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and Catholicism. My own research- conducted in Rio de Janeiro, Porto Alegre and
other urban centers - seems to suggest a circular and changing pattern based on the
pragmatism of Brazilians. People seem to go from one religion to another seeking
solutions to their problems. The emphasis is on finding supernaturals- saints, orixds,
spirits, or others- who will be effective intermediariesin obtaining from God what they
want. Should a Catholic saint, for example, help them attaintheir goals, they will make
a pilgrimage to his or her shrineand remain within the Catholic Church.Should they not
get what they request,however, they may turnto a Spiritistmedium, or an Umbandapaide-santo, or to the head of a Candomble.Should their requestsbe satisfied they probably
will join and/or remain a member of the group. Should they cease receiving what they
request they will turn to anotherreligion with other supernaturalswith whom they can
make exchanges for intermediacy.The resultis a patternin which people are continuously
seeking out new religions, converting and joining new groups in a pattern of constant
circulation.
In spite of these criticisms, Os Candomblesde Sao Paulo is an original and
valued contributionto the study of Brazilian society and culture.
Sidney M. Greenfield
of
Wisconsin
- Milwaukee
University
REFERENCES
Brown, Diana De G., Umbanda:Religion and Politics in UrbanBrazil (Ann Arbor:UMI
Research Press, 1986).
Greenfield, Sidney M. and Russel Prust, "PopularReligion, Patronage, and Resource
Distribution in Brazil: A Model of an Hypothesis for the Survival of the Economically
Marginal,"in M. Estellie Smith, ed., Perspectiveson the InformalEconomy. Society for
Economic Anthropology Monograph No. 8. (Washington, DC: University Press of
America, 1990), pp. 123-146.
Livia Barbosa, O Jeitinho Brasileiro - A Arte de Ser mais Igual que os Outros. Rio de
Janeiro: Editora Campus, 1992. 153 pp.
Livia Barbosa is a professor of Anthropology at the Universidade Federal
Fluminense, in the state of Rio de Janeiro, Brazil. She holds a doctoral degree in
Anthropology from the Museu Nacional of Rio de Janeiro. This book is a streamlined
version of her dissertation.It is at par with the writings of Roberto DaMatta- Brazil's
ranking anthropologist, and Barbosa's adviser - in his pioneering explorations of
Brazilian culture, identity and everyday life. Barbosa writes aboutjeitinho, this crucial
component of Brazil's social and political life.
Barbosa'stext is the first book-lengthstudywrittenby a Brazilianscholarabout
the subject.Jeitinho is a well-known Portugueselanguage term indicating a special way
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