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Sine (sin)
Cosine (cos)
Tangent (tan)
Secant (sec)
Cosecant (csc)
Cotangent (cot)
These functions are used to relate the angles of a triangle with the sides of that triangle.
Trigonometric functions are important when studying triangles and modeling periodic
phenomena such as waves, sound, and light.
To define these functions for the angle theta, begin with a right triangle. Each function
relates the angle to two sides of a right triangle. First, let's define the sides of the triangle.
The hypotenuse is the side opposite the right angle. The hypotenuse is always the
longest side of a right triangle.
The opposite side is the side opposite to the angle we are interested in, theta.
The adjacent side is the side having both the angles of interest (angle theta and the
right angle).
The relationship between the trigonometric functions and the sides of the triangle are as
follows:
Arc Length
s = r
The unit circle
An angle of 1 radian
Proof of the theorem
C
D
C
2r
or,
C
r
s
r
Thus the radian measure is based on ratios -- numbers
-- that are actually found in the circle. The radian
measure is a real number that indicates the ratio of a
Radian measure of =
Theorem.
Proportionally,
if and only if
=.
1
Functions of 45
a + b = c
But a = b and c = 1; therefore
2a = 1
a = 1/2
a = 1/2 = (2)/2
Since a = sin 45,
sin 45 = (2)/2
Also, b = cos 45 and b = a; therefore
cos 45 = (2)/2
Use the definition of tan A, equation 3 or equation 4:
tan 45 = a/b = 1
(14)sin 45 = cos 45 = (2)/2
tan 45 = 1
Functions of 30 and 60
. To determine linear
velocity (linear displacement over time) from angular velocity, apply the
formula
Timeline of Precolonial
Filipino Culture and
Society
admin / October 21, 2013
famous Manunggul Jar. It is also important to take note in this period that the
idea of afterlife, ancestor worship and animist tradition was first
conceived.
According to archaeologists, Kalanay pots found in Masbate were similar to the
pots found in Sa-huyn, South Vietnam. Given this evidence it proves the
widespread journey and interrelation of precolonial Filipinos in other parts of
Southeast Asia and beyond marking the beginnings of Austronesian boat
building tradition.
Here are the photographs I took in Samar Archaeological Museum in Calbayog this
October. These are fragments of a pot that earmarked the Sa-huyn Kalanay
pottery complex found in Samar:
Metal arrow/spear heads and elaborately designed bladed weapon resembling its
pattern with the Naga serpent very widespread in Southeast Asia.
culture among the colonized during the early 16th century for three hundred more
years. This era, according to pessimists, is known as the beginning of the end but
postcolonial theorists argued that cultural evolution continued to expand amidst
unceasing strife to decolonize.
He also identified stone tools and ceramic manufacture as the two core industries that
defined the period's economic activity, and which shaped the means by which early Filipinos
adapted to their environment during this period. [1]
By about 30,000 BC, the Negritos, who became the ancestors of today's aboriginal Filipinos
(such as the Aeta), probably lived in the archipelago. No evidence has survived which
would indicate details of ancient Filipino life such as their crops, culture, and architecture.
Historian William Henry Scott noted any theory which describes such details for the period
must be pure hypothesis, and thus be honestly presented as such. [4]
These fragments are collectively called "Tabon Man" after the place where they were
found on the west coast of Palawan. Tabon Cave appears to be a kind of a Stone
Age factory, with both finished stone flake tools and waste core flakes having been found at
four separate levels in the main chamber. Charcoal left from three assemblages of cooking
fires there has been Carbon-14 dated to roughly 7,000, 20,000, and 22,000 BC.
[10]
(In Mindanao, the existence and importance of these prehistoric tools was noted by
famed Jos Rizal himself, because of his acquaintance with Spanish and German scientific
archaeologists in the 1880s, while in Europe. [citation needed])
Tabon Cave is named after the "Tabon bird" (Tabon scrubfowl, Megapodius cumingii), which
deposited thick hard layers of guano during the period when the cave was still uninhabited,
resulting to a cement-like floor made of bird dung where three succeeding groups of toolmakers settled. It is indicated that about half of the 3,000 specimens recovered from the
cave are discarded cores of a material which had to be transported from some distance.
The Tabon man fossils are considered to have come from the third group of inhabitants who
inhabited the cave between 22,000 and 20,000 BC. An earlier cave level lies so far below
the level containing cooking fire assemblages that it must represent Upper
Pleistocene dates from 45 or 50 thousand years ago.[10]
Physical anthropologists who have examined the Tabon Man skullcap have agreed that it
belonged to a modern man, homo sapiens, as distinguished from the midPleistocene Homo erectus species. This indicates that Tabon Man was PreMongoloid (Mongoloid being the term anthropologists apply to the racial stock which
entered Southeast Asia during the Holocene and absorbed earlier peoples to produce the
modern Malay, Indonesian, Filipino, and "Pacific" peoples). Two experts have given the
opinion that the mandible is "Australian" in physical type, and that the skullcap
measurements are most nearly like the Ainus or Tasmanians. Nothing can be concluded
about Tabon man's physical appearance from the recovered skull fragments except that he
was not a Negrito.[11]
The custom of Jar Burial, which ranges from Sri Lanka, to the Plain of Jars, in Laos,
to Japan, also was practiced in the Tabon caves. A spectacular example of a secondary
burial jar is owned by the National Museum, a National Treasure, with a jar lid topped with
two figures, one the deceased, arms crossed, hands touching the shoulders, the other a
steersman, both seated in a proa, with only the mast missing from the piece. Secondary
burial was practiced across all the islands of the Philippines during this period, with the
bones reburied, some in the burial jars. Seventy-eight earthenware vessels were recovered
from the Manunggul cave,Palawan, specifically for burial.