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Alef Tav
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A Prophet like Moshe
Aramaic or Greek Lingua Franca?
Aramaic Primer
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1060 From Publication to Masorah and


Liturgy: Where Do We Go From Here?
1064 Weekly Scripture Readings (Parsha)
1067 Scripture Readings for Moedim

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Alef Tav
Alef is the first and Tav is the last letter of the Hebrew alphabet. Just like the English phrase
from A to Z suggests a full spectrum of thought, Alef-Tav does the same thing in Hebrew and
Aramaic. This must especially be borne in the mind because it appears inside the creative act and
affirms YHWHs authorship of creation as the First and the Last, the Beginning and the End.
In English characters the key phrase is et hashamayim vet haaretz and could literally be thought
of in total as In the beginning, Elohim sent creation to the heavens and the earth. Alef Tav is
the energy force behind Creation Who reveals Himself in the name of YHWH.



In the beginning, Elohim created the heavens and the earth


And the earth was without form and void and darkness was upon the face of the waters.

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And Elohim said, Let there be light and there was light.
Genesis (Bresheet) 1:1-3

Within these first three lines Torah reveals wonderfully deep elements of Mashiyach, that are far
beyond coincidence. The very first word
( bresheet) contains a hidden Messianic prophecy
teaching us that the son will be the head of all things. Bar is the Aramaic word for son and resh
means head, chief as well as starting point. The use of the direct object pointer, as showing
what part of a Hebrew sentence receives an action, is also a hint for the deeper truth of the son as
the Alef and Tav (the first and the last), the beginning and the completion.
Notice the chronological pattern within creation itself. First YHWH speaks (the Word) and
then He creates (became flesh). His first creation is light which is aur in Hebrew, the Aramaic
word for Torah is related to that root and used by the rabbis of the Talmud: aurayta. So
let there be light also suggests, let there be Torah; just as within the word bresheet (in the
beginning) is the word breet (covenant). These are clues about who the Son was from the very
beginning (the Word), but also that he would be the Living Torah. Mashiyach himself would keep
(observe) Torah and as the first fruits of all creation he would write Torah upon the hearts of
everyone who puts their trust in him.

Almah

behold a virgin shall conceive Isaiah 7:14


Over the past 2,000 years, perhaps no passage of Scripture has elicited more controversy between
Jews and Christians than the virgin or maiden of Isaiah 7:14. Modern Rabbinical Jews insist that
the prophet is writing about people and events including himself and his family that are rooted
solely in his time and therefore cannot be relevant to the birth of Yshua some 700 years later.
Christians, on the other hand, insist with equal fervor that the word in question, almah, refers to
a virgin birth that would have nothing to do with Isaiah at all. Their studies often focus on how
almah was rendered as virgin in two key translations of the Tanakh that were done prior to the
controversy.

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