Академический Документы
Профессиональный Документы
Культура Документы
Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/
info/about/policies/terms.jsp
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content
in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship.
For more information about JSTOR, please contact support@jstor.org.
American Sociological Association is collaborating with JSTOR to digitize, preserve and extend access to Contemporary
Sociology.
http://www.jstor.org
This content downloaded from 77.105.21.162 on Wed, 20 May 2015 21:07:59 UTC
All use subject to JSTOR Terms and Conditions
316
COATEMPORARYSOCOLOGY
edge itselfis a social force,as a partof the Carol A. Breckenridgeand Peter van der Veer, eds.
1993. Orientalismand the Postcolonial Predicamakingoftheworld,andnotalways,as in the
case of Orientaliststudies,in benevolent ment.Philadelphia,PA: Universityof Pennsylvania
Press.
ways.Said documentshow scholarlyknowl- Carrier,
James,ed. 1995. Occidentalism:Images of
edges can become partof a systemof social
the West.New York:OxfordUniversity
Press.
controlthroughconstructing
and enforcing Clifford,James. 1988. "On Orientalism." In The
normalizingidentitiesand social codes. If
Predicamentof Culture.Cambridge,MA: Harvard
knowledgeis intertwined
withpower,knowl- UniversityPress.
edge producerssuch as sociologistsmust Inden, Ronald. 1990. Imagining India. Oxford:
Blackwel.
assumeresponsibility
fortheirpractices.Said
JanMohamed,Abdul. 1983. Manichean Aesthetics.
pressesus to imaginehumanstudiesas an
The Politics of Literature in Colonial Africa.
elaborated,multileveltypeof social reason
Amherst:University
of MassachusettsPress.
thatincorporates
intoitspracticesa reflexiv- Lowe, Lisa. Critical Terrains: French and British
Orientalisms.Ithaca,NY: CornellUniversity
ityaboutitssocially"constitutive"
role.
Press.
School of Law
Universityof Miami
Originalreview,CS 7:5 (September1978), by
StanleyCohen:
This content downloaded from 77.105.21.162 on Wed, 20 May 2015 21:07:59 UTC
All use subject to JSTOR Terms and Conditions
CONTEMPORARYSOCIOLOGY
normative assumption that modern penality,
with its quasi-clinical prisons and humanscience expertise, was the result of a
progressive and humanistic evolution in
social consciousness away fromthe dungeon
and the scaffold. In its place, Foucault
provided an analysis of the colonization of
punishment by the disciplines, a family of
techniques forexercisingpower over individual and assembled bodies with a long history
in specialized institutionslike the monastery
and the militarycamp. According to Foucault, their emergence as a more general
technology of power was marked by the
transformation
of punishmentat the startof
the nineteenth century and, especially, the
rapid growth of the prison as the state
punishmentof choice.
Withinpenality,the disciplines promised a
fantasticextension of power. The offender
was spared the major and minor cruelties of
the body, but now was submittedto a more
rigorous and comprehensive control over
life. Social control abandoned recourse to
spasms of spectacular furyin favorof smooth
and continuous processes. The widespread
dispersal of the disciplines among social
institutionswas a crucial ingredient,according to Foucault, in the takeoffof modern
industrialcapitalism and democratic politics.
Foucault's points were not wholly original.
Nietzsche had long ago described the history
of punishmentas a central locus for creating
the obedient and hard-workinglastmen of
European society. Erving
nineteenth-century
Goffman(1961) described the prison as a
species of total institutionthatplayed a more
general role in the economy of social power
than the purposes of punishment might
describe. David Rothman had provided a
historyof Jacksoniansocial policy on crime
and dependency that reflected important
links between the strategy of reformative
confinementand the stirringsof democracy
and capitalism in post-RevolutionaryUnited
States.Likewise,Marx,Durkheim,and Weber
had all nodded toward the disciplines as
importantfeaturesof modernity.
But Discipline and Punish recast all these
themes amid brilliantlyinterpretedexamples
(albeit ones ungrounded in any systematic
historicalframework).While disputingsome
or even most of Foucault's substantiveclaims
in Discipline and Punish, scholarship on
punishment has been influenced in three
317
This content downloaded from 77.105.21.162 on Wed, 20 May 2015 21:07:59 UTC
All use subject to JSTOR Terms and Conditions
318
CONTEMPORARYSOCIOLOGY
penetrateinto the subjectivityof the of- tionthatwed themto problemsof interprefender;the legal power givento expertsto tation,wheredid thatleave the ambitionsof
sentences;the deceptivedenial social science to shape social policy?Disciindividualize
in penal pline and Punish galvanizedandtransformed
of the punitiveelementsremaining
even thisdiscussion,forseveralreasons.
practice.One prominentcriminologist
First,it was a book about the relationship
cited Foucaultin supportof his proposalto
restorecorporalpunishmentas a replace- betweenpower and social science. Second,
Foucault'smethodwas itselfa radicalformof
mentfortheprison(Newman1983).
that combined feaAlmosttwo decades later,littleremainsof culturalinterpretation
and phenomenolthe radicalpoliticsof prisoners'rightsor of turesofbothstructuralism
The shiftbystate ogy(DreyfusandRabinow1982), theleading
judicialdue processreform.
for sociologists
legislaturesaway from rehabilitationhas methodologicalalternatives
Third,
continued,but quicklyleaped over the kind seekinga path awayfrompositivism.
positionthatFoucault's the storythatDiscipline and Punish told
of ethicallibertarian
of the interpretive
in favorof a reversedthe assumptions
thoughtmighthave informed,
massive"gettough"approachthathas yetto critiqueof positivistsciences.Accordingto
author- Foucault,the constitutionof an objective
runitscourse.The peno-correctional
had as muchto do with
ities,whose foundationsof knowledgeand science ofhumanity
power Discipline and Punish describedso the deploymentof successfultechniquesof
have continuedto lose power,but power as it did with better intellectual
chillingly,
recent years have witnessedan unprece- models.Ifmedicinehas establisheditselfas a
with realscience,itwas,at leastinpart,because it
dented expansion of imprisonment,
more thanthree timesas manyAmericans has establishedstrategiesfor objectifying
behind bars as in 1977. The disciplinary humanbeings. Even as dubious a field as
hardunderwent
epistemological
has been criminology
ofoffenders
focuson normalization
replacedby the missionof providinglong- eningas it managedto anchoritselfin the
termwarehousingof populationswithlittle prison. AfterDiscipline and Punish, the
place in the economy(Cohen 1985, Feeley questionofwhethera truesocialsciencewas
and Simon 1992). The new systemshares possiblehad to be recognizedas a fundamenaboutpoliticalauthor- tallypoliticalquestion.
littleoftheskepticism
Discipline and Punish itselfcouldbe read,
recastingof
ity that a Foucault-inspired
however,as offeringits own ratherbald
penalitymighthave encouraged.
While punishment,
even afterDiscipline claims to be a kind of scientifictheory.
society."He
to most Foucaultwroteof "disciplinary
and Punish, is ofonlyminorinterest
a socialtheorythatput
on a partic- seemedto be offering
thebook'sinfluence
sociologists,
ularfieldis centralto itswiderinfluenceas a powerin thecentralplace occupiedin other
thatmovesto fundamental theoriesby class struggleor secularization.
researchstrategy
theoreticalquestionsabout social orderand FromthisreadingtheinfluenceofDiscipline
thin.The
subjectivitythroughspecificcontextsand and Punish has been surprisingly
Indeed, the influenceof Disci- theoryofpower,ifthereis one,has notbeen
institutions.
pline and Punish on sociologystemsdirectly widely elaborated or applied. Its critics
fromitspowerfulinternalcritiqueof penol- among social theoristshave raised serious
questionsas to whetherFoucault'stheory(or
ogy.
of it) can accountfor
Bythelate 1970s,stirredby theirreadings whattheyreconstruct
and enduringformsofdomination.
ofThomasKuhnon scientific
paradigms,
Farmoreinfluential,
however,isDiscipline
to
by bothforeignand domesticalternatives
Parsoniansocial theory,many sociologists and Punish as a model for an empirically
found themselvesengaged in a discussion engaged and politicallyrelevantform of
about the limitsof the scientificmodel of social theory.Foucaultwas philosophically
butDiscipline and Punish consisted
inquiry.Were human sciences capable of trained,
"normalscience"or were theydestinedto a largelyofprovocativeand revealinginterpreand notof
kind of permanentscientificrevolutionin tationsofpracticesanddiscourses,
which first principles remain open for highlyabstractanalyticprocedures.Morediscussionat all times?If the social sciences over, his account,especiallyin the era of
requireda distinctmethodologicalorienta- prisonpoliticalstruggle,had obvious rele-
This content downloaded from 77.105.21.162 on Wed, 20 May 2015 21:07:59 UTC
All use subject to JSTOR Terms and Conditions
CONTFEMPORARYSOCIOLOGY 319
vance forstrategicpolitical thinking,not just
vague promises of validating norms. In this
sense, Discipline and Punish provides an
example of what mightbe called a postmodern version of middle-range theory. As a
model forhow to gain usefulpurchase on the
present, Discipline and Punish offered a
license forscholars to operate in the context
of specific institutionaland cultural fields,as
well as a set of methodological tactics for
deconstructingpolicies and institutionalprograms. Thus, it shared with Robert Merton's
(1968) quintessentiallyinfluentialversion of
middle-rangetheorya commitmentto engaging practices on the same scale practices
confrontpeople, and to focusing on effects
ratherthan ideologies.
What Foucault did not share with Merton
was the latter's aspiration of accumulating
regional explanations into a global one. In
that sense, and although he would have
rejected the term, his research model is a
postmodern one that accepts strategicif not
epistemological limitsto the scope of knowledge. Foucault should not be read as
rejecting macro frameworksin preference
References
Cohen, Stanley (1985). Visions of Social Control:
Crime,Punishment,and Classification.New York:
Polity.
Dreyfus,HubertL. and Paul Rabinow (1982). Michel
Foucault: Beyond Structuralism and Hermeneutics.Chicago,IL: University
of Chicago Press.
Feeley, Malcolm and JonathanSimon (1992). "The
New Penology:Notes on the EmergingStrategyof
Correctionsand its Implications,"30 Criminology
449.
Prometheus Rebounds
HARRIET FRIEDMANN
TheModemn
World-System:
CapitalistAgricultureand theOriginsof theEuropean Worldeconomyin theSixteenthCentury,
Vol. 1, by
Immanuel Wallerstein.New York:Academic
Press[1976] 1980. 244 pp. $65.00 cloth.ISBN:
0-12-78595-X.$40.00 paper. ISBN: 0-12785924-1.
Almosta decadeafter
volume1 ofTheMod- leadershipinitiatedin 1974 by his remarkable
ern World-System
Waller- studyof the sixteenthcentury.
(TMWS), Immanuel
stein(1983:75) wrote,"Historicalcapitalism Wallerstein in 1974 forged a deeply
has been, we know, Prometheanin its aspira- influentialperspective by mergingAmerican
tions." The same can be said for Immanuel sociology with French social history. His
Wallerstein.More than two decades ago he importationof the Annales school into U.S.
opened questions later blazed across head- sociology compares with Parsons's early
lines, and the subject of fast-breedingaca- importationof Max Weber. He reconnected
demic journals.Ifsociologyhas keptpace with American sociology with a boldly original
"globalization"of the world economy, it is to elaboration of themes fromEuropean scholthe credit of the institutionaland intellectual arship.His accomplishmentreflecteda unique
This content downloaded from 77.105.21.162 on Wed, 20 May 2015 21:07:59 UTC
All use subject to JSTOR Terms and Conditions