverty
village. In other words, the village is exogamous, while the caste is endogamous.
At one time, in some upper caste communities of Bengal (such as the Rarhi Brahmins)
and Gujarat (such as the Patidars), the men had the privilege of obtaining spouses
from lower castes in addition to spouses from their own caste. Such a system of
marriage, in which the men of upper castes marry women of lower casts allowing
the lower caste women to move up the hierarchy, is known as hypergamy (anuloma).
The contrary system, where women of the upper stratum marry men of the lower
stratum (i.e. where women move down in the hierarchy), is called hypogamy
(pratiloma).
That the classical Hindu tradition permits hypergamy, but not hypogamy, is clear
from Manusmriti, the Hindu law book authored by a sage known as Manu. It allows
a Brahmin man to have spouses from Kshatriya, Vaishya, and Sudra castes in
addition to a spouse from his own caste. Kshatriya men are permitted to have three
wives: one of their own caste and the other two from Vaishya and Sudra castes
respectively. A Vaishya can have two wives: one from his own caste and the other
from Sudra caste. A Sudra can have only one spouse belonging to his/her own caste.
Children born out of hypergamous marriages are legitimate but they do not have the
same rights over the property of their father, as do the children from endogamous
marriages. One of the consequences of hypogamy is the excommunication of the
couples concerned. With the passage of time, such couples established new castes.
A person acquires the membership of his or her caste by birth, i.e. caste is ascriptive
in nature, and theoretically, it cannot be changed, i.e. it is immutable. The chief good
of a person lies in living according to the culture and duties (dharma) of his caste.
According to this ideological system, leading a life according to the dictates and
commands of ones caste not only ensures ones existence in this world, but also the
world hereafter, as one will have an improvement in ones caste status in the following
births. Why one is born in a particular caste is explained in terms of the deeds
(karma) one had done in his or her previous birth. It may be noted that basically
caste system is a system of ideas derived from the classical tradition of Hinduism.
M.N. Srinivas once wrote: The structural basis of Hinduism is the caste system.
50
Rural Society and
Economy
co-caste fellows in other villages. These relations result in the unity of the members
of a caste spread in different villages. M.N. Srinivas has called this type of unity
horizontal solidarity.
In Rajasthan, a common saying is that generally there are thirty-six castes (chatris
quam) in a village. But, in actual fact, no village is found to have all the castes.
Moreover, the total number of castes far exceeds thirty-six. Two points need to be
remembered here.
First, since all the occupational and service castes are not stationed in one and the
village, the members of a caste in a village depend upon the services of castes
situated in other villages. In such a context, the village market (ht) plays a significant
role, because a large number of artisan castes come to it with their specialized
products. For instance, Surajit Sinha studied the weekly market at a village called
Bamni in Singbhum district of Jharkhanda. He found that the average number of
castes in a village of this district is about six. In these weekly markets, however,
goods and services of some sixteen artisan castes are available in addition to the
products handled by specialized traders of some other castes. All this substantiates
the point that the Indian village was never a self-sufficient unit. In a village, different
castes depend on one another for various services. Such dependency relationships
(i.e. those among the various castes living in one and the same village) result in what
M.N. Srinivas has called vertical solidarity.
Secondly, when Indian villagers talk of thirty-six castes or thirty-three crore Hindu
gods and goddesses, what they imply is that there are many and very many
things of which they are speaking. These numbers should not be taken literally. As
for the castes, their number is not stable; it keeps on increasing over time and in some
cases small castes get merged into bigger ones. As noted earlier, often in the past,
sections and sub-sections of tribes moved to multi-caste villages, adopted an occupation
and acquired monopoly over it, and with the passage of time came to be known as
a caste in their own right. Thus, all along there has been a continuum from a tribe
to a caste.
is ritually the purest, and as one goes down the hierarchy, purity decreases while Rural Poverty
impurity increases. Those placed at the bottom of the hierarchy, the people who at
one time were called untouchables (now they are called Harijans or Dalits) are
considered to be the permanent carriers of impurity within the idiom of the caste
system. No other social system in the world incorporates the notion of permanent
impurity with such rigidity as the caste system. There may be notions of temporary
impurity (such as, impurity incurred by menstruation, death, or birth), which is overcome
with the performance of rituals, but no ritual can neutralize permanent impurity.
In the caste system, the styles of living are ranked. The way in which, for instance,
the Brahmins are expected to live is regarded the most superior, and those who are
Brahmins by birth have to follow only this lifestyle and no other. Ranking in this
system is not based on economic facts, i.e. the ownership or non-ownership of the
means of production. It is also not based on control over political power. Thus, both
economy and polity are subordinate to the ideology of caste, according to which
ranking is facilitated. The classification based on economic facts is called the class
system. Class is an indicator of the distribution of economic inequality in the society.
The term power stratification, on the other hand, is used for inequality in terms
of the decision-making ability, by which some, as Max Weber says, are able to
impose their will on others and seek compliance from them.
Ideally, class and power, as said previously, are subordinated to caste. A Brahmin,
even if poor, occupies the highest position in the caste hierarchy and commands
unlimited respect from other castes. At one time, the Kshatriya kings wielded power,
but the Brahmin priest officiated in the ritual that accorded them legitimacy to rule.
The producers of economic wealth, the merchant castes (the Vaishyas) pursue different
wealth generating occupations, and are placed just above those whose jobs are
principally menial, i.e. to serve the other three upper castes, as the classical texts
put it. In some parts of India, there was a clear overlapping of the three ranked
orders of caste, class, and power. For instance, both Andr Bteille and Kathleen
Gough, in their respective studies of villages Sripuram and Kumbapettai, found that
the Brahmins, who numbered around four per cent of the total population of South
India, owned around ninety-eight per cent of the land, which they abstained from
tilling because of religious injunctions that did not allow Brahmins to touch ploughs.
The Brahmins, who lived in their separate quarters called agraharam, were also in
control of political power. Therefore, being a Brahmin also meant occupying the
highest position in class and power hierarchies. This was an example of what after
Robert Dahl one would call cumulative inequality. In this case, social status together
with economic and political power are all concentrated in one group, the Brahmins.
The typical Brahmin villages of South India have also been locally called
agraharavadai.
Surely, not all the villages in India followed the pattern charactristic of villages in
South India. In many other parts, the caste that controlled economic resources was
certainly not of Brahmins, nor even of Kshatriyas. In Rampura, the Mysore village
that M.N. Srinivas studied, the landowners were the peasants, the members of the
caste called Vokkaligas. In North India, the principal landowners were and are the
Jats. In such cases, economic stratification is independent of the other principles of
ranking, and can in fact influence them. Thus, those who control political power may
also be the landowners. In this case, different ranked orders do not overlap; they
rather exist independently. For such a system, one can use the term dispersed
inequality, for the group that occupies the highest position in one ranking system is
placed lowly in the other. Keeping this in mind, many sociologists make a distinction
between ritual status and secular status the former emerges from the caste,
which is essentially a ritual hierarchy, while the latter emerges from the ownership
of economic and political power. When these two statuses exist independently, it is
a case of dispersed inequality; and when they overlap, it is cumulative inequality.
52
Rural Society and
Economy
Although myriad varieties of social change have affected social stratification in Indian
villages, perhaps one will not be wrong in saying that at one time, South India
generally had Brahmin-centred villages whereas North India had non-Brahmin
centred villages. For the villages where non-Brahmin castes control economic
carrying out various menial jobs. The castes, which happen to provide services to the Rural Poverty
agriculturalists, vary from one village to another. And, not every caste in the village
happens to be a part of the jajmani system. The simplest definition of the jajmani
system can be: it is a patron-client relationship.
Although the jajmani relationship seems to be between castes, in reality, it is between
particular families belonging to particular castes. It is the relationship between families
that continues to exist over time. Jajmani ties are hereditary, i.e. various families
(belonging to various castes) keep on providing their specialist services to particular
agriculturist families generation after generation. The latter do not have the right to
discontinue the services of the families of serving occupational castes. If they are not
satisfied with the quality of the service, or they notice slackness on the part of the
service-providers, they are expected to bring this matter to the attention of the council
of the caste to which the erring family belongs.
These relations are not like wage-relations, which can be terminated after the transaction
is over. They are durable, in the sense they continue over generations. They are
exclusive, in the sense that one family will carry out its relations with only one
particular family of the particular occupational caste. Because of whatever reasons,
if a family is to move out of an area, it is its moral duty to find an alternative service
provider for its patrons. Many sociologists have found that jajmani rights are also
sold. The point is that no family (whether of the jajman or kamin) will move out of
the relationship unless it has provided an alternative to the other.
Earlier, it was noted that there are multiple bonds between the patron and the client.
The patron looks after all those families that work for him. He advances loans or gifts
to them at the time of festivals and other similar occasions. He safeguards their
interests and saves them from exploitation at the hands of others, i.e. the jajmani
system is based on the ideology of paternalism.
The clients continue to provide services throughout the year to their patrons. At the
time of the harvest, the patrons give their clients a portion of the produce, which in
North Indian villages is known as phaslana. The jajmani system is an example of
deferred payment, which is entirely different from that in the wage labour. Further,
there is no bargaining on the amount of crop/produce given to a client. If the season
is lean, all suffer, be he the patron or the client. And, if there is a bumper crop, then
all are equally benefited. Generally, jajmani payments are made quietly, but there can
always be situations where the patrons publicize the size of payments they are
making, or the clients may show their unhappiness on receiving not-so-satisfactory
payments.
Some sociologists think that the jajmani system is exploitative. The agricultural
castes, which are invariably upper castes, seek the services of occupational castes,
which are generally lower castes, without reciprocating adequately. The exploitation
of lower castes continues under the garb of paternal ties. The opposite argument is
that the jajmani system is functional. It gives security to lower castes that they will
never go hungry. For the upper castes, it ensures a regular and uninterrupted supply
of services. Because of these relations, the village emerges as a unified body, where
the patrons organize rituals and activities that symbolically effect the unity of the
village. For instance, it is believed that some deities (known as Bhumia, Kshetrapal,
etc.) guard the boundaries of the village. The patrons regularly organize collective
worship of these deities. The overall picture is that those who receive the largest
number of services are the ones who are expected to care the most for the welfare
of the village.
In the last fifty years, the jajmani system has undergone many significant changes.
It has already been said that not every caste of the village participated in this system.
In addition to the jajmani relation, there has always been contractual, wage-labour
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Economy
type of ties between the providers of goods and services and their buyers. Further,
with the rise of the backward class movements in the recent past, certain castes that
were a part of the jajmani system have withdrawn themselves from it. The introduction
of cash economy has also brought about changes, because payments in the jajmani
system were always in kind rather than in cash. With the ever expanding commercial
frontiers, new opportunities have come up in towns and cities, and many occupational
castes have sought to take advantage of this situation. They move to participate in
these opportunities after seeking withdrawal from the jajmani ties.
position of the Kshatriyas. Srinivas termed this process of upward mobility in the
caste system sanskritization. It can be defined as the process of ritual mobility
whereby a lower caste or a tribe (wholly or partially) emulates the customs and
practices of the upper caste with an explicit intention of improving upon its own
status. It envisages its eventual merger with the caste whose customs and practices
it endeavours to follow.
Srinivas shows that the evidence for the existence of the process of sanskritization
is available in the ancient as well as the medieval literature, but it became an
important process of upward mobility with the advent of the British. A significant
55
change that occurred in the Indian society under the British regime was that land Rural Poverty
became a marketable commodity; it could be sold and acquired in the market. Earlier,
it was inherited through the ties of kinship; it passed down in the family line, but could
not be sold and bought.
The other change that took place was the emergence of towns in the vicinity of
villages. These towns provided several opportunities, offering caste-free and classfree
occupations. The only occupation that happened to be caste-free in villages was
agriculture. Further, the pressure of population in villages, along with the emergence
of opportunities in towns, was sending people out to towns and cities, where they
participated in cash economy. Within a space of few years, they were able to earn
substantial amounts of money with which they could buy agricultural land in their
native villages. And, once they had attained economic power, they claimed a higher
ritual status, which they would certainly achieve, provided originally they were above
the line of pollution. There have been cases of castes below the line of purity,
which claimed upper caste status, but could not succeed in acquiring it mainly because
of their polluting status. Srinivas wrote that Sanskritization does not help the
untouchables.
Thus, changes have occurred in the position of castes by means of sanskritization.
It may be noted, however, that sanskritization was of no consequence to the upper
castes, such as Brahmins, Kshatriyas, and Vaishyas, for they were already
sanskritized, i.e. they already followed what Srinivas has called sanskritic Hinduism.
These castes were the first ones to opt for a Western way of life that came along
with the advent of the British. Srinivas has called the process of adopting the Western
lifestyles Westernization.
The castes below the line of purity tried, from time to time, their level best to move
up in the ritual hierarchy. They also had the pre-requisites for sanskritization, such
as control over the local economic resources. But, being below the line of purity,
they failed to establish marital and commensal (i.e. eating together) relations with the
castes whose lifestyles they were trying to emulate. Once their attempts to move
upwards failed, they had no option but to adopt the political path for bringing about
changes in their status. In other words, their mobility was not along the axis of caste
status, but along the axis of political power. Initially for these castes, but later for
all the castes, the route of politics grew in importance for purposes of upward social
mobility. All the castes realized that in a democratic setup each one of them constituted
a vote-bank, and they could exercise their pressure on the state for a better deal.
Thus, the caste became an interest and a pressure group and politicization, i.e. the
process of adopting various political values, became a functional alternative to
sanskritization.
Thus, sanskritization was meaningful only for castes lying in the middle level of the
hierarchy, but then, these castes constituted the majority of them. In addition to the
cases of upward ritual mobility, sociological literature also acquaints one with the
cases of downward mobility in ritual hierarchy. In the study of a village in Haryana,
S.K. Srivastava found that the Brahmins were gradually assimilating the lifestyles and
occupational aspects of Jats, with the explicit intention of becoming one with them.
This case was the converse of the process of sanskritization, and Srivastava termed
it de-sanskritization. In Udaipur villages, S.L. Kalia found that some castes were
adopting the lifestyle of the Bhils, a tribal group. This was also a case of downward
ritual mobility. Kalia called this process tribalization.
To sum up, the Indian village was never a self-sufficient social or economic unit. It
had relations with the outside world. Benefiting by the changes emerging in it, many
people were able to find respectable places in villages. As a consequence, different
units of the village were able to move up. Upper castes adopted the Western way
of living and institutions. Castes below the line of purity had no option but to follow
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Rural Society and
Economy
the political path for ameliorating their status and conditions. Middle castes followed
the process of sanskritization. Also, some upper castes tried to seek their identification
with lower castes. In terms of these four processes (viz sanskritization, Westernization,
politicization, and de-sanskritization), one may formulate a composite model of
social mobility in India.
Check Your Progress II
Note: a) Write your answers in the space provided.
b) Check your answers with the possible answers provided at the end
of the unit.
1) Write briefly about the concept of caste.
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2) What do you mean by a class in the context of an Indian village?
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3) What do you understand by the jajmani system?
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4) Do you think that sanskritization is still a relevant process of upward
mobility for lower castes in contemporary rural India?
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specialized institutions. The family, which is the unit of production in simple societies, Rural Poverty
ceases to be so when the market and the other specialized institutions take over the
function of production. In modern societies, the family becomes a unit of consumption.
During the course of its evolution, the family has shed many of its function in favour
of other institutions, and so, it has become a truly specialized institution in modern
societies. Talcott Parsons says that its first function in the contemporary American
society is to carry out the task of providing basic learning to children; this is the
function of primary socialization. Its second function is to help in the process of
stabilizing adult personalities. As the family is a primary group, resting on the sentiments
of affinity, love, and concern, it combats the strains and stresses that are generated
in the modern society, which is pivoted on means to ends relations.
Writing about India during the colonial times, Henry Maine stated that mainly two
cultural traits characterized India: the caste system and the joint family. The latter
was described as being found predominantly in villages. It was also considered an
ideal a supreme value to which every family aspired to approximate. In many
surveys, it was found that people preferred to live in joint families because of several
advantages that it offered. For example, both the old and the young could be looked
after well in joint families.
A joint family is defined as an aggregate of kinspersons who share a common
residence, a common kitchen, a common purse including property, and a common set
of religious objects. Generally, a joint family has a name, which in many cases is
given/taken after the name of its founder. It has a depth of more than two generations.
It is not uncommon to come across joint families that have members of four generations
living together. Joint families in India are patrilineal (i.e., descent is traced in the
male line, from father to son), patrilocal (i.e., all the males of the family live together,
while the females born in the family move out when they get married), and patriarchal
(i.e., men exercise authority).
The chief textbook of Hindu law, written in the twelfth century, the Mitakshara, has
codified the most significant characteristic of the joint family. Under this code, each
male is entitled to an equal share of the household property from the time of his birth.
Thus, all the male members of the family have equal rights in relation to the family
property. The oldest male called karta, however, has the exclusively right to manage
it on behalf of others. One of his main duties is to see that the family property is not
divided. The equal rights that all males have on the property are known as coparcenary
rights, which constitute the prime characteristic that defines the Indian joint family.
When speaking of an extended family, ones emphasis is on the size of the family.
An extended family is a conglomeration of two or more nuclear families. On the
other hand, when one speaks of the joint family, ones emphasis is on the fact that
all brothers/males are coparceners.
Although joint families are found more in the rural than in the urban areas, where
most of the families happen to be nuclear, one should not conclude that all castes in
a village have the tradition of joint families. It has been observed that upper castes,
which are also land owners in many cases, have a higher proportion of joint families
than the lower castes, the less propertied as well as the non-propertied ones, which
tend to have a higher number of nuclear families. Undoubtedly, there is a direct
relationship between the ownership of land and the joint family, because property
remains one of the important unifying forces.
The ideal of a joint family, as an institution in which each individual surrenders his
or her personal interests for the sake of the family and its unhampered continuity, is
hardly ever achieved. Till the time the head of the household is alive, he can succeed
in keeping all his sons together and the family property may continue undivided. After
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Economy
his death, his eldest son would succeed him by the right of primogeniture, but it might
become difficult for him to keep all the brothers and their wives together. Sooner or
later, they would all separate, each getting an equal share of the family property, and
each nuclear family, thus formed, would start its process of expansion, becoming a
joint family in course of time, and then breaking up once again and so on.
This process of expansion-depletion-replacement of the family is known as its
developmental cycle. One of the suggestions that emerge from this analysis is that
a family should be studied as a process, as this approach promises a better understanding
of the issues at hand.
As in cities, the forces of modernization have also affected village societies, leading
to both occupational differentiation and geographical mobility. Members from the
same family take up different occupations. Once this occurs, it becomes extremely
difficult for brothers to live together; and being in different occupations, there is
bound to be inequality in their respective earnings. Such a situation does not arise
when they are all working as agriculturists on the same land, as whatever is produced
is for the consumption of the entire family. This system works well in situations that
do not have individualism and individual consciousness is subordinated to collective
consciousness. With occupational differentiation crystallizes individualism and inequality,
making it difficult for the joint family to continue undivided for years and years.
Geographical mobility fits quite well with the nuclear family. When a married son gets
a job abroad or away from the village, he moves to his new locale alone, leaving
behind his wife and children under the care of his joint family. When he gets a place
to live, or is allotted family accommodation, he takes with him his wife and children,
rather reluctantly, because it is the beginning of the disintegration of the joint family
and the establishment of a nuclear family. This explains the preponderance of nuclear
families in urban areas.
Lastly, it should be kept in mind that the nuclear families emerging in India because
of the break up of joint families are very different from the nuclear families in the
Western world, where the expression nuclear family implies a family that is
structurally isolated, i.e. a family that has no dependency relations with any other
family whatsoever. Indian nuclear families are still embedded in strong kin bonds;
they are not isolated as are their counterparts in the West. In India people may live
in nuclear families, but they are dependent on their relatives, living in different types
of families, for varieties of help.
Thus, the Indian nuclear family is not structurally isolated. If structural isolation
is the main characteristic of nuclear families, then the Indian phenomenon needs to
be designated differently. Some sociologists are using the term nuclear households
to differentiate Indian nuclear families from their Western counterparts. They say
that so far structurally isolated nuclear families have not emerged in India; instead
what has emerged here is a variety of nuclear households. Each one of them
comprises a man, his wife and their unmarried children. And each of these units has
long-term, stable, and multiple relations of interdependence with their kinspersons.
Check Your Progress III
Note: a) Write your answers in the space provided.
b) Check your answers with the possible answers provided at the end
of the unit.
1) Give three salient characteristics of an Indian joint family.
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59
2) Explain one of the major reasons behind the break up of the joint family in Rural Poverty
rural India.
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A traditional caste council called panch (i.e. five) comprises a small but always an
odd number of members. It listens to the cases of dispute and takes decisions
democratically. The odd number of its members helps in deciding cases by the rule
of majority when they do not reach a consensus. It is not necessary that a panch
will always have just five members, as is sometimes proverbially said. The idea of
five implies that the council is a small group and that the number of its number is
always odd.
Srinivas says that in villages, it is invariably the members of one particular caste who
exercise their dominance on others. To explain this phenomenon, he introduced the
concept of the dominant caste, which is defined in terms of the following criteria:
numerical predominance;
among the audience. On one such occasion, their drama company announced that in
their forthcoming production, a stage throne would be used, and the king would sit
on it. There was a strong reaction to this idea. The Vokkaligas, the dominant caste
of Wangala, stopped employing Harijan labourers. Eventually, the Harijans had to
tender an apology and pay a fine for their assertion. Only after this expression of
submission peace came to prevail. Similarly, in Madhopur in Uttar Pradesh, when the
lower caste people (of Noniya caste) started donning the sacred thread, the dominant
caste adopted violent methods to make them stop assimilating the traits of upper
castes. The point being made is that the dominant castes do adopt methods of all
descriptions in order to maintain their status unassailed.
Often, the dominant castes display uniformity in terms of their behaviour and interests.
Although with the emergence of Panchayati Raj and land reforms, the nature of
dominance has changed in rural India, there is no doubt that certain castes still
exercise decisive dominance in villages. In many cases, the studies point out that
people have become disillusioned with their traditional councils. There was a time
when the council members were compared to gods (the idea of panch parmeshwar),
and it was said: Where there is a panchayat, there is god. But now, people prefer
to approach formal institutions (such as the courts, police, and other administrative
bodies) for the settlement of their disputes.
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relationship between caste and kinship. Generally the upper, propertied castes usually
have joint families, whilst lower, non-propertied castes have nuclear families. With
changes occurring because of urbanization and modernization, the families are becoming
smaller all over India, but it does not imply that joint families have disappeared.
Dasgupta, B. (ed.) 1977. Village Studies in the Third World. Delhi: Hindustan
Publishing House.
Gough, Kathleen. 1981. Rural Society in South India. Cambridge: Cambridge
University Press.
Gould, Harold A. 1990. Politics and Caste. Delhi: Chanakya Publications.
Jha, Hetukar. 1991. Social Structure of Indian Villages: A Study of Rural Bihar.
New Delhi: Sage Publications.
Leaf, Murray. 1972. Information and Behaviour in a Sikh Village. Berkeley:
University of California Press.
63
Mayer, Adrian C. 1960. Caste and Kinship in Central India: A Village and its Rural Poverty
Region. London: Routledge and Kegan Paul.
Pocock, David F. 1973. Mind, Body and Wealth: A Study of Belief and Practice
in an Indian Village. Oxford: Basil Blackwell.
Srivastava, V.K. 1999. Some Characteristics of a Herding Caste of Rajasthan
in M.K. Bhasin and Veena Bhasin (eds.) Rajasthan: Ecology, Culture and
Society. Delhi: Kamla-Raj Enterprises.
3) William Wiser introduced the term jajmani system in his study of a village in
Uttar Pradesh. It is a system of patron-client relations. At the center of the
system are the agriculturist communities, which are served by various occupational
castes, such as the carpenter, the barber, the laundryman, the potter, the blacksmith,
etc. These occupational castes provide their services to the agriculturist caste for
the entire year but are paid in kind at the time of harvest. These relations are
hereditary and happen to be between families belonging to different castes.
Sometimes, a family has jajmani ties with the entire village. For instance, the
family of the village guard (chowkidar), who serves all the different castes of
the village, receives payments in kind from only some of them, as it may not
receive any payments from the castes below the line of purity.
4) The impact of the process of sanskritization as a process of upward mobility
has considerably reduced because backward castes have found the political route
to upward mobility far more effective in the present-day India. Mobility along the
axis of status (i.e., sanskritization) has been replaced by mobility along the axis
of power (i.e., politicization). It is so mainly because sanskritization has not
helped the castes below the line of purity to move up the caste hierarchy.
Check Your Progress III
1) The three salient characteristics of the joint family in India are:
i) Kinspersons belonging to the joint family share common religious beliefs,
common property and a common residence.
ii) All the descendants of the joint family (male and female), recognized by the
principle of descent, have an equal right on the family property. These rights
are called coparcenary.
iii) The head of the household in a patrilineal family is usually the eldest male,
who is called karta. His main job is to work towards the unity and integrity
of the family. He is the manager of the property and is supposed to supervise
it well and keep it together by saving it from all forces that try to break it.
2) Many reasons have been given to explain the break up of the joint family in India.
Occupational differentiation, however, seems to be the strongest of them all.
When members of a joint family follow the same occupation, it is easier for them
to live together than when they branch out into different occupations. When in
different occupations, they are also differentially placed in terms of their respective
incomes. This inequality at the level of economy does not create viable conditions
for different members of the household to live together and pool in their resources.
Occupational differentiation is also closely connected with geographical mobility.
2) It was M.N. Srinivas who introduced the concept of dominant caste. This term Rural Poverty
is used for the caste that has numerical preponderance in a village. It also
exercises control over economic resources, such as land, livestock, houses,
instruments and implements of production, etc., because of which it has political
power. Its members constitute the best represented group in the village council.
In other words, in the case of the dominant caste, there is a close association
between economic and political factors. Also, it enjoys a high ritual status, and
has often been the first to take advantage of the education system that the British
introduced in India.