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1) Weber identified how Calvinist religious beliefs led to major social change with the emergence of modern capitalism. Calvinists lived ascetic lifestyles and reinvested profits into growing businesses, driving systematic wealth accumulation.
2) Sociologists debate whether religion is a force for social change or conservation. Weber argued Calvinism drove capitalism, while functionalists see religion as maintaining the status quo.
3) Durkheim viewed religion as reinforcing social solidarity through worship of sacred symbols representing society, like Australian tribes venerating totems of their clans.
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Assess the Extent to Which Religion Produces Social Change
1) Weber identified how Calvinist religious beliefs led to major social change with the emergence of modern capitalism. Calvinists lived ascetic lifestyles and reinvested profits into growing businesses, driving systematic wealth accumulation.
2) Sociologists debate whether religion is a force for social change or conservation. Weber argued Calvinism drove capitalism, while functionalists see religion as maintaining the status quo.
3) Durkheim viewed religion as reinforcing social solidarity through worship of sacred symbols representing society, like Australian tribes venerating totems of their clans.
1) Weber identified how Calvinist religious beliefs led to major social change with the emergence of modern capitalism. Calvinists lived ascetic lifestyles and reinvested profits into growing businesses, driving systematic wealth accumulation.
2) Sociologists debate whether religion is a force for social change or conservation. Weber argued Calvinism drove capitalism, while functionalists see religion as maintaining the status quo.
3) Durkheim viewed religion as reinforcing social solidarity through worship of sacred symbols representing society, like Australian tribes venerating totems of their clans.
Assess the extent to which religion produces social change
(33 marks) Religion does not always uphold traditional beliefs, according to some sociologists. In turn, religion may not always be functional for society. Different sociologists have their own perspective on the effect religion can have on society, for example some believe that religion is a force for change and others think of it as a conserving force, maintaining the status quo. Weber identified a change, which led to a dramatic change in society, he argued against the Marxist view that religion is shaped by the economic base of society but agreed with the fact religion is sometimes shaped by the economy. Weber (1905) did a study of The Protestant Ethnic and the spirit of Capitalism, in this he found that religious beliefs of Calvinism helped to bring about major social change, especially in the emergence of modern capitalism. Past societies had capitalism but in the sense of a lust for money, where it was mostly spent on luxury consumption. Modern capitalism is entirely different; Weber argues it is based on the systematic, efficient, rational pursuit of profit for its own sake, rather than for consumption, this is referred to as the sprit of capitalism. Some of the Calvinist beliefs led to them leading an ascetic lifestyle shunning all luxury but working long hours and practicing selfdiscipline. Predestination is the idea that God predetermined which souls would be saved, this is also known as the elect. Even though Calvinists believed going on pilgrimages, praying and working hard would change this, nothing would or could. God was so far above and beyond this world and greater than any mortal so know human could claim to know his will, including priests and the Church, this left Calvinists feeling an unprecedented inner loneliness, when combined with predestination this left a salvation panic as they did not know if they had been chosen or saved. Before Calvinism was introduced people used to give their lives up to work in a monastery or church, which was known as a religious vocation. Weber refers to this as otherworldly asceticism; this differs from Calvinism, as it is this worldly asceticism where they work hard now to get rewards in this life rather than the next. The ascetic lifestyle the Calvinists lived and hard work they did had various repercussions. They wealth and success performed a psychological function for them as it allowed them to deal with their salvation panic. As their wealth increased, they saw it as a sign from God about their salvation. Secondly, they systematically and methodically multiplied their wealth by the most efficient and rational means possibly as the Calvinist work ethic drove them to do so. Even though they were wealthy they did not see this as a means to squander it on luxuries, instead they reinvested it into their
Melissa Braithwaite
businesses, which grew and prospered, which in time produced
further profit again they reinvested. In Webers opinion this is the sprit of modern capitalism where the object is simply the acquisition of more and more money as an end in itself. Calvinism thus brought about capitalism, as we now know it into the world. Weber argued that Calvinist beliefs were only one of capitalist causes. Certain material or economic factors were necessary, for example natural resources, trade and a money economy. There have been other societies with some of these factors, but where capitalism did not take off, due to the lack of a religious belief system like Calvinism. In ancient India, Hinduism was an ascetic religion, but was otherworldly, directing the followers to another world rather than this one. Also, in ancient China, Confucianism was a worldly religion directing its followers to this life rather than another life; this was not an ascetic religion. Both of these lacked the drive to systematically accumulate wealth unlike Calvinists. However some scholars argue that there are more factors than just material ones. Marx argues that Weber underestimates the role of ideas and underestimates economic factors in bringing capitalism into being. Kautsky (1953) claims that capitalism predated and therefore caused Protestantism but it was argued that reinvestment and the pursuit of profit, the key features of capitalism only came after Protestantism. In addition, some parts of the world including Scotland, Switzerland, Hungary and parts of the Netherlands were strongly Calvinist but were not amongst the first areas to become capitalist. Marshall (1982) argues that these countries lacked the economic conditions necessary for capitalism to develop. Sombart (1907) argued that Calvinism attacked greed and making money for its own sake, to argue with this Weber said it was not the beliefs but the indirect effects of the belief in predestination that led to the Protestant work ethic. The view that religion acts as a conservative force stems from the structuralist theories of Functionalism and Marxism. Functionalists oppose Webers view, as they believe religion is a conservative force and therefore not a force for change. Functionalists argue that religion is functional for society and acts in a similar way to our body, where we need essential substances to survive. Durkheim (1915) argues that religious institutions play a central part in creating and maintain value consensus, order and solidarity. Durkheim establishes a difference between the sacred and profane. The sacred evoke feelings of awe, as they are symbols that represent something powerful and the profane is something mundane that has no special significance. Durkheim believes when they are worshipping a sacred symbol, they are worshipping society itself.
Melissa Braithwaite
Durkheim believed the essence of all religion could be found by
studying religion in the simplest form so he looked at studies done on the Arunta clan, an Aboriginal Australian tribe with a clan system. Among the Arunta, band of kin come together to perform ritual worship of a sacred totem. The totem is the clans emblem, which can take the form of an animal or a plant, which to them symbolizes the clans identity. The totemic rituals venerating it reinforce the groups solidarity and sense of belonging. For Durkhiem, where clan member worship their totem, they are in reality worshipping society the totem inspires awe in the clans member precisely because it represents the power of the group. However, Durkheim did not do this research himself, he used secondary sources to obtain his information. Furthermore, religion in the simplest society may not be the same as religion in other societies.