Az Zimarul Ma'arifah (the fruit of Gnosis)

A'udzu billahi minash shaitanir rajeem

Bismillahir Rahmanir Rahim
May the blessings be upon the beloved, the chosen one, the
reliable guide, the lamp worlds, from the beginning to the
end, and likewise be poured on his family, his descendants,
his companions and servants. May the blessings of God be
upon all who were in all the worlds, and spilled endlessly
upon who has received me, informing me by His command
about all I didnt know.
It has not been but because Him that everything was
manifested within His own existence from Him and toward
Him. Hence the Gnostics of the great path provided with
proximity are not interested in anything other than Him, for
the perpetual influx of His Real gift makes them finding
permanent extinction and subsistence of all that their
senses perceive in him.
For them there is no miraculous visions and their seats are
those of the firm establishment as the moons of the
intellects are dwarfed by the light of the real sun, and
therefore everything they see is His theophany, snatching
their hearts, making perishing by the majesty of His
essence all secondary causes such as the qualities or acts,
giving true certainty an realization of the two testimonies.
And He has graced them with the knowledge of the
immutability of the secret of secrets over the changes to
which their external constitutions are inevitably subjected,
because as they remembered after forgetting, He made
them taste the immortality granted to them in the first
creation, the spiritual subsistence which perfected them in
the kingdom of His sovereignty, and the full enjoyment in
eternity beyond all cycles.

It was His knowledge of Himself revealed within their hearts

that has freed them, not their actions. It was not by their
virtues and what someone believes that these deserve in
return, not for sins and vigorous turn in repentance that
usually continue after it, because this has never belonged
to them. If it has never belonged to them, it could be fairly
said then that is because of these virtues and those sins
which have been exalted beyond the confines of the
kingdom of majesty?
It has referred to this Himself when He ordered Gabriel to
tell to the Messenger (SAS): "And God has created you, and
has created everything that you do". And the taste of these
words of Him and the knowledge that He gives them about
the subtle points of the pre-existence is that they have
always said that "the virtues of the righteous are the vices
of those who are the closest"
He has given them within the community of men the most
perfect realization and made manifest to them this reality
from the moment He showed that Himself is the path on
which He makes them march with his decrees, always with
righteousness, from Him and toward Him, and that such a
path is not about anything other than Him, and all praise
belongs only to God the Lord of the worlds.
Meanwhile the righteous, virtuous, sapient and other
servants carrying out the truth in any other stations than
those stations of the foremost, being of lights or darkness,
all of them share the conviction that their steps get them on
their way, following their desires, indulging themselves with
what serves them for it, which is different (in this imposed
veil of ignorance) to Him, and by this conviction they always
make plans, ignoring the Decreeing and even the decree
and its inevitability.
The formers have been provided with light, guidance,
certainty and vision, so the infused gnosis by the most
Merciful releases their real consciousness from the effects

of the decree, because to them there is nothing but Him in

every moment, and they experience every decree as one of
the indefinite ways He chooses to manifest himself
continuously within the universal manifestation, knowing
that they all occur simultaneously in the metaphysical
realm, in perfect balance, and for that reason (these
manifestations) are extinct in Him from the principle
without beginning to final beyond the end. They have made
it obeying the pillars of the world, gradually giving up along
the first phase of the spiritual path everything in its inward
beings, but especially their wills and determinative desires,
becoming conforming and being pleased with His will and
desire, and this is the gem and the secret that leads those
who seek divine complacency to a most perfect degree
which is the spiritual poverty. And all of them are bound by
His election since the spirits of men circled His throne,
awaiting His command to make His reality becomes
revealed in all the spiritual ranks within the realm of
majesty, sovereignty and omnipotence; and God speaks the
truth and leads through the right path.
The latter are divided into two groups and have been
chosen by God for His own reality is revealed
simultaneously in the heavenly individual degrees within
the realm of the majesty and within the realm of
sovereignty, and the infernal individual degrees that are
extending along the psychic substrate of the realm of His
sovereignty. All of them, from the one in the highest rank,
until the one who is in the lowest are permanently objects
of His mercy, as if it werent Himself with His mercy who is
upholding them and who updates himself through them,
they would have no existence. That is why He has said
"Whatever is in the heavens and the earth glorifies God,
and He is the Glorious and Wise. He has the dominion of the
heavens and the earth, gives life and causes death, and is
powerful over all things. He is the First and the Last and the
Manifest and the Hidden, and He is knower of all things (...)
and He is with you (all) wherever you may be, and above all

what you do He is visionary " to let us know that every

creature in the heights of heaven and lowness of earth and
between them is a means created by him, through which he
appoints himself with a unique name within the set of His
names, and from which He raises His own praise to himself,
and by which under its own degrees and uniqueness of
each one among them within the universal manifestation
He executes his decree and does His will always, no matter
how laudable or despicable that are their actions, and this
does not change even if they ignore these facts, because
his word is not a lie, and that ignorance is what
distinguishes these from those of the first group; and also
said to leave no doubt "He is one who is God of heaven and
God of the earth" by linking with His said His divine
attribute to the depths core of each of the existential
ranges, to ensure that every creature is for lovers a source
of divine contemplation and an ascent path to Him.
He has made it clear, that no one but He holds dominion
over all things saying "Blessed is He in whose hand is the
Sovereignty, and He has power over all things," and alluded
to the knowledge on which we try here to say "He who
created death and life to test which of you would act in the
most beautiful way, and He is the Glorious, the Forgiving"
telling us about the perishable nature of our individual
existence and calling our attention to the difference of the
act of an ignorant and a connoisseur of what we are dealing
here with, as the most beautiful of acts is one that begin
from His will, not from that will which you believe belongs to
you, whose intention is not unlike His intention to praise
himself through His creative act and whose outward
manifestation does not respond but to His Commandment,
and He has finished attributing only to Him the glory
derived by such act, as well as announcing the pardon over
your inability to perform well at the individual level your
duty, for that one who understand things properly, what
virtue could be attributed to him, and which mistake could
be imputed to him while he is just a witness effaced to his

ego subsisting by the glory and generosity radiating from

the face of his lord?
Praise be to God, who has made every creature as a seat
for His own manifestation, and that hade made every
decree "good" or "bad" as a trial for the spiritual refinement
for the aspirants, a proof for the poor and a theophany for
the selected intimates, Who wanted to lead us by the Truth
toward the Truth, and that continues to bring down the
blessing and peace on the breasts of those who practice His
remembrance, and here end these words.
That all blessings and graces fall upon Muhammad (SAS),
the perfect servant, and from him upon our holy Master and
pour upon us, making easy our enterprise, and may God
bless the family and companions of Muhammad (SAS) with
a full blessing.
Subhana rabbika Rabbil 'Izzatiamma Iasifun Wa Salamun'
Alal Mursalin Wal Hamdulillahi Rabbil 'Alamin.