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The appearance of village farming in the upper levels at Huaca Prieta and in the
immediately succeeding Guaape phase in surrounding areas is roughly
contemporaneous with the first appearance of this way of life in the Valley of Mexico
at such sites as Zacatenco and El Arbolillo. Here a relatively sophisticated ceramic
tradition (clearly derived from elsewhere) appears in the earliest levels. While
evidence for architecture is not completely clear, it appears that by about
1500 BC there were small villages of wattle-and-daub huts scattered along the
shores of the lakes of the Valley of Mexico, with inhabitants subsisting largely on
cornbeansquash cultivation, supplemented by the meat of game animals and by
various aquatic resources.
Earliest evidences for the next cultural advances are apparent by about 800 BC in
changes in architecture and settlement pattern in several areas of Middle America
and Peru. At this time, fairly extensive public works are represented by temple
structures and large sculptured monuments, which occupy a central position in
towns and villages. Phases as widely separated as the Olmec of Veracruz and the
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Cupisnique of coastal Peru appear to be linked not only in time and patterns of basic
subsistence but in specific ritual practices involving a jaguar orfeline deity.
Throughout Middle America and in the Andean area, this appears to have been a
time of consolidation and establishment of the basic traditions that dominated the
development of high cultures in the New World up to European contact.
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