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Distinctions,distinctions:
'public' and 'private7force?
PATRICIA
OWENS
Historically and conceptually, the distinctions between the domestic and the
to how we
foreign, and between the public and the private, have been crucial
have understood the functioning of modern government and the mobilization
of resources to fight in 'national' armies. Home police forces were tasked with
enforcing law and order in the domestic sphere; only in national emergencies and in
and
and
now
training
transnational
works
within
military
and
and
across
economic
state
boundaries,
interests.
'Private'
protecting
national
corporations
engage
of actors, public and private'. Public and private are not what they used to be: 'the
... which was once
solidly fixed, is now under siege'.3
public?private dichotomy
The
ways
feature
idea
that
that merge
of
recent
security
the
and
internal
literature
insecurity
and
on
the
external,
changing
are
the
now
public
character
experienced
and
private,
of war
and
in
practised
is an
important
are
We
security.4
and
frequently told that the state, the privileged public realm in themodern imaginary,
is under threat as the primary provider of military and economic security in the
'Private security companies: the case for regulation', SIPRI policypaper 9, 2005.
International
Affairs 84: 5 (2008) 977-990
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Affairs
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Patricia Owens
states
multinationals,
insurgents,
in
strategic
for oil,
competition
and
intergovern
At
the
time
of writing,
none
of
these
contractors,
these
'victims,
soldiers,
and torturers',7 has been prosecuted for a single war crime on the battlefield of
L. Paul Bremer, while head of the Coalition Provisional
Iraq.8 The signature of
them
from national or international regulation.
Authority, exempted
Important debates about the consequences of the so-called 'privatization' of
force are taking place. Are these firms simply corporate versions of the older
'whores of war', mercenaries with better PR? Given falling budgets, rising costs
and overstretch, is it not simply rational for statemilitaries to turn to private
solutions for new global problems and new markets? Should commercial firms take
over the
training of friendly foreign armies if domestic political pressures make
it unfeasible or unattractive for armed forces of the national
state to intervene
Do
global
corporate
warriors
represent
'the "new
face"
of neo-colonialism',
making
contractors step in
quickly and efficientlywhere theUN fails and actually halt
a repeat of Rwanda or
some of the
genocides of the future?12What ifpreventing
Darfur was amatter not of political will, but of simply finding the cash?
The majority of this article does not engage directly with these important polit
ical debates. Moreover, the question at hand isnot whether we should be optimistic
or
pessimistic
about
the more
open
turn
towards
corporate
firms
organizing
and
It
delivery of security and the financing and/or delivery of security by states'.13
6
978
International
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ical,
economic
and,
therefore,
military
power.15
The
dichotomy
structures
virtu
western
ally the entire tradition of
political thought and practice. Yet it remains
in the relevant literatureswithin IR. For
undertheorized
example,
surprisingly
most work on
in this field accepts an ideological construct
'privatized' violence
war and peace on the
as real and
to
proceeds
analyse contemporary patterns of
basis of amisunderstanding about what the public?private distinction actually is in
modern society?an exercise inpolitical legitimation underpinned by an ideology.
The distinction has never been 'solidly fixed'.1 The identity of these spheres shifts
and changes as away of organizing power. In other words, there is no such thing as
or
private violence. There is only violence that ismade 'public' and violence
public
that
is made
'private'.
substantiate these claims, the article describes inmore detail the principal
in
which post-Cold War armed conflict is imagined to have changed in
ways
the IR literature on 'private force' with implications forwhat are assumed to be
older and more stable distinctions between public and private. It suggests that the
can be accounted for, in
part,
conceptual weaknesses of much of this literature
a
of
the
historical
and sociological importance of theway
by misunderstanding
To
largely
a function
of
the private.
Moreover,
the classical
image
of the state as the possessor of the legitimate monopoly of the 'public' use of force
in its borders (capable of mobilizing resources from within the
state)was never a
plausible reflection of reality. Indeed, there isnothing essential inCarl von Clause
witz's political understanding of the phenomenology of war thatmeans we must
define war itself as an act carried on by a public authority as understood inmuch
of the literature. The article concludes by arguing that, for the sake of historical
accuracy and conceptual integrity, scholars should abandon the terminology of
'public' and 'private' force, but not the distinctions between war, violence and
politics. Tracing how public-private distinctions shift and change as an effect of
a
political power is joint task for historical sociology and international political
theory.
14
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Patricia Owens
There
Labour within
could freely debate their affairs and initiate political action in concert. The social
conditions enabling thismodel of political conduct were related to the form of
warfare practised and the inter-polis system.Hoplite armies and small-scale fighting
made possible the Greek ideal and practice of the citizen-soldier and manly
warrior.1
was
That
the
ideal.
But
in
reality,
of
course,
ancient
armies
Greek
also
hired non-citizens.19 The distinction between public and private served the inter
were
to enter the public
ests of the slave-holding
permitted
patriarchs who alone
were catered for
necessities
of
the
which
realm. Unbound
maintaining life,
by
women and slaves, Greek citizens exercised their freedom in
public. Privacy
by
a
man who lived
was understood to be
meant to be
life'
'A
only private
deprived.
'not fully human'.20
In themodern period, the classical distinction between public and private has
become blurred with the emergence of a realm that can be called the 'social'.21 This
realm is neither public nor private in the classical sense, although modern 'society'
is still structured through a variety of such distinctions; only themeanings of the
terms
have
changed.
nation-states
has
Since
been
the
seventeenth
associated
with
century,
the public
governmental
realm
in
administration
European
of
the
in most
western
political
thought?'security-from-violence'.22
The Leviathan removed the individual and groups of individuals from the state of
nature. Since Hobbes, the protection and fostering of life have been understood
to submit to the
as the liberal solution to the
problem of persuading individuals
to
citizens
the
In
have
Leviathan.
expect certain
right
giving up unfettered liberty,
benefits and rewards. In exchange for obedience to the sovereign's process of power
accumulation,
17Hannah
Arendt, The human condition(Chicago: University of Chicago Press, 1958), p. 28.
R. Claire Snyder, Citizen-soldiers and manly warriors: military serviceand gender in the civic republican tradition
(Oxford: Rowman & Littlefield, 1999).
19G. T.
Hellenistic world, new edn (Palos Heights, IL: Ares, 1997).
Griffith, The mercenariesof the
20
Arendt, The human condition,p. 38.
21
Arendt, The human condition,p. 35.
22
to
Daniel Deudney, Boundingpower: republicansecuritytheory
from thepolis theglobal village (Princeton,NJ: Princeton
University Press, 2007).
o8o
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interests ismade
with
That
is taken
'public'
to
'denote
... because
institutions
governmental
Action
public is associatedwith thepursuit of collectiveends9.23
to an end.
a means
in itself but
Governments
are deemed
the
meaning
of
to the extent
can
that they
simultaneously protect individuals from violent death and foster the
social and economic conditions inwhich the collective good can thrive.However,
the concept of 'collective good' is not the same as the ancient notion of the public
realm or even a republic which exists in its own right as a distinct and separate
it 'recognizes only that private individuals have
sphere. As Hannah Arendt wrote,
interests in common'.24 Rather than the concepts of 'public' and 'private' serving
significance'.25
Just as themeaning of the 'public' has shifted in themodern period, so has the
no
means to be
as
meaning of 'private'. It
longer
deprived of something, such
the ability to fully express one's humanity. Rather, autonomous, private persons
have become 'the proper site of humanity'. Individuals are understood to be in
a
'possession of publicly relevant rights by virtue of being private persons'.2 In
move thatmade an
true
the
realm
of
allegedly non-political sphere
single
liberty,
theprivate autonomy of individual rights-bearerswas created so that legal (public)
persons could exist. Privacy came to be defined by reference not to deprivation,
but to notions such as intimacy and, most importantly, wealth; and the freedom
to accumulate wealth became
inextricably linkedwith the idea of privately owned
property. Private appropriation
deemed
sufficient
'property
theworld
private
meant
to
protect
no more
or
of wealth
individual
less
than
wealth
accumulation
liberty.
to have one's
In
ancient
location
Greece,
in a
to the body
politic'.27 Now
is a central
function
in contrast,
particular
of
part
the protection of
of government.
The point of this contrast between ancient and modern is to suggest that
change
in the distinction between
one
is
and
of
the
drivers
of
private
public
change in the
character
of war
and
vice
versa.
As
the next
section
will
elaborate,
the modern
way of framing the public-private distinction has grown in strength to the extent
that it correlates with the normative and material claims of themodern
capitalist
state, including how ithas prepared for and justified thewars that protect its inter
ests. In themodern
we see the emergence of an
period,
extremely stylized and
a
distinctive type ofwar 'characterized', asMary Kaldor puts it,
'by differentmode
23
Avant, The market
forforce, p. 24 (emphasis added).
24
Arendt, The human condition,p. 35.
25
Arendt, The human condition,p. 35, 69.
26
Warner, Publics and counterpublics,
p. 39.
27
Arendt, The human condition,p. 61.
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Patricia Owens
involving different types of military forces, different strategies and
of warfare,
different
techniques,
and means
relations
of warfare'.28
force
that
emanates
'When
powers.'
from
those
their
powers
territory'?29
are
delegated
exercises
'A government
we
to outsiders,'
are
sovereign
informed,
'the
emanates
from
their
territory'.32
on
the means
of violence
within
given
States
territory.
are
under
stood to be properly sovereign to the extent that they can achieve the 'public'
on the use of force. These assumptions about the appropriate relation
monopoly
state and non-state, dominate scholarly and
ship between public and private,
the
debate
about
'privatization' of violence and the changing character of
political
war.
It is assumed
that
states'
armed
forces
generate
violence
their
from
societies
and instrumentally deploy this violence to achieve their objectives, such as the
or power. Hence the following questions
acquisition of more territory,wealth
structure
the research agenda of those within the field studying varia
typically
tion
in
expressions
of
'private'
force.
'How
did
the
state
achieve
monopoly
on
violence beyond its borders that emanates from its territory?What explains the
elimination of nonstate violence from global politics?'33 What
'type of force' do
is
it
arise
states 'choose to
since
that since
assumed
These
questions
employ'?34
as
most
citizen armies 'have been touted
the
the French Revolution
appropriate
(and effective) vehicles for generating security', signalling 'the end of hired soldiers
playing
a serious
role
in warfare,
at least
for
the next
two
centuries'.35
Mary Kaldor, New and oldwars: organizedviolence ina global era, 2nd edn (Cambridge: Polity, 2006), p. 17.
29
Avant, The marketforforce, p. 77.
30 Paul R.
we can
Verkuil, Outsourcing sovereignty:
democracyandwhat
functions threatens
whyprivatization ofgovernment
do about it (Cambridge: Cambridge University Press, 2007), p. 1.
31
Avant, The marketforforce, p. 253 (emphasis in original).
32
Avant, The marketforforce, p. 77; Verkuil, Outsourcing sovereignty,
p. 3.
33
violence in earlymodern
Janice E. Thomson, Mercenaries, pirates, and sovereigns:state-buildingand extraterritorial
Europe (Princeton, NJ: Princeton University Press, 1994), p. 3.
34 Sarah
a norm inInternationalRelations (Oxford: Oxford University Press, 2007),
Percy,Mercenaries: thehistoryof
p. 4.
35
Avant, The marketforforce, p. 29; Singer, Corporatewarriors,p. 31.
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states
as
in an
organizations
war-making
interstate
and
system
emerging
world market.
functions
and
by
eliminating
Through
pirates.36
that
'private',
a
slow
armies,
is, non-regular
uneven
and
process,
such
mercenaries,
as
privateers
and
privateers
and
pacification
international
war-making.
As
already
increas
indicated,
statewas
to use or threaten violence to appropriate money
permitted
ingly only the
and men.
actors
Non-state
were
less able
to
claim
successfully
the
right
to
pursue
their just cause through violence unless allowed by states. For example, violence
remained noticeably prevalent in the 'private' sphere of the household, supported
and maintained by patriarchy and assertions of the primacy of the 'public' realm,
is considered
the
sole
source
considered
to be
legitimate)
of
the
"right"
to use
violence
...;
the
state
is a
a
means of
legitimate
[sic], relation supported by
violence.'39
Because
the state
successfully
claimed
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Patricia Owens
'civilian' emerged. 'Civil' war and other forms of partisan violence, which implied
the collapse of the state's ability to control violence, were vilified.
Given the origin of international law as an adjunct to themodern European
sovereign state, it isperhaps not surprising to find that international law is similarly
based on a variety of public-private distinctions and that these distinctions are
as an effectof
evolving
changes in global power.41Most obviously, classical interna
tional law consists of areas internal to the domestic jurisdiction of states ('private')
and issues of international concern ('public'), a distinction later codified in article
2
(7) of the UN Charter. International 'public' law concerns relations between
states and international organizations; international
to cases
'private' law applies
with an extraterritorial character regulating property, banking and currency, and
as the distinction between
to conflicts of law and state
jurisdiction. Just
public and
we
in
became
with
the
ofthe
blurred
'social'
the
modern
emergence
private
period,
have
recently
seen
the emergence
of
transnational
'public?private
partnerships',
ment and
it isno surprise thatwe have seen efforts
regulation of public and private,
to
the
so-called
regulate
'private' military and security sectors, especially given
to
their challenge
existing but fragile international humanitarian law.43
Distinctions,distinctions
The
above
tution
of
picture
armed
of
sovereignty,
force has come
territory
under
and
sustained
so-called
assault
and consti
control
public
in recent
But
the
years.
a
plays central role in shaping global dynamics. Almost by definition, imperialism
and the imperial constitution of armed force is assumed to have relevance only
outside Europe, if it is considered to be relevant at all.44This is significant, because
the appropriation of money and men to secure the European state 'monopoly'
on violence did not emerge from
purely 'domestic' territory. The so-called
'public' monopoly
state of
41
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mercenaries
and
often
but
citizens,
between
citizens
mercenaries,
and
European
states
'were
only
ever
achieved
in the context
of
a wider
inter
by imperial states
contributory factor
major role in nationalist thought and the discourse of much international theory.
a
In terms ofmaterial scale, the raising of colonial armies
represented major trans
formation in theway imperial statesused force. In theBritish case,military security
as
troops,
provided bywhat has been described
'indigenous mercenaries'?local
hired hands or imperial soldiers to protect 'public' or 'private'wealth depending on
the context.4 Clearly the imperial charter companies, most famously the
English
was
economics
mobilization
and
politics,
state
and
non-state.49
Yet
the full
import
of
the
45 Tarak
Barkawi, 'State and armed force in international context', paper presented at 'Structuralisms: a
symposium in honor of Bud Duvall', University ofMinnesota, 4?5 April 2008, p. 7; Barkawi, Globalization
and war (Oxford: Rowman & Littlefield, 2006), pp. 53?60.
4 Of
course, there is a close relationship between the ideas and practices of European citizenship, 'citizen armies'
and imperial conquest in the nineteenth century.However, discussion of the imperial cultural context is absent
from literature on the shift away frommercenary use and 'themoral superiority of citizen soldiers'
(Percy,
reminds us, 'colonial campaigns of the nineteenth centurywere the
Mercenaries, p. 95). As JohnM. MacKenzie
subject of fiercemoralising, a particularly intense justificatory process', in part to establish the relative supe
'Introduction',
riority of different political and military actors, citizens, subjects and races. See MacKenzie,
inJohnM. MacKenzie,
ed., Popular imperialismand themilitary, 1850?1950 (Manchester: Manchester University
Press, 1992), p. 4.
47 V. G.
Kiernan, Colonial empiresand armies, 1815?1960 (Gloucestershire: Sutton, 1998).
4 G.
J. Bryant, 'Indigenous mercenaries in the service of European imperialists: the case of the Sepoys in the
early British Indian Army, 1750-1800', War inHistory 7:1, 2000, pp. 2-28.
49 See
Thomson, Mercenaries, pirates, and sovereigns,p. 32; Singer, Corporatewarriors,p. 34.
50On mercenarism and
norms, see Janice E. Thomson, 'State practices, international norms, and the decline of
mercenarism', InternationalStudiesQuarterly 34: 1, 1990, pp. 23?47; Thomson, Mercenaries, pirates, and sovereigns;
Singer, Corporatewarriors,p. 42; Percy,Mercenaries.
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Patricia Owens
'under the nationality of the imperial power'.51 Foreign imperial subjects, some
of whom were loyal and some of whom rebelled, are imagined to be
fighting for
the same 'cause' as their 'civilized' masters.52 The fact is that some
political entities
are able to mobilize armed force that can be described as
foreign and private,
or
on
and
and
domestic
domestic
and
private,
foreign
public,
public depending
the audience and/or the prevailing ideology or power.53
State control over the use of force ebbs and flows. Some states are so strong
(and
have such control) that they can allow military and security firms to operate from
'public' and 'private' means.55 Itwas standard practice in the Cold War to train
and mobilize counterinsurgency forces from local and foreign
populations.56 As
to
the
States
has
been
United
this
do
already indicated,
willing
through various
combinations of 'public' and 'private' and foreign and domestic forces, depending
on
availability and need. This strategy of 'arming the freeworld' has been pursued
since the late nineteenth century and has consistently been sold as a form of democ
racy promotion.57 Needless to say,while western states today choose to distinguish
between public and private, those against whom they fight inAfghanistan and Iraq
often possess a better understanding of the function of this distinction. As many
have
noted,
it is
only
logical
goes
without
for
to
insurgents
target
contractors
for coali
working
It
saying
that
commercial
economic
interests
are
and
power.5
To
define
an
economic
activity
as
'private'
liberates
processes
of
51
Barkawi, Globalization and war, p. 46; David Omissi, The Sepoy and theRaj: theIndianArmy 1860?1940 (London:
Macmillan, 1994).
52 'These
troopswere not really "foreign" in the sense that theywere considered to be part of an imperial project':
Percy,Mercenaries, pp. 164, 165.On how 'mutiny' and other rebellions shaped colonial policy and other impe
rial self-images, seeGautam Chakravarty, The IndianMutiny and theBritish imagination(Cambridge: Cambridge
University Press, 2005); Thomas R. Metcalf, Ideologies of theRaj (Cambridge: Cambridge University Press,
1997).
53
Barkawi, 'State and armed force', p. 24.
54 Cf.
on contemporary
seeDuffield,
Verkuil, Outsourcing sovereignty;
global governance,
Development, securityand
unendingwar.
55
Christopher Robbins, Air America: thetruestoryoftheCIA's mercenary
fliers in covertoperations
frompre-war China
topresentdayNicaragua, new edn (New York: Corgi, 1991).
56William H.
Mott, United Statesmilitary assistance:an empiricalperspective(Westport, CT: Greenwood, 2002).
57Chester
J. Pach, Jr,Arming the
free world: theoriginsoftheUnited Statesmilitaryassistanceprogram, 1945?1950 (Chapel
Hill, NC: University of North Carolina Press, 1991).
5 As Mark Duffield has
not contradict the neomedieval model of
political authority
argued, 'privatisation does
... That is, the emergence of
autonomous areas of sovereignty side by sidewith a
multiple, overlapping and
weak central competence. Inmany respects, this reflects the neo-liberal ideal of deregulated markets supported
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accumulation
Similarly,
can
states
powerful
in a manner
force
organize
that
to
appears
be 'private' and/or foreign because this reduces political scrutiny. That seemingly
actors and practices aremerging and crossing territorial bound
public and private
aries
as new
is not
or as
significant
as is often
assumed.
Seen
in this
light,
contem
porary military and security firms are not so radically different from the trading
are often
companies of old. Contemporary military companies
distinguished from
traditional soldiers of fortune because they have a 'diverse clientele' (not just states
and intergovernmental organizations); they have been
but multinationals, NGOs
structures (which means
'corporatized' into hierarchical businesses with proper
can compete in the
and
they operate openly with proper
they
global marketplace);
licences to provide a service (which means they have the blessing of powerful
are more successful and
are
states).59These
descriptions of how corporate bodies
efficient at organizing and justifying their expressions of force than their forebears.
Taken
character
together, however,
a
they do not amount to qualitative difference in the
of force.
some
Similarly,
are better
governments
than others
at
achieving
collective
ends
such aswealth and security because they possess greater 'capacity and legitimacy'.60
Advanced industrial countries appear to be betterat providing wealth and security
formore people. Again, this is not a qualitative difference. 'Treating the state as the
Weintraub puts it, 'maybe combined with arguments
locus ofthe "public"', as Jeff
for the openness or "publicity" of state actions; but it has been at least equally
common
"state
to claim
secrets"
that,
and
have
to advance
in order
recourse
to
the
the
rulers must maintain
interest,
public
l
arcana
state in advanced
The
imperii.'
industrial countries, the so-called 'public' realm, still largely remains a function
of interests properly understood as rooted in something else. Recall the previous
discussion
of
the main
purpose
of modern
European
governments,
to sustain
and
foster the lifeprocesses of their subjects. The 'national' administrative state proved
itself the best-equipped vehicle for pursuing this task through the accumulation of
wealth and the prosecution of war. The very meaning of theword 'public' came
to be redefined as the state's
'pursuit of collective ends'.62 The concepts of 'public'
and 'private' no longer served to distinguish between distinct activities?those
that
relate to building a common world and those that relate tomaintaining and securing
life. In modern society's blurring of the older distinction, the private assumes an
3
overwhelming 'public' significance. In pursuit of security from violence and the
freedom
to accumulate
wealth,
modern
states
fight
modern
wars.
a
by facilitator state':Duffield, 'Post-modern conflict:warlords, post-adjustment states and private protection',
Civil Wars i: i, 1998, p. 88.
59
warriors,pp. 44?7.
60 Singer, Corporate
Avant, The marketforforce, p. 24.
1
Weintraub, 'The theory and politics of the public/private distinction', inWeintraub and Kumar, eds, Public
Jeff
andprivate, p. 5.
2
Avant, The marketforforce, p. 24. Loader andWalker also present 'the state as being formed by equals towhom
the state promises equal protection' and what is being competed for in themarket for force as the
ability 'to
promise security to citizens': Civilizing security,pp. 75, 24.
63
Arendt, The human condition,p. 35.
987
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Patricia Owens
reasons for historical
are strong
sociological and political-economic
variations in the organization of forcewhich are reflected in the normative under
4 IR
has not been very good on
standings and legal regulation of military power.
the history and theory of the public?private distinction or at conceptualizing how
force is constituted transnationally, that is, in a manner not captured by notions
There
transformations
of
de-staticization
or
accurately,
the
albeit
less
commercialization
attractively,
of war,
and
classed
not
as
process
'privatization'.
for
these
are not
are
'private
actors
operating
in the
public
realm
of warfare'.
like
Conclusion
as an effect of
political power. Inter
Public?private distinctions shiftand change
of how power is organized
national theory needs a better conceptualization
of those distinctions is one
through those distinctions and how the transformation
of
the drivers
of
change
in the character
of war.
There
is clear
historical
and
socio
occurs about different forms of violence; how the subjects of international politics
are constituted; and how political communities form. This process ought not to
4 See
'The flow and ebb of privatised seaborne violence in global poli
e.g. Alejandro Colas and Bryan Mabee,
tics: lessons from theAtlantic world, 1689-1815', paper presented atworkshop on 'Pirates,bandits, mercenaries
and terrorists:privatised violence in historical context', Queen Mary, University of London, 23May 2008.
65Herfried Miinkler ismore accurate when he writes of the staticization and de-staticization ofwar,
although he
does turn to the terminology of 'private' firms as evidence of de-staticization: Miinkler, The new wars, trans.
Patrick Camiller (Cambridge: Polity, 2005), pp. 16-22.
66
Singer, Corporatewarriors,p. 217.
7 For an
important early statement, seeTarak Barkawi andMark Laffey, 'The imperial peace: democracy, force
and globalization', European fournal of InternationalRelations 5: 4, 1999, pp. 403-34. More recently, see Tarak
Barkawi andMark Laffey, 'The postcolonial moment in security studies', Review ofInternationalStudies 32: 2,
2006, pp. 329-52.
988
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move
we can
beyond the liberal tradition, then historical
politics. But if
properly
can
seen
as
and
be
sociology
political theory
complementary, not antagonistic, in
the study of the public?private distinction. As Michael Warner has put it, 'most
of themajor figures of our time on the subject of public and private have reacted
against the liberal tradition'.69 In IR, historical sociology begins with the relation
we are
to understand the
fully
ship between state-making and war-making. But if
structuring effectof public?private distinctions we may need to begin somewhere
else. State-building expresses the intensification of the territorialization of polit
ical power and the effortof groups and classes to achieve security from violence.
The meaning of this process is properly captured in the registers of both historical
are ideal
categories and
sociology and political theory. The public and the private
normative models of democratic critique. But they are also historical-sociological
descriptions of processes central to the development ofmodern interstate relations
and modern political relations in flux.
The central argument of this article, that the identity of public and private
shifts and changes as a way of organizing power, has implications for how we
war from the more
distinguish the specific activity of
general phenomenon of
violence. Violence can be distinguished fromwar, but not on the basis thatwar is
conducted by a public authority, as is assumed inmuch of the literature on 'private'
force. Following Clausewitz, war is an act of force to compel our opponent to do
our will; it is the clash of armed forces,
on between
organized violence carried
two or more
entities.
is
War
continuation
the
of
the
political
policy of these
entities through themeans of violence.70 In Clausewitz's day, thiswas the
policy
of
national-state
European
in
governments
competition
with
each
other.
It goes
without
should
our
categories
for
analysing
is not
force. War
'public'
It is
activity.
politi
cal.71 The public and the political are not the same.
The distinction between 'public' and 'private' force is untenable. This does not
mean we should abandon the distinction between war and
politics. We need no
more
Marxist
accept
vulgar
a function
or
of economics,
only
varying
degrees
or
that
of violence,
post-structuralist
there can be
than we
that
assumptions
no
accept
such
thing
the view
as
that
the
all
is
politics
public
realm,
or
'government'
These approaches are often presented as antagonistic by Barkawi. But for diverse and
sophisticated work on
the public-private distinction, see Arendt, The human condition;Hannah Arendt, The
promise ofpolitics (New
York: Schocken, 2005); Richard Sennett, The fall ofpublic man (Cambridge:
Cambridge University Press,
1976); Elshtain, Public man, private woman; JiirgenHabermas, The structuraltransformation
of thepublic sphere
(Cambridge, MA: MIT Press, 1991);Warner, 'Public and private'.
69
Warner, 'Public and private', p. 43.
70 Carl von
Clausewitz, On war (Princeton, NJ: Princeton University Press, 1976), p. 75.
71
According toAvant, 'Clausewitz's conception reflected the emerging view in thewest that the state?or the
"public" sphere?was the institution throughwhich the use of violence could be most effectively linked to
endeavors endorsed by a collective': The marketforforce, p. 3. In fact,Clausewitz possessed amore
far-reaching
understanding of the need for political groups to subordinate war to their goals.
989
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Patricia Owens
but also depart from his meaning, the 'grammar' and 'logic' of politics and war
are
is an act of force. Itsmeaning is coercion and
fundamentally distinct.72War
or conquest. The
meaning of politics, if it
being coerced, and its end is security
is to have a meaning at all, is the freedom to act in concert with plural equals to
build a common public world. Some forms of violence are made public and others
are made private
through historically varying ways of organizing and justifying
force. There is no such thing as public violence or private violence. There is only
violence
72 See
Arendt, 'Introduction intopolities', in The promise ofpolitics,pp. 93-200.
990
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