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168 Ezine 168Ezine ExcellereCasa Juillet.
Telemetry..........Director Shaffer
Sumer.........Tutmosis Vargas.
Ufology..........Joe Stanton.
An expendable dropsonde used to capture weather data. The telemetry consists of sensors for
pressure, temperature, and humidity and a
wireless transmitter to return the captured data to an aircraft.
Telemetry is an automated communications process by which measurements are made and other
data collected at remote or inaccessible
points and transmitted to receiving equipment for monitoring.[1] The word is derived from
Greek roots: tele = remote, and metron =
measure. Systems that need external instructions and data to operate require the counterpart of
telemetry, telecommand.[2]
Although the term commonly refers to wireless data transfer mechanisms (e.g., using radio,
ultrasonic, or infrared systems), it also
encompasses data transferred over other media such as a telephone or computer network, optical
link or other wired communications
like phase line carriers. Many modern telemetry systems take advantage of the low cost and
ubiquity of GSM networks by using SMS to
receive and transmit telemetry data.
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A …… of Inana.”
In the 13th century B.C. a Mesopotamian king stated that he rebuilt Inanna ’s temple in her
brother Utu’s city of Sippar. The ruins
rebuilt upon was at that time eight hundred years old. Her original city with temple was Aratta,
located in a far land east of Sumer.
In the Land of Aratta she was “the lofty one, Inanna, queen of all the land”. The great-nephew
of Inanna and ruler of Uruk, Enmerkar,
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She kept her house in Aratta while moving into Anu’s temple in Uruk, becoming a “commuting
goddess”.
We read in the ancient text that at first all Enmerkar demanded of Aratta was that it contribute
She later found the attention of the Anunnaki chief god, Anu and occupied his city, Uruk, and
also his temple as his mistress. Texts
refer to her as “the holy mistress of Anu”. She then ruled over both cities. She promised,
Inanna, who was born on Earth, “went up to Heaven” at least once… She described her
preparation for a trip to see her lover and
great-grandfather Anu. She proclaimed,
“You have lifted the Me, you have tied the Me to your hands,
you have gathered the Me, you have attached the Me to your
breast…
O radiant light Who with her hand grasps the seven Me. …”
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More than one text describes seven objects needed for Inanna’s flights:
“SHU.GAR.RA” helmet means “that which makes go far into the universe ”
the “golden cylinder” and the “straps, clasping her breast” are clearly
visible
Just down stream on the Euphrates River was Enki’s city, Eridu. Her search for power brought
her to dinner with Enki. There in Enki’s
house, she seduces him into giving her 100 divine formulas, held by only Enki. Enki instructed
his servant to prepare dinner.
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The maiden, all alone, has directed her step to the Abzu…
She got Enki good and drunk. Looking her best, she took advantage of Enki in his weakened
state, and asked him for the divine
formulas. These formulas represented Enki’s power base, for he held the wisdom and thus the
keys to “The Tree of Knowledge”. Enlil
had the royal rites to the throne, but Enki was the one who was the keeper of the knowledge.
(ME’s)
“Lordship…
the Exalted Scepter and Staff, the exalted Shrine, Righteous Rulership …
Enki parted with seven major ME’s, embracing the functions and attributes of a Divine Lady,
her temple and rituals, its priests,
eunuchs, and prostitutes; warfare and weapons; justice and courts; music and arts; masonry;
woodworking and metal working;
leatherwork and weaving; scribeship and mathematics …Inanna slipped away and took off in her
“Boat of Heaven”.
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Brightly resplendent;
Hierodule of Anu,
Hymns acknowledge her new status among the gods and her celestial attributes:
‘Hail!’ we do say…
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With Anu she takes her seat upon the great throne,
Inanna finally married. She chose as her husband, a younger son of Enki, Dumuzi. Texts tell of
their marriage, how they quarreled and
how they loved. She received marriage blessings from her parents, Nannar / Sin and Ningal, and
blessings from her twin brother, Utu /
Shamash as well. Some of Dumuzi’s brothers, not Marduk / Ra, blessed the nuptials as well. It’s
not clear if Enki responded
favorably.
At that time this marriage between Enlil and Enki ’s families was able to get a pass.
It is Inanna (or her earthly representative, the High Priestess of Uruk/the land) again in the
Courtship that decrees the fate of the
king/Dumuzi. This is a very strong evidence that at least the High Priestess was equal in status
to the king, once he had to be first
accepted by her to rule the land as her consort. The words that consecrate the king spoken by
Inanna are the following:
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She takes Dumuzi by the hand and together they go to Inanna. Ninshubur says:
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Grant him the enduring crown with the radiant and noble diadem.
From the land of the hulupu tree to the land of the cedar,
Inanna spoke:
We rejoiced together.
and Inanna
The tragic tale is recorded on a tablet CT.15.28-29. By prearrangement his sister, “the
song-knowing sister was sitting there.” She
thought she was invited for a picnic. As they were
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To prepare his sister for what he had in mind, Dumuzi took a lamb and copulated it with its
mother, then had a kid copulate with its
sister lamb. Dumuzi was touching his sister in emulation,
but
“Halt!” she shouted, “it is a disgrace!” But he did not stop. Having done his deed,
Dumuzi was soon there-after seized with a premonition that he was to pay for his deed with his
life…Waking up, he asked his sister
Geshtinanna to tell him the meaning of the dream.
it is very clear to me …”
It foretold
No sooner had Geshtinanna finished talking than the evil ones appeared …and caught Dumuzi.
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(Home of the Snakes)…the place where nowadays the great dam of Aswan is located. But the
swirling waters did not let Dumuzi reach the
other riverbank where his mother and Inanna were standing…
Having disapproved of the Dumuzi-Inanna love match from the beginning, Marduk no doubt
was even more opposed to the union after the
Pyramid Wars. The rape of Geshtinanna by Dumuzi—was thus an opportunity for Marduk to
block the designs Inanna had on Egypt, by
seizing and punishing Dumuzi.
As far as she (Inanna) was concerned, Marduk had caused her beloved’s (Dumuzi’s) death. And
as the (Akkadian) text makes clear
To Kill!
Inanna armed herself with an array of weapons to attack the god in his hiding place…she
confidently approached The Mountain, which
she called E.BIH (Abode of Sorrowful Calling”). Haughtily she proclaimed:
“Mountain, thou art so high, thou art elevated above all others…
As Inanna continued to challenge Marduk, now hiding inside the mighty structure (pyramid), her
fury rose…
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“She seized not striking the sides of E-Bih and all its corners,
But inside…the Great Serpent who had gone in his poison ceased not to spit …”
The trial was held within sight of the pyramids, in a temple by the riverbank:
In sentencing Marduk the mystery of Dumuzi’s death posed a problem…Standing there, in sight
of the pyramids, with Marduk fresh out of
his hiding place, the solution dawned on Inanna, and she proceeded to address the gods:
There was a way to sentence Marduk to death without actually executing him, she said:
Alone to suffer,
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The E.KUR, the Great Pyramid, had become a prison; and one of the epithets of its mistress
was, thereafter,
Marduk had air to breathe; but he had neither food nor water…doomed to die in agony.
Dumuzi’s body was taken to the place of Nergal and Ereshkigal for the funeral.
One of the most famous myths about Ishtar describes her descent to the underworld. In this
myth, Ishtar approaches the gates of the
underworld and demands that the gatekeeper open them:
The gatekeeper hurried to tell Ereshkigal, the Queen of the Underworld. Ereshkigal told the
gatekeeper to let Ishtar enter,
but“according to the ancient decree”.
The gatekeeper lets Ishtar into the underworld, opening one gate at a time. At each gate, Ishtar
has to shed one article of clothing.
When she finally passes the seventh gate, she is naked. In rage, Ishtar throws herself at
Ereshkigal, but Ereshkigal orders her
servant Namtar to imprison Ishtar and unleash sixty diseases against her.
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…many biblical marital and succession laws were akin…to such laws that governed the
behavior of the Anunnaki, the rules regarding a
half-sister are but one example… For Ereshkigal was married to Nergal, a brother of Dumuzi:
Inanna had come to put the Rule into
play…Had Inanna the right to demand that the next in line, Nergal, take her as his second
wife…problems that Inanna’s intentions
would have caused Ereshkigal can well be imagined.
Found in violation of the rules, and was summarily hung on a stake to die a slow death…Enki,
on hearing the terrible news, rushed two
emissaries to save her.
“Upon the corpse they directed that which pulsates and that which radiates; …”
“water of life, …”
and
“nanna arose …”
Ea creates an intersex creature called Asu-shu-namir and sends him-her to Ereshkigal, telling
him-her to invoke “the name of the
great gods” against her and to ask for the bag containing the waters of life. Ereshkigal is enraged
when she hears Asu-shu-namir’s
demand, but she has to give him-her the water of life. Asu-shu-namir sprinkles Ishtar with this
water, reviving her. Then Ishtar
passes back through the seven gates, getting one article of clothing back at each gate, and is
fully clothed as she exits the last
gate.
Here there is a break in the text of the myth. The text resumes with the following lines:
With a festival garment deck him that he may play on the flute of lapis lazuli,
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When Belili heard the lament of her brother, she dropped her treasure,
On the day when Tammuz plays for me on the flute of lapis lazuli,
Together with him, play ye for me, ye weepers and lamenting women!
the Ishtar myth presumably has a comparable ending, Belili being the Babylonian equivalent of
Geshtinanna.
It was only through the interventions of Enki that she was saved and revived …at the same time
she went on her trip, Inanna sent her
messenger to
Inanna, heartbroken and lonely, spent her time on the banks of the Euphrates River, tending a
wild-growing tree and voicing her
sorrows:
“’When at last shall I have a holy throne, that I may sit on it?
When at last shall I have a holy bed, that I may lie on it?’
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Ishtar was above all associated with sexuality: her cult involved sacred prostitution; her holy city
Uruk was called the “town of the
sacred courtesans”; and she herself was the “courtesan of the gods”.
Even for the gods Ishtar’s love was fatal. In her youth the goddess had loved Tammuz/ Dumuzi,
god of the harvest, and — if one is to
believe Gilgamesh — this love caused the death of Tammuz.
Inanna tried to hustle king Gilgamesh of Uruk after his return from battle and a bath:
The Epic of Gilgamesh contains an episode involving Ishtar which portrays her as bad-tempered,
petulant and spoiled by her father.
She asks the hero Gilgamesh to marry her, but he refuses, citing the fate that has befallen all her
many lovers:
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and for him you decreed the whip and spur and a thong […]
he made meal-cake for you day after day, he killed kids for your sake.
now his own herd-boys chase him away, his own hounds worry his flanks. …”
Angered by Gilgamesh’s refusal, Ishtar goes up to heaven and complains to the high god Anu.
She demands that Anu give her the Bull of
Heaven. If he refuses, she warns, she will do exactly what she told the gatekeeper of the
underworld she would do if he didn’t let
her in:
Anu gives Ishtar the Bull of Heaven, and Ishtar sends it to attack Gilgamesh and his friend
Enkidu. Gilgamesh and Enkidu kill the
Bull and offer its heart to the sun-god Shamash.
While Gilgamesh and Enkidu are resting, Ishtar stands upon the walls of the city (which is
Uruk) and curses Gilgamesh. Enkidu tears
off the Bull’s right thigh and throws it in Ishtar’s face, saying,
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she replies,
“then, my lady, like the nameless poor, you wear only a single garment.
After crossing…
Inanna…invited Shulgi to Erech, making him “a man chosen for the vulva of Inanna.”
…Shulgi’s own words.
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his father Shu-Sin, the powerful king, king of Ur, king of the four regions,
has built for him the temple Shagipada his beloved shrine;
It was the ninth year of Shu-Sin’s reign. It was also his last.
Inanna hurriedly departed from Uruk, sailing off toward Africa in a “submersible ship” and
complaining that she had to leave behind
her jewelry and other possessions…Inanna / Ishtar bewailed the desolation of her city and her
temple by the Evil Wind
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According to Nabunaid, ruler of Sumer and Akkad in 555 B.C., brought to power by a deal cut
between his divine mother and Nannar /
Sin to restore Sin’s power over his adversaries in exchange for establishing Nabunaid’s reign.
As Marduk rose to supremacy, Inanna and others became bitterly angry. Nabunaid, the ruler of
Sumer and Akkad in 555 B.C., and devoted
follower of her father Nannar / Sin, said of her:
the inhabitants of Uruk changed her cult during the rule of king Erba-Marduk
She
Nabunaid, as promised by his mother to Sin, also restored the temples of Utu and Inanna, Sin’s
twin children. Nabunaid stated:
Inanna…had gone on to capture Jericho–the city dedicated to Sin, Inanna’s father, switched
alliance to another… god…The surrender of
this “city of date-palms” to armed Inanna is depicted
The Curse of Agade chronicled…that Inanna had indeed gotten out of hand, “the word of the
Ekur” (Enlil’s sacred precinct) was issued
against her. But Inanna…forsook her temple and escaped from Agade:
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The great gods arrived in Agade, they only found an empty temple; all they could do is strip the
place of its attributes:
“The kingship of Agade was prostrated, its future was extremely unhappy …”
Then
A text whose ancient title was “Queen of All the ME” acknowledges that Inanna had indeed,
deliberately, decided to defy the authority
of Anu and Enlil…and declared herself the Supreme Deity, a “Great Queen of Queens.”
Announcing that she
“has become greater than the mother who gave birth to her…
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The coup…against Anu was accompanied by a parallel attack on Enlil’s seat and symbols of
authority. This task was assigned by Inanna
to Naram-Sin. Upon receiving his new orders:
“the people now saw its sacred cella, a chamber that knew not light;
Naram-Sin
The horrible sacrilege was complete…Enlil “lifted his eyes”… ”Because his beloved Ekur had
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The fall of Akkad was due to Naram-Suen’s attack upon the city of Nippur. When prompted by
a pair of inauspicious oracles from
Inanna, the king sacked the E-kur temple, the House of Enlil. As a result of this, eight chief
deities of the Anunnaki pantheon came
together and withdrew their support from Akkad.
“For the first time since cities were built and founded,
The gathered clouds did not rain, the masgurum did not grow.
At that time, one shekel’s worth of oil was only one-half quart,
Agade is destroyed. …”
Agade forever remained desolate…her father Nanner came forth to fetch her back to Sumer
while
O great Queen! …”
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Inanna instituted the custom of “Sacred Marriage”, sexual rites whereby the priest-king was
supposed to have become her spouse—but
only for one night. A text, attributed to King Iddin-Dagan:
With jump ropes and colored cords they compete before her…
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The hymn Inanna and Ebih tells the story of how Inanna devastated the land that would not
worship Her:
“To pester, insult, deride, desecrate – and to venerate – is your domain, Inanna.
Tremble, afright, terror – and dazzling and glory – is your domain, Inanna …”
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while I was singing songs all day until evening, he met me, he met me.
The lord, the friend of An (Anu), met me; the lord took me in his hands,
a text in which Inanna describes passionate lovemaking with her own brother …Utu:
“My beloved met me, took his pleasure of me, rejoiced together with me.
The brother brought me to his house, made me lie on its sweet bed…
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Anat visits her brother Ba’al. Ba’al dismisses his wives and proceeds to have sex with his sister
Anat.
“They look into each others’ eyes, they anoint each others’ ‘horns’ …”
This entry was posted in Inanna and tagged Nannar's daughter, Utu's twin on August 20, 2014
by nibirudb.
Sighting Report
Occurred : 1/1/2016 (Entered as : 01/01/2016)
Reported: 1/3/2016 4:54:52 PM 16:54
Posted: 1/5/2016
Location: Vernon, CT
Shape: Sphere
Duration:10 minutes
Red sphere in the sky.
One bright red sphere came across the sky over my house and then disappeared between the
trees. What was it?
Esfera brillante y roja viene por sobre mi casa y desaparece entre los arboles. Que fue eso?
The light travelled from west to east. It was the size of a street light moving slowly. It went
directly over my house. I had time to
go from one room to another on the other side to see it again.
Agregado: la luz viajo de oeste a este. Era del tamaño aparente de una luz de farolmoviendose
lento. Tuve tiempo de ir de una pieza a
la otra para verla desde las ventanas.
Sighting Report
Occurred : 1/1/2016 00:00 (Entered as : 1/1/2016 0:00)
Reported: 1/1/2016 10:32:45 AM 10:32
Posted: 1/5/2016
Location: Sodaville, OR
Shape: Sphere
Duration:3 minutes
Two balls of orange light seen above the trees, one split into two!
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Dos bolas de luz anaranjada vista por sobre los arboles, una se dividio en dos partes.
Nuestro pueblito tiene un espectaculo de fuegos artificiales para el año Nuevo. Despues de que
dejamos el lugar de los fuegos
artificiales, fuimos a dejar a amigos a sus casas.
Our little town had a small firework display for New Years. After we left the fireworks, we
dropped our friends off at their house.
Before we got back into our car, we noticed a huge orange ball of light above the tree line (trees
they were above were about 80 feet
or so). One ball of light was moving and hovering in a figure 8 type of motion. Then it was
joined by another. They continued to move
and hover together.
Despues de que regresamos al auto, noté una bola anaranjada grande brillar sobre los arboles y
moverse haciendo un numero 8 en el
cielo. Luego se unio a otra. Continuaron moviendose de ese modo.
Suddenly the first one split into two balls of light, one smaller than the other and they both
headed west, one went on a downward
motion below the tree line and the other went in a straight line west out of site very quickly.
There was one ball of light left at
that point and it continued hovering and suddenly it went west in a fast upward motion and
continued on out of site.
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Blind In One Ear: The Avenger Returns is the autobiography of the late Patrick Macnee, the
wonderful actor best known for the TV
series The Avengers, who passed away last year. It was originally published in England in
hardcover in 1988 by Harrap, London. This
1989 Mercury House hardcover edition marked the book's first appearance in America.
Patrick Macnee was best known for playing John Steed in The Avengers, but the oh-so-English
actor had a more interesting life than
you can imagine.
Patrick Macnee created one of the greatest characters in television history in his role as the
secret agent John Steed in The
Avengers, which wove together classic English eccentricity, the Swinging Sixties, high camp
and surrealism. He died on June 25, 2015
at his home at Rancho Mirage, Calif., aged 93.
Opposite a string of strong female leads, beginning with Honor Blackman, then Diana Rigg and
latterly Linda Thorson, the bowler-
hatted and umbrella-wielding Steed tackled killer robots, miniaturized tigers, assassins
masquerading as a dating bureau, and any
number of mad scientists improbably dotted around the English countryside. The show, whose
run almost exactly coincided with the
1960s, became an international cult hit and, five decades later, is still repeated around the world.
Macnee’s portrayal of Steed, simultaneously the epitome and an affectionate parody of the
urbane English gentleman of the Edwardian
period, drew in no small measure from his own life. For despite a veneer of upper-middle-class
respectability—Macnee’s mother was an
Earl’s niece, and he was a public schoolboy and naval officer—his upbringing was in fact highly
unconventional. Traces of this
remained in his character; in his later life he was a keen nudist.
Daniel Patrick Macnee was born in west London—he was never quite sure where, because his
mother had gone into labour during a party—
on Feb. 6, 1922. His father, also Daniel, but known as “Shrimp,” was a racehorse trainer, and
Patrick at first grew up at Lambourn in
Berkshire, an equestrian centre with a reputation for raciness in every sense.
Shrimp Macnee was a great friend to the pub, as well as the racetrack, and liked waving guns
around. An attempt to simplify the
family name to “Nee” was eventually reversed. Pat’s mother Dorothea’s bohemianism tended
rather to the sexual sphere, and she
eventually left Shrimp to live with a rich lesbian whom Macnee was instructed to call “Uncle
Evelyn.” The pair tried to get him to
dress as a girl but settled for a kilt, a garment he wore until he was 11.
“Uncle Evelyn” paid for the boy’s education, first at Summerfields preparatory school, where
fellow actor Christopher Lee was an
exact contemporary. They acted together in a production of Shakespeare’s Henry V; Lee
remembered being “comprehensively outclassed”
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by Macnee.
Macnee progressed to Eton, foremost of England’s public (i.e., private) schools, where he set up
a roaring trade in racing tips
gleaned from his father and as a bookmaker. He kept a racing greyhound at the nearby track at
Slough. Retailing whisky—to which he
had been introduced by the Roman Catholic Archbishop of Cardiff—and pornography followed;
unsurprisingly, he was eventually expelled.
He then trained as an actor at the Webber Douglas Academy and got some roles in repertory
theatre. But before his West End debut in
1942, in a play opposite Vivien Leigh, he was called up for war service. He joined the Royal
Navy as an ordinary seaman, and then a
sub-lieutenant, in Motor Torpedo Boats. He missed the D-Day landings, in which his vessel was
destroyed and his crew killed, because
he was suffering from bronchitis. He was demobilized in 1946 with the rank of lieutenant.
He had some small film roles during the war, including Powell and Pressburger’s The Life And
Death Of Colonel Blimp (1943), and was a
spear-carrier in Laurence Olivier’s Hamlet (1948). He took some TV roles, worked again with
Powell and Pressburger in The Fighting
Pimpernel (1950), played the young Marley in A Christmas Carol the following year, and got
further work through David Niven—the pair
seemed under the impression they were cousins, though there was no close family relationship.
By now Macnee had married Barbara Douglas, whom he had met at acting school, and had
fathered a son and daughter. Finding roles
scarce, he took up the offer of work in Toronto for the Canadian Broadcasting Corporation,
leaving his family in Britain. For the
next decade, he toured around Canada and the U.S., taking on stage and film roles; his accent
and appearance meant that he had plenty
work, but his marriage broke down. Film roles at the time included The Battle Of The River
Plate and the Cole Porter musical, Les
Girls; television brought guest parts in episodes of Rawhide and The Twilight Zone.
He decided to try his hand at producing back in London, but was almost immediately cast as
Steed, originally intended to be the
sidekick to Ian Hendry as the lead in The Avengers. Hendry’s departure for the big screen near
the beginning of the series caused a
rethink, however, and Steed came steadily to the fore.
The crucial element in the show’s success, however, was the decision to pair him with a strong
female lead. Honor Blackman, in
leather catsuit and high-heeled boots, tackled the majority of the gunplay and judo moves;
Macnee made the decision that Steed should
not carry a gun. He later claimed that he was sick of firearms after “a war in which I’d seen most
of my friends blown to pieces.” He
was also instrumental in developing Steed’s uniform of suit, bowler hat and umbrella—an outfit
which even in the 1960s was becoming
anachronistic—to contrast with Blackman’s trendy get-up.
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Honor Blackman’s departure to play Pussy Galore in Goldfinger led to the casting of Diana
Rigg. The chemistry between the two leads
and the shift to shooting the show on film made this the most successful period for The
Avengers. At the same time, the show’s plots
became more surreal and its production design more stylish, at times veering into camp.
The series finally concluded in 1969 after six seasons and 161 episodes, by which time Linda
Thorson had replaced Rigg and the show
was aired in more than 90 countries. Macnee co-wrote two Avengers novels, and later produced
a guide to the show. A brief attempt to
revive the show, as The New Avengers, with Gareth Hunt and Joanna Lumley in 1976-77, was
generally reckoned a disappointment. The
1998 feature film adaptation with Ralph Fiennes as Steed, for which Macnee supplied a voice
cameo as “Invisible Jones,” was reckoned
a catastrophe.
He never quite escaped Steed or, in truth, found a part half as good. He was in the Broadway
production, and subsequent tour, of
Anthony Shaffer’s Sleuth (1972), a role he regretted having turned down in London; decent
roles in The Sea Wolves (1980) and the Bond
film A View To A Kill (1985); and cult ones in The Howling (1980) and This Is Spinal Tap
(1984).
But for the most part, he was content to pop up in cameo roles in an endless succession of
television series: Colombo; Hart To Hart;
the original Battlestar Galactica; Murder, She Wrote; Frasier; The Love Boat; and Magnum, PI
all had him on at one point or another.
He even appeared in a pop music video with Oasis.
Despite his persona as the quintessential Englishman, Macnee had in fact become an American
citizen in 1959 and lived most of his
life in Southern California, where he enjoyed the climate and —having decided his sexual and
personal development had been distorted
by his childhood—became an enthusiastic nudist. He made frequent trips back to England, clad
in Savile Row suits, where he stayed at
the Savoy.
In person, Patrick Macnee was charming, gossipy, and extremely generous, and delighted in
meeting new people. He liked to describe
himself as “a retired British actor.” His first marriage ended in 1956; his second, to Katherine
Woodville (1965-68) was also
dissolved. He married, for a third time, Baba Majos de Nagyzsenye, in 1988. She died in 2007,
and he is survived by his son Rupert
and daughter Jenny from his first marriage.
Ciegos en un oído: El Vengador devoluciones. Por Patrick Macnee Y Marie Cameron (San
Francisco, CA: Mercury House, Incorporated,
1989) (298 páginas) {} PDF (34,4 MB)
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