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Hypothetical imperatives
Hypothetical imperatives represent an action as necessary to achieve a certain end. Their
principle is: who wants the end justifies the means. For example: the imperatives of
power, which prescribe the means necessary to get a result, are hypothetical. Like those
of prudence. These requirements provide rules.
Categorical imperatives
For Kant, the categorical imperatives differ in that they pose an action as necessary and
unconditional, irrespective of the end to reach. These requirements give laws, no matter
the inclination of the subject.
So there is only one categorical imperative and its formula is as follows:
Act only according to the maxim that you might want at the same time it becomes a
universal law
The formulas of the categorical imperative
1 / Act as if the maxim of your action were to be erected by your will a universal
law of nature
For example, one can not attempt suicide and the act becomes a law of nature because it
would destroy humanity. Suicide is thus immoral. Now, what immorality? It is regarded
as an exception, agree privileges. And even when we act contrary to duty, we know where
our duty. We do not respect in this case the moral law, but it remains for us respectable.
2 / The subjective principle of desire is the motive, the principle objective is the
motive of duty
We desire things and we respect people, according to Kant. So, things have value to us as
individuals have an absolute, not relative. The subject is an end in itself:
Act in such a way that you treat humanity always as [] an end and never merely
as means
He who commits suicide is treated as a means, not an end in itself.
3 / These two options creates a third, establishing the man as the author of morality:
Morality is the idea of the will of every rational being designed as will establishing
a universal law
The will is indeed independent, it gives itself its own law. We obey the moral law because
we are giving ourselves the Act.
The moral law derives the dignity of the person. Because giving is its own law, the man
not only has a price, that is to say a relative value, but a dignity that is to say an intrinsic
value: Autonomy is So the principle of the dignity of human nature and rational nature
of all .