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Islamic Law
Duration: 1hour
Name:
Date:
Jurispudence.
Legal verdicts.
Social Laws.
None of the Above.
2) Which of the following are among the purposes of studying Usul ul Fiqh?
a)
b)
c)
d)
e)
Quran.
Sunnah.
Ijtihad (agreement of scholars).
Raiy (personal opinion).
Sadd adhdhharae.
Qyias.
Companiaons verdict.
Istihab.
5) One rule of Fiqh that is included in Istishab is: What is benefical of humans can be
utilized, unless proven otherwise.
a) True.
b) False.
6) Write down the meanings for the following terms in English:
a)
b)
c)
d)
e)
Fardh:
Sunnah:
Waajib:
Makrooh:
Mustahab:
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7) Islamic law is developing from time to time but not given due recognition as it not
fully implemented particularly after the fall of the:
a)
b)
c)
d)
Abbasid Caliphate.
Umayyad Caliphate.
Ottoman Empire.
Mamluk Sultanate.
8) An example of oral Sunnah is: It is pure and purifying its water and its dead
animals are permissible to eat.
a) True.
b) False.
9) All of the following are pillars of Qiyas except:
a)
b)
c)
d)
e)
Original case.
The new case.
Local Customs.
The affective cause.
The rule.
10) Most Muslim countries have non-specific bodies responsible for issuing fatwa
pertaining to problems of fiqh in their respective countries.
a) True.
b) False.
11) One of the present fiqh organisation is Islamic Research Academy (Majma alBuhuth al-Islamiyyah) founded by:
a) Qater.
b) Islamic University in Saudi Arabia in 1961.
c) Al-Azhar University of Egypt in 1961.
12) The period of revelation in the era of the Prophet Muhammad (P.B.U.H) took over
a period of .. of his life.
a)
b)
c)
d)
21
22
23
24
years.
years.
years.
years.
13) The central topics of legislation during the Makkah period are:
a) Law & development of an Islamic nation and strengthen the foundation of Iman and
tawhid.
b) Jihad and rulings related to warfare.
c) Building the faith and inculcating good character and moral values.
d) Unity and existence of Allah and moral related to social life.
14) One of the method of legislation is: direct answer to questions raised.
a) True.
b) False.
15) The Sunnah is application of Quran to every days life and explained through
practice of Prophet Muhammad (p.b.u.h).
a) True.
b) False.
16) All of the following are basis of legislation except:
a)
b)
c)
d)
17) The general content of Quran during the Madinan Period are:
a)
b)
c)
d)
e)
f)
Laws.
Jihad.
People of book.
The Munafiq.
All the above.
None of the above.
18) Islamic laws are meant to be a burden-facilitate individual and social needs.
a) True.
b) False.
19) Two companions were on journey find no water for wudhu- tayammum, later
found water. One of them repeat the salah. Prophet then said that there was no need
to repeat the salah. This is an example of:
a)
b)
c)
d)
Qyias.
Ijtihad.
Istishab.
Companions verdict.
20) The foundation period marked the beginning of the evolution of fiqh as the scince
of deducing laws from the Quran and Sunnah were laid by the Prophet.
a) True.
b) False.
21) Foundation of Madhab took shape as the Prophet guided and trained the
companions in:
a)
b)
c)
d)
Qyias.
Ijtihad.
Ijma.
Companions verdict.
Fabrication of Hadith.
Dispersion of Ulama.
Establishment of the 2 schools.
All of the above.
None of the above.
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Madinah.
Makkah.
Baghdad.
None of the above.
Was easy-going.
Became melting pot of various cultures.
Was simple.
A+C.
General Benefit.
Companions verdict.
Ruling of prior scriptures.
Consensus.
29) One of the cause of the differences of opinions among the scholars is that the
scholar knew the evidence but he did not recollect it.
a) True.
b) False.
30) One of the cause of the differences of opinions among the scholars is that the
scholar is aware of the evidence but he understand it correctly.
a) True.
b) False.
31) ( ) This Ayyah is an example of:
a) Ijma.
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Local customs.
Istishab.
Ijtihad.
Qyias.
37) Life after death is one of the important themes of the revelation during the:
a) Makkah period.
b) Madinah period.
38) They ask about wine and amblingQ 2:219. This Ayyah is an example of:
a) Cater to certain incident.
b) Direct answer to questions raised.
c) Necessitates the society.
39) The equivalent term of Abrogation in Arabic is:
a)
b)
c)
d)
Mansokh.
Naskh.
Istihsan.
Istishab.