International LightWorkerS

LightWorker
Knights of Melchizedek

Channelled by Carol Ann Tessier

Manual compiled by Jens Seborg

LightWorker Knights of Melchizedek

This attunement is a special edition of the Order of Melchizedek channeled by Carol Ann Tessier
and a part of the .
LightWorker Knighthood Series (mostly by Carol Ann Tessier)
LightWorker Gnostic Templars (Jens Seborg)
LightWorker Johannite Templars (Jens Seborg)
LightWorker Knights of Archangel Michael - Order of Archangel Michael SE (C. A. Tessier)
LightWorker Knights of Divine Mercy - Order of the Divine Mercy SE (Carol Ann Tessier)
LightWorker Knights of Jean dArc - Order of Jean of the Arch SE (Carol Ann Tessier)
LightWorker Knights of Mother Mary - Order of Mary SE (Carol Ann Tessier)
LightWorker Knights of Mary Magdalene - Order of Mary Magdalene SE (Carol Ann Tessier)
LightWorker Knights of Melchiezedek - Order of Melchizedek SE (Carol Ann Tessier)
LightWorker Knights of Metatron - Order of Metatron SE (Carol Ann Tessier)
LightWorker Knights of Saint German - Order of Saint Germain SE (Carol Ann Tessier)
LightWorker Knights of the Holy Grail - Order of the Holy Grail SE (Carol Ann Tessier)
LightWorker Knights of the Rosary - Order of the Rosary SE (Carol Ann Tessier)
LightWorker Knights of the Round Table (Andrea Baginski & Jens Seborg)
LightWorker Knights Templars (Jens Seborg)
Melchizedek is best known as ..

Melchizedek
King of Salem and the Most High Priest of God
(Genesis 14: 18-20)
"And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the
most high God. And he blessed him, and said, Blessed be Abeam of the most high God,
possessor of heaven and earth: And blessed be the most high God, which hath delivered thy
enemies into thy hand. And he gave him tithes of
all."
(Psalms 110:4)
"The LORD hath sworn, and will not repent; Thou
art a priest for ever after the order of Melchizedek."
(Hebrews 5:6)
"As he said also in another place, Thou art a priest
for ever after the order of Melchizedek."
(Hebrews 5:10)
"Called of God a high priest after the order of Melchizedek."
(Hebrews 6:20)
"Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the
order of Melchizedek."
(Hebrews 7:1-8)
"For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning
from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of
all; first being by interpretation King of righteousness, and after that also King of Salem, which
is, King of peace; Without father, without mother, without descent, having neither beginning of
days, nor end of life; but made like unto the Son of God; abided a priest continually. Now con-

sider how great this man was, unto whom even the patriarch Abraham gave the tenth of the
spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have
a commandment to take tithes of the people according to the law, that is, of their brethren,
though they come out of the loins of Abraham: But he whose descent is not counted
from them received tithes of Abraham, and blessed him that had the promises. And without all
contradiction the less is blessed of the better. And here men that die receive tithes;
but there he received them, of whom it is witnessed that he lived."
But the story did not start there ..

Chiquetet Arlich Vomilities

Chiquetet Arlich Vomilities was a high priest and probably also a king from
Atlantis. Chiquetet is said to be a title, because he was a seeker of wisdom,
and already in the Atlantean time he visited the Halls of Amenti. As
Atlantis sank he transported himself with a group of Atlanteans to the land
of Kemet the black land which is now known as Egypt. As

Tehuti
he founded the Egyptian civilisation and as one of the very few of human
origin, he was considered among the Netjer. He was the scientist and the scribe of the Netjer.
Most of the Netjer, by some ones that does not know better called the Egyptian Gods came
from other planetary systems. He has told his story on the Emerald Tables of Thot the Greek
name for Tehuti.
Tehuti (Djeheuty, Thoth) is the Ancient Egyptian deity of wisdom and
knowledge, hence an appropriate patron for this enterprise. He is often
portrayed with the head of an ibis, or in the form of a baboon. In the Egyptian
stories of the gods, Tehuti often plays the part of diplomat or reconciler.
His cult centre, Khemenu (Hermopolis), had its own cosmogeny, in which
Tehuti brought forth the cosmos through the power of his voice. Tehuti was
therefore also the god of magic, because, for the Egyptians, magic required the
magician to be "true of voice". The Greeks equated him with Hermes, who
sometimes had the epithet Trismegistus (thrice great).
As scribe of the gods, Tehuti is present at the weighing of the heart, the best known scene of the
Pert em Hru (Book of Coming Forth by Day, better known as the Book of the Dead). The heart of
the deceased is balanced against the feather of Maat, the goddess of Truth and Order. Tehuti
records the verdict. Behind him sits the Ammit beast, Devourer of the Heart, ready to annihilate
the deceased should he prove unworthy. Anubis adjusts the scales, while the deceased looks on,
together with his ba (= soul, the bird with the human head). Perched on top of the scales is a tiny
baboon, also symbol of Tehuti.

Hermes Trismegistus
He also became a place among the ancient Greek Gods as Hermes Trismegistus (Greek for
"Hermes the thrice-greatest", Greek: ) or Mercurius ter Maximus in Latin,
is the syncretism of the Greek god Hermes and the Egyptian Thoth. In Hellenistic Egypt, the god
Hermes was given as epithet the Greek name of Thoth. He has also been identified with Enoch.
Other similar syncretized gods include Serapis and Hermanubis.
Both Thoth and Hermes were gods of writing and of magic in their respective cultures. Thus the
Greek god of interpretive communication was combined with the Egyptian god of wisdom as a
patron of astrology and alchemy. In addition, both gods were guiding souls to the afterlife. The

majority of Greeks, and later Romans, did not accept Hermes Trismegistus in the place of
Hermes. The two gods remained distinct from one another.
The Hermetic literature added to the Egyptian concerns with
conjuring spirits and animating statues that inform the oldest
texts, Hellenistic writings of Greco-Babylonian astrology and the
newly developed practice of alchemy. In a parallel tradition,
Hermetic philosophy rationalized and systematized religious cult
practices and offered the adept a method of personal ascension
from the constraints of physical being.
As a divine fountain of writing, Hermes Trismegistus was credited
with tens of thousands of writings of high standing, reputed to be
of immense antiquity. Plato's Timaeus and Critias state that in the
temple of Neith at Sais, there were secret halls containing
historical records which had been kept for 9.000 years. Clement
of Alexandria was under the impression that the Egyptians had
forty-two sacred writings by Hermes, encapsulating all the
training of Egyptian priests.
The so-called "Hermetic literature", the Hermetica, is a category of papyri containing spells and
induction procedures. In the dialogue called the Asclepius (after the Greek god of healing) the
art of imprisoning the souls of demons or of angels in statues with the help of herbs, gems and
odors, is described, such that the statue could speak and prophesy. In other papyri, there are
other recipes for constructing such images and animating them, such as when images are to be
fashioned hollow so as to enclose a magic name inscribed on gold leaf.

Hermetic revival
During the Middle Ages and the Renaissance, the writings
attributed to Hermes Trismegistus known as Hermetica enjoyed
great credit and were popular among alchemists. The "hermetic
tradition" therefore refers to alchemy, magic, astrology and related
subjects. The texts are usually distinguished in two categories the
"philosophical" and "technical" hermetica. The former deals mainly
with issues of philosophy, and the latter with magic, potions and
alchemy. Among other things there are spells to magically protect
objects, hence the origin of the term "Hermetically sealed".
The classical scholar Isaac Casaubon in De Rebus sacris et ecclesiaticis exercitiones XVI (1614)
showed, by the character of the Greek, the texts that were traditionally written at the dawn of
time, to be more recent: most of the "philosophical" Corpus Hermeticum can be dated to around
AD 300.

New Age revival

Modern occultists continue to suggest that some of these texts may be of Pharaonic origin, and
that "the forty two essential texts" that contained the core work of his religious beliefs and his
life philosophy remain hidden away in a secret library.
In some of the readings of Edgar Cayce, Hermes or Thoth was an engineer from the submerging
Atlantis and that he built or designed or directed the construction of the Pyramids of Egypt.
Hermes Trismegistus is said to be an incarnation of Jesus.
Within the occult tradition, Hermes Trismegistus is credited with several wives, and more than
one son who took his name, as well as more than one grandson. This repetition of given name

and surname throughout the generations may at least partially account for the legend of his
longevity, especially as it is believed that many of his children pursued careers as priests in the
religion he started.

The prophet Enoch

Enoch was a prophet who allegedly lived from 3284-3017 B. C. In the
Qur'an, Enoch is called Idris. In the bible he is sometimes called
Akhnookh. He was a man of truth and a prophet. We raised him to a high
station. Surah 19: 56-57. According to the biblical narrative (Genesis 5:2124), Enoch lived 365 years, far less than the other patriarchs in the period
before the Flood. Enoch allegedly walked with God who turned him into
the archangel Metatron.
He called the people back to his forefathers' religion, but only a few listened to him, while the
majority turned away. According to the Talmud Selections (pp. 18-21) when the people went
astray, Enoch who lived a pious life in seclusion was given prophethood. He came among the
people and by his sermons and speeches made the people give up the idolatory and obey the
Command of God. Enoch ruled them and during his reign there was peace and justice.
Prophet Enoch and his followers left Babylon for Egypt. There he carried on his mission, calling
people to what is just and fair, teaching them certain prayers and instructing them to fast on
certain days and to give a portion of their wealth to the poor. Enoch was the first to invent books
and writing, much like Thoth the scribe. The ancient Greeks declare that Enoch is the same as
Hermes Trismegistus writing the Emerald Tablets of Thoth.
Enoch taught the sons of men the art of building cities, and enacted some admirable laws. He
discovered the knowledge of the Zodiac, and the course of the Planets; and he pointed out to the
sons of men, that they should worship God, that they should fast, that they should pray, that
they should give alms, votive offerings, and tenths. He reprobated abominable foods and
drunkenness, and appointed festivals for sacrifices to the Sun, at each of the Zodiacal Signs.
Enoch's name signified in the Hebrew, Initiate or Initiator. The
legend of the columns, of granite and brass or bronze, erected by
him, is probably symbolical. That of bronze, which survived the
flood, is supposed to symbolize the mysteries, of which Masonry is
the legitimate successor from the earliest times the custodian and
depository of the great philosophical and religious truths, unknown
to the world at large, and handed down from age to age by an
unbroken current of tradition, embodied in symbols, emblems, and
allegories.
There was a substantial Zoroastrian Influence on Judaism when Jewish exiles were exposed to
the Persian religion during the Babylonian captivity. Some Jews adopted Enochian tradition in
Babylon during the Exile and brought it back to Canaan when Cyrus gave them leave to Return.
The Enochian Jews were detested by the priesthood in Jerusalem, and they were forced to flee
into the desert before 300 BCE. Naturally, they supported the Maccabees during the uprising of
165 BCE. The Enochians at Qumran 'updated' the text to include Judah the Hammer in the big
story.
The last of the Essene stragglers buried the secret book in Cave IV at Qumran c.70 CE. The
urban Christians and Jews of the Near East rejected it. The authors of the Apocalypse rewrote
and retitled it, but they didn't understand the heptadic structure of the original lines, the
arrangement of sevens. Only the students of the Merkabah in Babylonia possessed the key to the
Enochian mystery.

The Book of Enoch

The Book of Enoch is a pseudo-epigraphal work that claims to be
written by a biblical character. It was not included in either the
Hebrew or most Christian biblical canons, but could have been
considered a sacred text by the sectarians. The original Aramaic
version was lost until several Dead Sea Scroll fragments were
discovered in Qumran Cave 4 - providing parts of the Aramaic
original.
The Book of Enoch was first discovered in Abyssinia in the year
1773 by a Scottish explorer named James Bruce. In 1821 The Book
of Enoch was translated by Richard Laurence and published in a
number of successive editions, culminating in the 1883 edition. Enoch acts as a scribe, writing
up a petition on behalf of the fallen angels, or fallen ones, to be given to a higher power for
ultimate judgment. Christianity adopted some ideas from Enoch, including the Final Judgment,
the concept of demons, the origins of evil and the fallen angels, and the coming of a Messiah and
ultimately, a Messianic kingdom. The Book of Enoch was removed from the Bible and banned
by the early church. Copies of it were found to have survived in Ethiopia, and fragments in
Greece and Italy.
Enoch is the supposed author of 366 books, collectively termed Enochian literature. The most
famous writings bearing his name are the First, Second, and Third Books of Enoch, ranked
among the large body of literature termed apocryphal and pseudepigraphical, meaning that they
are noncanonical (not accepted into the body of recognized books of the Bible) and are-in the
case of the pseudepigrapha-attributed to some person of note and written in the style of genuine
biblical books. Most interesting of all the legends is the one in which Enoch was transported to
heaven and there transformed into the angel Metatron. Once there, he was, with the divine
flourish, made into Metatron, the angel of the face, high priest of the heavenly temple, and one
of the supreme angels in all of the celestial hierarchy-not to mention the tallest of angels, with
36 wings and 265,000 eyes.
The three so-called pseudepigraphical works were allegedly written by or under the influence of
the antediluvian patriarch Enoch, who was taken up to heaven by the Lord, an event described
in the Book of Genesis (5:24); pseudepigraphical writings are those that are noncanonical
(meaning not accepted into the body of biblical books) and were composed in a style intending
to resemble or appear as authentic biblical literature, often assuming the title of some personage
known to the audience. In the case of the Books of Enoch, the actual writers or compilers chose
a figure who was the source of many legends and tales, the most notable being his
transformation by God into the truly powerful angel Metatron. While decidedly uncanonical, the
three books remain fascinating and colorful reading, as well as treasures of detail and fanciful
images concerning angels.
1 ENOCH
Known also as the Ethiopic Book of Enoch from the fact that the only surviving complete
manuscript of it is in Ethiopic , this is the oldest of the three Enoch books, dating to the midsecond century B.C., although it actually comprises various sections, each dated differently:
"The Book of Noah"; "Similitudes"; "The Dream Visions"; "Apocalypse of the Weeks"; and "The
Book of the Heavenly Luminaries." Aside from material on Gehenna and heaven and the nature
of evil, the text is full of stories and accounts of angels. The writer covers the fall of angels, the
names of the archangels, and the fire of the luminaries of heaven. The reader thus encounters
such angelic personages as Raguel, Uriel, Gabriel, Raphael, Michael, and Saraqael.
2 ENOCH
Known also as the Slavonic Book of Enoch because the only extant version is a Slavonic

translation of the Greek original text, this specific edition dates to the seventh century A. D.,
although it is based on a much older Jewish text of the first century. A.D. While similar in some
ways to the first book of Enoch and perhaps using it as a source, the Slavonic Enoch details
Enoch's journey through the seven heavens, the life of Enoch's successors, especially
Methuselah, and then gives a forecast of the Great Flood that encompassed the world in later
generations. There are descriptions of angels residing in the heavens.
3 ENOCH
Also called the Hebrew Apocalypse of Enoch, this is a Jewish writing dating probably to the
second century A.D. It was allegedly written by the noted Rabbi Ishmael, a brilliant scholar of
Palestine during the early second century A.D. He reputes to recount his journey to heaven,
where he beheld the very throne of God, along with the hosts of angels. His information was
granted to him by the archangel Metatron, the onetime patriarch Enoch. This work remains
perhaps the single greatest compendium of angelic lore, including a comprehensive assemblage
of angels, archangels, and holy creatures, such as the watchers and holy ones.
Melchizedek

Melchizedek - 
Melchizedek or Malki-tzdek (" )  My king is Zedek", sometimes written Malchizedek,
Melchisedec, Melchisedech, Melchisedek or Melkisedek, is a character in the Hebrew Bible who
appeared in Genesis to the patriarch Abraham. He is called "king of Salem" (believed to be
ancient Jerusalem) and "priest of the most high God" in Genesis 14:18.

In the Hebrew Bible

In the Tanakh, Melchizedek brought bread and wine to Abram
(then Abraham) after Abraham's victory over the four kings who
had besieged Sodom and Gomorrah and had taken his nephew
Lot prisoner (described in Genesis 14). (Gen. 14:18.) Melchizedek
blessed Abraham in the name of God Most High, Creator of
heaven and earth. (Gen. 14:19.) In return, Abraham gave
Melchizedek a tenth, a tithe, of the spoils gained from the battle.
(Gen. 14:20.) In some translations, Psalm 110:4 names
Melchizedek as representative of the priestly line through which a
future king of Israel's Davidic line was ordained. Alternatively, the
term in Psalm 110:4 can be read rightful king.

In Rabbinic interpretation
In the Midrash, the Rabbis identified Melchizedek with Shem son of Noah. (E.g., B. Talmud
Nedarim 32b; Genesis Rabbah 46:7; Genesis Rabbah 56:10; Leviticus Rabbah 25:6; Numbers
Rabbah 4:8.) Rabbi Isaac the Babylonian said that Melchizedek was born circumcised. (Genesis
Rabbah 43:6.) Melchizedek called Jerusalem Salem. (Genesis Rabbah 56:10.) The Rabbis said
that Melchizedek instructed Abraham in the Torah. (Genesis Rabbah 43:6.) Rabbi Eleazar said
that Melchizedeks school was one of three places where the Holy Spirit manifested itself. (B.
Talmud Makkot 23b.) The Rabbis taught that Melchizedek acted as a priest and handed down
Adams robes to Abraham. (Numbers Rabbah 4:8.) Rabbi Zechariah said on Rabbi Ishmaels
authority that God intended to bring forth the priesthood through Melchizedeks descendents,
but because Melchizedek blessed Abraham before he blessed God (in Gen. 14:19-20), God
brought the priesthood forth from Abrahams descendents. (B. Talmud Nedarim 32b; see also
Leviticus Rabbah 25:6 (crediting Rabbi Ishamel).)
Rabbi Judah said in Rabbi Nehorai's name that Melchizedeks blessing yielded prosperity for
Abraham, Isaac, and Jacob. (Genesis Rabbah 43:8.) Ephraim Miksha'ah the disciple of Rabbi
Meir said in the latter's name that Tamar descended from Melchizedek. (Genesis Rabbah 85:10.)

Rabbi Hana bar Bizna citing Rabbi Simeon Hasida identified Melchizedek as one of the four
craftsmen of whom Zechariah wrote in Zechariah 2:3. (B. Talmud Sukkah 52b; see also Song of
Songs Rabbah 2:33 (crediting Rabbi Berekiah in the name of Rabbi Isaac).) The Talmud teaches
that David wrote the Book of Psalms, including in it the work of the elders, including
Melchizedek (in Psalm 110). (B. Talmud Baba Batra 14b-15a.)
The Zohar finds in Melchizedek king of Salem a reference to the King Who rules with
complete sovereignty, or according to another explanation, that Melchizedek alludes to the
lower world and king of Salem to the upper world. (Zohar, Bereshit, 1:86b-87a:)

The Melchizedek Priesthood

The Old Covenant related to the nation of Israel. From
the day that Moses brought the Torah/the Law down from
Mount Sinai it was the tribe of Levi who were
commissioned to serve as priests before YHVH, the God
of Israel. This continued on into the era of the Kings of
Israel. Melchizedek, King of Salem, a contemporary of
Abraham, was not from the tribe of Levi and in fact predated the patriarch Levi by two generations. The Torah
and the Old Testament affirms that Melchizedek was
"priest of God Most High". (Genesis 14:18) King David in
the Psalms refers to the future King of kings or Messiah as
a "priest for ever after the order of Melchizedek." (Psalm
110:1-4.) Christian evangelicals and Messianic Jews
believe that it will be Jesus Christ/Yeshua Hamashiach
who will return as the true Messiah. According to this
view, which is taken from a literalist interpretation of
Revelation 20, He will serve as both King and High Priest
in a coming thousand year Millennium of Messiah.
A more traditional Christian interpretation of the writings of the Book of Hebrews holds that
Jesus is the eternal priest. His once-made sacrifice fulfilled the need for atonement of sins. He
currently rules within the Church. In this view, Jesus has ever been, is and will ever be the only
totally perfect priest (Hebrews 9-7). Amillennialists affirm that Messiah has already come and
His earthly role has been fulfilled. Therefore the need for earthly priests and sacrifices has ended
and there will be no requirement for any future earthly Messiah. This is contrary to
millenarianism which expects a pre-millennial return of Christ as Messiah.

Melchizedek in the Book of Hebrews

Melchizedek is referred to again in Hebrews 5:6-10; Hebrews 6:20; Hebrews 7:1-21 "Thou art a
priest forever after the order of Melchizedek"; and Hebrews 8:1. The writer to the Hebrews
points out that Melchizedek received tithes of Abraham. Since Levi was in the loins of Abraham
when he gave tithes to Melchizedek then it follows that the priestly office of Melchizedek is
greater than the priesthood of Levi.
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a
commandment to take tithes of the people according to the law, that is, of their brethren, though
they come out of the loins of Abraham: But he whose descent is not counted from them received
tithes of Abraham, and blessed him that had the promises" (Hebrews 7:5-6).
If therefore perfection were by the Levitical priesthood, (for under it the people received the
law,) what further need was there that another priest should rise after the order of Melchisedec,
and not be called after the order of Aaron? For the priesthood being changed, there is made of
necessity a change also of the law" (Hebrews 7:11-12).

Hebrews 7:3 in the New Testament refers to Melchizedek as a king "without father or mother or
genealogy", a reference which some Christians take as a type of Christ. Since Christ has no
beginning and no end, He has no spiritual father and mother, hence no godly genealogy either.
Some Christians believe Jesus came to Earth at various times before the New Testament,
including once as Melchizedek himself.Others still maintain that Melchizedek is actually Saint
Michael: Michael is designated in the Book of Enoch, as "the prince of Israel." He is the angel of
forbearance and mercy (Enoch, xl:3) who taught Enoch the mysteries of clemency and justice
(lxxi:2). In the book of Jubilees (i:27 and ii:1), the angel who is said to have instructed Moses on
Mount Sinai and to have delivered to him the tables of the Law is most probably Michael.Still
others believe that Michael is Jesus.

The historical Melchizedek

Melchizedek is a figure in the in the Hebrew Bible. There is no other evidence other than the
Bible record that indicates that Melchizedek was a historical figure. Some liberal scholars have
taken this and argued that grammar and stylistic considerations indicate that the account of
Melchizedek is actually a non-Jewish tradition which was inserted later due to its mentioning of
Abraham.

The Order of Melchizedek

King David in the milieu of Messianic poetry speaks of a coming
glorious rule. The lyrics of the song refer to a future time when
many shall be willing volunteers and devoted followers of a
coming King. David also mentions His ministry as "a Priest
forever according to the Order of Melchizedek". - Psalm 110:1-4
This points very clearly to the dual offices and dual anointings of
the future Messiah as Priest and King according to the Order of
Melchizedek. The Greater Son of David will come both to rule and
to minister upon the nations. This is the true nature and character
of Messiah and most Christians agree until this point. However,
upon the question whether this has already happened in the first
coming of Christ or whether the prophesy means the second
coming, views vary wildly. Amillennialist Christians do not
subscribe to the belief of a thousand-year-long worldly reign of
Christ. They believe that the prophecy of Melchizedek is to be
fulfilled in the Final judgement and in the world ever after.