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Mudjar
Mudjar (Spanish:[muexar], Portuguese:[mua], Catalan:
Mudjar [mur], Arabic: trans. Mudajjan,
"domesticated") is the name given to individual Moors or Muslims
of Al-Andalus who remained in Iberia after the Christian
Reconquista but were not converted to Christianity, unlike
Moriscos who had converted. It also denotes a style of Iberian
architecture and decoration, particularly of Aragon and Castile, of
the 12th to 16th centuries, strongly influenced by Moorish taste
and workmanship.
Etymology
The word Mudjar is a Medieval Spanish corruption of the Arabic
word Mudajjan , meaning "domesticated", in a reference to
the Muslims who submitted to the rule of the Christian kings.
The Treaty of Granada (1491) protected religious and cultural
freedoms for Muslims and Jews in the imminent transition from
the Emirate of Granada to a Province of Castile. After the fall in
the Battle of Granada in January 1492, Mudjars, unlike the Jews'
Alhambra Decree (1492) expulsion, kept the protected religious
status along with Catholic converso efforts. However, in the
mid-16th century, they were forced to convert to Christianity.
From that time, because of suspicions that they were not truly
converted, or crypto-Muslims, they were known as Moriscos. In
1610 those who refused to convert to Christianity were expelled.
The distinctive Mudjar style is still evident in regional
architecture, as well as in the music, art, and crafts, especially
Hispano-Moresque ware, lustreware pottery which was widely
exported across Europe.
[1]
Mudjar style
In erecting Romanesque, Gothic, and Renaissance buildings,
builders used elements of Islamic art and often achieved striking
results. Its influence survived into the 17th century.
The Mudjar style, a symbiosis of techniques and ways of
understanding architecture resulting from Muslim and Christian
cultures living side by side, emerged as an architectural style in the
Teruel Cathedral, one of ten Mudjar monuments of
12th century on the Iberian peninsula. It is characterised by the use
Aragon that comprise the World Heritage Site
of brick as the main material. Mudjar did not involve the creation
of new shapes or structures (unlike Gothic or Romanesque), but
the reinterpretation of Western cultural styles through Islamic influences.
Mudjar
Portugal
Portugal also has examples of Mudjar art and architecture,
although the examples are fewer and the style simpler in
San Pedro Church, Cloister, Teruel.
decoration than in neighbouring Spain. Mudjar brick architecture
is only found in the apse of the Church of Castro de Avels [3], near Braganza, similar to the prototypical Church of
Sahagn in Len. A hybrid gothic-mudjar style developed also in the Alentejo province in southern Portugal during
the 15th16th centuries, where it overlapped with the manueline style. The windows of the Royal Palace and the
Palace of the Counts of Basto in vora are good examples of this style. Decorative arts of Mudjar inspiration are
also found in the tile patterns of churches and palaces, such as the 16th-century tiles, imported from Seville, that
Mudjar
decorate the Royal Palace of Sintra. Mudjar wooden roofs are found in churches in Sintra, Caminha, Funchal,
Lisbon and some other places.
Latin America
Latin America also has examples of Mudjar art and architecture, for example in Coro a World Heritage Site in
Venezuela. Another example of the style in Latin America is the Monastery of San Francisco in Lima, Peru
Gallery
Tower of El
[4]
Salvador .
Teruel
Alczar of Seville
San Pedro de
Teruel Interior,
Spain.
La Seo Cathedral
in Zaragoza
Royal Convent of
Santa Clara in
Tordesillas,
characteristic
artesonado ceiling
Mudejar of
Segovia: San
Esteban, in Cullar
The Mudjar
Cloister of the
Miracles, Santa
Mara de
Guadalupe.
Church of San
Marcos,
Seville
Tower of
San Martn,
Teruel
Mudjar
Church of San
Andrs, in
Calatayud
Church of La Asuncin, La
Almunia de Doa Godina
Cathedral of Teruel
References
Boswell, John (1978). Royal Treasure: Muslim Communities Under the Crown of Aragon in the Fourteenth
Century. Yale University Press. ISBN 0-300-02090-2
Harvey, L. P. (1992). "Islamic Spain, 1250 to 1500". Chicago : University of Chicago Press. ISBN 0-226-31960-1
Harvey, L. P. (2005). "Muslims in Spain, 1500 to 1614." Chicago : University of Chicago Press. ISBN
0-226-31963-6
Menocal, Maria Rosa (2002). "Ornament of the World: How Muslims, Jews, and Christians Created a Culture of
Tolerance in Medieval Spain". Little, Brown, & Co. ISBN 0-316-16871-8
Rubenstein, Richard (2003). "Aristotle's Children: How Christians, Muslims, and Jews Rediscovered Ancient
Wisdom and Illuminated the Middle Ages." Harcourt Books. ISBN 0-15-603009-8
Mudjar
External links
References
[1]
[2]
[3]
[4]
[5]
[6]
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License
Creative Commons Attribution-Share Alike 3.0
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