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Where one brother sins against a second brother, Jesus has left us
explicit instructions (Matt. 18:15-17).
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"Moreover if your brother sins against you, go and tell him his
fault between you and him alone. If he hears you, you have
gained your brother. 16 But if he will not hear, take with you one
or two more, that 'by the mouth of two or three witnesses every
word may be established.' 17 And if he refuses to hear them, tell
it to the church. But if he refuses even to hear the church, let
him be to you like a heathen and a tax collector.
Although Jesus limited His scenario to occasions where one brother sins
against another, following Jesus’ pattern here should be the rule rather than
the exception. As we consider the Scriptural authority for withdrawal,
remember the goals of discipline: saving the lost brother (James 5:19-20),
and protecting the church from sin (1 Cor. 5:5-8).
STEP TWO: GO BACK WITH ONE OR TWO MORE. If your brother will not repent,
find one or two witnesses (Matt. 18:16). Give your brother a second chance
to repent. His spiritual welfare is the overriding concern (James 5:19-20).
Others may be able to persuade him to repent and their presence will help
assure that the facts are verified (Matt. 18:16). However, the number of
people with knowledge of the allegations is still small. The brother may
repent without the need of sharing the allegations with the entire church.
STEP THREE: TAKE IT TO THE CHURCH. If the brother will not listen to you or
the others, you are then to take the issue to the church. If your church has
elders, take the matter to them because they have oversight. The influence
of the whole congregation is brought to bear in hopes of getting the brother
to repent, but if he refuses, “let him be to you like a heathen and a tax
collector” (Matt. 18:17).
LET HIM BE TO YOU LIKE A HEATHEN AND A TAX COLLECTOR. What did Jesus mean
by saying that we should consider the sinning brother a Gentile and a tax
collector? Remember that Jesus was speaking to Jews, and in the First
Century, the Jews would not eat with Gentiles or tax collectors. By way of
analogy, Jesus is instructing us to not eat with, keep company with, or
otherwise socialize with sinning brethren (1 Cor. 5:11).
THE PURPOSE OF DISCIPLINE IS YOUR BROTHER’S SALVATION AND THE PROTECTION OF THE
CHURCH (James 5:19-20; 1 Cor. 5:5-8). Discipline is difficult. Some brethren
are unwilling to withdraw from a brother because they are concerned about
the sinning brother’s feelings. This, however, ignores the fact that
withdrawal is designed to shame the brother into repentance, and prevent
sin from spreading throughout the church (2 Thess. 3:14; 1 Cor. 5:5-8).
Jesus’ pattern for dealing with sinning brethren protects not only our
brother and the church, but ourselves also. Paul reminds us that when we
seek to restore others that we should consider ourselves, lest we also be
tempted (Gal. 6:1). The failure to try to restore a brother is in itself sin and a
lack of concern for our brethren could become a lack of concern for sin in our
own lives.