Beginning Here and Now: Introductory

Lectures
Two Humanities
Category: Beginning Here and Now
Written by Gnostic Instructor
This is a transcription of a lecture originally given live and unscripted on Gno
stic Radio.
Download the audio lecture here. (62.99 MB)
The word 'human' is a compound word made of two words: Hum and Manas.
The word Manas is a Sanskrit word that means mind. This is why when we say man, we
are
indicating the mind. The mind is characterized by reasoning. Reasoning distingui
shes the
rational animals (you and me) from the irrational animals. The mind exists in an
imals, plants, and
minerals. It is not just the patrimony of the human being. But, the difference b
etween the mind of
the inferior kingdoms of nature and our mind is that we reason. Reasoning is pre
cisely the
difference. That is why we are called man.
The other word in human is Hum. Hum is the spirit. This is related to the Latin hu
mus, meaning
earth or ground, that spirit from which the Man is taken. The spirituous earth, the
life within
the humus, is that matter, that dirt, which is written in the book of Genesis, whe
re in the
beginning God made the mind (the man) from the humus, or from the dust of the ea
rth. It is a
symbol. That dust implies the humus, implies the elements, chemical elements, an
d other
unknown elements (archetypes) in which the spirit of God, the spirituous earth is
hovering,
according to the book of Genesis.
When we study the phrase in the beginning the spirit of God was hovering upon the
face of the
waters, that is a statement related with all the kingdoms of nature. The differen
ce between the
inferior kingdoms and the human kingdom is that we as rational animals can take
advantage of
that spiritual force that is hovering within any matter. In order to take advant
age of this spirituous
earth, this spirit of God, we have to have the knowledge about it, because it doe
s not occur
mechanically.
Separate that Spirituous Earth from the dense or crude by means of a gentle heat,
with much attention. In great measure it ascends from the Earth up to Heaven, an
d
the superior and the inferior are increased in power.
It is impossible to comprehend this paragraph of Hermes Trismegistus without the
mysteries of
sexual alchemy and the infernal worlds.

That is why the title of this lecture is The Mechanical Humanity and Cognizant H
umanity. With
this title we are indicating the way the spirit of God creates in a mechanical w
ay, and the way the
spirit of God can create in a cognizant manner, which is the goal of the univers
e. This is what in
other lectures we called the Partkdolg-Duty of the Being, which means the cosmic
duty of the
Being or the cosmic duty of the spirit that each one of us has within. The Being-Pa
rtkdolgDuty is to acquire cognizance, consciousness, awareness of himself within matter
.
We always point to the Tree of Life, which is this hieroglyphic made of ten sphe
res that we call
the ten Sephiroth, which in synthesis show us the different parts of the Being.
On the top of the
Tree of Life, we see the first triangle, that we call the triangle of God, the t
riangle of the Spirit, the
triangle of the Logos. Logos in Greek means word. Remember that it is written in t
he Gospel of
John:
"In the beginning was the Word. The Word was with God and the Word was God."
The Logos is divided into three, that in Kabbalah are named Kether, Chokmah, Bin
ah (in English:
crown, wisdom, and understanding). In Christianity, these three aspects are call
ed Father, Son,
and Holy Spirit. In Hinduism: Brahma, Vishnu, Shiva. It has different names in d
ifferent religions,
but always has the same attributes, explained in different manners according to
the culture and
race.
In Greek, cosmos means order, organization. In the universe, we find seven cosmo
ses. We
human beings are called the microcosmos, the small cosmos. We are the microcosmos
of the
macrocosmos (the large cosmos). Macro means large, and micro means small.
Every cosmos must have these three primary forces in order to exist. These three
primary
forces are the creative forces of the universe: the positive, the negative, and
the neutral.
We have three brains:
1. The intellectual brain, located in our head.
2. The emotional brain, located between the heart and the navel.
3. The motor-instinctual-sexual brain in the lower abdomen, related with movemen
ts, instincts, and sexual
activity. That is what the Bible has called the strength of God.
We have three brains and if you observe yourself, you will see that we think, we
feel, and we act
in every situation, but unfortunately, we do it mechanically.
In the three brains, we have what we call in esotericism the Bobbin-Kandelnosts,
that in English

are the vital values that the cosmos places in the three brains in order for us
to be alive. In order
to think, feel, move, or have instincts, we need vital force. Those are vital va
lues that are called
Bobbin-Kandelnosts. There is a certain quantity of Bobbin-Kandelnosts that we ha
ve in our three
brains in accordance with the Law of Karma (cause and effect). That is why we ar
e alive, thanks
to these vital values. When these vital values are exhausted, when we use them c
ompletely, then
as a consequence death comes.
Within us, we have other forces that act through our three brains. You know that
we think, we
have thoughts, we have a mind. The mind expresses itself through our intellectua
l brain in the
head. Emotion expresses itself through the emotional brain from the heart to the
navel. Any type
of motion energy expresses itself through the motor, instinctual, and sexual cen
ters.
The energetic forces of thought, emotion, and action come from subtle bodies cal
led
protoplasmic bodies, Lunar bodies. They are related to the mechanicity of nature
. The
protoplasmic bodies belong to the interior dimensions. Those bodies utilize our
physical body
through the three brains. When we are physically tired and go to bed to rest, we
leave the
physical body there and utilize the protoplasmic bodies in order to exist outsid
e of the physical
body. This is what the people commonly call dreams; we use the lunar bodies in t
he dimension of
dreams.
As you see, everything that I am explaining right now is something that everybod
y has. When
you are tired, you go to bed to rest and leave your physical body; everyone uses
the
protoplasmic bodies--the mind and emotion--in the interior dimensions, where we
have our
dreams. The next day, when the physical body has recuperated its strength, we re
turn into the
physical body in order to think feel and act again, in order to keep ahead with
our life. That is
what is commonly called astral projection (but not conscious), because the dimen
sion where we
go when we are asleep is called the astral dimension.
However, since everybody lives in this physical world mechanically (unconsciousl
y), everybody
astral projects mechanically into the astral dimension, into the dimension of dr
eams. This
mechanicity relates to the Moon that is that planet that rules the mechanicity o
f nature. The Moon
rules the four seasons, the tides, the waves of the sea. Everything in this natu
re moves because
of the Moon. So we act mechanically according to those mechanical rules that we
call the wheel
of Samsara which is related with the Kabbalistic world of Malkuth.

In this world of Malkuth (the wheel of Samsara) unfortunately, we live mechanica

lly. We ignore
why we are here, where we come from, how long we are going to stay in this physi
cal world, etc.
This is because the consciousness is bottled up within the protoplasmic bodies,
and submitted to
the different activities of nature, which commonly, irrational animals follow by
instinct.
Nevertheless, we instinctively also follow these mechanical laws, thus instinctu
ally there is no
difference between the irrational animal and the rational animal.
The consciousness is what we call the soul. We also call it the Essence. In Zen
Buddhism, the
consciousness, the soul, the essence is called Buddhata (buddhadhatu). So it has
different
names. Buddhata, the consciousness, the soul, is part of Tiphereth, which is tha
t Sephirah
related with the second triangle of the Tree of Life. The second triangle of the
Tree of Life is
formed by three Sephiroth: Chesed, Geburah, Tiphereth (in English: mercy, severi
ty, and
beauty). In plain English we call them:
1. The Spirit, the individual Spirit of each one of us, this is Chesed, mercy
2. The Divine Soul, which is Geburah, severity
3. The Human Soul--Tiphereth, beauty
The Buddhata is a particle, an embryo of that human soul (Tiphereth) which abide
s in the
superior dimensions. The Buddhata is precisely the element that in these times p
sychology calls
the consciousness. It is not a complete human soul, because in order to have a f
ully developed
human soul, for that we have to perform the Partkdolg-Duty of the Being. In this
case, the Being,
the spirit, is Chesed (mercy). The Spirit has to perform the Partkdolg-Duty with
in us, which is his
cosmic duty: to acquire cognizance of his own matter. We, physically, are the ma
tter of the
Spirit. The internal protoplasmic bodies (the mind and the emotion that abide in
the world of
dreams, fifth dimension) are also matter. Thus we also have to acquire cognizanc
e within that
matter, or better said, the Spirit has to acquire cognizance within that matter,
not only the
physical, in order to be a cognizant individual, that is, non-mechanical.
We ignore many things about the physical body. When I say: "We ignore," I do not
mean we
have not read about it. I mean we are not conscious of it, thus we ignore it; th
at is, we are not
aware of it. To be conscious is to have cognizance, meaning to be aware of your
self at any
level: to consciously know yourself.
The Spirit follows the mechanical laws of nature in all the kingdoms: mineral ki
ngdom, plant
kingdom, animal kingdom. The souls that evolve in those kingdoms follow the rule

s of the cosmos,
of the mechanicity of nature in the evolving aspect. In evolution, everything is
constructive;
everything is positive in the evolving way, but mechanical. The minds in the min
eral, plant, and
human kingdoms obey the laws of nature which are mechanical, yet, they have no c
ognizance.
They are not consciously aware of that. They just follow the rules.
When we enter into this level in which we acquire intellect, reasoning, then we
have the
opportunity of becoming cognizant of all of that. Then our Being, our Spirit, ca
n perform the
Partkdolg-Duty, his cosmic duty, which is to awaken its consciousness. You see,
while in the
animal, plant, and mineral kingdoms, all of those spirits or forces that animate
those kingdoms
have no personal cognizance, self-knowledge of themselves, because they follow t
he
mechanicity of the Moon.
The first step is to enter into the kingdom of the intellectual humanoid. We can
not call the
intellectual level the human kingdom, because a true human has control of his matt
er. In the
beginning we stated that Manas means mind, but when we talk about the mind, we a
lso talk about
the matter. Matter exists at every level. In the physical level, which is this p
hysical body or
anything you find in the physical universe, matter is physical, cellular matter.
But matter also
exists internally. The protoplasmic bodies with which we dream are also made of
matter, but
molecular, atomic matter, and are more subtle than physical matter. Therefore, t
here exist many
types of matter: mechanical and cognizant matter.
Types of Humanoids
When we study humanity, this society, we discover that there are three types of
humanoids that
act mechanically, that are not yet cognizant of themselves.
1. The first type is called instinctual and is psychologically centered in insti
nctual-sexual-motor center. His
center of gravity is the instinctual center, the motor center.
2. Above the instinctual is the emotional type. This type has their psychologica
l center of gravity in the
emotional center. In other words, his consciousness is primarily influenced by e
motions.
3. Above the emotional humanoid is the intellectual humanoid, whose center of gr
avity is in the intellect, the
head.
If you observe humanity in this way, you understand that there is no organizatio
n and that there
is a conflict among these three types of mechanical individuals.
Let us consider an example in which we can see the relation of these three types
within

ourselves, in this very moment, within our physical body, in order for us to com
prehend how this
society is.
Let us say, for instance, that a relative of yours died and you go to his funera
l. Emotionally, you
feel sad, depressed, because you loved that relative of yours very much. When yo
u are in front
of the coffin you feel in your emotional center a lot of pain. At that moment, y
our emotional
protoplasmic body is active through your emotional brain. Then, in your intellec
tual brain, if you
observe, you will see how your mind works. You wonder, Why did he have to leave?
I loved him
very much. What am I going to do now with my life? This is another person in you, a
nother
ego, yet working through the protoplasmic mind, trying to analyze what you are f
eeling. Then in
the motor center, if you observe, is the desire to get away from there; that des
ire does not want
to face the situation. Maybe there is somebody there that you do not like, yet y
ou have to be
there. So there are three aspects of you there in that situation: one who wants
to leave, the other
that is suffering, and the other that is thinking what is going on, why he died.
Similar contradictory psychological states happen in any event of your life. It
is very difficult to
find a person that is, with his three brains, in the very moment, in balance. Us
ually the intellectual
brain is doing one thing, the emotional is doing another, and the motor is doing
something else.
So internally, psychologically, we are always in conflict.
To control the three brains is the Partkdolg-Duty of the Spirit, but if you obse
rve society, no one
does it. You will find that there are people who are centered in the intellectua
l brain, that organize
in different places. They are very intellectual. They like to go to the library
and read books. They
are call bookworms. There are other people who are more emotional. Some of them
like to go to
the American Idol and to sing in order to feel happy and to become an idol, or t
o go Hollywood
and to become an actor or actress. Everything they do is related with the emotio
nal center.
Others are not emotional or intellectual, they are very instinctual. They go and
like to practice
karate, kung fu, or boxing, or go to play a sport. As you see, related to the th
ree brains, there
are different activities in this world.
This society is controlled by the intellectual humanoids. The intellectual human
oids control the
emotional ones and the instinctual ones.
Among these three types of mechanical people, there are many types of vices and
degeneration. Among the instinctual people, it is common to find drug addiction.
They like to feel
the sensations in the body related with drugs and alcohol. Many people like to w

atch
pornography, using their intellect, emotion, and sexual centers in the wrong way
. There are
people who like to fight; these people are very instinctual. You look at them, a
nd they
immediately want to fight just because you look at them; they are very instinctu
al.
Let us observe society, the whole world: the whole humanity is a mechanical huma
nity. We are
in what the Bible calls "the confusion of tongues," because the language of the
intellectual is
different from the language of the emotional, and the language of the emotional
is different from
the language of the instinctual. The instinctual types do not understand the emo
tional or the
intellectual. The emotional types do not understand the intellectual or the inst
inctual. The
intellectual do not understand the emotional or the instinctual. This is why the
re are a lot of
problems in this society. World War I and II happened between these three types
of humanoids.
They fight among themselves.
There are a lot of sects from different religions, people who are very fanatic (
symbolized in the
Bible as the Pharisees), who are just emotional types. We also find a lot of peo
ple who are in the
intellectual center, and in the Bible are called the Scribes or the Sadducees, w
ho intellectualize
religion. Intellectually, they disagree on different things; this is why they do
not understand. Let
us see the example of Christianity. Christianity is a beautiful religion, but no
body understands it.
The proof is that they disagree, thus, they cannot be united: Catholics fight Pr
otestants,
Protestants fight Catholics. Many religious people disagree and always fight eac
h other. Why do
they disagree? It is because each one of them is also in internal conflict, cent
ered in the
different places of their body. They have no organization within themselves. If
we do not have
organization within, we cannot have an organization without. Of course, if we ob
serve how
Christianity is against Muslims, or Islam against Judaism, then we also find the
re a big trouble,
because intellectually or emotionally they do not understand each other.
Gnosis studies the synthesis, the base of all religions. We have no religious co
nflict. But there
are people who have conflicts: Christians against Muslims, Muslims against Jews,
etc. Everyone
wants to accuse the brother, the sister of other religions in order to justify t
hat we are right, but
the reality is that the problem exists within each one of us, in the three brain
s, because we are
following the mechanicity of the Moon through our matter, which is lunar.
Physically, we were created mechanically. We came into this world without knowin
g why. The

physical body was given to us freely. We did not fight for it, but we have to fo
llow the physical
laws in order to be alive. We have to make effort in order to be cognizant of wh
at we have,
because we have to take advantage of our physicality, our mind, our emotions, bu
t the one who
has to do it is the Being.
The Being is the Spirit, our Father who is in heaven. We must understand that Pr
ayer of the
Lord Jesus that says:
"Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will
be
done on earth as it is in heaven..."
This is precisely what we have to do: to bring the kingdom of God, the kingdom o
f the Spirit,
inside of us. This is not a prayer to believe in. Thy kingdom come is done by acti
ng, by
exercising the pressure of his will on our three brains: Thy will be done on eart
h (our
physicality) as it is in heaven.
Then we have to understand from where, and who is the one that has to do such pr
essure: It is
the consciousness, the soul, the Buddhata. Unfortunately - inside of us - this B
uddhata, this soul,
this consciousness is dispersed, divided, split asunder into many pieces: it is
trapped in our
anger, lust, pride, greed, laziness, gluttony, etc., and the many defects within
. Each one of them
is protoplasmic matter that acts according to the laws of nature, the mechanical
laws of the
Moon. The Being has to exercise control over those protoplasmic elements that we
have within.
That is precisely thy kingdom come.
This is what, in Gnosticism, we call the psychological moon. As a Moon exists ou
t there that
moves all matter mechanically, and all the souls within that matter follow that
law mechanically,
another moon has to exist. We have to create another moon within, to push aside
the
mechanicity of the Moon, and to create another moon within. That is precisely th
e PartkdolgDuty of the Being that implies super-efforts, implies the work of willpower insi
de of us.
"The human soul," as Descartes, the great philosopher, stated, "as willpower act
s in the pineal
gland." The pineal gland is that gland in the very center of our intellectual br
ain. If you introduce
a needle ear to ear, and another needle in the root of the nose between your eye
brows, exactly
where the two needles cross is where the pineal gland is. In that little pineal
gland is where the
soul abides as willpower. That soul as willpower has to be connected with the he
art. In the heart

we have the altar of our soul. You see, pineal gland and heart. This is why in G
nosticism we say
that we have to develop intuition.
There are two types of intuition: hunches, here in the heart, is intuition when
you follow your
heart, your hunch. There is another type of intuition in the pineal gland which
comes by images.
Sometimes a thought or an image comes to your mind instantaneously. That is call
ed superlative
intuition, which sometimes works during our dreams when your Spirit sends you me
ssages in
images.
Superlative intuition is in relation with the pineal gland. It relates to those
dreams that are very
weird - symbolically speaking. These are messages that the Spirit sends to you.
These
messages come through the pineal gland. They have to be interpreted, so meditate
on them in
order to listen the voice of the silence, the voice of God, and this way you wil
l understand what
your Spirit, your inner God, is telling you, when trying to guide you. He wants
to perform his
Partkdolg-Duty, his cosmic duty, but for that the Spirit has to control the cons
ciousness. He has
to control you, in other words.
It sounds sacrilegious to say this, but it is what it is: You have to allow him
to do that, because
within us there is another aspect which is the devil, the ego, the defects and v
ices that we have.
Normally our will is following the devils will, following the confusion of tongue
s, the mechanicity
of the mind. But we have to follow the will of God by exercising pressure. For t
hat we have to
remember God. Not to believe in God, but to remember God from moment to moment.
To believe
in God is easy; anybody can believe in God, since to believe is related to the i
ntermediate mind.
The intellectual brain is the vehicle of the mind, where you have all your belie
fs or non-beliefs.
You find people who really believe in God, and other that are called atheists wh
o do not believe in
God. Yet here, we are not talking about beliefs. We are talking about remembranc
e, which is an
activity of the pineal gland.
God has no form, so to remember God is to be here and now, to exercise control o
f your three
brains, to become cognizant, to acquire cognizance of yourself, so you as a soul
can receive
the help of your inner Being.
As we said: "Our Father, who art in heaven." In Gnosticism, in Kabbalah, heaven
is here in the
head. Yes, if you observe the Tree of Life, as we said in the beginning, Kether,
Chokmah,
Binah--Father, Son, and Holy Spirit, the three primary forces--the Logos relates
to your head in

your physical body. So when you say: "Our Father, who art in heaven," this means
that you are
remembering your inner Being in the pineal gland. You are aware, cognizant. Not
to say it
mechanically! Remember, there are many mechanical people in relation with belief
s, who believe
in God. We do not want to be mechanical people, believers, no. We want to be cog
nizant
individuals, who remember God, to be always cognizant, and allow that force in t
he pineal gland
to act in our physical body, in our three brains, to be aware of that protoplasm
ic Lunar matter
that is us.
This is what is called the psychological moon. When you start doing that, you ar
e creating a
psychological Moon within. In other words, you are creating a cognizant center o
f gravity, a
permanent center of gravity in your soul, in your consciousness, in the pineal g
land. Right now,
your center of gravity is dispersed everywhere. This is why Master Jesus, in the
Gospel, states:
Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate th
ine
enemy.
But I say unto you, Love your enemies, bless them that curse you, do good to the
m
that hate you, and pray for them which despitefully use you, and persecute you;
that
ye may be the children of your Father which is in heaven: for he maketh his sun
to
rise on the evil and on the good, and sendeth rain on the just and on the unjust
. (So,
if you do not love your enemies, you cannot create that center of gravity.)
For if ye love them which love you, what reward have ye? Do not even the publica
ns
the same? And if ye salute your brethren only, what do ye more than others? Do n
ot
even the publicans so?
Be ye therefore perfect, even as your Father which is in heaven is perfect. Matt
hew
5: 43-48
All of this means that you do not have to love yourself too much; that you do no
t have to have
self-esteem, to adore yourself, which is precisely the contrary to what other ps
ychologists are
teaching in this day and age, this is, that you have to adore yourself. Why do y
ou have to adore
anger, pride, vanity, lust, greed, and all of those vices and errors that you ha
ve within? That is
stupid! You have to fight against that! So when you are in front of your neighbo
r, and your
neighbor is accusing you, you have to receive that with gladness. How do you rec
eive that with
gladness? By observing yourself in the very moment when you are insulted, the re
action, in the
three brains, of those elements that you have within. Usually pride, self-esteem
, is hurt when

somebody accuses you or insults you. The mechanical reaction will be anger. That
is precisely
what we said: Do not be angry, do not hate your neighbor.
Master Jesus said: "Love your enemies." But how are we going to love our enemies
if we love
ourselves too much? Impossible! That s why in this day and age there are a lot o
f wars, a lot of
hatred, because each one of us loves ourselves too much. When we love ourselves
too much,
we cannot love our neighbor. If we love our God, of course, then we can love the
neighbor.
Because when we love our God, then we are against the enemies of God which we ca
rry inside,
because God is love. But all of that which we have inside is mechanical.
What Master Jesus teaches is what we call the Holy Denying: To deny those elemen
ts that each
one of us carries in abundance within; yet this is done not in a masochist way,
because that is
mechanicity. There are a lot of people that receive insults, accusations, and th
ey think they are
doing well, that this is the right way. Yet, that is mechanicity. I am not teach
ing you here to be
masochist, but to be cognizant, to control your anger, to control your pride. Th
at is only possible
by being cognizant, conscious of yourself in the moment when you receive the ins
ult.
When somebody is insulting you and you remember God in yourself, then he says: "
Here is the
opportunity to love my neighbor, to love my enemy." But for that you have to hol
d the reins of
your anger that wants to jump on the person and smack him. And of course, for th
at you have to
be against your pride, because usually anger jumps when pride is hurt, or your s
elf-esteem,
your self-importance. It is easy to see that when you are conscious, cognizant,
that is, when you
are remembering God and observing yourself.
This is how to acquire a cognizant center of gravity. I mean that you are no lon
ger centered in
your ego, in your self-esteem, in your defects, vices and errors, but centered i
n your soul, in
your consciousness. That is not easy, because it is a fight at every moment, at
every instant. To
acquire that center of gravity in the consciousness is not easy, but you have to
do it day by day
until finally controlling your three brains, to acquire control of your protopla
smic bodies, to
acquire control of your physical body. Then you are no longer intellectual, emot
ional, or
instinctual. Then you are different. You are now an equilibrated person.
The Equilibrated Person
An equilibrated man is the one who exercises control of any psychological elemen
t within his
three brains.

When you arrive at the level of being an equilibrated man, then you are ready to
enter into the
kingdom of heaven.
The kingdom of heaven that is preached in the Gospels is not for the mechanical
humanity,
because the kingdom of heaven is another level above the mechanical humanity. In
the kingdom
of heaven you find harmony. You do not find fights like here, in this physical w
orld. There,
everything is peaceful.
How are you going to enter into the kingdom of heaven, if you have psychological
havoc within,
chaos within? People think that when they physically die, just because they beli
eve in this
religion or that other religion, that they will go to heaven. How are they going
to go to heaven
when they are in conflict? The devil cannot be in heaven. You have to be in cont
rol of your own
psychology. Otherwise it will be, as Master Samael Aun Weor explains in one of h
is books, like
taking a monkey from the jungle and putting it in a luxurious salon with people
that are very well
dressed. Everybody will say: "What is this monkey doing here, jumping everywhere
and
destroying everything?" If we go to heaven with this chaos that we carry within,
it would be
exactly like that. The angels would look at us and say: "What is this monkey doi
ng here?"
We have to gain the right to enter into the kingdom of heaven, and this is by ac
quiring control of
our psyche. It is not by believing.
This is why there is written in the Bible another message of Master Jesus in par
ables in John 3:
12, 13:
If I have told you earthly things, and ye believe not, how shall ye believe, if
I tell you
of heavenly things?
And no (mechanical) man hath ascended up to heaven, but he that came down from
heaven, even the Son of man (the human soul, the psyche) which is in heaven.
Master Jesus also said in Matthew 25:31-46:
When the Son of man shall come in his glory, and all the holy angels with him, t
hen
shall he sit upon the throne of his glory: And before him shall be gathered all
nations: and he shall separate them one from another, as a shepherd divideth his
sheep from the goats: And he shall set the sheep on his right hand, but the goat
s on
the left.
Then shall the King say unto them on his right hand, Come, ye blessed of my Fath
er,
inherit the kingdom prepared for you from the foundation of the world: For I was
an
hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stran

ger,
and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I wa
s in
prison, and ye came unto me.
Then shall the righteous answer him, saying, Lord, when saw we thee an hungred,
and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and
took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison
,
and came unto thee?
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as
ye
have done it unto one of the least of these my brethren, ye have done it unto me
.
Then shall he say also unto them on the left hand, Depart from me, ye cursed, in
to
everlasting fire, prepared for the devil and his angels: For I was an hungred, a
nd ye
gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and y
e
took me not in: naked, and ye clothed me not: sick, and in prison, and ye visite
d me
not.
Then shall they also answer him, saying, Lord, when saw we thee an hungred, or
athirst, or a stranger, or naked, or sick, or in prison, and did not minister un
to thee?
Then shall he answer them, saying, verily I say unto you, Inasmuch as ye did it
not to
one of the least of these, ye did it not to me.
And these shall go away into everlasting punishment: but the righteous into life
eternal.
The Sheep and the Goats
You might ask, "Well, who are the goats and who the sheep are here?" Everybody m
ight think
that he is a meek sheep, yet indeed, if we are honest to ourselves, we have to a
dmit that we are
goats.
In astrology, the goat is associated with Capricorn. Capricorn is related with t
he knees and the
legs, and is an earth sign.
There is another animal that looks like a goat, but it is not a goat. It is the
ram. The baby ram is a
lamb. Remember that it is said: "The lamb of God that erases the sins of the wor
ld is Christ." The
lamb (baby ram) is associated with the sign of Aries, and Aries rules the head.
Now you see the two animals. The goat is below and the ram is above, or the shee
p of Aries that
rules, as we said, the head: Father, Son, and the Holy Spirit, the three atoms o
f the Father, Son,
and the Holy Spirit are in the head. So you find here that them on his right hand
, the sheep,
are up in heaven, and them on the left hand, the goats, are down in Klipoth, relat
ed with Saturn,
which is death, because Capricorn is ruled by Saturn. Aries is ruled by Mars, th
e God of fire.
God is fire.

In the center between Capricorn and Aries, that is, between the goat (legs) and
the lamb (head),
we find the heart. Tiphereth is the heart; Tiphereth is Nous, the Son of Man. Ti
phereth is related
to the Human Soul, to the consciousness, the Buddhata. In the heart, we have to
choose
between the sheep above or the goats below. They are inside of us. It is not wha
t people think:
"If I believe in what this religion says, or what the Bible says, then I am goin
g to be a sheep, and
if I do not follow that belief, then I am going to be a goat." No, it is not by
belief, but a
psychological work that you have to perform. That psychological work is within y
our physical
body and within your protoplasmic Lunar bodies. It is the work of the soul here,
in the heart, in
union with the Nous, the Spirit.
As we said, in the pineal gland we have the seat of willpower. In the pineal gla
nd we have the
seat or an atom of the Holy Spirit. When we concentrate in that seat and exercis
e control of our
mind, heart, and sex, then we are then following the Christ, the superior forces
. Yet if we
concentrate in the seat of desire that is in our lower abdomen (waist down), whe
re are the forces
of the mechanicity of nature, which are the instinctual or the animal forces tha
t everybody
follows, then:
And to the angel of the church in Pergamos write; These things saith he which ha
th
the sharp sword with two edges; I know thy works, and where thou dwellest, even
where Satan s seat is: and thou holdest fast my name, and hast not denied my fai
th,
even in those days wherein Antipas was my faithful martyr, who was slain among
you, where Satan dwelleth.
But I have a few things against thee, because thou hast there them that hold the
doctrine of Balaam, who taught Balac to cast a stumblingblock before the childre
n of
Israel, to eat things sacrificed unto idols, and to commit fornication. So hast
thou
also them that hold the doctrine of the Nicolaitans, which thing I hate.
Repent; or else I will come unto thee quickly, and will fight against them with
the
sword of my mouth. Revelation 2:12-16
In the heart, we have what we call the Son of God, the Son of Man. The Son of Ma
n has different
meanings, but in the physical body, the Son of Man is called the Nous Atom, whic
h is a magnetic
center, a Christonic force in the left ventricle of the heart. That is the intel
ligence that we have in
the physical body that purifies the blood. That is the intelligence that takes t
he impure blood,
pumps it to the lungs in order to receive the oxygen, and that returns the blood
into the heart in
order to send it again into the whole body. That atomic intelligence here in the
heart is called the

Nous Atom, which in Kabbalah, in Alchemy, is called the Son of Man. If you want
to look for the
Son of Man look inside of you, it is that atom.
If you start following that atom that performs the purification not only of your
blood but of your
psyche, then that atom will increase, it will develop, and will become a complet
e human being, a
Son of Man within you, because that atom follows the Solar laws. You see, there
are two laws
here that this humanity follows.
The lunar law, the mechanical laws of nature
The Solar laws, the Solar forces which are the Solar forces of Christ
By following the superior forces is how we get in tune with our own particular S
pirit and start
creating the psychological moon, which is the center of gravity. Having done thi
s, you will no
longer be a mechanical individual that will follow your emotions, that will foll
ow your thoughts,
your instincts mechanically in order to make of yourself a chaos. Anything that
you will do, if you
start exercising pressure in your consciousness, will be Solar. That moon you wi
ll create, the
psychological moon, will reflect the Solar light--consciously, not mechanically.
The Moon that
you see in the space, the satellite of the Earth, reflects the Solar light mecha
nically and rules all
the kingdoms. All the creatures of the mineral, plant, and animal kingdoms follo
w that energy
mechanically, but when we start working in the Gnostic way, then we exercise pre
ssure in the
consciousness and we create the psychological moon in which the light, the Solar
force, will be
reflected in us, but consciously.
We must direct the consciousness as when we guide the light of a lantern. When y
ou are in a
room in darkness and you want to see where things are in that room which is in d
arkness, you
then direct the light everywhere you want, thus you light your path. Precisely i
n the same way
you must direct your consciousness--with willpower. This means that while in the
different
psychological situations you must direct your consciousness by means of willpowe
r, because
right now your consciousness is everywhere. You do not have control of it. Every
one is moved
by the mechanical laws of nature and the consciousness is here, there, everywher
e. That is why
we are in chaos. We do not have control of our life and we suffer, because when
somebody
insults us, we react with anger and then the liver hurts and different sicknesse
s appear. But
when we are controlling our emotions, thoughts, actions, instinctual action, whe
n we act
consciously, then that psychological moon is being created little by little, and
then we are
entering into this quality of person, as I said, that is equilibrated. This pers

on is not in the
kingdom of heaven, but is no longer also in the kingdom of the confusion of tong
ues, or the
kingdom of hell, because people in the confusion of tongues or the kingdom of he
ll are slaves of
the mechanicity of their psychological function, whereas if we start doing the G
nostic work, we
then psychologically separate our selves from humanity. Then we start understand
ing and
comprehending them better.
This is how we start loving our enemy--with comprehension, with analysis, with m
editation,
because that is the way. If you do not comprehend, if you do not understand that
the one that is
insulting you is a victim of his own anger, of his own self-esteem, that is why
he is hurt and is
insulting you--if you do not understand that in the very moment, of course, you
ll react also with
anger and you will insult him in return. But if you are aware of that and contro
lling yourself, then
you will feel pity for the person that is angry, because you understand that he
is suffering. Then
you say, "Why am I going to be identified with this emotion? If this person is a
ngry and insulting
me, why do I have to be the same way? Let me control my pride, and see my anger.
I have to
comprehend, meditate, in order not to be in the same level. I have to control my
self. I have to
have my own psychological moon. If this person likes to follow the mechanicity o
f nature, OK, let
them follow it, but I am going to follow my inner psychological moon, my own con
sciousness. I
am going to reflect the light of the Sun in the conscious manner." This is how y
ou start loving
your enemy.
You start separating within your heart the goats from the sheep. The sheep is th
at element that is
fire, which is related with the superior forces of your head, of your God that e
nters into your
body. The goat is the mechanicity that you have in your body that you follow ins
tinctually.
Sometimes, for instance, your body is not feeling hunger, but because you like t
his type of food
you feel hunger, but it is gluttony. If you observe yourself, then say: "My phys
ical body is fed.
Why do I have to eat this? I do not have to follow this goat." If you observe th
e goats, the goats
eat anything. This animal is really amazing. A long time ago, I observed when vi
siting South
America - a goat with a big beard, very old; he liked to drink beer, any kind of
beer. We were
pouring beer and he was drinking it, swallowing the liquid, and eating anything
around. That is a
goat.
We have to control our own particular goat, and transform that goat into a sheep
, because all of
those goats beneath our lower abdomen are damned. All of these vices, errors, in

stincts are
damned because they are causing sicknesses in our physical body and our mind, in
our heart,
because we are following them mechanically, but if we start putting the consciou
sness in
everything that we do, then we are bringing the sheep into our heart, and then w
e are performing
everything consciously and we are taking care of our life. That is simple, becau
se the Son of
Man is here in our heart.
When the Son of Man is coming in his glory, glory in Hebrew is Hod, and Hod is t
he astral light
in the heart. When the Son of Man comes in his glory, it means when your conscio
usness starts
controlling the Solar light in your heart. Then you will see the division of goa
ts and sheep within
you. Of course, that parable goes beyond the internal interpretation, because, o
bviously, the
person who follows mechanicity is a goat outside, as well. There are many, there
are lots of
goats outside! The sheep are very few, the ones who control themselves control t
heir
consciousness, control their protoplasmic bodies. They want to create the psycho
logical moon.
Those are few, because among the goats are also people that believe they are she
ep, since the
goat and the sheep look alike.
Understand, it is not to believe that you are a sheep. You have to control your
mind; you have to
exercise a psychological dominion within you in order to make the separation.
Then, when you start having control of yourself, of your consciousness, of your
mind, of your
heart, and your sex, you are entering into another level, and you can become a S
olar man, or a
Solar human being, a type of individual that is no longer mechanical but cogniza
nt, not only in
the three-dimensional world. When I was advising you to do this practice of cont
rolling your
three brains, it is in order for you to be aware of your physicality, of your ps
yche within this
physical world. But this physical world is not the only world. Above it is the e
thereal world, and
above that is the astral world, and above that is the mental world, and above th
at is the causal
world, and above that is the conscious world; above that is the spiritual world,
and above that is
the Logos, the world of Logos. You see, there are many heavens, or many levels.
There are nine
heavens above us, but we are here on the Earth.
How do we expect to be aware, to be cognizant of the superior worlds, of the kin
gdom of heaven,
as Master Jesus stated, if we are not aware of this Earth? We first have to be a
ware here, to
create the psychological moon, in order to create the psychological sun. That is
another step.
For that, Master Jesus said:

Verily, verily, I say unto thee, Except a (equilibrated) man be born again, he c
annot
see the kingdom of God. John 3:3
To be born again is not a matter of believing in something. You are born again b
y applying the
sexual energy, which is the only energy that creates in the mineral kingdom, in
the plant
kingdom, in the animal kingdom, and in the human kingdom. Thus to be born again
is not a
matter of believing, but of utilizing the sexual force, and for that you need to
know Tantra.
In order to perform Tantra, you have to start controlling your three brains, bec
ause if you are
going to practice Tantrism by following your goat, your goat likes to fornicate.
Obviously, when
practicing Sahaja Maithuna (Tantra) you have to transmute your sexual energy, bu
t you cannot
practice sexual transmutation if you are following the goat. But if you are accu
stomed to have the
center of gravity in your consciousness, in the moment of the sexual act you wil
l say, "I am
going - in the sexual act - to steal the fire from this goat of mine." Now you u
nderstand why
Lucifer is symbolized with the legs of a goat. Lucifer has the power of sex. He
has the trident.
That trident is the symbol of the three primary forces acting mechanically in yo
ur body, in your
three brains: intellect, emotion, and instinct. That is the fork of Lucifer: you
r three brains.
Lucifer with the goat legs resides in your sex. Lucifer says: "Oh, you want to c
ontrol me? I have
all the force of the three brains here in the sex." Yet, if you follow your goat
, then you eat the
forbidden fruit. Then Lucifer might say: Try again next time and maybe.."
The way to do it is by controlling your three brains, that is, to control your t
hree brains when
performing the sexual act. Then you are stealing the fire from the devil. What d
evil? Your ego, of
course, because you are the devil; Lucifer is the energy. Lucifer is not an indi
vidual that exists
outside. He is inside. He is the sexual force that utilizes the fork, the power
of the three brains for
the mechanicity of nature. We have to transform our devil into a human being. As
in mythology
they say, we have to transform the donkey into a man.
It comes into my mind, Jesus entering Jerusalem while riding the donkey, control
ling his animal.
Nevertheless, anybody who goes to the Middle East, to the Holy Land and enters J
erusalem, the
donkey is riding on top of them, because the animal is controlling them. We have
to enter as
Jesus, controlling the animal, the donkey, which is the same symbol as the goat.
We make that division; we make that separation between the goats and the sheep d

uring the
whole life. The Son of Man in our heart has to do it.
Those elements, which are lust, anger, pride, are condemned, damned to hell. We
have to
disintegrate them. They are the enemies of God, which are inside of us. This is
how we
psychologically die. This way, little by little, the Solar Man is appearing insi
de of us. The second
birth is not mechanical as people think.
The Solar man is formed by the solar bodies, the wedding garment of the soul tha
t you have to
create for your Son of Man that you have in your heart.
1. Solar Astral Body
2. Solar Mental Body
3. Solar Causal Body
When you create your Solar astral body, then you enter into another level, a hum
an being that
has control of the superior emotions and is conscious when he goes out of the bo
dy. When the
body is sleeping, he is conscious of that astral level. He is not sleeping like
we. After that he
creates the Solar Mental Body and then he is conscious in the mental plane. Fina
lly he creates
the body of willpower and enters into Tiphereth, the causal world. As we have sa
id in other
lectures, he creates Shem, Ham, and Japheth, the three children of Noah inside.
Then he
becomes a Solar Man. He enters into the kingdom of heaven.
So there are two humanities: the cognizant humanity, which is related with the a
stral, mental, and
causal Solar Bodies, which are related with the superior dimensions, with the ki
ngdom of
heaven, as Master Jesus states; and we have the kingdom of the confusion of tong
ues, the
mechanical humanity.
In order to enter into the kingdom of heaven, you need to annihilate your mechan
ical moon, and
you have to create your Solar Bodies.
There is another verse here that I want to read for you, it relates to what Mast
er Jesus said in
Matthew 6:19-24
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt
,
and where thieves break through and steal: But lay up for yourselves treasures i
n
heaven, where neither moth nor rust doth corrupt, and where thieves do not break
through nor steal: For where your treasure is, there will your heart be also.
The light of the body is the eye: if therefore thine eye be single, thy whole bo
dy shall
be full of light. But if thine eye be evil, thy whole body shall be full of dark
ness. If
therefore the light that is in thee be darkness, how great is that darkness!

No man can serve two masters: for either he will hate the one, and love the othe
r; or
else he will hold to the one, and despise the other. Ye cannot serve God and
mammon.
Did you ever read this? People read and comment about this many times. What eye
is Jesus
talking about here? It is not related to the physical eyes. It is the pineal eye
, the intuitive eye.
That is the eye that allows us to enter into the superior dimensions, that allow
s us to see heaven.
If you heard about it, the third eye is what mythologists call the cyclopean eye
. The Cyclops
have only one eye, meaning that they are only able to see the spirit, not the ph
ysicality. So if in
that eye you have light, as we explained, if you are exercising that control of
"Our Father who art
in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as
it is in
heaven," then the force of your God enters to the pineal gland and exercises on
your earth,
which is your physicality, the will, as it is in heaven. "Thy will be done on ea
rth as it is in heaven"
means that on earth, which is your own earth, your physicality, Gods will is done
.
When Gods will is done in our earth (body), then your third eye starts working. T
hen there is
light there, and your kingdom, your life, will be full of life. But if you do no
t care about your third
eye, the seat of your soul, and do not do it, then If therefore the light that is
in thee be darkness,
how great is that darkness!
If you sit in meditation and observe the center of your brain and then you enqui
re: "How much
light do I have in that center, in that pineal gland, in that Sahasrara Chakra?"
Then if there is
darkness there, how great is that darkness! This means, how great is that darkne
ss related with
all your defects. But if you want to see light, then start developing your consc
iousness. Start
working with the psychological moon. You cannot serve two masters, for you will
hate one and
love the other. That division is inside of us, the goat and the sheep, or God an
d mammon; the
same thing: you cannot serve two masters.
When you enter into this path, you want to self-realize yourself, meanwhile you
go outside and
you are with the neighbor, you are acting like the devil. So to do the effort in
order to serve only
God is a psychological effort; it is a work that you have to perform every day b
y following your
consciousness and by cleaning your psyche; mammon is the mind, and God is in the
pineal
gland, there, in the center of your brain. So you cannot serve God in the pineal
gland and
mammon, your mind, at the same time.

Mammon is related with wealth, the riches of the earth. It is a demon, an indivi
dual that treasures
gold, money. This is why it is stated that this society is a mammon society. Eve
rybody wants
money and more money. "Give me gold, intellectualism," everything in relation wi
th this mind. "I
want to be famous," so you have to be a millionaire, etc. That is mammon. So, to
be against
mammon is to be against your mind, and not to be a slave of money. You need mone
y, OK, but
do not be a slave of money, do not be identified with it; follow the rules of Go
d. This is why Jesus
said: "Lay up for yourselves treasures in heaven." Heaven is in the head, it rel
ates to the pineal
gland, and beyond your consciousness. Lay not up for yourselves treasures upon ea
rth,
because everybody on the earth wants to be rich, to have treasures. It is not ba
d to have what
you need, to have money. It is good, but do not identify with it. Do not make yo
ur life out of
covetousness; do not make of collecting money the reason to be alive. Just have
what you need.
What do you need? You need to eat, to clothe yourself, and to have a shelter. Cl
othes, food, and
shelter is why you need money in this day and age. In previous ages, in ancient
times you did
not need money for that. But now, money is the base for that, so you need it, th
us get it just to
satisfy your necessities. But let your priority be the kingdom of your own consc
iousness, the
kingdom of your own Spirit, because if you want to work today for God and tomorr
ow for
mammon, or in the morning for mammon and in the afternoon for God, then, you are
serving two
lords at the same time. You cannot do it.
If you work because you need money in order to survive, do it, but in your job,
be aware of
yourself. Work for your God. Be in hell as an angel, not as a demon. This is dif
ficult, because
none of the demons like to be in hell acting as angels but as demons, yet the an
gel is tested in
hell. Do you want to be an angel? Do you want to awaken your consciousness? The
consciousness awakens here in hell where you have to be tested so that you can w
ork with
yourself.
This is how this must be understood, because there are people who, for instance,
say: "First I m
going to have my home, my car, a certain quantity of money in the bank, and then
I will work for
God." That is ludicrous, because then the ego of greed within you will say: "Wel
l, you need this,
and this more, and this more," and like this, years pass, you get old, and at th
e end you die. And
from those treasures that you were treasuring a lot, you do not take a cent, not
hing, because
you go alone into the grave and this is it. Then you go into other dimensions. Y
our physical life
ended. So why do we have to identify with the treasures of the earth, with mammo

n?
This is why Jesus said unto his disciples:
Verily I say unto you, that a rich man shall hardly enter into the kingdom of he
aven.
And again I say unto you, it is easier for a camel to go through the eye of a ne
edle,
than for a rich man to enter into the kingdom of God. Matthew 19: 23, 24
To be rich is not only accomplished with money. There are a lot of people who ar
e poor
financially, but are very rich psychologically speaking. In which way are they r
ich? They are
very proud, they have a lot of defects, vices, and they defend their psychology,
their pride,
against anything. They are very rich. In other words, the treasures that they are
treasuring
within themselves, relate to the earth beneath, to Klipoth. If you look within t
hem to see if they
have something godly in their consciousness, in their heaven, you see nothing. T
hey do not even
believe in God. There are atheists that just want to make money, they say: "God
doesn t exist,"
that s it. They have all their treasures on earth. They have nothing in heaven,
obviously.
But lay up for yourselves treasures in heaven, thus, obviously, to be rich in heav
en is
something psychological. Lay not up for yourselves treasures upon earth, thus to b
e rich on
earth is something related with psychological defects and vices. So, how much lu
st, greed,
anger, pride, vanity, laziness, gluttony, etc., do we have within? If we have a
lot, then we are the
rich of the parable in Matthew 19: 23, 24.
So, by being rich on earth is hardly difficult that we will enter into the kingd
om of heaven. This is
why it is also written:
Blessed are the poor in spirit: for theirs is the kingdom of heaven. Matthew 5:
3
To be poor in spirit means psychologically poor in defects, it does not mean to
be penniless or to
adore poverty here in this physical world. No. "Poor in spirit," means that psyc
hologically you
are against your defects and vices. Then you are poor in spirit and the kingdom
of spirit is for
you, because you lay up for yourself treasures in heaven, thus your consciousnes
s is
expanding, expanding in heaven, expanding, and penetrating into the cognizant hu
manity. Poor
in egotistical attitudes, that is the meaning of that blessing. It has nothing t
o do with money,
because there are a lot of people, great Masters like, for instance Saint Germai
n; he is poor in
spirit, but he is the master that always appears dressed very well and with a lo
t of wealth, but he

is not identified with his wealth. He walks the way of God, and has control over
his own lower
nature.
Poor in spirit is the attitude towards your own psychology, and to be rich on ea
rth is to be
identified with your pride, with your anger, with your self-esteem, with your se
lf-importance. It is
very easy to be rich on the earth, as when you are before somebody that is going
to serve you.
In particular, in the post office I experience that. I am there and they are goi
ng to serve me. I am
going to pay. But they are always, how do you call that, very angry, and then th
ey treat you very
bad. Personally, my self-esteem and self-importance is hurt many times. You see,
I go there to
put books for the people who want to know about Gnosis, so, when I return here,
I say: "Well,
she was right," or "He was right," but usually it is she, because he is always v
ery kind; you know,
because of their stress they are very bad against costumers Well, she has the rig
ht to be
angry. Who knows how many clients she has attended there, so she is really tired
, and treating
me very badly with no love, but she is giving me a service and I have to pay. Wh
y do I have to
demand kindness from this person? I have to love her. But believe me, when I m m
editating, my
self-esteem says, "To hell with her. How are you going to love her?" Then, I say
to my selfesteem: "You shut up. You have to die here, because I have to love my enemies."
Is not that
right? And, of course, there is a lot of pride in me that says: "Do not. Are you
going to allow this
person to be on top of you, to trample on you?" "No. I won t allow her to trampl
e on me," then I
say to my defect, if that person is upset or stressed with her job, it s her prob
lem, not mine. I do
not have to be identified with it. Let her be angry. If God doesn t stop her, wh
y am I going to stop
her? Let her be! I will not identify with her." Thus, I leave the place with my
tail between my legs
and I say, "I have to be humble here."
Yet, usually if you do not have this type of knowledge, you just react and answe
r mechanically. I
saw many discussions there, people acting and fighting each other. Sometimes in
the line people
are saying: "This is unbelievable. These people are lazy. Look, they re chatting
to each other and
we here waiting for almost half an hour" etc, etc. Bla-bla-bla-bla-bla people are
very
impatient.
And you, if you are there, say: "Why do I have to be angry? If I start arguing l
ike them, is the
line going to go faster? No it s going to go in the same pace. Whether I m angry
or not, I have to
face the consequences. I have to reach the window and to do my things. So it is s
tupid to be

angry, but people do not think like that. They are, Bla-bla-bla-bla-bla-bla, and
comparing, talking
about other post offices and other places, and like that, they are spending a lo
t of energy.
So, most people react mechanically to everything in life, when they go to shop i
n other places or
when they are in different circumstances, yet this is how you have to do your ps
ychological
work.
Whether you enter the kingdom of heaven (the cognizant humanity) or you are goin
g to keep
ahead in the mechanicity of this humanity in which you are a slave, humanity bri
ngs you an
opportunity in order to know yourself.
When you know your defects and you annihilate them and get rid of them, you say:
"My
goodness, now I have another virtue, another power in me. My clairvoyance is sha
rper. That light
that was bottled up in my anger is now active in my pineal gland. That light tha
t was imprisoned
within my pride is now active in my consciousness. Thank goodness that I was again
st me."
Then you realize: "I have to thank that person that insulted me, because without
her insult I would
not have caught that defect in me. Thanks to her I am growing spiritually." So t
hen you love the
person. This is how you love your enemy, when you realize that the person who wa
s
psychologically hurting you was doing good in the end, if you took advantage of
such a situation.
If you do not take advantage of it, if you do not meditate and comprehend your d
efects, then you
just develop masochism or mechanicity.
Do you have questions?
Q: Do we go and look for ordeals, because this life is full of ordeals.
A: The ordeals come to you where you work, where you live, with your relatives,
with your
acquaintances. With them you have your gymnasium in order to know yourself, in o
rder to know
what triggers your pride, your anger, your self-esteem, etc. When you are in int
eraction with
people, this is how you discover yourself. Then in order to know yourself, you h
ave to meditate
and get rid of what you do not like, through meditation, through the techniques
that we teach
you. That is the way.
Nevertheless, there are some masters that are very advanced. They no longer reac
t before
anything, but they still feel that they have defects inside. Therefore they go a
nd purposely look
for somebody to insult them. They start talking about what they love the most to
this person and
wait until the person will insult them and say: "I m so sick and tired of you pr

eaching here," and

start insulting them. When they feel hurt, because the person won t take what th
ey have, even
when they do it with love, then he says: "OK, thank you very much," and then he
says, "Why did
I feel hurt?" Then they go and meditate and comprehend that, "I do not have to t
ake that. I do not
have to feel hurt because somebody says he doesn t believe in what I believe or
doesn t follow
what I follow. I have to respect the free will of everybody. Why do I have to id
entify with it?"
Meanwhile there are other people who would like to force you, to open your mind
and put their
knowledge there by force This is not godly You have to respect the freedom of othe
rs. If
people like it, good, but if they do not like it, at least you did the effort. B
ut there are some egos
inside of you that feel hurt when people mock you, or insult you because of your
beliefs,
because of your path. That is precisely the work. That mechanicity of nature is
always before
us. The opportunity to enter into the cognizant humanity is always, every second
, in front of us.
It depends on us, depends on our will to do it.
Q: Do animals have mind?
A: The cat, the dog, they have protoplasmic mind, but they do not rationalize, o
bviously. They
have mind, but instinctual mind. We are the only one that rationalize.
Q: But are not animals awakened?
A: Animals have self-awareness, but not in the cognizant manner; they act instin
ctually,
psychologically, they are not individualized. You see, a cat is always aware of
himself, but
animals act collectively and instinctually. We have to be aware of ourselves as
well, but acting
with superior laws, with cognizance. That is in order to study; when you meditat
e, you analyze
yourself, you comprehend and start discovering other laws that relate to your co
nsciousness and
you become cognizant of the mechanical laws that are reacting in you mechanicall
y all the time,
like in any cat or any dog. Meditation is the tool in order to discover and exer
cise control of your
own psyche. You have to control your moon first. That mechanical moon is related
with your
mind, with your heart, with your sex: three brains, that is your psychological m
oon, through
which you always act mechanically. Yet, in order to exercise control over that m
echanical moon,
you have to create your own psychological moon. After that you start entering in
to the Solar
light, the Solar laws, which relate to the kingdom of heaven, to the Son of Man.
Q: Do we have to take care of what we speak?

A: The Logos is God, the Logos is the Word. The Word is sound, the vibration. Go
d is not a
person. That is why it is written:
In the beginning was the Word, the Word was with God and the Word was God.
In the beginning the Word spoke to Himself about Himself.
These are the three aspects, three forces, three sounds, three forces.
But, in us, the Logos is the language. When we are in tune with the superior for
ces and we
speak, then that Logos is the message. It is the word, it is the knowledge we ar
e giving. But if we
are not in tune with the superior forces, then the word could hurt. We can hurt
with the word, like
with insults that the people use with the forces of the three brains mechanicall
y. They, with their
words, with their insults, not only degenerate their psyche, you know, but also
their physical
body, their physicality.
Do you know that the quality of sperm that man creates and the quality of ovum t
hat the woman
creates is related with what we eat, we think, and we talk? This is how the seed
is made directly,
so when you engender a child, they are inheriting your thoughts, your words, etc
. Not only
physically, but all their mannerisms, their mechanicity. When we are changing, t
he sperm s
quality is different, as well the ovum, and the quality of person is psychologic
ally higher. So we
bring in our life, in accordance to our life, the different circumstances and ev
en children.
Q: What about the ecstasy of saints?
A: In the ecstasy we will say you are raising your consciousness. Your conscious
ness vibrates
with the same sound, in affinity with your own spirit, which is God within. It i
s a higher vibration.
God vibrates in a higher octave. In order for us to be in union, which is the co
mmunion or the
religare, to re-unite, to religion --the word religion comes from the union of
the consciousness
with the spirit. To acquire ecstasy, you have to be in the same octave with your
God. But then,
when you enter yourself, you discover that anger is not in the same vibration or
octave with your
God, pride neither, and all the defects. Then you have to take your consciousnes
s out of those
psychological elements and to put in the octave of your God and that s called re
ligion or union, or
Yug, Yoga, psychologically speaking.
New to Gnosis