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Real life law is not a system of theories and rules but rather a power game. Normative Legal thought tends to concern itself with its own "substantive" propositional content. There are shapes and forces in place that shape our thought that remain unconscious.
Real life law is not a system of theories and rules but rather a power game. Normative Legal thought tends to concern itself with its own "substantive" propositional content. There are shapes and forces in place that shape our thought that remain unconscious.
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Real life law is not a system of theories and rules but rather a power game. Normative Legal thought tends to concern itself with its own "substantive" propositional content. There are shapes and forces in place that shape our thought that remain unconscious.
Авторское право:
Attribution Non-Commercial (BY-NC)
Доступные форматы
Скачайте в формате DOC, PDF, TXT или читайте онлайн в Scribd
1. There is a difference between classroom law and real life law.
a. Real life law is not a system of theories and rules but rather a power game. b. The power game is built upon the want by lawyers, clients and courts to get more of what they want. c. This can be excited for the student-lawyer as long as they believe that they are in control. d. Practicing lawyers experience law a complex network of bureaucratic power arrangements that they have learned to manipulate. e. It’s law, it’s power 2. We are told to ask questions like: what should be done? How should we live? What should the law be a. These are the wrong questions.
3. Normative Legal thought
a. Tends to concern itself with only with its “substantive” propositional normative content and its own normatively sanctioned uses. i. Its significance is self-determined.
b. NLT tends to assume that is own “substantive” propositional content
somehow controls the way in which normative legal is used and the way in which people are kicked around. c. Problem is: the current structure of our legal normative statis, precludes us questioning the processes and mechanic of its use. d. What is authentic behavior when in a bureaucratic system behavior is already known, and there is no reference to compare it. e. There are shapes and forces in place that shape our thought that remain unconscious. There is unwillingness by legal thinkers to consider the scene of their thought even when such a move would seem at once intellectually obvious and obviously beneficial.
4. Why we never question the mechanic of our thinking
a. We presuppose that we are all sovereign individual subjects who chose their own discursive positions and thought processes and announce these positions within a self sufficient and weightless medium of communications. b. Our though and theater is constructed in a way to make critical reflexive turns unthinkable. c. We are simply not capable of even entertaining the requisite doubts to investigate how we are socially and rhetorically constructed.
5. It is ok to feel assaulted by this article
a. This requires us to question our self image b. We have almost lost the capacity and enlightment to question. c. Legal thinking becomes subordinated to political value commitments. d. Legal thought has become a balancing job between the political viewpoints, this has lowered it to a control device and nothing more. e. What we get is a kind of intellectual syndicalism in which the jurisprudential order is maintained and the intellectual or research agenda is stabilized by an ironic yet tacit agreement among openly antagonistic parties, no one chooses this state of affairs.