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The four words that are shown in italics above make up the esoteric motto and name of this
magickal Order, and these words are dedicated to the future evolution of the practice of ritual
magick within the Western Esoteric tradition. They can be essentially defined by the
following statement:
The Group Mind or Soul exists in the Perfection of the Individual Spiritual Experience, and
through its Realization and Convocation with other Equal Individual Souls, the individual
seeker discovers union with the Absolute Spirit. This process of spiritual and magickal
evolution has been built into a Socially Organized Occult Initiatory Group which seeks to
inspire each Individual Seeker to discover, freely create and ultimately, to find recognition
for his or her greater Spiritual Work.
This convocation of individual seekers exists as a Star organization, where each facet or
point of the star is a person, his/her path and life-experience. Thus a facet is equally
important to the definition of the whole group; but one individual facet is no more important
than any other. Each facet relies on the equal representation of others in the group for the
over-all form of the star group. The Star Group itself is of greater importance than the
individual member, because it assists the individual to expand his/her spiritual and magickal
capabilities. The method for joining such a group must always be strictly voluntary, for only
those individuals who are free may do so. This Star Group may be enlarged or even repealed
by one or all individuals participating. The fundamental organizing law for a Star Group is
that the rule of the whole lies completely within the consensus of the whole.
The Order of the E.S.S.G. is an occult organization dedicated to the propagation of the
knowledge of Ritual Magick. The Order of the E.S.S.G. represents the tradition of Magickal
Orders of the past, but in no way claims to be either a legitimate off-shoot, nor a continuation
of any past organization. The Order of the E.S.S.G. also makes no claims of an historically
verifiable lineage or connection which would link it with any other organizations that may
have existed in the past or the present. The only legitimacy which the E.S.S.G. as a Western
Magickal Occult Organanization claims is that each of its members sincerely seek occult
knowledge and personal perfection. The Order seeks to emulate the ways of the Perennial
Philosophy of the Ancients, and through its continual metamorphosis, bring new insights
into the present era. The members of the Order aspire to master this Occult knowledge,
which is the heritage of all students of the Western Esoteric Path. The Order of the E.S.S.G.
is a confederation of students of the Western Magickal Tradition who have come together
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The smallest allowable group recognized within the Order is the Temple, consisting of at
least five individuals. However, it does and can occur that a single individual will find
him/herself outside of a Temple organization. The Initiate can continue the process of
spiritual and magickal growth without a Temple until such a time as a group may form and
establish a Temple. Those individuals who wish to join the Order and seek initiation but do
not live near any already organized temple may communicate with the nearest Temple and
gain the knowledge, experience and initiations necessary to become a sponsor of a Temple
in one's local area.
Groups of individuals should also emulate the Gnostic Communities of the first and second
centuries by discovering their own spirituality and interconnections with the Deity through
creative esoteric speculation and ritual magickal techniques. The E.S.S.G. is a Magickal
Order based upon the traditions of the Western Mystery Tradition and incorporates both
ancient knowledge and new approaches.
Article 3. The Importance of the Holy Grail in the Order
and the Role of Feminine Spirituality
The Order of the E.S.S.G. recognizes that one of the principle spiritual quests in Western
Occultism is the reclamation and revitalization of Feminine Spirituality. The resurgence of
Wicca and Goddess worship has shown the need for Feminine Spirituality in our culture;
particularly the emphasis of the Feminine as a source of power, meaning, and positive
transformation. It is believed that the reinstatement of Feminine Spirituality in our culture
will have the effect of causing an ultimate equality in the political and social arena,
eliminating the inequalities that currently exist between different genders, races and socioeconomic classes.
In addition to the above, the Order has instituted a symbol for the Feminine Spirit within the
context of its magickal and mythical lore, and this symbol is the Grail. The Grail is
perceived as a transformational symbol and so has no ultimate form itself. However, the
Grail symbolizes the Feminine Spirit as the Primal Origin and Source of all Spirituality and
also the Container of the Knowledge of the Soul, and so it functions as the medium of the
Individual Seeker's quest for wisdom and growth. This symbol may also have a
representative in the form of a Grail Priestess who is the embodiment of the Gnosis that all
members of the Order metaphorically seek. She is required to be represented at all Initiation
Ceremonies and at all the Grail Mystery Celebrations, acting as the Physical Manifestation
of the Inward Mystery of the Feminine Spirit. The Quest for the Holy Grail as depicted in
romances of the Middle Ages becomes reinterpreted to signify the spiritual quest of the
Individual for the Source of Enlightenment and Inspiration, the Vision of Gnosis. The Five
manifestations of the Grail as the Lance, the Sword, the Chalice, the Dish and the Stone
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represent the five Alchemical Transformations which bring about the permanent state of
spiritualization. Thus these techniques become the pattern and theme for the Order and allow
the seeker to emulate in an accelerated manner the natural process of spiritual growth and
personal mastery.
Also, the Grail Mystery embodies the characteristics of three processes which form the basis
of the Tripartite Enlightenment of Spiritual Illumination. These states are represented by the
Great Mother, Her Son and Her Daughter.
The Great Mother is depicted as the Power of Inspiration, and so She is called Marah
Sophia (the Mystery of Wisdom). Her Son is the Illumination caused by the Understanding
of that which Inspires us, and he is called Lux Christos (Initiatory Light). Her Daughter is
the Manifestation of the Spirit as Sacramentation, and she is called Brigit (after the
Mythological St. Brigit, who represents the Strength of Spiritual Light). These three
personages represent the stages which the individual undergoes when in the ecstatic rapture
of enlightenment, and this state is both celebrated and undertaken by the Initiates of the
E.S.S.G.
The Grail and its analogue, the Feminine Spirit, are the most important symbols in the Order
of the E.S.S.G.; and therefore, the role of women in the Order is considered more
particularly aligned to the pertinent outer issues of social change and evolution than other
past magickal orders. This is because of the fact that women will be undergoing a greater
spiritual transformation in the decades ahead and will require a greater spiritual process to
assist them than men. It is the purpose of this Order to participate in this social evolution for
the betterment of the personal spiritual lives of both women and men.
Article 4. The Spiritual Beliefs of the E.S.S.G.
Although the Order is not dominated by any particular religious creed or belief, there are
certain beliefs which are Occult in nature and particular to the practice of magick.
The Ultimate Spiritual Being, which is called by many names and worshiped in many
religions is called the Absolute Spirit in the Order, and is defined as the Pre-existent Union
of the Archetypal Spiritual Male and Archetypal Spiritual Female principles. Another name
for this entity is the Unity of Being. This Spiritual Being is emulated in magickal rituals
where the Unconscious and Conscious polarities of the mind merge and become the essential
conscious experience of the spiritual process. Through it, an individual feels connected to
everything and everyone, and also guided and protected by something more vast and
contiguous than the normal spectrum of human awareness. This being represents the body
of the Mystery of Esoteric Spirituality in that it is both immanent to the individual and
transcendent to all of humankind.
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As the Individual has a guide for obtaining the transformational powers of Unified
Consciousness through the Bornless One, so too does the Order of the E.S.S.G. have its own
guide in the symbolic patronage of the Archangelic Intelligence known as Chiramael. This
Archangel is first an expression representing the combination of the two Hebrew words,
Chiram (Royalty) and El (God), thus signifying the Royalty of God, being literally, the
Sangreal or Blood-Royal of the Absolute Spirit. This is an allusion to the change which
gradually takes place in the individual as he or she begins to evolve from a physical being
based in materiality, to a spiritual being based in pure spirit. The blood is also an allusion
to the sacral blood which is the Wine of the Eucharist; and the body, which has become a
temple for the Spirit, an allusion to the Host of the Eucharist. The second representation of
Chiramael is that it is the Archangelic Intelligence of the Spiritual Process of Initiatory
Transformation and the Guide of the Grail Mystery wherein one experiences the Rapture of
the Spirit through profound Inspiration and Illumination. No written material has listed this
angelic being; however, there have been found vague allusions to such an entity (the
Guardian and Guide of the Threshold) and as such, the need to identify this Spirit has
prompted the delineation of its name and personal characteristics. It is therefore necessary
for each senior initiate of every Temple to Invoke and even Evoke the Archangelic Spirit of
Chiramael, for it has been delegated as the embodiment of the Egregore of the Order.
There are also in all systems of the occult and in magick the concept of the Seven Planes of
Consciousness, and the Order of the E.S.S.G. accepts the functional and magickal definition
of these seven planes. The highest plane is the Celestial or Absolute plane wherein dwells
the infinite awareness of the Absolute Spirit or Unity of Being. At this level all
consciousness is fused into a single massive awareness that has no specific focus but is
uniformly focused throughout its being. The next level is the Spiritual plane which holds an
awareness of the unity of consciousness but can also function as separate entities. In the
Qabbalah, this would be analogous to the Briatic and Yetziratic worlds merged into one
single world. In some systems the Spiritual plane is therefore divided into Upper and Lower
spiritual planes. The next level is the Mental plane and this is where the Universal Mind has
its focus; for this plane is the root of individual consciousness or egoic consciousness and
represents the highest level within which most humans are able to function. The Mental
plane represents pure cognition and intellect devoid of any bodily intrusions. The next level
is the Astral plane. The Astral plane is divided into two levels, the Higher Astral and Lower
Astral planes. The Higher Astral plane is the abode of the Planetary Intelligences and
represents the Root of the Mental plane; for the Planetary Intelligences are the building
blocks for individual consciousness and are also analogous to the Seven Rays. The Lower
Astral plane is the abode of Elementals and Primitive emotion based thought-forms, known
as Talismantic Elementals. Also this plane is the abode of many fantastic and illusory
entities. The next level down is the Aetheric plane, and this plane is the abode of raw
physical emotions and bodily energies, feelings, bodily needs and desires. The lowest level
is the Physical plane and this represents the abode of all material living things and inanimate
objects.
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In addition to the above agreed upon esoteric concepts, the Order has a basic structural
spiritual hierarchy which may vary from temple to temple in terms of the names and
personalities chosen. However, the structure itself is an important factor in making each
Temple relative to each other, and thus to the Order as a whole. The following list is a guide
to the most basic structure which must be adhered to in order for a Temple to consider itself
a legitimate representative of the Order. These concepts are most generalized, and therefore
do not infringe upon creative speculation, which is an important part of the collective growth
of the individual members of a Temple of the E.S.S.G. The list contains the following Seven
items with brief explanations.
a. The highest spiritual being is believed to be expressed as the Union of Archetypal
Polarities or the Fusion of All Conscious Sentience. The key concept is the Union of
Being as produced from Non-being.
b. The process of individual spiritual attainment is perceived as consisting of three
processes: Inspiration, Illumination and Sacramentation.
c. There is a Spirit of the Egregore which is the Archangelic Intelligence who functions
as the Guardian and Guide of the Threshold of Initiatory Evolution and who is the
Spiritual Patron of the Grail Mysteries. (Although the name Chiramael is preferred for
the reasons given above, the Order will not dispute the usage of another name, so long
as its essence remains the same.)
d. There is an Ogdoad of Magickal Personages who can be either historical or
mythological, but all who are chosen must be consistent to one selected tradition within
the Western Mystery Tradition so as not to create confusion or dissonance. All
personages must be made analogous one each to one of the four elements in a consistent
fashion and they must consist of four male and female figures. All historical personages
must be deceased, and preferably have their origin within another era.
e. The Qabbalistic Hierarchy and Correspondences are accepted in their many variations
and from any historical period of promulgation, as part of the Spiritual Hierarchy of the
E.S.S.G. In addition, the Gnostic and Enochian Hierarchies are also accepted. The
former is accepted in selected degree based upon the discretion of the membership of
each Temple. The Enochian Hierarchy of Spirits and Servitors, as extracted from the
Enochian Tablets, are accepted in their entirety and in their most current form.
f. The Seven Rays are defined as Spiritual Intelligences representing the Seven Archetypes
of Consciousness. As based upon the Ancient Egyptian system of the Seven Causal
Bodies and the Theosophical writings of Leadbeater and Alice A. Bailey (as the
Mysterious Master Adept D.K.); the Seven Rays consist of the seven different states of
consciousness or seven articulated expressions of the Universal Intellect. These of course
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These seasonal celebrations (except the Anniversarium) represent the four Quarter points
and the four Cross-Quarter points of the four Seasons. Michaelmass is somewhat out of
synch with the other seven. However, because temples of the Order always close after
Midsummer (June 21st), the traditional cross quarter celebration of Lughnasadh is not
represented. It has been found that the productive efforts of groups tend to fall considerably
after Midsummer and they do not pick up again until the Autumn. The seasonal activity of
the Temple within the Order is therefore properly terminated with the Summer Solstice and
does not reconvene until the first week of September. In addition, the celebration of the
Anniversarium is for the installation of the new officers of the Temple and to commemorate
the installation of the first Golden Dawn Temple in 1888. The Golden Dawn was and still
is the primary definition of the traditional Magickal Order and therefore is remembered with
veneration. The Anniversarium ritual should therefore be retained intact and inviolate.
There shall also be established a Vision Quest which will be enacted in the Spring and in the
Autumn. It shall consist of an outdoor gathering and working within a secure natural
environment, thus expanding the operating base of the Temple.
The Grail Mysteries have their own Calendric cycle that is based upon the lunar cycle
instead of the solar. These are five events that occur during a sixty-one day period that
begins with the first Sunday after the first Full Moon following the Vernal Equinox. The
following is a list of each of these events and their relative occurrence to the first event.
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a. Eosmass - As stated previously, this Celebration occurs on the first Sunday following
the first Full Moon after the Vernal Equinox. It takes the place of the traditional
Celebration of Easter.
b. Ascension - This rite occurs forty days after Eosmass and is always on a Thursday; being
the Thursday following the fifth Sunday after Eosmass.
c. Pentecoste - This rite occurs fifty days after Eosmass and is the Seventh Sunday after
Eosmass.
d. Trinialti - This Celebration occurs fifty-seven days after Eosmass and is the Eighth
Sunday after Eosmass.
e. Anthrophos - This Celebration occurs sixty-one days after Eosmass and eleven days
after Pentecoste; being the Thursday after Trinialti and the end of the Grail cycle.
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consensus may relieve them of that responsibility if necessary. The two positions, then, have
all the responsibility but none of the authority of other hierarchical positions of power.
The Temple may also choose an Auctor as the person who acts as the group Seer or
Visionary. The Auctor is also consecrated during the Anniversarium and holds the position
for a year. The Auctor, however, due to his or her special abilities, may continue to hold this
position for consecutive terms. As long as the group consensus is in agreement, he or she
may continue in this office. However, it is good idea for the position to be rotated on
occasion so that new individuals will have the opportunity to test their divinitory skills and
develop them to the highest degree possible. The Auctor directs all group divination and
skrying sessions, keeping the Temple's Magickal diary for the group and noting all
phenomenon and the planetary hour in which it occurred. The Auctor may even intercede
on behalf of the group, acting as a liaison between the Temple and the Inner Planes. The
Auctor is the Spiritual Eye of the Temple and represents the key person to receive specific
insights and revelations concerning individuals, the Temple, or even the World.
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1. The final judgement in the decision for initiation must lie with the initiate him/herself.
The candidate must not only desire to be elevated to another grade but also be able to
demonstrate, if necessary, the capability and maturity that such an elevation demands.
2. A ritual of initiation is an affirmation of that which must already exist within; otherwise
the initiation may either fail to solidify an individual's spiritual process or it may cause
him/her spiritual and psychological damage. The initiate is the arbiter of the decision to
be initiated, however, the other members (elders) may refuse to affirm and therefore take
part in an initiation deemed unprepared and undeserved.
3. There is no real measurement of spiritual achievement and maturation, however, there
are obvious subjective qualities that effect an individual's style of life and his/her ability
to face important personal issues and creatively resolve them. The elders of the Temple
shall judge an individual's worthiness by the way in which he or she governs his/her own
spiritual life process.
4. The Order of the E.S.S.G. has adopted certain guidelines for objectively determining a
candidate's worthiness for initiation. These consist of tasks which when successfully
performed determine the knowledge and capability of the candidate. However, it is also
necessary to consider one's subjective sentiments as stated above in order to properly
evaluate a candidate. The following is a list of degree related tasks to objectively judge
a candidate's worthiness for initiation.
Seventh Degree: The Mastery of the Seven Rays as defined as the Seven systems of
Gnostic magick.
Ninth Degree: The Mastery of the 128 Evolutions of the Greater Abyss.
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Tenth Degree: The Assumption of Godhead, Its Mastery and Manifestation as the
Avatar.
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compose an agenda if there are a number of issues, and determine the allotment of time for
each individual to talk, within reason.
Consensus is defined as the state wherein no members actively oppose an agreed upon
resolution of an issue and more than half actively favor it. This includes all members,
including those who are absent.
If an important issue cannot be satisfactorily resolved, then the Temple may have to split up;
the faction not in agreement becoming a new Temple and establishing its charter in the
traditional manner. The remaining members will continue the maintenance of the old Temple
and its associated properties except those items owned exclusively by departing members.
Some temple properties may be split between the old and new Temples, if the members of
both can agree about which items should be given to the new temple.
Article 4: The Function of Elders
An elder is a member of a Temple who has either held the position of Magister or who was
one of the parties responsible for the establishment of the Temple (his/her signature appears
on the First Page of the Temple Charter).
When there are 3 or more elders established in a given Temple, they may form a council of
elders and assist the Magister in over-seeing the direction and growth of the Temple. The
elders are considered esteemed and knowledgeable guides who are not invested with any
authority that would allow them to control the Temple, thwart the will of the consensus of
the membership, or usurp the responsibility of the Magister. The council of elders may alter
the conceptual doctrine, rituals and beliefs of the Order, as found acceptable to the Temple
membership. The council of elders represents the highest authority on matters pertaining to
the Order and its structure, and has the power to cause radical changes to the Order.
Until a Temple has established a council of elders, they should not undertake to radically
change or alter the framework of the Order as presented to them by their sponsors. A mature
Temple may conceive of an entirely new source and basis for creating their own expression
of the E.S.S.G. Thus, there can be many diverse Temples practicing almost exclusive
systems of magick and metaphysics while maintaining an analogy to the original concepts
of the Order, as they are herein defined.
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the written materials and individual lore of Temples of the Order shall not be revealed! Let
Karma and the Spiritual Hierarchy determine the fate of indiscrete revelations; but members
may protect themselves and publicly deny all knowledge of the Order without harming their
internal spiritual connections. The Temple shall deal with indiscretions as it sees fit and shall
move to protect the privacy of its membership, activities and spiritual lore. Otherwise,
networking is a personal predilection and merits the free choice of the individual whether
to get involved or remain anonymous.
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When several students form a working group for practicing the ritual disciplines of the
Pyramid of Powers, then it is only natural for them to progress to the Prefect initiation ritual,
and to participate in each other's initiation. Such an organization, as long as it contains at
least five students, would qualify as a temple of the Order. This would entitle them to request
for a Temple Charter and access to the ever growing Grimoire of the E.S.S.G. They may
choose to learn and master the ritual lore by themselves, or they may seek a guide to
temporarily assist them. The teacher should be at least a 3rd Degree initiate of the Order. The
same qualifications for establishing a Temple of the E.S.S.G. would apply to the students of
the Pyramid of Powers. Besides the necessity of having five members and working together
for a year, they must be able to prove that they each performed the Prefect initiation ritual.
That proof would consist of magickal diary entries and the signatory of witnesses.
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