Академический Документы
Профессиональный Документы
Культура Документы
The year is 1980. The time of the birth of Corporate Medical Care in
India, which today gives one the option of walking into hospitals
like five star hotels, vying with each other in the provision of
luxuries and creating that special "ambience".
A year later was born the Shaheed Hospital, set up by the tribal
mine workers themselves. Begun as a simple clinic, it grew to a 60
bedded hospital by 1994. This was pioneered by a team of 3 doctors,
led by a dedicated and determined paediatrician trained at CMC
Vellore, Dr. Binayak Sen. Dr. Sen came with a background in public
health, having been a faculty member of the Center for Social
Medicine and Community Health at the Jawaharlal Nehru University,
New Delhi. These doctors were willing to work for a paltry pay in a
risky area, where many of their colleagues would have feared to step
in.
Once the hospital was established, the Dr. Binayak Sen and his wife
moved on to work with the NGO Rupantar, to improve the health of the
local tribal advasis, instead of only those involved in working in
the mines for the Steel Plant.
The empowered Mitanins now moved into Social Action. They complained
about the poor state of the anganwadis and claimed their right to
food, an important step to counter the rampant malnourishment.
The tribals were also forced to leave their homes and villages,
leaving them not only uncultivated but also at the risk of loosing
their rights to the land as they had no proper documentation. Their
capacity to generate income dwindled, as most people in the camps
had to hire themselves out for cheap labor near the camp site.
Not only this, many adivasis began to fall victims to the bullets of
the security forces under the guise of "encounters". The truth
behind many of these murders remain buried with the victims.
To see the injustice meted out to his people, living with them
through their suffering, stirred Dr. Binayak Sen and his wife Ilina
into action. They became active participants in the local chapter of
People's Union for Civil Liberty and raised their voice along with
others, against the atrocities on the tribals, to be heard on behalf
of the silent and silenced adivasis. It was a risk they knew they
may have to eventually pay a high price for. True enough, they did.
On the 14th of May, 2007, Dr. Sen was picked up by the same security
forces which had picked up a number of his adivasi people and
patients, earlier. Many of them had never returned. The State,
instead of honoring the man who changed the profile of the health in
the area deemed it fit to put him behind bars. This man, who spent
his life to build the adivasi society, who was and is respected by
all, who was even called on by the authorities to be a neutral
observer in the cause of human rights, who never condoned violence
by anyone, but made every effort possible to advocate peace. One
more voice that might be heard beyond the jungles of Chhatisgarh,
crying for the justice of its ancient adivasi tribes, is now sought
to be silenced.
There was a time when the sound of peace in places like Punjab
seemed to be an improbable dream. Then came a change in the attitude
of the State, which brought about many schemes for economic
development and reconciliation in the community. Today that strife
is only a memory there.
Chhatisgarh can still claim peace in the land if those who hold
authority so desire. Freeing those living as refugees in their own
land, allowing them to go back to cultivation will set them on track
for an economic recovery. It will also enable medical and
educational institutions meant for the benefit of the tribals to be
open once more. The need of the hour is economic empowerment and
community reconciliation.
Persons such as Dr. Binayak Sen and Ilina Sen, who have the trust of
the adivasis and also the respect of the national and international
intellectual community will be valuable instruments in starting such
a peace and reconciliation process. The authorities interested in
the welfare of the people should recognize this.
It is time the cries are heard. For the freedom of the adivasis and
their Tribal Doctor. The land where even primary health care is
closed down by the state, begs for its doctor to be returned. It
begs for the hands that helped its infants live to be free to do
their job once more. For the man who was willing to risk it all to
stay and care, where no one dares to. Let the doctor go back to his
tribals; let him care for them, treat them and be free to build
their lives again.
C. K. Dennisa Davidson
23rd May, 2007