Академический Документы
Профессиональный Документы
Культура Документы
This article may be used for research, teaching, and private study purposes.
Any substantial or systematic reproduction, redistribution, reselling, loan, sublicensing, systematic supply, or distribution in any form to anyone is expressly
forbidden. Terms & Conditions of access and use can be found at http://
www.tandfonline.com/page/terms-and-conditions
AN APPRECIATION
Stuart Hall: articulations of race, class and
identity
John Solomos
(Received 3 June 2014; accepted 3 June 2014)
The passing of Stuart Hall on 10 February 2014 came at a time when his
contribution to scholarly and wider social, cultural and political life was
being recognized in a number of ways. His death was marked by many
obituaries, statements and expressions of loss, both by his close friends
and by students and admirers of his work. He was seen as a key figure in
the development of cultural studies as a field of academic scholarship and
research a discipline that has grown in many ways out of the Centre for
Contemporary Cultural Studies (CCCS) at the University of Birmingham
that Hall directed for a period. More generally, he gained recognition
outside of academic circles for his work in helping to raise the profile of
black diasporic cultural institutions in Britain and beyond. Indeed, it is this
unique ability to cross the boundaries between academia and the wider
public spheres of politics, art and the cultural industries that helps situate
Hall as a public intellectual in the broadest sense of that term (Hall,
Morley, and Chen 1996; Hall and Back 2009; Davis 2004).
It is tempting in the aftermath of Halls death for commentators to both
overplay and to oversimplify the extent and depth of his influence. Yet
there can be little doubt that Hall was a key figure in a number of
intellectual fields, including the study of race and ethnicity, and his loss
has been felt deeply. He was a public figure from the late 1950s onwards
through his role in the New Left, his critical political interventions in
magazines such as Marxism Today and Soundings, and his engagement
with black artists and intellectuals. As an academic he helped to shape the
CCCS at the University of Birmingham and the Faculty of Social Sciences
at the Open University. He also played a leading role in the development
of cultural studies as a field of scholarship in both the UK and beyond.
The breadth of his intellectual contribution was recognized in a number of
books about his work as well as a Festschrift put together by a number of
1668
J. Solomos
his ex-students and colleagues (Davis 2004; Procter 2004; Rojek 2003;
Gilroy, Grossberg, and McRobbie 2000). During his long period of
retirement he remained a strong voice in a number of fields, supportive of
the work of others as well as engaging in his own research and writing.
This was in spite of long periods of ill health that became part of his
everyday life.
What has been perhaps less recognized was the influence that his
theoretical perspective had on the field of race and ethnic studies. His
contributions to this field have been in general less well documented,
given the tendency to see his work through the lens of his broader
intellectual profile than his specific contributions to race and ethnic
studies. It is for this reason that this appreciation of his work will focus
less on his wider oeuvre and more on the ways that his contributions to
debates about race and racism have shaped important facets of research
agendas in this field, particularly in the period since the 1980s.
Situating Stuart Hall
Just before Halls death, I had been to see John Akomfrahs (2013)
documentary entitled The Stuart Hall Project. This was a reflective
documentary that relied heavily on Halls own recollections of his various
roles as activist, intellectual, educator and cultural commentator. I left the
screening thinking about Halls project from a range of angles, including
his contributions to cultural studies, the study of race and his political
engagements on both Thatcherism and New Labour. The film did not
present a simple celebratory account of Halls project, focusing instead
on presenting his work as multilayered and evolving at the same time. It
was perhaps this that resonated with my own experiences of engaging both
with Halls work over the years as well as meeting him in various contexts.
I first came across Halls work as a student in the late 1970s while
engaging with his jointly authored Policing the Crisis (Hall et al. 1978).
This was a study of the moral panics about the phenomenon of street
mugging in Birmingham and beyond. Hall and his colleagues sought to
explore both the public and political debates about the phenomenon of
mugging and the way that it was portrayed and amplified through media
coverage. The premise of this study was that the construction of black
communities as social problems was premised on the notion that street
mugging was a product of the social and cultural experiences of black
youth in deprived inner-city localities. This was a theme that Hall had
discussed earlier on in 1967 in a pamphlet on The Young Englanders,
where he drew on his own experiences as a teacher to reflect on the lived
experience of young blacks growing up in, but not necessarily being part
of, Britain (Hall 1967). Policing the Crisis took this focus a step further by
exploring in detail how the moral panics about black youth and crime were
1669
closely tied to ideas about race, culture and identity. Hall and his
colleagues argued that the discussion of mugging through the lens of
race and the construction of inner-city areas as criminal areas gained a
clear racial dimension, which in turn was further accentuated by the wider
social and economic processes that confined black communities to innercity localities and excluded them from equal participation in the labour
market and in society more generally.
The influence of Policing the Crisis in the period since it was published
in 1978 has ranged across a number of scholarly areas, including media
studies, cultural studies, criminology and cultural geography. Yet in some
ways it did not become an integral part of the field of race and ethnic
studies until somewhat later when its analysis of the period of the 1970s
became part of the scholarly debates about policing, urban policy and
youth policy. Yet it was to be the main book-length scholarly work that
Hall was to produce during his long scholarly career.
Perhaps the main influence of Policing the Crisis on scholarly debates
about race and racism in the period of the late 1970s and 1980s can be
found in the work of the Race and Politics Group at the CCCS, leading to
the production of The Empire Strikes Back (Centre for Contemporary
Cultural Studies 1982). This book was written mostly by Halls doctoral
students and other researchers based at CCCS and it sought to produce a
critique of race relations research as well as to outline an alternative
conceptualization of race and racism in British society. The Race and
Politics Group drew to some extent on Halls work in writing The Empire
Strikes Back, a book that is now recognized as a key contribution to the
critical study of race and ethnicity in the period since the 1970s (see the
symposium on The Empire Strikes Back in this issue).
During the 1980s, however, there was much more interest in Halls
contributions to debates about Thatcherism his political essays in Marxism
Today (Hall 1979, 1980a; Hall and Held 1990). During this time, he
continued to make important theoretical contributions to the study of race
and ethnicity through a number of largely theoretical essays that were to
form a point of reference among critical theorists of race (Solomos 1986). It
is to these essays that we now turn.
1670
J. Solomos
1671
But they provide an insight into the origins of his engagement with
theorizations of race that needs to be explored as we come to terms with
his key contributions.
1672
J. Solomos
1673
arise from trying to live with difference. The capacity to live with difference
is, in my view, the coming question of the twenty-first century. (Hall
1993, 361)
1674
J. Solomos
new ideas from younger generations of scholars and activists rather than
assuming that his project was complete.
References
Akomfrah, John. 2013. The Stuart Hall Project. London: BFI.
Centre for Contemporary Cultural Studies. 1982. The Empire Strikes Back: Race
and Racism in 70s Britain. London: Hutchinson.
Davis, Helen. 2004. Understanding Stuart Hall. London: Sage.
Essed, Philomena, and David Theo Goldberg, eds. 2002. Race Critical Theories:
Text and Context. Oxford: Blackwell.
Fanon, Frantz. 1986. Black Skin, White Masks. London: Pluto Press.
Gilroy, Paul. 1987. There Aint No Black in the Union Jack: The Cultural Politics
of Race and Nation. London: Hutchinson.
Gilroy, Paul. 1990. The End of Anti-Racism. In Race and Local Politics, edited
by Wendy Ball and J. Solomos, 191209. Basingstoke: Macmillan.
Gilroy, Paul, Larry Grossberg, and Angela McRobbie, eds. 2000. Without
Guarantees: In Honour of Stuart Hall. London: Verso.
Hall, Stuart. 1967. The Young Englanders. London: National Committee for
Commonwealth Immigrants.
Hall, Stuart. 1977. Pluralism, Race and Class in Caribbean Society. In Race and
Class in Post-colonial Society, edited by United Nations Educational Scientific
and Cultural Organisation, 150182. Paris: UNESCO.
Hall, Stuart. 1979. The Great Moving Right Show. Marxism Today, January.
1420.
Hall, Stuart. 1980a. Drifting into a Law and Order Society. London: Cobden Trust.
Hall, Stuart. 1980b. Race, Articulation and Societies Structured in Dominance.
In Sociological Theories: Race and Colonialism, edited by United Nations
Educational Scientific and Cultural Organisation, 305345. Paris: UNESCO.
Hall, Stuart. 1986. Gramscis Relevance for the Study of Race and Ethnicity. Journal
of Communication Inquiry 10 (2): 527. doi:10.1177/019685998601000202.
Hall, Stuart. 1987. Minimal Selves. In The Real Me: Postmodernism and the
Question of Identity, edited by L. Appignanesi, 4446. London: Institute of
Contemporary Arts.
Hall, Stuart. 1988. New Ethnicities. In Black Film/British Cinema, edited by
K. Mercer, 2731. London: Institute of Contemporary Arts.
Hall, Stuart. 1990. Cultural Identity and Diaspora. In Identity, Community,
Culture, edited by Jonathan Rutherford, 222237. London: Larence & Wishart.
Hall, Stuart. 1991. Old and New Identities, Old and New Ethnicities. In Culture,
Globalization and the World System, edited by A. D. King, 4168. Basingstoke:
Macmillan.
Hall, Stuart. 1993. Culture, Community, Nation. Cultural Studies 1 (3): 349363.
doi:10.1080/09502389300490251.
Hall, Stuart. 1995. Negotiating Caribbean Identities. New Left Review 209:
314.
Hall, Stuart. 1996. Response to Saba Mahmood. Cultural Studies 10 (1): 1215.
doi:10.1080/09502389600490431.
Hall, Stuart. 1999. Thinking the Diaspora: Home-Thoughts from Abroad. Small
Axe 6: 118.
1675
Hall, Stuart. 19992000. Un-settling the Heritage: Re-imagining the PostNation. Third Text 49: 313. doi:10.1080/09528829908576818.
Hall, Stuart. 2000. Conclusion: The Multi-cultural Question. In Un/settled
Multiculturalisms: Diasporas, Entanglements, Transruptions, edited by Barnor
Hesse, 209241. London: Zed Books.
Hall, Stuart. 2002. Reflections on Race, Articulation and Societies Structured in
Dominnace. In Race Critical Theories, edited by Philomena Essed and David
Theo Goldberg, 449454. Malden, MA: Blackwell.
Hall, Stuart. 2006. Black Diaspora Artists in Britain: Three Moments in PostWar History. History Workshop Journal 61 (1): 124. doi:10.1093/hwj/dbi074.
Hall, Stuart, and Les Back. 2009. At Home and Not at Home: Stuart Hall in
Conversation with Les Back. Cultural Studies 23 (4): 658687.doi:10.1080/
09502380902950963.
Hall, Stuart, Chas Critcher, Tony Jefferson, John Clarke, and Brian Roberts. 1978.
Policing the Crisis: Mugging, the State and Law and Order. Basingstoke:
Macmillan.
Hall, Stuart, and David Held. 1990. Citizens and Citizenship. In New Times: The
Changing Face of Politics in the 1990s, edited by Stuart Hall and M. Jacques,
173188. London: Verso.
Hall, Stuart, David Morley, and Kuan-Hsing Chen. 1996. Stuart Hall: Critical
Dialogues in Cultural Studies. London: Routledge.
Kyriakides, Christopher, and Rodolfo D. Torres. 2012. Race Defaced: Paradigms
of Pessimism, Politics of Possibility. Stanford: Stanford University Press.
Mahmood, Saba. 1996. Cultural Studies and Ethnic Absolutism: Comments on
Stuart Halls Culture, Community, Nation. Cultural Studies 10 (1): 111.
doi:10.1080/09502389600490421.
McLaughlin, Eugene, and Sarah Neal. 2007. Who Can Speak to Race and
Nation? Intellectuals, Public Policy Formation and the Future of Multi-ethnic
Britain Commission. Cultural Studies 21: 910930. doi:10.1080/0950238070
1470791.
Miles, Robert. 1984. Marxism versus the Sociology of Race Relations. Ethnic
and Racial Studies 7 (2): 217237. doi:10.1080/01419870.1984.9993442.
Miles, Robert. 1987. Recent Marxist Theories of Nationalism and the Issue of
Racism. The British Journal of Sociology 38 (1): 2443. doi:10.2307/590577.
Parekh, Bhikhu. 2000. The Future of Multi-Ethnic Britain: Report of the
Commission on the Future of Multi-Ethnic Britain. London: Profile Books.
Procter, James. 2004. Stuart Hall. London: Routledge.
Rojek, Chris. 2003. Stuart Hall. Cambridge: Polity.
Solomos, John. 1986. Varieties of Marxist Conceptions of Race, Class and the
State: A Critical Analysis. In Theories of Race and Ethnic Relations, edited by
John Rex and David Mason, 84109. Cambridge: Cambridge University Press.