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DO-IT-YOURSELF CIVILIZATION
A journal celebrating the decentralized, radically par-
Can you write ticipatory do-it-yourself underground, mass-produced and
about the former distributed by a vanguard elite? A broadside emphasizing
without examples your capabilities by glorifying the adventures and achieve-
of the latter? ments of a privileged few? A fable chronicling traditions of
revolt, a pioneer expedition into the past, a retelling of time
to rescue the future? History or story, legend or legerde-
main, anthropology or propaganda?
But aren’t those
examples just These are tensions we cannot resolve here, tensions
distractions from we care not to resolve. Consistency is the hobgoblin of History is not something Liberty = Autonomy + Culture
what people can do Individuals cannot be autonomous—we are formed by relationships:
that happens to people—
little minds, paradox the dynamo of evolution1. Where the
themselves? Think of contradictions are sharpest, the soil is the most fertile; and without them, we do not exist. One cannot create meaning in a vacuum—but
punk rock, anarchism,
and so on—don’t they Or do they give
people a voice to try
fertility is what we seek above all. Work out for yourself
which of these roads you want to follow, if any—they all
it is the activity of people. neither can one be anything but at the mercy of and alienated by a meaning
that arrives from on high. One must make meaning with others, cooperatively,
trap people in “doing
themselves” what out on their tongues
until they can develop
lead into terra incognita, and it’s trailblazing you’re after,
right? Certainly nothing less will serve to make this enemy
Culture does not dictate for it to be meaning-ful. Likewise, freedom is not standing alone, “man ver-
sus humanity”—those who set out to “pursue their desires” as individualists
others have done,
instead of coming voices of their own?
Isn’t that the role
soil into the no-man’s land we long to call home. human behavior— neglect to consider that even those desires are socially constructed. Neither
up with their own is freedom to be found in unquestioning “obedience to the law”: we do that
answers, their own of ritual and myth?
Shouldn’t we be
Burn every toy store and replace them with playgrounds, it is the sum of human social constructing ourselves—those are our laws, whether we take credit for
questions?
looking to learn from
our ancestors, even the Editors/Gatherers behavior. Technological them or not. A free human being is not a law-follower or a law-breaker, but a
law-maker and re-maker, a part of a tribe. “Ideology” is what we call a culture
as we destroy and
create everything
progress is not a force when we want to rebel against the limits it imposes; but escaping culture is
equivalent to escaping existence, not becoming free in it.
But don’t
anew? Don’t you think
someone has done
of nature, either. There is So here it is in one sentence: When we speak of liberty, we mean the cre-
ation of our own cultural context for life, which is necessarily collective; when
the little
subcultures
that before, too? no civilization without us we speak of autonomy, we mean the opportunity to do that creating without
interference.
people create
today just act
civilizing, no capitalism Culture is made up of languages2: languages of words, of numbers, of
as diversions
from the
without us capitalizing and concepts, of musical conventions, of aesthetic expectations, of solutions for
problems, of answers to questions. Languages write our lives: they set the
important
project of
capitulating. These are options whenever we make a choice, however free we may be in the selec-
tion. At the same time, it is our use of them that reproduces them, keeps them
hard things to remember in
O
undoing and alive, makes them what they are, as they make us. Terms in languages work
rebuilding our ne hundred thousand years ago, the storyteller begins, your only because we hold them in common; language-writing is the ultimate col-
entire society?
ancestors lived much as the folk you will read about in this journal the boss’s office, let alone lective activity, is the common denominator of all social activity. To be free of
Or do they give us
the practice we need do. They created and solved their problems together, in the process working the checkout line language is impossible in human relations—that universe as we know it is not
only described by language, but exists as language. [*]
for such a task? And
for that matter—
not only arranging for survival but also fashioning their world by at Wal-Mart. The mass Yes, languages enforce their constraints upon us—or, more to the point,
those constraints are us—but if we are the ones making those languages, we
who says we want to attributing meaning to an overwhelming and alien cosmos. media encourages us to make ourselves: every time we alter or subvert a concept or expectation, we win
rebuild a mass-based
Under capitalism, you too live in that alien, overwhelming cosmos, she our freedom, we make our freedom. Liberty is not a condition of being undeter-
society, or that real
life only takes place feel sentimental and proud mined—that’s impossible—but of doing the determining, or at least sharing it with Foraging versus agriculture,
continues, just as your ancestors did so long ago—but because you are inundated your comrades3 and a trusted universe. It is in this constant redefining of terms, the primitive versus civilized, culture versus nature,
in the context of
one? What if real constantly with culture that is mass-produced for you, you forget that this
of “our” achievements: the ongoing creation and negation of forms and assumptions that freedom becomes underground versus mainstream, avant-garde
versus institution . . . these questions are not
life, for some of
us, is what we make creation and attribution of meaning is the central question of human life. Self- space shuttle soars, the possible—for those, at least, who take part. Therefore, if we’re looking for liberty,
we do best to take our stand with the ones challenging the languages that exist the point here. It is too easy to divide the
ourselves in our
small groups, today determination, let alone self-realization, is impossible without addressing this. disease is cured, the star today,4 and with the parts of our lives in which we currently join in interactive
culture.5
world into rigid oppositions and take sides,
as if no other approach were possible; the
While the world
as well as after your
revolution? Find your way back to the wilderness, she urges, back to wildness—or rather, gets the girl at the end of A cancer of mass-produced, impersonal, prefabricated culture threatens one who does this unquestioningly is truly the
pawn of a language that sees only in binary.
our species. A creature does not die “of” cancer—a creature dies by becom-
around us is
governed by
recognize that this is the Wilderness, this is not your “natural environment,” this the movie. But sitting in ing cancer, when its cells begin reproducing sameness at the expense of These terms function best in metaphors to get
at what is free and unfree in human life, what
forces beyond is the forbidding, inhuman, senseless dystopia your philosophers, unable to theater or classroom seats, diversity. A culture that sets up a million franchises with workers in matching
is liberating and inhibiting in the possibilities
our control, is it uniforms executing identical tasks is a cancer out of control, a monster riding
see beyond the insides of their own heads, have projected onto the Wild. Once
possible to say
you are free in in front of the television the humanity that gave birth to it into an untimely grave. We need a culture
that is a dialogue, an interplay between us and the languages we think and
before us; let’s not trap ourselves in debating
the particulars of any metaphor, but pursue the
you recognize that the important question for you is the same as it was for your
any context?
Is freedom ancestors millennia ago—how to impart meaning to such a place—you can begin to
or computer screen, speak and live in—not a monologue arriving out of a loudspeaker. traces of poetry that, as in any language, exist
between the lines: the truths hidden between
Fighting for this, we attack the average, deny the universal, and
something you
can experience in do so, and catch up to where they were. alienated, exploited, nurture the anomalous. the lies that words and all concepts, by their
very nature as abstractions, necessarily are.
fragments?
How can we speak The tale-spinner concludes her tale: When you set out on this journey, bored, and disappointed Here, unconcerned for a precious
about freedom instant with truth and falsehood alike (let alone
at all, whether in do not reckon yourselves modern primitives, but primitive post-moderns: the by this self-destructing with being proved “wrong”!), against the
the future or the
present, without first of an ancient order. Imagine that you sow the seeds of a long-deferred society, between calls for 2
For an advanced exercise and an alternate account, reread this passage
protection racket of non-participatory culture
and the mythology of fear and powerlessness
referring to the future, seeds hundreds of thousands of years old.
moments of it we resistance, we begin to replacing “languages” with “stories.”
3
In former times, culture was developed in tribal groups, on a small enough scale
that sustains it, let us create a counter-
mythology of possibility. After all, the chief
do experience?
Aren’t those pose ourselves the next that everyone could participate.
4
Not with the artists or “postmodernists” who retain their modern roles as
significance of any story is how it enables—or
moments, and the disables—the ones who tell and hear it.
initiatives that question: when our lives experts, nor with the radicals who play their predictable part as the loyal
opposition of the established order—but with those who refuse and transform
create them,
always the most are in our hands, what do their social roles.
5
So yes, by all means, form another basement punk band—but do it in a way that
important part of
And how do you
propose to make life, on whatever we do with them instead? challenges punk rock, or you’ll be killing it, not keeping it alive!
a journal about scale they occur?
manifestation of this.
external to what
real people do?
language.
1
Che Guevara had been declared completely unfit for military service by the Argentine army. Don Quixote, the most errant of knights, was conceived in the confines
of prison. The first anarchists were aristocrats. “All power to the Workers’ Councils!” demanded the famous advocates of the abolition of work. “I hate you,” the lover
swears. Solipsist artists speak to all, for all. Feminists fight to put an end to gender. Barricades which close streets simultaneously clear the way, as the vandal smashes
glass out of tenderness—to make love is to make war. As Nietzsche wrote, you must have chaos within you to give birth to a dancing star.
When the question of human nature comes up,
We Are Continuously Giving
the programmed always point us to their history
books to show that all human beings ever do is fight,
command, obey. Before we look at those books, let’s
Birth To Our Ancestors
look a little closer at history itself: when they say his-
tory, which history do they mean? Time and space
I began to stay up later and later to find time and
space for myself. At four in the morning, the city was
difference than we can imagine, great multitudes of
Atlantises, each with currencies and cosmologies un-
““Tool-using primitive peoples were actually
more accustomed to exercising their intelligence
are both so vast that one could not hope to begin to deserted; at a quarter past five, birds strutted on the imaginable from this vantage point. Write your own than we are—they were used to inventing their tools
record either in full: any record is inevitably selec- streets cars would monopolize two hours later. I stories of what our ancestors did—they’re probably and solutions,
tive in the extreme. Could one write a history of walked there, too—it was a fairyland, an alternate true—and use them to kindle the courage you’ll need while
heartbeats, of kisses, of picnics? And yet aren’t universe in which this crowded, heavily policed dis- to live the stories you want. Tell those fables around
these, proportionately speaking, a much greater trict was my own domain, a measureless paradise the fire before the next great adventure your clan
part of human history than anything in the his- such as Adam and Eve might have awoken in. My undertakes, be it transcontinental migration or
History
tory books? joy in it was so profound I almost wanted to rush out anti-imperialist demonstration; whisper
Today we are in the belly of a hier- and populate it again with a new race of offspring. them into your lover’s ear when he
archical leviathan, which naturally After months of enjoying this solitude, I was needs reassurance that he is not
tells the stories of other hierarchical joined by first one, then a few friends, who started crazy for breaking ranks with
empires as “the” history of the to stay up and walk with me. Surprisingly, this did this “global village” of can-
human race: contests for eco- not spoil the pleasure, but increased it: now I had a nibals. If anything is
nomic and political power, people with whom to share my world! for sure, it is that
books of laws and philo- So late at night, we walked the streets of our your predeces-
sophical rationalizing, Greensboro, North Carolina, across the asphalt on sors did the
As We Live It
the trivia of the lives which automobiles drove by day. We didn’t speak it same!
of “great men.” aloud, but we knew that one day, when there were
But the ma- no more cars, all the inhabitants of this land would
jority of follow in our footsteps. This was our universe, ex-
human tending before and behind us through eternity,
and its past and future were as real to us as
the industrial revolution was to the mo-
torists. It occurred to me then that ev-
ery people exists in a unique time
continuum, planning for the
future and interpreting
the past in its light;
and perhaps
time itself
is
No
deep and broad and full enough to
have room in it for all of these disparate histories.
Perhaps we need not judge which one is “true” of the
Future In Nostalgia
we, for
world, but instead admit them all as real for the ones What the pundits say:
com- the most part,
who travel in them.
munities; simply receive them.
but we can tell by
The war to define the past is indeed a war to claim
“ “In addition to shorter and more flexible hours
and the more reliable safety net afforded by food
Similarly, they were more
the very rarity of such practiced in the arts of enjoying life,
the soul of humanity. Old demagogues brandished sharing, foragers’ labor was more satisfying than
records that they are not repre- as they weren’t busy constantly struggling
the Will of God at us, new ones brandish Nature and most modern work is. We awaken to the alarm
sentative of what all human beings were to catch up to the progress of their civilization.
History. When we want to prove another world is clock—they slept a lot, night and day. We are sed-
doing in those days, let alone before—or today. Joy, and wonder, and friendship were the centers of
possible, we instinctively fight them for these—but entary in our buildings in our polluted cities; they
Let’s speak of proportions again. The human life, not survival—or else they would have developed
let’s be careful not to win a Pyrrhic victory by recon- moved about freely, breathing the fresh air of the
race has been around for over one million years, but their technological means more rapidly! Only today,
structing a past that outshines any possible present country. We have bosses—they had companions.
the kind agriculture, let alone centralized culture, has only ex- in our world of enforced artificial scarcities and un-
or future. It couldn’t hurt to remember that, as the Our work typically involves one, or, at most, a
of centralized isted for about ten thousand: before that, we were all bridled social change, are the nuts-and-bolts issues
history bare remains must be interpreted to be read at all, the few hyperspecialized skills, if any; theirs combined
has not been spent at power and social con- hunters/gatherers who let everything run wild, our-
selves included. Even inside of the last ten thousand
chief activity of any people looking the past is always handwork and brainwork in a versatile variety of
of mere survival the main focus.” ”
the Battle of Hastings or the cross- trol we see today is only a few projection—historians tend to see what they are look- activities, exactly as the great utopians called for.
thousand years old—and only became globalized in years, only a small minority of human communities
ing of the Rubicon; most of the time, human beings ing for, not what they are looking at. People always Our commute is dead time, and unpaid, to boot—
were—and are, today, any time the boss has his back the last few hundred. have been as bellicose and coercive as this one—and
even today, only a small part of human interactions
cast behind themselves whatever past they need to they could scarcely leave their campsites without “ “In that Golden Age, they lived as if they were
gods, their hearts free from all sorrow. When they
turned—just preparing food, flirting, daydreaming, If some of the earliest historical records are of believe that what they want is possible: fine then! experiencing an adventure of some kind. Life, for
wars and conquests, it is because the first ones to actually express that violence and subservience. Thus died, it was as if they simply fell asleep. The fruit-
playing or working on projects cooperatively. The We’ll do the same! us, is chiefly a source of anxiety, and a source of
catch the disease of so-called civilization were the first we can see that, on every level, fighting, command- ful grainland yielded its harvest to them of its own
times when slavemasters seized power and coerced So let’s not argue that things were better once, retinue for insurance companies; for them, it was a
to feel compelled to conquer and keep tally. Unbeliev- ing, obeying comprise about one percent of human accord—while they, at their pleasure, quietly looked
masses of people have been exceptions—though West- but that they were different—as different as they are feast—or perhaps, at times, a famine, but a famine
ern civilization has seen a disproportionate number ably, these records are the only ones taken seriously history. What about heartbeats, kissing, and picnics,
then? Aren’t those the heritage of our species?
now6. The past behind us is so vast it must hold more nobler and more sensible than our greatest suffer-
after their works, in the midst of good things.””
of these, to its discredit. Remember, our species has by our tunnel-visionary historians, who discount the ings and achievements here in the condominium and
6
The politician says “today things are more the way they are than
been around for hundreds of thousands of years, but oral traditions and folklore common to healthy human ever before,” and the media agrees with him—don’t fall for it! ”
the cubicle.”
people
really spent the ( a n d ,
first nine hundred and probably,
ninety millennia huddled in economic sys-
caves, motionless and terrified—is tem!), into contact
that how human beings reached Green- with unfamiliar cul-
land and Hawaii from the forests of Africa? tures and creatures—a far
Imagine all the wondrous journeys we undertook cry from the identical airports
in the past million years—expeditions and escapades and hotels those unfortunate
to that would be unbelievable to our historians even if businessmen deem their natural
hon- they weren’t invisible to their instruments. Remnants environment. We still set out on such
or what is of these linger in our fairytales still. journeys today, wherever one of us goes
free, creative, In prehistoric times, energy not expended off the map; hitchhiking for the first time
independent on survival must have been employed as children from Amsterdam to Stockholm, exploring
about all human be- camping still utilize it today: to devise and narrate the disused train tunnel that runs through the
ings, especially those stories, explore untrodden spaces, plot impossible darkness under Providence, Rhode Island, we
living now? Why celebrate voyages—and sometimes carry them out. Surely, cross paths with that woman who first ascended
only the foragers of the distant unconstrained by apartment leases, border guards, Mount Everest so long ago.
past when people are foraging in or ticket prices, people traveled more than frequent-
the suburbs at this very moment? The flier businessmen do nowadays; adventure
everyday human still invents. Engage
One million years of anarcha-feminism!
was the order of the day, not something It’s common knowledge that matriarchal soci-
the trainhopper in all of us! imitated annually on eties preceded patriarchal ones—but “matriarchy”
tourist vacations. is simply an abstraction coined by unimaginative
D.i.y. Culture!
reverse of today’s gender relations. Those were days
encountered when women knew themselves, days when they enged
as they were known by all as creators, conceivers of life, food like
traveled! A bearers of the spirit world. The Amazons were only modern
Thus The Dreamtime, according to the Aborigines, is trashpickers
week’s trek one of hundreds of tribes of powerful women who
the an- a time that runs concurrent with mortal time, as do, traveled
brought kept these mysteries alive by courage, cunning, and
thropologist, well as having taken place at the inception of the like hitchhik-
them into compassion. The Great Wall of China was built by
the sociologist, cosmos. It is the world in which people dream new ers riding rivers
another patriarchal empires as a desperate defense against
and the Greek poet worlds into being—and in which worlds dream and hopping ocean
ecosystem the Samartians, a nation of horsewomen who lived
(Hesiod, in 700 B.C., themselves into being, through people. currents around the
to be exact) celebrated without masters and were buried in their armor; ac-
cording the (male!) historian Herodotus, a woman of world, celebrated life
the lifestyles of human be- That Dreamtime is perhaps the best model with folk music made by
ings immeasurably removed their tribe would not take a lover for herself until she
for our new mythology: a heritage as old as our their friends, passed down
from them by time and space— had slain a man in battle. The witches who followed
species that can become new in an instant, an folk culture they devised. You
but you could as easily replace them eighteen centuries later were keepers of the
ongoing history we participate in by conjur- can bet some of them had dread-
the foragers, primitive peoples, and same secrets, as we are today when we share herbal
ing it, a time and space in which it is always locks, some homemade tattoos and
golden gods with, say, “trainhoppers” alternatives to doctoral dogma or fill the streets on
the first day of Creation. Invoking this scarification, some patches proclaim-
to make the passages refer to the present the 8th of March. We gather in woman-only spaces as
story, any time, any place, we reenter the ing their allegiances.
day. After all, why let dead people have all the our ancestors did at the dawn of humanity and redis-
Garden of Eden to invent our universe There used to be as many human be-
fun? It does little good to glorify the past at the cover our powers as they discovered theirs, guided by
from scratch. So—to orient ourselves ings in the world as there are punk rockers,
expense of the possibilities of the present, even goddesses who have lost their names only to receive
for looking ahead, let’s look back, and now. When you consider our situation in that
though some do take a perverse pleasure in mourn- new ones. We still refuse any attempts to define or
thus around: light, it’s easier to trace the parallels between their
ing their own lives before they are dead. There are silence us, still devise and revise our own genders
One million years of explo- lives and ours: where once there were saber-toothed
people today living the lives these passages lionize, in just as pre-historic transsexuals and transvestites
ration and discovery! did, still take each other fiercely and fearlessly in tigers, there now are security guards; where later we
cities and distant deserts alike! The first human being to climb fought Sumerian mercenaries, Pharaohs’ armies, Ro- fore the radiowaves
And why stop at that change? Laud “trainhop- strong arms and gentle hands. As Sappho declared,
Mount Everest reached its peak in the words of Rita Mae Brown, an army of lovers man legions to assert and protect our liberty, today were invaded—we met to reach consensus
pers” as a class, and anyone who has hopped a train will 20,000 years ago. What, you don’t we contest corporate conglomerates and so-called long before the first ballot was tampered with! When
instinctively assume you’re speaking about everybody shall not fail.
believe it? Do you think Columbus, democratic governments. We were squatting caves a few of us come together in any liberated, communal
but them. Deep down, no one ever feels included in or Leif Ericsson, or the Phoenicians, before they erected buildings—we painted graffiti space to share those songs and stories and strategies,
any abstraction, in any genera(liza)tion. Praising one One million years of d.i.y. punk!
for that matter, were the first to dis- on those walls before sandblasting was invented—we we are participating in the same tradition our ances-
demographic implies a standard where there should For over 50,000 generations, our ancestors didn’t
cover America, too? Do you think were composing and passing on our own songs be- tors practiced with their neighbors one thousand
be none, anyway. Why not rewrite all these passages shave their legs or armpits or wear deodorant. They
generations ago. We can claim one million years
of d.i.y. culture and resistance for our heritage; the
tyrants have to their credit only a few senseless wars
man institutions are made up of human lives, there
will be resistance, and afterwards there will be cel-
ebrations just as there are today. Our war can never
strated, several thousand years before the Roman
Empire, human beings were able to circumnavigate
the globe in wash-through bottom boats many hun-
Correspondences:
Thor Heyerdahl and other Folk Scientists, Folk Sing-
“At night, when the tropical stars twinkled
from the black sky and a myriad of phospho-
rescent plankton twinkled back from the sea,
and asinine inventions, the self-important treatises be entirely lost; theirs can never be won. dreds of feet long; since solid-hulled boats became ers, Folk Warriors we too felt like gods on a flying carpet in the
of a few rockstar ideologists, a handful of short-lived common, the expertise to fashion such crafts has
universe. There was nothing but us on the
empires—which we’ve always eventually razed to the One million years of folk science, folk been lost to all but a few isolated groups, but evidence When his colleagues insisted, on account of the place. The other ninety nine percent consists of the
ground! The ruins of their failed nations, wrecked suggests that the wash-through model was actually
raft, surrounded by darkness and stars. We
medicine, folk everything! vast distances involved, that similarities between the kind of life held in common by all human beings.
temples on hills where metropolises stood mere cen- better adapted to ocean travel than its successor. could well understand the pre-Incan artists
Did you know—people two thousand years ago technologies and folklore of the ancient peoples of Such correspondences between human activities
turies ago, foreshadow the end they know awaits— took birth control pills? They made them by boiling Proof remains at Stonehenge and o n Easter Island the Mediterranean, the Americas, and the Polyne- past and present exist everywhere: A woman adjusts
who depicted Kon Tiki and other bearded and
our way stretches ahead of us infinitely, through the down the urine of female pigs. The early Egyptians, that technology is not a singular force that develops in sian islands must be coincidental, Norwegian Thor a recipe her mother passed down to her, as her pre- hook-nosed deities as traveling on serpents
entire future of our species: and those earlier than them in China and the Middle a straight line, that different technologies are always Heyerdahl left the specialists’ ivory tower to test their decessors did ten millennia before. German squatters undulating among the stars, symbolically
for as long as East, having not invented a process for making iron, evolving and disappearing—the ones who insist that theory. He contracted reed boat builders from Lake decorate and defend their walls with fragments of bro- pulled along by bird-headed men while they
inhu- fashioned iron tools from fragments of iron that ar- such marvels must be the work of aliens just reveal how Titicaca in Peru, among the only people in the world ken glass, as their forerunners would have prepared themselves enjoyed pulling in fishlines that
rived in meteors fallen from the sky (an Egyptian hi- colonized their imaginations are by modernist indoc- who still understand the complexities of such design, for Roman attacks. Nomadic volunteers till organic had hooked rays, sharks, or sea monsters.
eroglyph represented “heavenly iron”); the peoples trination. The folk-scientific method, as it is practiced to fashion the kind of vessel those ancient peoples farms as Celtic peoples did before them. An adoles- We too pulled in giant fishes. Aboard our
of northwestern Greenland were still doing today by every adolescent astronomer with a cheap tele- used, and set out with an international crew (“a Rus- cent runaway beholds Paris with the same wide eyes balsa raft, real life became like a fairy
this less than two centuries ago—polar scope and a notebook of personal discoveries, has more sian, an African, a Mexican, an Egyptian, an Ameri- Rimbaud did over a century earlier, perhaps as the
in common with science as most human beings have
tale. After all, this real life was a
explorer R.E. Peary was shown three can, an Italian, and a monkey”) to find out just how first human beings to reach that site did at the dawn
practiced it than anything the books tell us about Archi- fairy tale. How else could one de-
enormous meteorites which they far they could sail in one. In this boat, the Ra II, they of time. A singer-songwriter discovers she can make
had been visiting in yearly medes or Einstein. Omnipresent cultural propaganda sailed almost effortlessly from Morocco to Barbados her language her own, just as Percy Shelley did; both
scribe the fact that the twinkling
pilgrimages for centu- insists that the present is utterly unlike the past, glorify- in only fifty seven days. experience the same sense of wonder shared by the plankton in the sea around us
ries to obtain tips for ing the “unprecedented progress” of the present day as were the ancestors of the
their harpoons. it simultaneously portrays that past as a golden age to six of us who sat above
And!—as Thor which there is no return—but the technologies, medi- water and looked
Heyerdahl cines, arts of today have analogues dating back perhaps down upon them?”
dem- to the very beginnings of our species. No need to cling in -Thor Heyerdahl in
on- fear to “modern technology” and the scant comforts it Green Was the
provides—this is the dark age, if there ever was one! Earth on the
And again, the only question to ask is—what to do Seventh
to make our own Enlightenment? How do we fol- Day
low in the footsteps of those from the last one
hundred generations who defected to make
their own way through the world, leav-
ing only cryptic messages scratched
into trees behind them: Gone
to Croatan . . .
It is important for the We in the West face two dilemmas: one in the problems we must solve to lead meaningful lives, and another in our doubt
reader to understand that contemporary problems are as serious and as worthy as the ones faced by our ancestors. But one can be bored to death. We
that the examples of folk jump off bridges just to have a taste of irrefutable meaning. We have been convinced that our depression, distraction, boredom,
science our laboratories and frustration are adversaries less real, less honorable than hungry black bears or bubonic black plagues; but I declare that
have produced are not these things are mighty enemies.
just homemade tools with Even outfitted with the most advanced apparatus of our age, especially outfitted with it, we are destitute. Poverty—this
“practical” functions— is very important—is not a material but cultural condition: that’s why a hobo or unvanquished aborigine can be richer than a
they are chiefly about factory worker with full benefits. Poverty of goods doesn’t trouble anyone rich in more important things; poverty of self and
troubleshooting in the family, that’s serious. This is serious! The background music in the shopping malls, even blasting out of our own car stereos, self-
realm of wasted time and medicated, drowns out the songs in our heads, and we wonder why on earth we have tongues in our throats. They’re for singing
creativity. The Sub-Sub- hymns, not “can I take your order please”! And the priests our muteness keeps in business, they are idiots—they know nothing
Contra-Bass Blaster is a about religion7. We must teach them about it!
hand-crafted machine for We demand a Saint Kathryn who slipped from the jaws of school with desire afire in her arms, we search for Saint Kids
creating inaudible bass hanging upside down from the overpass to decorate grey concrete, Saint Etta who ate the cake and loved it, loved it! Fuck you Kate
tones, yes, but it is also a Moss, fuck you Twiggy and Tommy Hilfiger. We pray to young Saint Aaron who risked everything, holding hands and dancing with
machine for snatching its Saint Paul. We wait for you, Saint You, reading this passage we compose in these moments of clarity, these stolen moments. May
maker from the jaws of you find us when they have passed and we are in despair—and will you pluck us from the jaws of that beast? It is no less murderous
boredom with a process of than the Nature they say would starve us to death or the dragons of legend. The demons that we face are real, they are real.
production that requires so There was a moment in our lives when no object or space or time suggested one use over another. As we grew up, we
much time and focus that discovered that the sofa is not for building forts, the mall is not for skipping and singing; but that moment sometimes flickers
there is nothing left for back. It happens in times of disorientation and abandon. Believe it or not, you can get lost in a 17’ by 26’ room. You can unlearn
the usual suicidal fare of a car with wrenches and saws.
There is an invisible world connected at the handle to every tool—use the tool as it is intended, and it fits you to the mold
the Silence
cycle is one of the greatest language, nor because we think we could or should be free of it, but because we love to invent it—for it is in the inventing that
because it’s never too late to reinvent the wheel challenges facing human our freedom takes place. For tales of invention, read on.
reports and field notes from the Collaboratories
with Folk
Breaking
by wolves or gathering 7
To refer back to the Neech again: “You say you believe in the necessity of religion [/technology/the arts/academia/etc.]—
enough food to eat. be honest! You only believe in the necessity of police!”
so just in time, it’s . . .
she
stumbled, trying to col-
this ourselves.”
yes,
responded,
presence
the
“Oh
this?”
for
Report #1:
#17. 6:15pm Thursday, 8-24-00: play roof tag. Daurghty was my first
I wandered into a tidy encamp- idea but it looked too easy. The UC? sidewalks posed no threat; people
don’t look up. Wholly unchallenged, My little cousin asked me why the sun doesn’t fall down: we looked at a picture of the solar system and asked which
ment under the East side of the I found a window open on the third
One Prehistory of
I found my spot right along the ridge way was down. Here is a myth that rearranged my approach to the universe and made new things possible.
Schenley Bridge. It featured a sofa, an floor, but new buildings don’t have
easy chair, a coffee table and a moun- good roofs—so I was off to claim the of the roof and, in full view of an un-
tain of soda bottles. It was where I CFA. I squeezed out of an attic story suspecting city, claimed the CFA. Appendix:
Auto Re-Vision The Myths of Compression and Tension
had seen the man pissing on Tuesday window and plopped onto the wood
afternoon moments after I arrived of the scaffolding. I was just in time
and marked my first territory. I delib- to catch the tail end of sunset; a sooty Cutup Two: “You Gotta Eat”
erately set out to piss on his spot out orange nebula was fading to steel There once was a time when people sensibly assumed Flat ear th mind vs. Round ear th mind
I gave this truism my best shot, but
“Incredulous, we set off to see if the earth was round of an (unrequited) sense of camarade- gray. Steel gray is the darkest it ever
after three days of not eating there wasn’t that Universe was flat. By every indication Universe con-
rie, but when I saw the living room I gets in Pittsburgh.
and found that it was not.” had to reconsider. As territory mark- Tonight much left in life. So the question changed: sisted of layers: Sky on top, Earth on bottom. Furthermore, Universality - A flat earth has a local sense of up and down
“If I must eat (find shelter, wear clothes, everything that rose above the surface of Earth did so in that is perfectly consistent with a universal up and down. On
-Pippi Longstocking ers, sofas and coffee tables trump piss. the form of a stack. Mountains, animals and pillars alike flat earth, you could say that the sun is “going down” in the
The spot is his. Grasping at straws, I get from place to place), how can it be-
come interesting? How can I attach cun- were all piles of material ultimately resting on founda- exact same way that you could say you are going down into
skulked further down the hill tion Earth. These were compression structures: one part the cellar.
and, in a quixotic but ning, possibility, and magic to my
pressed on another part until the pressure reached the A round earth maintains a local sense of what is up and
H ere are a few details of a particular folk Yoga. It would be a practice of creating satisfying ges- shameless addictions?”
For month two in Pittsburgh I would earth. Compression guided our design of structures. Com- what is down but these terms are meaningless as universals.
scientific method as it evolved over the contacts, interactions and flows between ture, claimed the
not pay for food. This prompted a new pression structured our thoughts, as well. “Up” in Pittsburgh is 90 degrees away from “up” in Zagreb.
last six years. Folk scientists keep track of clues, myself and a social body. Machines, experi- railroad tracks.
orientation. I mapped the rhythmic cycles Gradually humans learned more about Universe and Furthermore, the terms up and down are worthless in the
stories. We’ve all been told that patterns will ments, toys and musical instruments began
of my area’s wasted resources. My nose decided that the world was not a flat slab. It was a round solar system. This allows us to tell different stories about life
arise; I look for a moment when they don’t. to emerge from my shop: and they did new #27. 7:45pm Saturday,
became keener . . . literally. I spent a lot planet that orbited the Sun. If Earth was orbiting the Sun, in the universe. Universal truths and absolutes become sus-
These moments (failures, incongruencies, prob- things that my solitude never had. 8-26-00:
of time walking. Gradually I got used to it certainly wasn’t sitting on anything. And so the idea of pect. Objects take on meaning based on their relationships
lematics) are the hot spots—signposts that sug- I passed a feral cat
picking trash in public and eating after compression structure, the stack, was supplemented by not something fundamental within them.
gest the next turn. and a fat woodchuck
Social Yoga: Behavioral cutups people. the idea of tension structure, gravity. Gravity was an invis-
In a surrealist cutup, written text is on the way into a little ible and ubiquitous set of “cables” tying objects to one an- Connection - In a compression universe, structures can be
I try to express my process in stories. thicket on the embank- I never considered myself a very in-
randomly cut and recombined in search of tuitive person, but I developed a certain other. The tension of gravity ties Moon to Earth and Earth independent from one another. A column on one end of
Here is a story now. It is a setting for what ment across the road and
new meaning. The resulting randomness intuition about what food was safe and to Sun. the temple can be removed without effecting the column
will come next. It starts in North Carolina, over the rail off the North
exposes the perverse structure of rationality what was not. Every so often food that Compression suffered another blow when it was de- on the other.
USA, my birthplace, in the squalid shack West corner of Ween Hall.
and habit that governs creativity. seemed fine would creep me out so I’d cided that everything in Universe was composed of tiny In a tension universe, every object is tied in some large
I rented from the owner of a Christmas I found an entrance to the
Behavioral cutups use the same method throw it back with no questions asked. particles called atoms. Atoms are not unlike planets and or small way to every other object. You can’t do something
tree farm in rural McLeansville, population steam tunnels, a thick metal
on personal or social text. A favorite method This strategy worked: I never got sick. stars: none of these particles actually touch one other. Like to the moon without effecting the earth and sun as well. This
1,100. door left open in the side
for integrating such a practice is to choose Which of the “five senses” is that? At the planets and stars, atoms are held together (and apart) by allows us to tell different stories about life in the universe.
Each time he visited my house, the of the hill. I pissed there so I the sky is trimmed
a mundane part of life and attach some end of that month, I was able to calm my invisible tension. We rely less on well-defined categories, and gain a sense of
propane man would survey the mess and could remember to come back at rust red where it touch-
stipulation to it. This brings awareness to parents by reporting a weight gain of four These discoveries changed Universe from a place complex relationships in which nothing can be changed
tell me sternly, “I’m not supposed to fill night es the city; a galvanic reaction
the action and makes it a fertile ground for pounds, good health and a sense of intu- of compression to a place of tension. Stone pillars and without changing everything.
tanks in houses like this without an inspec- between dissimilar worlds.
new experiences. If you have ever chosen a ition where before there had been none. pyramids became minority structures occurring in a small
tion. They’d condemn it you know.” Then #66. 9:01pm Sunday, 9-3-00: I climbed from the scaffolding
dietary restriction, this may sound famil- And of course, I haven’t paid for food zone of the vast range of scale between micro and macro. Space - A flat/compression earth is composed of discontinu-
he’d grin and top off my tank as if he was I was pacing back and forth, anx- onto the pitched metal roof and be-
iar—food cutups can raise consciousness much since. This paradigm shift is only just taking hold in struc- ous objects with “voids” or “negative space.”
enjoying the secret we kept, as if his house ious and irritated from the day-long gan crawling up on my belly. I imag-
about source and content of food, as well as tures of our thought. But this shift does not occur in the A round/tension earth is composed of one continuous
would not pass inspection either. drive back from a wedding in Ashe- ined that the two helicopters roving
tamper with the social institution of eating matter of the universe, it occurs in the way we describe space (energy, aether) connecting all objects. This allows us
ville. It was strange and liberating not around the city were patrolling for Behavioral Cutups became a method
and thus put you in new situations. This is our experience of it. It is a shift in language, but the lan- to tell different stories about life in the universe. Space is
Making Visible the Invisible to have anyone expecting me. All the me. But there was no such sport: it for uncovering the adventure, unexpected
just a whiff of what is possible. guage we use to describe the universe goes on to serve synonymous with flexibility and possibility, movement and
Mystics have employed behavioral repressed energy from the long sit was was just me and the building versus potential and possibility hidden within as a model for what is possible within it. The flat earth is connection. The production of objects (art and otherwise)
Noone visits when you live that far out, awakening fast. I had to climb. gravity, a worthy but predictable op- activities that are normally shrouded in
cutups for thousands of years. In addition just as present today as the round earth. Few people think stops being the primary tool for understanding. Intangible
and my housemates worked full time; so I unloaded my stuff and ran off to ponent. Even the people walking on habit. I began to extend this idea about
to dietary regimens, they have practiced the earth is flat, but many think from a flat earth notion of things become important: invisible connections, relation-
mostly I spent my days alone. This solitude
mimicry of animals, rituals of exhaustion, transforming banal activities to the structure, both physical and conceptual. ships, the white space behind the text.
fit well with my main activities: sculpture
deprivation and pain, the use of intoxi- transformation of common objects.
and yoga. The word yoga can be translated
cants, ecstatic dancing, public nudity and
“yoke,” as in to yoke or connect the micro-
cosmic self (the individual, the body) and
other taboo acts, years of ceaseless standing Project: Bi-Cycle Re-Mix Flat Earth Terms
followed by similar years of sitting. These
the macrocosmic self (the spirit, the divine).
are time-honored techniques for indepen- Chris and I made a bicycle into a Matter - Universe is defined
My practices of yoga and of art often
dent learning. record player by locking ourselves into a by discontinuous particles:
traded thoughts. One of the (many) things
room with a bunch of ingredients: tools, atoms, planets, gold coins,
yoga offered was a different language for
fasteners, a bicycle, records, scraps from etc.
the structure of my body; a language of Cutup One: “Claiming Pittsburgh”
around the building, food and water. We
tension and energy rather than compres-
found that our little room quickly became Materialism - Because
sion and objects (see footnote: The Myth of Finished with my days as a hermit,
organized around our processes: food and objects are held as the
Compression and Tension). I decided to move to a place I had never
water in one corner, trash and the shit essence of Universe, they
In my sculpture I tried to make vis- been before, and not just geographically:
bucket in the opposite one. It was enlight- are viewed as the dwelling
ible the esoteric structures I was discover- my whole life was to change. As I drove to
ening to live with all of our byproducts for place of meaning.
ing on my yoga mat. The sculptures were Pennsylvania, I decided I needed a plan for
a few days: we felt like yeast.
large steel and concrete abstractions full of precipitating and observing these changes.
It was also important how this seclu- Separation – Because of
high-stakes balance and potential energy. Thirty miles outside of Pittsburgh, I ar-
sion limited our choices. The sealed room the focus on particles and
I would work on these pieces three and rived at a solution. For my first month in
prevented us from running to the hard- objects rather than the
four hundred hours each. When I showed this new city I would not urinate indoors.
ware store to solve a problem. We were “negative space” around
my friends who were not “artists” what I I called the game “Claiming Pitts-
forced to switch from the consumptive them, flat universe is
had done, they would look long and be burgh,” referring to the way animals mark
mode, in which solutions are selected, to viewed and handled as if
impressed, perhaps they would see beauty, and claim territory. Ironically, in the con-
an inventive mode in which solutions are it were many separate bits
but they never had much to say. I began to temporary urban setting one who must
produced. rather than a continuous
think that the sculptures, having been made piss outside lays claim to nothing and
It took us fifty hours before we played whole.
in solitude and inspired by solitary prac- risks punishment to boot. This situation
our first record. By this time, the realities
tices, were for me alone. forced me to constantly observe my new
of the world had started to look pretty Aesthetics - A connoisseur-
After three years of this isolation and world with an eye for private spaces, hiding
negotiable. If there is adventure hidden ship of objects that focuses
a lot of satisfying work, I felt the need places. I became oriented in a special way
in habit and a record player hidden in a on nuances of appearance.
to connect my practice to other people. I because of this.
bicycle . . .
imagined a new yoga, a yoke still but this For this cutup I recorded the time,
time between myself and others: Social place and circumstances of each piss:
Report #2: Report #3:
the new world we had claimed. They would corrugated steel architecture, pavement, phone scenario that had become clogged and brought to a lecture in an auditorium
be inconceivable in the terms of the outside poles and litter all followed. A huge hospital dysfunctional, a scenario that kept us all or a protest in a city square had clogged
world . . . building with emergency room dock was snoozing dangerously in our comfort zones. the arteries of possibility, dulled my
Okupa Tu Tambien
panels of the podium and spilled over the day. All over Greensboro fast food dives and
invisible wall of the stage. Like no lecture greasy spoons were rolling out the morning’s
the dismal auditorium had ever seen, it ration of buttermilk biscuits.
washed over the audience, touched their Our hearts were with you as our red pickup
bodies and displaced them bodily. Did truck sputtered to a nervous halt in front of
sheer displacement drive the students Greensboro’s downtown courthouse and police Where there is a ruin there is hope for a treasure . . .
onto the stage, or did the chaos make department complex.
them desire that position? Was it their Adrenaline grabbed the wheel. Supplies
first taste of unpredictable possibility, in were ferried through a gauntlet of fierce
T
a space that had always worn the same mercury-vapor lights. Within seconds a power raveling through the underbelly of all just a little differently: there were herbs
mask yet revealed a different face when outlet was located and tapped. Blades began Barcelona, I saw the same graffiti already growing in the garden, the roof
they commanded it to do so? Perhaps to churn the air. Gradually, for the witness of everywhere: Okupa tu tambien! I learned wasn’t in bad shape, and in summer the
one and then the next. One way or the believers and non-believers alike, a fifty-foot it meant, roughly, “You can squat, too.” I trees would be full of birds. If you looked,
other, they came. When they came, they long teddy bear was deployed and abandoned wanted to believe it—but it’s one thing you could already see everything the place
came as participants: they interacted with by your faithful CrimethInc. Operatives D’Arc to squat in a city already full of squat- could be, instead of just what it was. That
You can blow up a social relationship!
our bear, peered through her translucent and Galston. ters, and with a long history of successful was the view we decided to take, and we
walls into her body, the chambers and occupations to boot. Could it happen just started renovating.
tunnels forming fat teddy bear legs and anywhere, even in the small town I came We roamed the street on foot, by bike,
arms as big as a house. There was a roar of
conversation, speculation, questions. Could
they have ever have been that involved with
Appendix: paraSITE home to?
In the end, it was a combination of
longing, exuberance, bravado and sheer
in borrowed and stolen vehicles, gather-
ing what we needed, scavenging supplies
from other abandoned buildings and did, in deed if not in law; we knew that property in exchange for his payment of
our words and paragraphs? had made a series of vents in Harvard Square The connection of the inflatable structure necessity that led us to the door of our own unsuspecting corporations. We found
An example of another application of the we belonged there, and we hoped our water bills and property taxes.
For the rest of the summer, the bear “homeless-proof” by tilting the metal grates, to the building becomes the critical moment ruin, a shaky-looking little house in a quiet that paint stores and building suppliers
inflatables idea, as formulated by a New Eng- certainty would communicate itself to Of course it didn’t last forever. These
became the totem and tool of our class, an making them virtually impossible to sleep on. of this project. residential neighborhood. For weeks we’d were delighted to support our low-income
land folk scientist. everyone else. Rather than trying to hide things never do. But what matters isn’t the
extension of our bodies. With her, we could In his book, City of Quartz, Mike Davis describes been looking for a place to live, rent-free; housing rehab project once we gave them the fact that we were there illegally, we start and the finish—the house used to
become small enough to fit in a suitcase, a similar war on homelessness in Los Angeles. we’d already sent out lines of inquiry in an official-sounding name, and thrift stores
parasitism is described as a relationship in which a
He lists a series of these hindrances throughout let the neighbors know what we were up be empty and still is, I started out home-
then, without warning, expand to fifty parasite temporarily or permanently exploits the every conceivable direction, and we were would happily make donations to youth-led
energy of a host. the city: From February 1998 until April 1998, to, and tried to make friends as fast as less and ended up the same way. It’s what
times our size. Like expert cardiologists, we beginning to exhaust the supply of friendly social projects. Meanwhile we got rid of all
I built seven prototypes of the paraSITE possible. Our house-cleaning and renova- happened in between. In those four short
examined the city looking for constricted couches. So when we found the cottage— the ballast that anchored the house to its
paraSITE proposes the appropriation of “One of the most common, but mind-numbing, shelter and distributed them to several tions spoke volumes about our intentions, months, we changed as much as the house
spaces where life did not flow. We made of these deterrents is the Rapid Transit District’s empty except for a mountain of discarded former life as a delapidated rental property;
the exterior ventilation systems on existing homeless people in Cambridge, among but we also went out of the way to get to did. Very quickly, our hard work became
surprise attacks in these places: “like new barrel-shaped bus bench that offers a clothes, a room full of smashed electronics, we tore out a shuddering old electric heater
architecture as a means for providing tem-
minimal surface for uncomfortable sitting, while them Bill Stone, George Livingston and know people and integrate ourselves into play—shared between us, the lifting and
angioplasty!” we decided, the medical porary shelter for homeless people. one hungry cat, and manic graffiti scrawled and replaced it with a woodstove somebody
making sleeping utterly impossible. Such bum- Freddie Flynn, who worked closely with hauling and scrubbing that
procedure for opening a clogged artery using floor to ceiling across every wall of the was giving away, and built a new compost-
proof benches are being widely introduced on me on the design and production of should have been exhausting
an intravenous balloon. By the time we left parasites live on the outer surface of a host or inside the periphery of Skid Row. Another invention, house—we didn’t stop to ask questions, we ing toilet out of five-gallon buckets and
its body in respiratory organs, digestive organs, ve- these units. Most were built using tem- labor was transformed into a
a street corner, the heart-attack site of legal worthy of the Grand Guignol, is the aggressive just moved in. sawdust. We hauled mountains of trash
nous systems, as well as other organs and tissues.
deployment of outdoor sprinklers. Several years porary materials that were readily avail- raucous game, and we were
restriction and social congestion had been Our house didn’t look all that stable back to the bins behind the strip mall,
ago the city opened a ‘Skid Row Park’ along able on the streets (plastic bags, tape). transformed along with it.
transformed. Now one could go back and from the outside, or the inside. The where most of it probably came from in the
The paraSITE units in their idle state exist lower Fifth Street, on a corner of Hell. To ensure While these shelters were being used, We became house-painters,
taste the absence of a big ridiculous bear: as small, collapsible packages with handles that the park was not used for sleeping—that is foundation appeared to be made from first place, and filled up the local free boxes
they functioned not only as a temporary electricians, gardeners, and
it had become an empty place, a space of for transport by hand or on one’s back. In em- to say, to guarantee that it was mainly utilized concrete poured into plastic buckets; mold with useful junk. We asked our friends for
for drug dealing and prostitution—the city in- place of retreat, but also as a station of tool-acquisition specialists;
possibility, of potential where once clogged ploying this device, the user must locate the was creeping over every porous surface, and a thousand favors, which everyone knew
stalled an elaborate overhead sprinkler system dissent and empowerment; many of the as word spread about the
arteries now flowed with life’s blood. outtake ducts of a building’s HVAC (Heating, the toilet had been thrown out the front were gifts to a very uncertain potential
programmed to drench unsuspecting sleepers homeless users regarded their shelters place and people came by
We listened to the wild children Ventilation, Air-Conditioning) system. at random during the night. The system was door, where it lay leaking shit onto the reality, and enlisted as much help as we
as a protest device, and would even to see what was happening,
rumbling in our guts. We found our equal immediately copied by some local businessmen bricks. But if you squinted up your eyes possibly could. When we didn’t know how
frequently a host provides a parasite not only with in order to drive the homeless away from adja- shout slogans like “We beat you Uncle we became amateur folk-
ownership of the world together. We took and looked a certain way, you could see it to install the chimney, we traded a home-
food, but also with enzymes and oxygen, and offers cent public sidewalks. Meanwhile restaurants Sam!” The shelters communicated a lorists and tour guides as
the world as our own by entering into cooked meal and
favourable temperature conditions. and markets have responded to the homeless refusal to surrender, and made more vis- well. We became ourselves,
it knowing we could never predict the by building ornate enclosures to protect their two bottles of wine
ible the unacceptable circumstances of hard at play, and we were
ending. We took risks, and failed—but The intake tube of the collapsed structure is refuse. Although no one in Los Angeles has yet to some construc-
proposed adding cyanide to the garbage, as hap- homeless life within the city. drunk on all of it, on sheer
found that failure had become something then attached to the vent. The warm air leav- tion-worker friends
pened in Phoenix a few years back, one popular For the pedestrian, paraSITE func- stubborn insistence that it
very different, and we embraced it. We ing the building simultaneously inflates and who were passing
seafood restaurant has spent $12,000 to build tioned as an agitational device. The could be done, even though
learned to manipulate our conditioning with heats the double-membrane structure. the ultimate bag-lady-proof trash cage: made of through town; our
visibly parasitic relationship of these we knew that we could
elaborate schemes. We learned that we could three-quarter inch steel rod with alloy locks and neighbor, a carpen-
but a host is certainly not inactive against a parasite, vicious out-turned spikes to safeguard priceless devices to the buildings, appropriating potentially lose it all any
manipulate everyone else’s conditioning, too, ter, brought over his
and it hinders the development and population
moldering fishheads and stale french fries.” a readily available situation with readily day. Legally, we didn’t have
and that we could offer these manipulations growth of parasites with different defense mecha- tools and helped us
nisms, such as the cleaning of skin, peristaltic contrac- available materials, elicited immediate a leg to stand on; we were
as a gift to the world. We were on a crusade hang weight-bear-
tion of the digestive aparatus, and the development parasites respond to this defense by anchoring them- speculation as to the future of the city: squatters, the lowest of the
asking others to own the city with us. We selves with hooks and suckers onto skin, or digestive ing shelves on our
of antibodies.
mucous membrane, and by developing protective de- would these things completely take low, and while we liked to
learned to see things we had not seen before: paper-thin walls.
vices and substances which lessen defensive capabilities over, given the enormous number of think of ourselves as healthy,
for example, the town had supplied hundreds In April of 1997, I proposed my concept and When we didn’t
of their host.
homeless in our society? Could we wake useful bacteria digesting
of outdoor outlets without us ever asking! We first prototype to a homeless man named Bill know what to do,
up one morning to find these encamp- societal waste, in the eyes
discovered that extension cords came in black, Stone, who regarded the project as a tactical The system by which the device attaches or we asked somebody
response. At the time, the city of Cambridge ments engulfing buildings like ivy? of the law—in spite of our
and so our semi-permanent installations of is anchored to the building who did, and when
This project does not present itself as success—we were parasitic
power were hidden and ready for use. is designed to allow the we couldn’t find
structure to be adaptable. a solution. It is not a proposal for afford- the neighborhood—we were quick to lend leeches. But this house didn’t exist in the
After gifting our bear too many times anybody who knew,
The intake tube can be able housing. Its point of departure is to or borrow tools, to share our (dumpstered) realm of laws and practicalities, or at least
to tell, we decided to offer her services once we made it up.
expanded or tightened to present a symbolic strategy of survival bread or ask questions about their gardens not only there. Invested with our the en-
more for good. We searched the city for its Once we
fit the aperture of the vent for homeless existence within the city, or cats or kids. By the time the absentee ergy of our dreaming and the sweat of our
most hopeless place, and found desperate decided to move
through an adjustable lip, amplifying the problematic relationship property-owner came around, most of the hard work, it began to live another, secret
need in the center courtyard of the downtown made possible by elastic in, we didn’t bother
between those who have homes and neighbors were on our side. Instead of life, a life of potential realized.
Municipal Complex. Are cops and draw-strings. Hooks are sneaking around;
those who do not have homes. This is a shouting through a locked door, we had I ride my bike past that place now and
magistrates not the most needy of citizens? attached to the metal lou- in that neighbor-
project that was shaped by my interac- him in for tea and scones and explained see the sagging roof and weedy garden and
Wrapped tightly with her fan and vers for reinforcement. hood, we knew we
tion as a citizen and artist with those all the reasons our occupation benefitted boarded up windows.But sometimes when
packed in her suitcase, our bear arrived just were going to be
who live on the streets. him (maintaining the property, deterring I tilt my head I can see what it was, with-
before sunrise that Friday morning so that there is tension between a host
seen, sooner rather
and its parasite, since the host vandalism) as well as our politics behind candlelight seeping out under the curtains,
the changing shifts could feel her blessings than later, so we
endeavours to get rid of the (For assistance in building your own squatting (why rent is exploitative, why smoke trailing from the chimney and the
and grace. Hours later we would dispatch foreign body, while the parasite just acted as though
employs new ways to maintain parasitic guerrilla housing device, contact land should belong to the folks who use sound of a guitar—and I know that place
the following message from the public Mjrakowitz@aol.com) the house belonged
the connection with the host. it.) Surprisingly, he agreed with us, and didn’t go anywhere except underground,
library four blocks away: to us. Which it we struck a deal to keep maintaining the under my skin. It’s still there, waiting.
Report #5:
one man lying down, both in suits, each the tree is in the seed is in the fruit is on
pointing a shiny gun at the other/A the tree. It was beautiful, the gold frames
railroad car stopped on a siding, its porch looking sober and important against the
The Mendenhall
cushioned with scraps of foam rubber/A black wall, the pictures themselves detailed
shady little hollow beside a small stream, all and various. I didn’t doubt for a moment
carpeted with new grass and yellow police that it would happen. And it did.
have—does it?
to 360 kickflip down a flight of 100 steps about, oh, let’s say attests to the persistent seductiveness of the social “default following year of changing the world. Examples could begin
bearings in the 70’s.
500 times, what’s next? Well, when skating left the parks setting” of musical production, if to anything. looking back. Spend another day reading everything you with elaborate scavenger hunts and conclude with a sequence
“Skating mixed its surfing roots with concrete, and viola!
and came into the streets, it started us down a path that’s So yes, these percussion pieces, with scattered vocals and thought. of challenges: Starting at noon Friday at Danielleʼs house in the
the skatepark was born—a multi-million dollar business. All was
carried us to the logical conclusion: we can do whatever we samples, make for good listening, in the confines of a domestic -Ask your grandmother (or oldest living female relative or role placid suburbs, who can get arrested first? [This particular ex-
groovy . . . well, at least until the early eighties, when the parks
want. Do a technical trick or an old school trick, or just carve setting—but that’s as far removed from the adrenaline-pumping model) to teach you her favorite song from her youth; ample is tailored for the privileged children of the bourgeoisie;
closed and skaters were thrown out to the streets. Suddenly you
around . . . or not, it doesn’t matter. adventure of a street confrontation between pigs and a guerrilla design and construct an instrument perfectly suited to there are other equivalents.] Who can write the most fantastic
had to redefine yourself. Street skating (you know, what you did
“But, even better, we don’t have to limit our creativity marching unit as the sky is from the sea. You can’t expect simply playing this song. novel? [This is how Mary Shelleyʼs Frankenstein was written—
in the parking lot before the park opened) was all you had. So
listening intellectually (or, worse, absent-mindedly) to these or any -Expand and refine the private vernacular you have already it was her first.] If the world were to end tomorrow, what would
to-musical-instruments think
attention too—but that’s another chart entirely. you as much good as Chet Baker’s tribulations and transgressions movements. One evening, take and 35,000 versions of the second.
more information.
Thesis: Games go about trying to be even in different ways. making where players select the rules. Let that -Take a well-known tool—for this trade for your own versions.
process teach and reinforce the idea that rules example weʼll use a toaster— For a readership of authors, an
1. Old games (“sports”) – the rules are sacred, the players are subject are only worth a damn if they serve the players and turn it back into an object. audience of performers, a constitu-
to selection or rejection. Players that are best suited to the rules well. Make that double for laws, traditions, 9 To do this safely, order the second D.I.Y. Guide from the Fucken
Take it far from the kitchen, per- ency of anarchists,
(erroneously called “the best players”) are the ones who get to dances, recipes, music, language and science Urban Pirates department of CrimethInc. (cash or stamps postage haps to a mountaintop or an aban- -C.W.C. Central Committee for
play. The game is a close match. and culture. donation to P.O. Box 2133, Greensboro, NC 27402, U.S.A.), and read
doned grain silo. Say its name continu- Decentralization (Local 252)
Isabell’s excellent introduction to the subject.
What didn’t get said:
www.crimethinc.com
www.crimethinc.net