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man free will. So God put the neshama into the body, which allowed free will. The
neshama and the body is covered by layers of darkness, and cant see the consequences of
its actions. The body is dumb, it doesnt see the past or future, it just knows the present.
There is a part of each of us that only wants to learn Torah, daven, and do chessed to
others. And there's another part of me which is dumb, reactionary, heavy and sees
nothing intelligent. They are two opposites, two competing natures, we are all walking
and living contradictions. (Imagine a situation that is a test, you want to do it, but you
don't. That is our lives). Why is it so hard to pray? Part of me knows I am speaking to
God. Part of me is saying what are you doing? You're talking to a wall! God doesn't
exist! This wasn't by accident. Man was meant to be that way. The person I will be for
eternity is molded by the decisions I make. This was Noach, no matter how big of a
righteous person you are, as long as you are human, you're affected by this. No matter
how big of a prophet, at the same time, there is part of the body that doesn't believe.
This is a big concept, if you want to understand yourself; you have to realize that
you are meant to be confused. Your job in life is to straighten yourself out and gain
clarity. If God decides how much we're going to make and God has an unlimited amount
of money he could give you in an unlimited amount of ways, why do I work 70 hours a
week and kill myself over work? How come when I lost that big deal, I was devastated?
God runs the world, I have to work, but ultimately its God that decides how much I will
make. We have to make an effort but effort means to work in normal human hours, not
to kill ourselves. The same thing goes with tayva. God created you that way. From the
confusion, you must create clarity and control. Never once does the Yetzer Hara force
you to do something; you have to agree with it. Once you realize how human beings
function, you realize that human beings are not so simple, they are very complex. No
matter how great and sophisticated a person is, God created anger and anger takes you
away from your mind and makes you crazy. The same person could do the biggest
Chessed, but be doing the biggest of sins. A human being was made to fight. A person
could see God perform the biggest miracles but still not fully believe.
The Bluzhever Rebbe was an inmate in concentration camp. Afterwards, he lived
in Boro Park. For a while, he was put in a labor camp. In the labor camp, as long as you
would work, you were alive. One Erev Yom Kippur some of his followers came to him
and told him that he has to find a way for them not to work on Yom Kippur. The problem
was that the kappos (Jews given power by Nazis to look after other Jews) were more
cruel than the Nazis. There kappos was a man named Shneirweis, an atheist and self
hating Jew. The Bluzhever Rebbe goes to ask him if they could not work on Yom
Kippur. He says you know I don't have much respect for religion but I respect your
courage, let me see what I could do. The next day, he took the rebbe and his followers to
an SS house and commanded them to wash the floors without wax, and clean the
windows without water. He understood what a melecha was and didn't make them do it.
While they are doing this, they start to pray. It was 12 o'clock noon, five SS men
come in to the house with a huge cart filled with food. The kind of food that these people
hadn't seen in years! They said today is a holy day, come let us eat Jews! No one
moved. Again the Nazis repeated what they said. They told Shneirweis to order the men
to eat or they would all be killed. Shneirweis stood up tall and with confidence he told the
SS men, today is Yom Kippur, we Jews do not eat today. Again, the men scream at him.
Again Shneirweis repeats himself. One SS guard takes out a gun, puts it at Shneirweiss
temple and shoots him, leaving him in a pool of blood.
You never know what's in the heart of a Jew. Although he was an atheist, this
Jew understood what was true and what wasn't. In this one moment of clarity he makes
his decision, and gives up his life for it. Unfortunately, it was one choice throughout his
whole lifetime. Ultimately, we have many choices to make throughout our lifetimes and
the point is that intuitively we know what's good, right and proper. Ideally, a person
should make the correct choices throughout his/her lifetime and become the person that
God put them on this planet to be.
For more information on Rabbi Shafier or The Shmuz please visit
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