0 оценок0% нашли этот документ полезным (0 голосов)
322 просмотров4 страницы
Savitri is the mother of the Vedas and is worshipped first by Brahma and the other gods. The story describes King Ashwapati and his queen Malati, who despite their devotion and piety, were unable to conceive a child. On the advice of sages, they intensified their worship of Savitri through chanting the Gayatri Mantra. The sages taught them the proper way to chant the mantra and perform rituals to please Savitri, which ultimately granted the couple a child. Worshippers of Savitri are to observe rituals like fasting and prayer from the evening of the full moon in Jyeshtha month to gain her blessings of prosperity, salvation and
Savitri is the mother of the Vedas and is worshipped first by Brahma and the other gods. The story describes King Ashwapati and his queen Malati, who despite their devotion and piety, were unable to conceive a child. On the advice of sages, they intensified their worship of Savitri through chanting the Gayatri Mantra. The sages taught them the proper way to chant the mantra and perform rituals to please Savitri, which ultimately granted the couple a child. Worshippers of Savitri are to observe rituals like fasting and prayer from the evening of the full moon in Jyeshtha month to gain her blessings of prosperity, salvation and
Savitri is the mother of the Vedas and is worshipped first by Brahma and the other gods. The story describes King Ashwapati and his queen Malati, who despite their devotion and piety, were unable to conceive a child. On the advice of sages, they intensified their worship of Savitri through chanting the Gayatri Mantra. The sages taught them the proper way to chant the mantra and perform rituals to please Savitri, which ultimately granted the couple a child. Worshippers of Savitri are to observe rituals like fasting and prayer from the evening of the full moon in Jyeshtha month to gain her blessings of prosperity, salvation and
Deva worshipped first followed by all the Devas. A reputed King of Madradesha called Ashwapati and his queen Malati whose qualities of virtue, charity and
devotion brought them fame in the contemporary
times but had unfortunately no children. Maharshi Vasishta gave Upadesha (Instruction) of Gayatri Mantra and the royal couple performed sincere japa (repetitive muttering of Mantra) and worship but to no avail; they shifted to Pushkara Kshetra and intensified their devotion. Meanwhile, there was a celestial voice which directed the King to perform Gaytri Mantra japa ten lakh times. At the same time Maharshi Parashara arrived and advised the King as follows: One Gayatri japa a day would demolish sins of that day; ten Gayatris would remove the sins of a day and night; hundred times a day would destroy a months sins and thousand a day would blow up a months. The Japa of a lakh of Gayatri Mantra would relieve a life times sins and that of ten lakhs would bestow Siddhis. Gayatri Japa of a crore times would give highly positive impact and of ten crores would secure Mukti! Maharshi Parashara thus advised the King to perform Trikaala Sandhyasin the morning, mid day and the evening; he said that whatever virtuous deeds are done on a day would have no value to any Brahmana unless the Trikaala Sandhyas are achieved. If a person sincerely executes the Japas would become radiant like a Surya and the dust under his feet would become worship-worthy! Parashara Maharshi also taught the way the Gayatri Japa had to be done: Karam sarpa phanaakaaram krutwaa tam turdharva mudritam/ Aanamnamurthwamachalam prajepet praangmukho dwijah, Anaamikaa madhdya deshaadadho vaamakramaneyna cha/ Tarjanee mula paryantam japasyesha krama karey/ (A Brahmana should sit towards the East, keep the right hand lifted up and perform Mudras(hand postures or gestures) while the body is slightly bent down; the count of Gayatri should commence from the middle part of the Anamika finger and to its lower part; then to the little fingers lower, middle and top
portions; back to the top of Anamika finger; then the
top of the middle finger; again top of the fore finger, its middle and lower parts; and further to the lower parts of middle and Anamika fingers, thus totalling twelve). Maharshi Narayana explained to Narada that Savitri Vrata should be observed starting from the evening of Jyeshtha Krishna Trayodashi and on the following Charurdashi day perform the Savitri Puja with fourteen kinds of fruits and fourteen types of Naivedyas, pushpa, dhupa, Vastra, Yagnopaveeta etc.The Vrata Karta has to set up a Kalasha (vessel) and invoke Ganesha, Surya, Agni, Vishnu, Shiva and Parvati, and then execute Savitri dhyana, stotra and the formal puja. The dhyana (meditation) to Devi Savitri would be on the following lines: Devi Savitri! You have the complexion of molten gold with the radiance of Brahma Teja like the severe summers thousand midday Suryas wearing two Agni Shudha vastras. You are known as Sukhada, Muktida, Shanta, Sarasampad Swarupa and Sarva sampad pradaatri(Provider of bliss, Salvation, Peace, and Wealth since you are the Symbol of Prosperity). May I invoke the Adhishthaatrior the Over-all in charge of Vedas and Shastras and meditate that Veda beeja Swarupa Savitri! After the invocation thus, the devotee would have to offer the Shodashopachaaraas of Aasana, Paadya, Arghya, Snaana, Anulepana, Dhupa, Deepa, Naivedya, Taambula, Sheetala Jala, Vastra, Bhushana, Maalaa, Chandana, Aachamana and Shayya Mula Mantra of Savitri: Srim Hrim Klim Savitryai Swaha Savitri Ashtottara:
bhtid bhuvan v mahvasumat mah |
hira yajanan nand savisarg tapasvin || yaasvin sat saty vedaviccinmay ubh | viv tury vare y ca nis yamun bhuv || mod dev vari h ca dhca ntirmatirmah | dhi a yogin yukt nad prajn pracodin || day ca ymin padm rohi rama may | senmukh smamay bagal do avarjit || my priy par dogdhr mnin po i kriy | jyotsn trthamay ramy saumymtamay tath ||
brhm haim bhujag ca viin sundar van |
okrahasin sarv sudh s a gu vat || mantrtmik ram tanv ripughn rak i sat | kal tr vidhugatirvi aghn ca varnan || amar trthad dk durdhar rogahri | nnppana saghn apad vajri ra ||
yogin vimal skhy abal balavikram |
gomat jhnav rajv tapan jtavedas || acir v id ttmik |
jney tatantr sarvakmadugh saumy bhavhakravarjit || dvipad y catu pad tripad y ca apad |