HINDUISM AND LUST

Written by Sulaiman Razvi

Vulgarity in Vedas is already discussed in
the article Obscenity in Vedas. In this
article I shall deal with vulgarities in other
Hindu scriptures. Talking about sexuality
is the most favorite topic of Hindus.
Obviously its rooted in their genes. Hindu
fanatics enjoy a lot mocking others
religions with fake references and the only
solution to this seems to be showing some
facts about their gods and sages from their
own books. As I said in the article
Obscenity in Vedas, I have no intention to
mock Hindu religious personalities or hurt
the sentiments of Hindus. But after seeing
their mockery of other religions it looks
like just a refutation to Hindu fanatics
isnt enough, Hinduism has to be decoded
to show those fanatics what they follow.
Hindu fanatics just by watching epic
movies like Mahabharata and Ramayana
on television start believing Hinduism to
be the most decent religion and are in the
delusion that Hindu gods were the greatest
being on earth.

deities. They, therefore, O chastiser of

foes, assembled together and repaired to
the presence of the Grandsire. Informing
Him of what was in their minds, they
stood silent in his presence, with downcast
eyes. The puissant Grand sire having
ascertained what was in the hearts of the
deities, created women, with the aid of an
Atharvan rite. In a former creation, O son
of Kunti, women were all virtuous. Those,
however, that sprang from this creation by
Brahman with the aid of an illusion
became sinful. The grandsire bestowed
upon them the desire of enjoyment, all
kinds of carnal pleasure. Tempted by the
desire of enjoyment, they began to pursue
persons of the other sex. The puissant lord
of the deities created Wrath as the
companion of Lust. Persons of the male
sex, yielding to the power of Lust and
Wrath, sought the companionship of
women. Women have no especial acts
prescribed for them. Even this is the
ordinance that was laid down. The Sruti
declares that women are endued with
senses the most powerful, that they have
no scriptures to follow, and that they are
living lies. Tr. Kisari Mohan Ganguli

when they do not get menwomen are

not satiated with the number of men they
cohabit with. O excellent sage, there is
another secret of all women that
immediately on seeing a man their vaginal
passage begins to exude slimy secretions.
On seeing a man fresh and clean from his
bath with his body perfumed with sweet
scents, the vaginal passage of women
begins to exude like water dripping from a
leather bagon hearing her words Narada
was satisfied in his mind. Considering it
to be the truth. Tr. Board of Scholars,
Edited by Jagdish Lal Shastri

Is it really true that women enjoy been

raped? And does she really like rapists?
What made such a great scholar like
Swami Prabhupada utter this? Well,
actually almost every Hindu god raped
women, Below are some references,

The entire chapter 24 of Shiva Purana is

dedicated in insulting women. Had this
been the personal views of Apsara there
wouldnt be an entire chapter for this and
even Sage Narada considered it to be truth
and was satisfied by her words. The
founder of ISKCON Swami Prabhupada
writes,

Shiva Purana, Rudra Samhita 2, Yudha

Khanda 5, Ch 23.38-45 On seeing her
husband, Vrnda too was delighted. She
forgot her sorrow. She considered
everything a dream. Delighted in the heart
and with all the dormant passions kindled
up, she sported with him for many days in
the middle of that forest. Once at the end
of the sexual intercourse she realised that
it was Visnu. Vrnda rebuked him angrily
and spoke thus. Vrnda said:Fie on this
misdeed of Visnu in outraging the
modesty of another mans wife. I have
now realised you as the wielder of
illusion, appearing in the guise of an
ascetic. Sanatkumara said:O Vyasa,
saying thus in great anger she showed her
brilliant powers as a staunch chaste lady
by cursing Visnu. O base foe of the
Daityas, defiler of other peoples virtue, O
wicked one, take this curse from me,
greater in force than all persons. The two
persons whom you made to appear in
front of me shall become Raksasas and
abduct your wife. You will be distressed
on account of separation from your wife
roaming about with Sesa lord of snakes
who posed as your disciple here. You will
seek the help of monkeys in the forest.
Tr. Board of Scholars, Edited by Jagdish
Lal Shastri

The heavenly pleasure for the

conditioned soul is sexual pleasure, and
this pleasure is tasted by the genitals. The
As a matter of fact Hindu gods were no
woman is the object of sexual pleasure,
different than present Swamis and other
and both the sense perception of sexual
This passage from Mahabharata shows
Hindu priests who are caught in rape and
pleasure and the woman are controlled by
that
in
the
beginning
all
men
were
murder cases. Today its only because of
the Prajapati, who is under the control of
righteous
and
due
to
their
righteousness
media, open mindedness of women and
the Lords genitals A.C. Bhaktivedanta
they were going to attain the status of
excellent work of police that all these
Swami Prabhupada on Srimad
Deity.
But
Hindu
gods
were
afraid
and
Swamis are caught red handed. But police
Bhagavatam 2.10.26 Mahabharata 5.39
wondered
how
to
stop
them
and
for
this
and media werent there back then, but the
The fruits of the Vedas are ceremonies
reason they created women. Although the
shameless act of their gods is well
performed before the (homa) fire; the
creator
of
the
universe
Brahma
himself
preserved in their own scriptures. If a
fruits of an acquaintance with the
lusted
after
his
own
daughter.
This
shows
religion can be blamed for terrorism only
scriptures are goodness of disposition and
that women have no especial acts
because of its few followers then why
conduct. The fruits of women are the
prescribed and are created only to make
Hinduism shouldnt be blamed for the
pleasures of intercourse and offspring.
men
fall
from
righteousness.
The
next
rapists Swamis who are caught once every
Tr. K.M. Ganguli. I shall not indulge
passage
is
from
Srimad
Bhagavatam
month. After all Swamis are
further in what Hindu scriptures say about
which is also known as Bhagvad Purana,
representatives of Hindu religion, then
women. An entire book can be written on
Srimad
Bhagavatam
9.14.36-38
Urvasi
why spare them. Rape and Murder has
this issue. As for now these references
said:
My
dear
King,
you
are
a
man,
a
become like an eligibility to become
will suffice. So in short women are like
hero. Dont be impatient and give up your
Swami. I was embarrassed to write this
sly fox, cunning, poisonous snakes, sex
life.
Be
sober
and
dont
allow
the
senses
article because many verses are so
maniac, bad luck, destitute of knowledge
to
overcome
you
like
foxes.
Dont
let
the
obscene that it cannot be discussed
and intelligence, cant inherit property
foxes eat you. In other words, you should
openly. Nowadays Hindus are very
But are object of lust and a child
not be controlled by your senses.
actively insulting other religions on the
production factory. Read the
Rather,
you
should
know
that
the
heart
of
internet, This compelled me to write this
article Women in Hinduismfor more
a
woman
is
like
that
of
a
fox.
There
is
no
article.
information.
use making friendship with
Rape
women.Women as a class are merciless
Swami Prabhupada the founder of
Description of Women
and cunning. They cannot tolerate even a
ISKCON writes In this regard, the
Hindu texts description of Women is an
slight offense. For their own pleasure they
word vikhytam is very significant. A man
insult to all women. It insults women in
can do anything irreligious, and therefore
is always famous for his aggression
the following way, Mahabharata 13.40
they do not fear killing even a faithful
toward a beautiful woman, and such
Bhishma said, It is even so as thou
husband or brother. Women are very
aggression is sometimes considered rape.
sayest, O thou of mighty arms. There is
easily seduced by men Tr. Swami
Although rape is not legally allowed, it is
nothing untrue in all this that thou sayest, Prabhupada
a fact that a woman likes a man who is
O thou of Kurus race, on the subject of
very expert at rape. A.C. Bhaktivedanta
women. In this connection I shall recite to
Swami Prabhupada on Srimad
thee the old history of how in days of yore The description of women given by
another Apsara to a Sage named Narada is Bhagavatam 4.25.41 Readers are
the high-souled Vipula had succeeded in
restraining women within the bounds laid also an insult, I wont highlight those ugly requested to read the commentary on next
words, Shiva Purana, UmaSamhita
verse also after going to the above given
down for them. I shall also tell thee, O
5.24.16-36 There is none more sinning
link. Swami Prabhupada also writes,
king,how women were created by the
and more sinful than women. Women are
Both man and woman desire one
Grandsire Brahman and the object for
which they were created by Him. There is at the root of all sinsWomen usually do another; that is the basic principle of
not observe the limitations of
material existence. Women in general
no creature more sinful, O son, than
conventional decency. If at all they stand
always keep themselves beautiful so that
women. Woman is a blazing fire. She is
they can be attractive to their lusty
the illusion, O king, that the Daitya Maya by them with their husbands it is because
no man makes advances to them or
husbands. When a lusty husband comes
created. She is the sharp edge of the
before his wife, the wife takes advantage
razor. She is poison. She is a snake. She is because they are afraid of their
husbandsThey carry on their dalliances of his aggressive activities and enjoys
fire. She is, verily, all these united
with any man ugly or beautifulEven
life. Generally when a woman is attacked
together. It has been heard by us that all
women of noble families aspire for the life by a man-whether her husband or some
persons of the human race are
of lascivious women who in their prime of other manshe enjoys the attack, being
characterised by righteousness, and that
youth adorned with lovable ornaments and too lustyA.C. Bhaktivedanta Swami
they, in course of natural progress and
beautiful wearing garments move about
Prabhu on Srimad Bhagavatam 4.26.26
improvement, attain to the status of
frivolouslyWomen become desperate
[ http://vanisource.org/wiki/SB_4.26.26 ]
deities. This circumstance alarmed the

VISHNU
Vishnu is said to have raped Tulsi/Vrinda
by assuming the guise of her husband.
What can be more disgusting than a god
raping a chaste lady,

This story is also supported by Skanda

Purana II.iv.21-10-24, Shiva Purana,
Rudra Samhita 2, Yudha Khanda 5, Ch 41
verses 1-35, Brahma Vaivarta Purana,
Prakriti Khanda 21.18-31 and also
mentioned in Devi Bhagavatam 9.24.1422 with a slight variation, readers can
check Devi Bhagavatam verses which are
available online at Sacred-texts.com. I
will avoid posting the same story from
different scriptures as I dont want to
flood this article with several passages.
The variation of this story is in only in
names, the name of Tulasi also appears as
Vrinda and her husbands Shankachudas
name is replaced by Jalandhar.
This poor lady named Vrinda/Tulasi was a
devotee of Vishnu, it must have been so
disheartening for her to be raped by the
man whom she worshipped so devotedly
everyday. As per Shiva Purana, Rudra
Samhita section 5, Ch 41.3-5 Vishnu
assumed the form of her husband and
raped her on the behest of Shiva. It was
Shiva who ordered such heinous act. This
was done in order to kill her husband in
the battlefield, it is said that her husband
Shankachuda/Jalandhar couldnt be killed
unless the chastity of his wife is outraged.
Shiva is part of Trimurti and is considered
the Destroyer but Shiva the so called
Destroyer couldnt destroy
Jalandhar/Shankachuda so he commanded

Vishnu to go and rape Vrinda/Tulsi. She

cursed Vishnu to become a rock and that
in his next incarnation (as Rama) his wife
(Sita) will be kidnapped by a demon and
he will have to seek help of monkeys
(Hanuman/VanarSena). As per this story
Ravana made no mistake by kidnapping
Sita the wife of Rama, as this was already
destined to happen. And was a result of
Rams past deeds (rape of Vrinda/Tulasi).

committed by you due to your passion for

the vagina. Hence become a person with a
thousand vaginas in your body. Tr. Board
of Scholars, Edited by J.L. Shastri

Brahma Vaivarta Purana, Krishna Janma

Khanda 80.9-19 [Tara to Soma]And if
you commit rape with me, you will surely
be guilty of woman slaughter. But when
the Moon, without minding her words was
about to commit rape with her, the
Mahabharata 12.343 In consequence of
dispassionate chaste woman cursed him
his licentious assault on Ahalya, Indra was
thusIn spite of the curse however, the
cursed by Gautama, her husband, through
Moon, held her and associated with
which Indra got a green beard on his face.
her. Afterwards, holding the sorrowful,
Through that curse of Kausika Indra lost,
weeping wife of the Guru in his lap, he
also, his own testicles, which loss was
left that place. Tr. Rajendra Nath Sen
INDRA
afterwards (through the kindness of the
Well, If you are thinking that such an act
other deities) made up by the substitution
cant be done by a person like Indra then
of the testicles of a ram. Tr. K.M.
Brihaspati is considered the Guru of all
you are absolutely wrong. Indra was very Ganguli
Gods. Soma without thinking about
popular among gods and sages for
violating the bed of guru raped the
ravishing others wives and had done this
preceptors wife. But Brihaspati was not
This is also mentioned in, Brahmanda
to Ahalya by assuming the form of her
an angel, he too raped a woman.
Purana 1.2.27.23 Formerly, the penis of
husband Sage Gautama,
Indra along with his scrotum, O sage
conversant with virtue, was made to fall
BRIHASPATI
Skanda Purana V.iii.136.2-16 There was down on the earth by the infuriated sage
Brihaspati the Guru of all Gods raped his
a Brahmana named Gautama who was
Gautama. Tr. Ganesh Vasudeo Tagare
own pregnant sister in law named
like another Brahma. He was endowed
Mamata. A man with what kind of heart
with truthfulness and piety. He was
would do that,
Swami Prabhupada writes, Once he
engrossed in the Vanaprastha stage of life.
[Indra] raped the wife of Gautama Muni
His blessed wife named Ahalya was very
by using his disappearing art, and
Matsya Purana 49.17-28 Suta said:famous in all the three worlds as a woman
similarly by becoming invisible he stole
Brihaspati, whilst staying on Earth, one
endowed with beauty and prime of youth.
the horse of Maharaja Prthu. A.C.
day saw the wife of his brother, Usija,
Satakratu [Indra], the king of Devas, was
Bhaktivedanta Swami Prabhupada on
who was big with child, and addressed her
infatuated by the exceptional beauty of
Srimad Bhagawatam 4.24.5 Indra
thus:- Dress thyself well and let us
Ahalya. The Slayer of Bala, therefore,
somehow got the scrotum of a ram fixed
enjoy. She, being thus addressed, replied
tempted her. O beautiful lady of
in his body, and the marks of thousand
to Brihaspati thus:- The embryo in my
uncensured features, resort to me, the king
vaginas were later turned into thousand
womb is mature and is already reciting the
of Devas, Sport about with me. You shall
visions.
Vedas. Thy seed will also not be fruitless
be one honoured in all the three worlds.
and thy proposal is sinful. Hearing
What will you do with this Brahmana who
which, Brihaspati said:- I need not to be
has become lean and emaciated due to his SHIVA
taught morality by thee, O sweet
over-zealousness for purity and
Srimad Bhagavatam 8.12.26-30 The
one. After saying that, he carried out his
conventional rites and austerities and
beautiful woman was already naked, and
desire by force Tr. Taluqdar of Oudh,
Vedic studies! O lady of beautiful eyes,
when She saw Lord Siva coming toward
Edited by B.D. Basu
you must be rather undergoing sufferings
Her, She became extremely bashful. Thus
now.Getting an opportunity, he
She kept smiling, but She hid Herself
assumed the excellent guise of the sage
among the trees and did not stand in one
This rape is also mentioned in Vayu
and carnally delighted Ahalya who
place. His senses being agitated, Lord
Purana 37.140 and Mahabharata Adi
believed (that he was Gautama) in the
Siva, victimized by lusty desires, began to Parva 1.104 but the translator K.M.
inner apartment. Within a moment
follow Her, just as a lusty elephant
Ganguli has translated those particular
thereafter, O descendant of Bharata, the
follows a she-elephant. After following
lines of Mahabharata in Latin language.
excellent sage hurriedly entered the
Her with great speed, Lord Siva caught
This story of Mamatas rape is also
apartment. On seeing Gautama come
Her by the braid of Her hair and dragged
mentioned in Srimad Bhagavatam,
Purandara [Indra] became terrified and he Her near him. Although She was
went out. Seeing him he thought (knew)
unwilling, he embraced Her with his arms.
Srimad Bhagavatam 9.20.36 When the
that it was Sakra. So Gautama became
Being embraced by Lord Siva like a
demigod named Br haspati was attracted
highly enraged and he cursed Devendra:
female elephant embraced by a male, the
Since you could not control your senses, woman, whose hair was scattered, swirled by his brothers wife, Mamata, who at that
time was pregnant, he desired to have
be one with a thousand vaginal apertures. like a snake. O King, this woman, who
sexual relations with her. The son within
On being cursed thus, Devendra was
had large, high hips, was a woman of
her womb forbade this, but Br haspati
instantly covered with a thousand vaginal yogamaya presented by the Supreme
cursed him and forcibly discharged semen
apertures. Tr. Ganesh Vasudeo Tagare
Personality of Godhead. She released
into the womb of Mamata. Tr. Swami
Herself somehow or other from the fond
Prabhupada
embrace of Lord Sivas arms and ran
This story is also mentioned in Brahma
away. Tr. Swami Prabhupada
Purana, Gautami-Mahatmya
It was like a battle of rape going on
Part IV.16.39-44 and Brahma Vaivarta
between Hindu gods like Soma, Indra and
Purana, Krishna Janma Khanda chapter
Although this is not a rape but if a man
Brihaspati. All of them raped women
61. When Indra saw sage Gautama going
does this in the present age he would
which is also mentioned in Purana in one
out with his disciples, he took it as an
surely be put behind the bars for attempt
single passage,
opportunity and raped Ahalya by
to rape. Above verses are explained
assuming Gautamas form and Ahalya
briefly in the LGBT section. This is
wasnt aware of this fact, As per Brahma
Shivas rape of Vishnu (Mohini).
Devi Bhagavatam 4.15.59-64 Look! The
Purana Gautami-Mahatmya
Moon stole away per force knowingly the
part IV.16.51 she asked Indra who are
wife of Brihaspati; Indra, knowing what is
SOMA
you and she suddenly got up from the
religion stole away the wife of Gautama;
Srimad Bhagavatam 9.14.4 After
bed. When Gautama caught Indras
Brihaspati enjoyed forcibly the wife of his
conquering
the
three
worlds
[the
upper,
licentious act he cursed Indra. The curse
younger; and also he outraged his elder
middle
and
lower
planetary
systems],
on Indra by Gautama is quite funny. As a
brothers wife in her pregnant state and
Soma, the moon-god, performed a great
result of the curse Indra lost his testicles
cursed the boy in the womb Tr. Swami
sacrifice
known
as
the
Rjasya-yaja.
and penis and also had one thousand
Vijnananda
Because
he
was
very
much
puffed
up,
he
marks of vagina all over his body,
forcibly kidnapped Br haspatis wife,
whose name was Tara. Tr. Swami
VARUNA
Brahma Purana, Gautami-Mahatmya
Prabhupada
Varuna is the god of water. He is praised
16.59 Gautama said:- Sin has been
in several hymns of the Vedas. A story

mentioned in the Mahabharata tells

Varunas rape of Bhadra the another wife
of Utathya,
Mahabharata 13.154 Hear now, O
king, the story of Utathya who was born
in the race of Angiras. The daughter of
Soma, named Bhadra, came to be
regarded as unrivalled in beauty. Her sire
Soma regarded Utathya to be the fittest of
husbands for herthe handsome Varuna
had, from a long time before, coveted the
girl. Coming to the woods where Utathya
dwelt, Varuna stole away the girl when
she had plunged into the Yamuna for a
bath. Abducting her thus, the Lord of the
waters took her to his own abodeThere,
within that palace, the Lord of waters; O
king, sported with the damsel. A little
while after, the fact of the ravishment of
his wife was reported to Utathya Tr.
K.M. Ganguli
SURYA
Surya is the Sun-God and several hymns
of Vedas are dedicated to him. He raped
the virgin Kunti. Kunti was just
examining her mystic power and the sun
god appeared before her and was smitten
with passion after seeing young and
beautiful Kunti and then raped her.
Devi Bhagavatam 2.6.13-35 Surya
Deva said : O Kunti! What for you
called me, by virtue of the Mantra?
Calling me, why do you not worship me,
standing before you? O beautiful blue
one! Seeing you, I have become
passionate; so come to me. By means of
the mantra, you have made me your
subservient so take me for intercourse.
Hearing this, Kunti said: O Witness of
all! O knower of Dharma! You know that
I am a virgin girl. O Suvrata! I bow down
to you; I am a family daughter; so do not
speak ill to me. Surya then said : If I
go away in vain, I will be an object of
great shame, and, no doubt, will be
laughed amongst the gods; So, O Kunti!
If you do not satisfy me, I will
immediately curse you and the Brahmin
who has given you this mantra. O
Beautiful one! If you satisfy me, your
virginity will remain; no body will come
to know and there will be born a son to
you, exactly like me. Thus saying Surya
Deva enjoyed the bashful Kunti, with her
mind attracted towards him; He granted
her the desired boons and went away. The
beautiful Kunti became pregnant and
began to remain in a house, under great
secrecy. Only the dear nurse knew that;
her mother or any other person was quite
unaware of the fact. In time, a very
beautiful son like the second Sun and
Kartikeya, decked with a lovely Kavacha
coat of mail and two ear-rings, was born
there. Tr. Swami Vijnananda
Their conversation is mentioned in detail
in Srimad Bhagavatam,
Srimad Bhagavatam 9.24.33-36 As soon
as Kunti called for the demigod of the sun,
he immediately appeared before her, and
she was very much surprised. She told the
sun-god, I was simply examining the
effectiveness of this mystic power. I am
sorry I have called you unnecessarily.
Please return and excuse me. The sun-

god said: O beautiful Pritha, your meeting

with the demigods cannot be
fruitless. Therefore, let me place my seed
in your womb so that you may bear a son.
I shall arrange to keep your virginity
intact, since you are still an unmarried
girl. After saying this, the sun-god
discharged his semen into the womb of
Pritha and then returned to the celestial
kingdom. Immediately thereafter, from
Kunti a child was born, who was like a
second sun-god. Because Kunti feared
peoples criticisms, with great difficulty
she had to give up her affection for her
child. Unwillingly, she packed the child in
a basket and let it float down the waters of
the river. O Maharaja Parikshit, your
great-grandfather the pious and chivalrous
King Pandu later married Kunti. Tr.
Swami Prabhupada
This son was later known as Karna. Kunti
somehow tried to resist the rape by
warning him not to do this, by telling him
that she is from a good family, she was
only examining her powers, she is a virgin
but all in vain. When Surya thought his
sweet words are not going to seduce Kunti
he threatened to curse her as a last resort.
Poor Kunti had no choice but to get raped
by the sun god. Surya devoid of any
morality didnt even care about rape and
adultery, He just wanted to relieve his
desire forcefully and went away but the
poor Kunti had to pay the price for this
act. As Kunti was not ready for all these
things, she had to abandon her illegitimate
child to avoid a bad name for her family
and embarrassment. Kunti later married
King Pandu. And after her marriage the
Sun god again had sex with Kunti but this
time it was a consensual sex which is
explained in the Niyoga Section. The
series of rape by the sun god doesnt end
her, He is said to have raped his own wife.
He assumed another form and approached
her. She tried to resist the rape but the Sun
god successfully carried out his act. This
is explained in the Oral Sex Section.

RAPE AND ABDUCTION IS

LEGITIMIZED
The Hindu scripture lists several forms of
marriages, one of them is known as
Rakshasa marriage. Rape and abduction
of females is legitimized under this form
of marriage. Maharshi Manu explains
Rakshasa marriage in the following way,

Virgins in Heaven
For people in heaven, Ishwar has arranged
hundreds and thousands of Apsaras or
Harlot as per the term used by Hindus on
this issue. Hindu fanatics try to make
mockery of Muslims on this issue but
have they ever read what their scripture
say about it?

Manu Smriti 3.33 The forcible abduction

of a maiden from her home, while she
cries out and weeps, after (her kinsmen)
have been slain or wounded and (their
houses) broken open, is called the
Rakshasa rite.

Parashara Smriti 3.28-29 Celestial

damsels seize for themselves, and take
delight with the hero, whose body is
wounded or cut by arrows, clubs, or
maces. Thousands of celestial damsels,
rush forward in a hurry towards a hero
killed in battle, each proclaiming, He is
my lord, he is mine.

Swami Prabhupada writes, There are

other kinds of marriage, such as
gndharva marriage and marriage by love,
which are also accepted as marriage. Even
if one is forcibly kidnapped and later on
accepted as a wife, that is also
accepted A.C. Bhaktivedanta Swami
Prabhupada on Srimad Bhagawatam
3.22.15
This form of marriage is permitted for the
Kshatriya caste, Manu 3.24 The four
forms (of Marriage) the seers have
ordained as proper for Brahmanas; only
the Rakshasa form as proper for
Kshatriyas, and the Asura form as proper
for Vaisyas and Sudras. Tr. M.N. Dutt
It is also mentioned in Mahabharata,
Mahabharata 1.73 There are, in all,
eight kinds of marriages. These are
Brahma, Daiva, Arsha, Prajapatya, Asura,
Gandharva, Rakshasa, and Paisacha, the
eighth. Manu, the son of the self-create,
hath spoken of the appropriateness of all
these forms according to their order.
Know, O faultless one, that the first four
of these are fit for Brahmanas, and the
first six for Kshatriyas. As regards kings,
even the Rakshasa form is permissible.
The Asura form is permitted to Vaisyas
and Sudras. Of the first five the three are
proper, the other two being improper. The
Paisacha and the Asura forms should
never be practised. These are the institutes
of religion, and one should act according
to them.The Gandharva and the Rakshasa
form are consistent with the practices of
Kshatriyas Tr. K.M. Ganguli

Parashara Smriti 3.31 If victorious, wealth

is won; if death results, beautiful women
fall to his share; since this corporeal frame
is liable to perish in an instants time, why
should we be shy of meeting death on a
field of battle?
Mahabharata 12.98 Foremost of Apsaras,
numbering by thousands, go out with
great speed (for receiving the spirit of the
slain hero) coveting him for their lord.
Tr. K.M. Ganguli
Hindu fanatics should somehow make
sure that their wives doesnt immolate
themselves in their funeral pyre. Because
if the wife immolates with her husband
then he cant enjoy Virgins in heaven,

Devi Bhagavatam 3.15.10-13 Some

warriors on being slain in the battle
instantly arose in a celestial car to the
heavens and was seen addressing the
celestial nymph, who came already within
his embrace, thus O one of beautiful
thighs. Behold! how my beautiful body is
lying on the earth below! Another
warrrior thus slain got up in the heavens
on a celestial car, came in possession of a
celestial nymph and when he was sitting
with her in the car, his former wife in the
ASHWINKUMARA
earth made herself a sati and burnt herself
Ashvinkumara was the son of the Sun
up in the funeral pyre, thus got a celestial
God. He is said to have raped a Brahmin
body, came up to the heavens; and that
lady and impregnated her. Brahma
chaste virtuous woman drew away
Vaivarta Purana, Brahma Kanda, 10.125perforce her own husband away from that
134 Saunaka was astonished at the words
celestial nymph. Two warriors, went up,
of Sauti and said, Sir, what irony of fate
slew each other and lay down dead at the
led Aswinkumara, the offspring of the sun,
Brihadarayaka
Upanishad
also
promotes
same time. They went up in the heavens at
to copulate with a Brahmin woman?
rape,
the same time and there began quarrel
Kindly narrate this incident and gratify
with each other and fight with their
my curiosity Santi, the best of saints
weapons for one and the same celestial
replied, O best of Munis, impossible are
Brihadaranyaka Upanishad 6.4.7 If she
nymph. Some hero got in the heavens a
the ways of Providence . Once upon a
does not willingly yield her body to him,
nymph more lovely and beautiful than
time, this tranquil, strong offspring of the he should buy her with presents. If she is
himself and he thus became very much
sun was enamoured of a Brahmin woman still unyielding, he should strike her with
attached and devoted her. He began to
while she was going out on
a stick or with his hand and overcome her,
describe his own heroic qualities and also
pilgrimage. Though he was dissuaded by
repeating the following mantra: With
to copy dotedly the qualities of his lover
her again and again he forcibly took her to power and glory I take away your glory.
so that she might remain faithfully
a grove, ravished and impregnated her.
Thus she becomes discredited. Tr. Swami
attached to him. Tr. Swami Vijnananda
The lady, bewildered with shame and fear Nikhilananda
caused her own miscarriage Tr.
Rajendra Nath Sen
His fellow warriors enjoyed the virgins
As far as enjoying numerous women is
but this poor guy couldnt because his
concerned, the Brahmins exclusively
wives immolated herself in his pyre. And
Like father like son. Modern day
enjoy this right through Niyoga. Which
took him away forcibly from the celestial
examples of Surya and Ashvinkumara are we have already read in the
nymph (Apsara).
Asaram and his son Sai Narayana who are article Obscenity in Vedas.
both convicted of raping women. Had
these father-son duo (Asaram-Narayan)
Mahabharata 13.79 That man who
back to top
existed in Vedic period they would have
habitually makes gifts of kine comes to be
been worshiped by the people.
regarded as the foremost of his
species. When thus proceeding to Heaven,

he is received by a thousand celestial

damsels of beautiful hips and adorned
with handsome robes and ornaments.
These girls wait upon him there and
minister to his delight. He sleeps there in
peace and is awakened by the musical
laughter of those gazelle-eyed damsels,
the sweet notes of their Vinas, the soft
strains of their Vallakis, and the melodious
tinkle of their Nupuras. Tr. K.M.
Ganguli
Mahabharata 3.42 It is through thy
grace, O mountain, that Brahmanas and
Kshatriyas and Vaisyas attain heaven, and
their anxieties gone, sport with the
celestials Tr. K.M. Ganguli
Mahabharata 13.106 That man who,
unafflicted by disease and free from every
malady, observes a fast, verily acquires, at
every step the merits that attach to
Sacrifices. Such a man ascends to Heaven
on a car drawn by swans. Endued with
puissance, he enjoys every kind of
happiness in heaven for a hundred
years. A hundred Apsaras of the most
beautiful features wait upon and sport
with him Tr. K.M. Ganguli
Padma Purana VII.9.99b-104 I shall tell
you about the abode of him whose dead
body is seen on the sandy bank of Ganga
heated by the rays of the sun: with his
entire body smeared with divine fragrant
substances and sandal he always sports
with divine damsels in heaven. Tr. N.A.
Deshpande
Shiva Purana, Vidyeshwara Samhita 1,
24.66-70 He who wears Tripundra raises
a thousand predecessors and a thousand
successors in his family. In this life he will
enjoy all wordly pleasures He will
assume then a divine auspicious body
endowed with eight accomplishments. He
will travel by a divine aerial chariot
attended by celestial gods finally reach
Brahmas region where he will sport with
a hundred virgins. Tr. Board of Scholars,
Edited by Jagdish Lal Shastri
Skanda Purana V.iii.198.115-117 The
man who has become pure (by taking
bath) and who has observed fast shall
keep awake in the night on the fourteenth
lunar day in the dark half. He shall then
worship Siva. Dispelling the delusion
caused by sins, he goes to Rudraloka. He
will acquire the form of Rudra with three
eyes and four arms. He will sport about
with celestial girls
as long as the moon, sun and stars shine.
Tr. Ganesh Vasudeo Tagare
Brahma Purana 65.4-5 Brahma said:- O
sages, listen all of you, even as I speak
about that highest region which is wished
for by the devotees. It is blessed, holy
land and destructive of the world. It is
most excellent of all the worlds. it is
named (Visnu-loka) after the name of
Visnu. It is a sacred abode full of
mysteries. It is honoured and worshipped
by the three worlds.[18-29] In that city of
Visnu, worshipped by all, people walk
about in divine aerial chariotsThey are
adorned by the celestial maidensThe
people sport about with the various young

women of Gandharvas and the group of

celestial clans. The young women look
very splendid with their faces as charming
as the moon. Their breasts are plump and
lifted up. Their waists are beautiful and
elegant. Some are dark in complexion and
some fair. Their gait is like that of
elephants in their rutAs long as the
heaven stands alongwith the moon and
stars, they dally with the celestial nymphs.
They resemble heated gold. They are
devoid of old age and death. Tr. Board of
Scholars, Edited by J.L. Shastri
Brahma Purana 59.3-8 O brahmins, by
taking the holy dip perfectly in the ocean
thus, in that excellent holy centre, by duly
worshipping NarayanaHe goes to the
world of Visnu on an aerial chariot with
the lustre and colour of the sunFor the
period of a hundred Manvantaras or more
he will enjoy excellent pleasures and carry
on dalliance with the celestial damsels. He
will be devoid of old age and death. Tr.
Board of Scholars, Edited by J.L. Shastri

Who are the Apsaras

(Nymphs/Heavenly Virgins)?
Devi Bhagavatam 9.1.96-143 those
that are sprung from Tamo Guna are
recognised as worst and belonging to the
unknown families. They are very
scurrilous, cheats, ruining their families,
fond of their own free ways, quarrelsome
and no seconds are found equal to
them. Such women become prostitutes in
this world and Apsaras in the Heavens
Tr. Swami Vijnananda
In other words Ishwar provides the Dvijas
(Brahmins, Kshatriyas, Vaisyas) with
numerous prostitutes in heaven.
Especially for those who are slain in the
battlefield. After reading these verses will
Hindu fanatics post these verses on their
Facebook wall?

Gods and Rishis Lusting after Women

Gods and Rishis lusted after women.
Despite their old age they were still
aroused by seeing young girls. How can I
forget to mention Indra in this list after all
Devi Bhagavatam 4.6.56-58 The Apsaras he frequently lust after others wives, I am
said : Of the five senses; sound, etc., the not saying this but a Sage himself had
pleasures attained through the sensation of said,
touch are excellent, and are reckoned as
the source of Bliss; no other pleasures
INDRA
stand equal to itIf you like to go to
Mahabharata 13.40 The Creator
Heaven, be pleased to know that there is
himself is incapable of restraining them
no Superior Heaven to Gandhamadan (the
within the limits that are proper: what
mountain like intoxicating happiness of
need then be said of men? This, O chief of
the senses). Dost thou enjoy the highest
men, I heard in former days, viz., how
bliss, the pleasant sexual intercourse with
Vipula had succeeded in protecting his
us, the heavenly damsels in this very
preceptors spouse in ancient times. There
beautiful and lovely place. Tr. Swami
was in days of yore a highly blessed Rishi
Vijnananda Skanda Purana III.i.1.77 If
of the name of Devasarman of great
one takes the holy bath for the sake of
celebrity. He had a wife, Ruchi by name,
sexual pleasure with celestial damsels in
who was unequalled on earth for beauty.
heaven, he attains the same. Tr. G.V.
Her loveliness intoxicated every beholder
Tagare. Agni Purana 292.10-17 The
among the deities and Gandharvas and
Man who joins the cows in their dance of
Danavas. The chastiser of Paka, viz.,
wild ecstasy, is sure to enjoy the fruits of
Indra, the slayer of Vritra, O monarch,
heaven in the company of celestial
was in particular enamoured of her and
dancing girls Tr. Manmath Nath Dutt
coveted her person. The great ascetic
Devasarman was fully cognisant of the
Matsya Purana 78.10 He also goes to the disposition of women. He, therefore, to
all the seven lokas, in each kalpa, where
the best of his power and energy,
he enjoys in the company of the nymphs
protected her (from every kind of evil
and get bliss Tr. Taluqdar of Oudh,
influence). The Rishi knew that Indra was
Edited by B.D. Basu
restrained by no scruples in the matter of
seeking the companionship of other
peoples wives. It was for this reason that
Matsya Purana 107.4-5 One who resides
he used to protect his spouse, putting forth
on the banks of the Ganges, with or
all his power Tr. K.M. Ganguli
without any object in view, and dies there,
goes to heaven and remains far away out
of the sight of hell. Such a man sits in a
So now I am free from all the allegations
vimana, adorned by decent birds, like
that I am using bad words against Indra,
swans and flamingoes, where celestial
as the Rishi himself has described the
nymphs sing lovely songs. Thus he enjoys truth about Indra.
long life in heaven. Tr. Taluqdar of Oudh,
Edited by B.D. Basu
Indra in old age had lusted after another
lady named Sukala, but she in anger
Brahma Vaivarta Purana, Krishna Janma
insulted him,
Khanda 59.77-103 Virtuous men, after
having performed sacred deeds in
Padma Purana II.58.25-28a Sukala said:India, go to heaven and there attended by
Well being to you. I am protected by the
celestial damsels enjoy celestial bliss for a
magnanimous sons of my husband, and by
long timeFair one, this Heaven is not a
companions; so I am not at all alone.
field of action; it is a place of
From whom (then) do I have fear? I am
enjoyment. And of all enjoyments,
protected by brave men everywhere. I do
association with an excellent woman is
not have much time to talk. I am engaged
the best Tr. Rajendra Nath Sen, Edited
in my duty towards him. O you very
by B.D. Basu
intelligent one, why do you not feel
ashamed of dallying with me while your
eyes are trickling (i.e. while you are old).

Who are you that you have come here,

to watch them naked and later gave a lame
and are not afraid even of death? Tr. N.A. reason for this. My basis for this argument
Deshpande
is the Dharmasamhita and commentary by
a renowned scholar,
Indra addressed Ahalya the wife of Sage
Gautama in the following way,

When Siva failed to be satisfied by

making love to Gauri, his wife, he then
went naked into the Pine forest in the
Brahma Vaivarta Purana, Krishna Janma
guise of madman, his linga erect, his mind
Khanda 61.22-41 What an
full of desire, wishing to obtain sexual
indescribable asceticism the great devotee
pleasures with the wives of the sages.Gautama had practiced by virtue of which
Shiva Purana, Dharmasamhita 10.187;
he luckily secured the possession of a very
10.78-80 (Cited OFlaherty 1973, p.173)
beautiful wife! By the worship of the
eternal goddess of Nature, (Parvati) who
is the emblem of the spell of Visnu and by Nilakantha Chaturdhara on Mahabharata
the adoration of Kamala, he was
13.17.42 It is known that Siva entered
undoubtedly secured a wife like Kamala
the Pine Forest naked in order to entice
having looks of a lotus, who is a woman
the wives of the sages. So it is proved
of the first four classes (Padmini), of
from Dharmasamhita and the commentary
slender waist, huge buttocks, hard breast; by a 17th century scholar of Hinduism that
of the colour of heated gold, of fine teeth
the purpose of Shiva going to the pine
and soft and pure complexion, the touch
forest in nude state was only to enjoy
of whose body is agreeably warm in
sages wives. For the sake of the argument
winter and delightfully cool in
lets accept that Shivas motive was really
summer. Fair one, Cupid versed in sexual to test them. My question is, Is it befitting
science or the lustful moon-god alone
for a god to hold his erected penis in hand
knows how to cohabit with a damsel like
and appear fully naked before chaste
you. How can Gautama resourceful only
women? Imagine someone doing this to
in meditations know that? In sexual
your mother, sister or daughter, you will
science I am a past-master, and on this
start beating the guy and this is what the
score I am always eulogised by the above Rishis did, yes you read it right. Shiva
named clever individuals and by the
was beaten up severely by the Rishis and
celestial whores Urvasi etc. O nymph
even his penis was torn off,
possessing an excellent face, I shall make
Sachi your maid-servant Tr. Rajendra
Kurma Purana II.38.52 The sages said: A
Nath Sen
certain highly brilliant person has entered
the holy Daruvana along with his wife,
SHIVA
who was very beautiful in all her limbs.
Shiva shamelessly went to the pine forest But he was naked. The lordly person
and seduced the wives of sages, Shiva
fascinated our entire women and
Purana, Kotirudra Samhita 4.12.8-13
daughters, with his charming personality.
Once the leading Brahmin devotees of
While his beloved defiled our sons. We
Siva engrossed in the meditation of Siva
heaped various imprecations and curses
went into the forest for bringing sacrificial on him but they were defied and set at
twigs. In the meantime Siva himself
nought. He was beaten soundly by us. His
assuming a very hideous form came there Linga was struck down. Tr. G.V. Tagare
in order to test their devotion. He was
very brilliant but stark naked. He had
This story of Shiva been beaten up is
smeared ashes all over his body as the
supported by Brahmanda Purana
sole ornament. Standing there and holding
his penis he began to show all sorts of
vicious tricks. It was with a mind to do
Brahmanda Purana I.2.27.45 He [Shiva]
something pleasing to the forest-dwellers
was scolded and beaten. His Linga (?
that Siva, favourite of the devotees, came penis) was taken out. It is to alleviate his
to the forest at his will. The wives of the
anger that we have sought refuge in you.
sages were extremely frightened at this
Tr. G.V. Tagare
sight. The other women excited and
surprised approached the lord. Some
embraced him. Others held his hands. The For brief explanation of this Linga story
women were engrossed in struggling with read the article Analysis of Lingam. Shiva
surely deserved to be beaten up for doing
one another. Tr. Board of Scholars,
this vulgar act. But this wasnt the full
Edited by J.L. Shastri
stop of his shameless act, he did this again
and was again beaten up,
Skanda Purana V.iii.38.23-38 One lady
who was over proud of her beauty and
youthful form forgot to breast-feed her
son lying on her lap. On seeing
Mahadeva, another lady became struck by
the arrows of Kama. She pressed down
her protruding breasts with her arms
Tr. Ganesh Vasudeo Tagare
Previous verses of Shiva Purana tells us
that Shiva went there to test them.
Although I read the entire chapter again
and again and failed to find what was his
Test. As far as my opinion on this issue
is concerned, Shiva actually wanted to
enjoy sages wives on the pretext of test,
just like Krishna stole the cloths of Gopis

Skanda Purana V.i.26.71-72After the

Manvantara came to a close and
Vaivasvata Manvantara arrived
again, Mahesvara entered the sacrificial
hall of Brahma with the same guise of and
insance person with erected penis. [7577b] Other asked him whether it was one
of his Vratas and if so by whom was it
demonstrated. They continued: There are
women here. How is it that this has been
committed by youYou are worthy of
being killed by us today. On being hit
and hurt by the Brahmanas, thus, Sankara,
the great holy Lord, smiled and told all
those Brahmanas: Why do you hit me-a
lunatic who has lost his senses? Tr. G.V.
Tagare

amuse herself there, viewing the beautiful

scenery, and looking at the lofty trees of
the wood. And she was handsome and in
the prime of her youth; and she was
amorous and bent on frolicking. And she
began to break the twigs of the forest trees
bearing blossoms. And Bhrigus son
endued with intelligence beheld her
wandering like lightning, without her
maids, and wearing a single piece of cloth
and decked with ornaments. And seeing
her in the lone forest, that ascetic of
exceeding effulgence was inspired with
desire. And that regenerate Rishi
possessing ascetic energy, who had a low
voice, called the auspicious one,but she
heard him not. Tr. K.M. Ganguli

What else can be said about such a person. This is also mentioned in Srimad
I dont have any words to describe such
Bhagavatam 9.3. The Princess named
shameless deed.
Sukanya accidentally harmed Rishi
Chyavana who had assumed the form of
an earth worm. He was going to curse her,
VISHWAKARMA
but then the king the father of Sukanya
urged Chyavana not to curse his daughter
Vishwakarma was enamoured of a Apsara then Chyavana agreed on one condition
that he should give his daughter to him in
named Ghirtachi who was going for
pilgrimage. He invited her for having sex, marriage as he was sexually aroused on
but she refused. He even tried to rape her, seeing her.
but she resisted the rape just by warning
him about the consequences.
There is a story of another sage named
Pippalada who was very old and had also
Brahma Vaivarta Purana, Brahma Khanda, threatened to curse the king if he doesnt
give his daughter to him, unlike Chyavana
10.24-31 Sauti answered, O best of
he wasnt harmed at all by the Princess.
saints, once upon a time the celestial
nymph Ghritachi, being extremely excited He became lustful after seeing the
beautiful daughter of the king even in his
with passion put on a lovely dress and
old stricken age,
proceeded in the direction of Puskara for
pilgrimage iin the mean time, Viswakarma
cheefully arrived there from the solar
Shiva Purana, Satarudra Samhita 3.25.2region and suddenly observed the sportive
14 Once while going to the river
damsel. As soon as he saw her, he was
Pushpabhadra for his ablution, the great
pierced with the darts of Cupid. Having
sage saw the beautiful youthful maiden
lost all control over his will he demanded
Padma, a part of Siva herself. Desirious of
carnal intercourse from that nymph Tr.
getting her, the sage traversing the world
Rajendra Nath Sen
and an expert in following the established
conventions went to the abode of king
Anaranya, her fatherThe sage repeated
SEVERAL GODS LUSTING AFTER
the request, saying Give me your
URJA THE DAUGHTER OF MOON
daughter devoutly. Otherwise I will
GOD
reduce everything to ashes along with
you.Then the king was much
Brahma Purana 110.13-15 When the holy frightened and he lamented again and
god Moon did not see his daughter Urja,
again. He gave his daughter Padma, fully
he was upset. Where she may have gone? bedecked in ornaments to the old sage.
He thought to himself. The Soma came to After marrying her Padma, the daughter of
know the facts. He knew that manes were the king and part of Siva, the sage
after her, that they were sexually inclined Pippalada joyously took her to his
to her and had accepted by the virtue of
hermitage Then the excellent sage
their penance. The moon was overcome
Pippalada, a part of Siva, became a young
with anger. Tr. Board of Scholars, Edited man by means of his divine sport and
by J.L. Shastri
sported with that young lady. Ten noble
sons, all of them great sons, were born to
the sage. Tr. Board of Scholars, Edited
RISHIS
A sage named Chyavana was attracted to a by J.L. Shastri
Princess named Sukanya, Mahabharata
3.122 Lomasa said, A son was born to
Another Sage named Suci was attracted to
the great saint Bhrigu, Chyavana by
the wife of a Rakshasa, Skanda Purana
nameNow after the lapse of a long
III.i.11.44-56 There was a sage named
space of time, that ruler of earth, Saryati
Suci in that forest. He was engaged in
by name, for amusement visited this
penance and meditation. He was devoted
pleasant and excellent lake. With him
to the study of the Vedas. That lady of
were four thousand females, espoused by
excellent complexion went to his
him, O son of Bharatas race! there was
hermitage. On seeing her the sage became
also his only daughter endued with
afflicted with erotic passion and he lost all
beautiful brows, named Sukanya. She
his steadiness and composure.
surrounded by her maids, and decked out
Approaching the beautiful lady, the
with jewels fit for the celestials, while
excellent sage spoke thus: Suci said:- O
walking about, approached the anthill
young lady, welcome to you. O lady of
where Bhrigus son was seated. And
bright smiles, whose wife are you? What
surrounded by her maids, she began to

is the task for which you have come to

this extremely dreadful forest? You are
excessively tired. Stay within this hut of
mine. On being told thus, that lady of
beautiful buttocks replied to the sage: O
sage, I am the wife of a Raksasa named
Trivakra. I am Susila by name. I have
come to this forest with a desire to gather
some flowers. I have no son, O sage. My
husband eagerly wishers for a son and
hence I have been urged by him,
Propititate sage Suci and get a son from
him. On being directed by my husband
thus, I have approached you. Beget a son
of me, O sage. Take pity on me. On
being told thus sage Suci spoke to her
thus: O Susila, I am highly delighted now
on seeing you. Fulfil the ocean of the
wishes of mine. After saying thus the sage
sported with her for three days. Then the
delighted sage said to Susila of beautiful
features: You will have in your womb a
very powerful sonnamed Kapalabharana.
Tr. G.V. Tagare
Leave aside about those Rishis getting
aroused on seeing beautiful girls, an old
sage named Saubhari was aroused just by
seeing the sexual intercourse of fishes,
Srimad Bhagavatam 9.6.39-43 Saubhari
Rs i was engaged in austerity, deep in the
water of the river Yamuna, when he saw a
pair of fish engaged in sexual affairs. Thus
he perceived the pleasure of sex life, and
induced by this desire he went to King
Mandhata and begged for one of the
Kings daughters. In response to this
request, the King said, O brahman a, any
of my daughters may accept any husband
according to her personal selection.
Saubhari Muni thought: I am now feeble
because of old age. My hair has become
grey, my skin is slack, and my head
always trembles. Besides, I am a yogi.
Therefore women do not like me. Since
the King has thus rejected me, I shall
reform my body in such a way as to be
desirable even to celestial women, what to
speak of the daughters of worldly kings.
Thereafter, when Saubhari Muni became
quite a young and beautiful person, the
messenger of the palace took him inside
the residential quarters of the princesses,
which were extremely opulent. All fifty
princesses then accepted him as their
husband, although he was only one man.
Tr. Swami Prabhupada

called (him viz.) Vedasarman (and said to

him): Go by my order; being stuperfied
by passion of love (i.e. sex) I cannot stand
without a woman (by my side). He
presented, by means of his magical power,
a woman full of all charm (before
Vedasarman). (He told him:0 O boy,
determined for me, bring this woman to
me. Tr. N.A. Deshpande
A sage named Ruru also lusted after a
youthful girl,
Devi Bhagavatam 2.8.24-49 the
chief Apsara Menaka held sexual
intercourse with Visvavasu Gandharva on
the banks of a river and became pregnant.
She went out from that place to the
hermitage of Sthulakesa on the river bank
and gave birth to a very beautiful
daughter. Seeing this girl quite an orphan
and very beautiful, the Muni Sthulakesa
began to rear up her and named her
Pramadvara. This all-auspicious girl
Pramadvara attained youth in due course
when the Muni Ruru saw her and became
smitten with passion. Tr. Swami
Vijnananda

back to top
Bizarre Birth
The prime minister of India Narender
Modi said that there must have been some
plastic surgeon who fixed the head of an
elephant to Ganesha and started the
practice of plastic surgery. Well there were
many more Scientific techniques used by
Hindu gods and sages to procreate
children. We only know about test tube
babies and surrogate babies, but there
were many kind of babies especially pot
babies in ancient India.
Srimad Bhagavatam 3.20.23 Lord
Brahm then gave birth to the demons
from his buttocks, and they were very
fond of sex. Because they were too lustful,
they approached him for copulation. Tr.
Swami Prabhupada
Forget buttocks, babies can be born from
male organs too,

When the Sages possessing mystic powers

Shiva Purana, Rudra Samhita 2, Yudha
can do these things then why cant a
Khanda 5, Ch 14.1It is by repeating this
normal Brahmin do the same?
mantra that Sukra came out of the belly
of Siva through the penis, like the
Brahma Purana 120.120-122. The Siddha powerful semen. Tr. Board of Scholars,
roamed over the earth as he pleased. The
Edited by J.L. Shastri
excellent lady Urvasi went to Varanasi and
took her bath in the waters of Matsyodari
Brahmanda Purana I.2.8.25 Since the lord
assuming her divine form. This foolish
[Brahma] created the Asuras at night from
Brahman too had gone to the river
his loins through the vital breaths, and as
Matsyodari. On seeing Urvasi bathing
they were born during the night, they are
there he was overwhelmed by passionate
invincible during the night.
love that agitated him too much. Tr.
Board of Scholars, Edited by J.L. Shastri
An old aged Brahmin was so aroused that
he ordered his sons to get a woman to
satisfy him, Padma Purana II.1.28-30
Having ordered the glorious one, devoted
to this father, the brahmana (i.e.
Sivasarman), thinking of the second son,

Brahma Vaivarta Purana, Brahma Khanda

5.56-66 Thereafter, from the private
parts of Krisna, a mighty being of tawny
colour with his companions came out and
inasmuch as they emanated from his
private parts they are known by the name
of Guhyas, but the best and the mightiest
of them is called Kuvera Tr. Rajendra
Nath Sen

right side of the Raja, and was born, and

the Raja, did not die.

Gods and Rishis Ejaculating

We hear from gullible Hindus about how
pious Rishis were, that they practised
celibacy and didnt even marry. This is not
true, Gods had many wives and almost all
Rishis were married and had children.
Leave aside marriage, Rishis even in their
Drinking semen can also lead to
old stricken age were so sexually aroused
pregnancy, Mahabharata 1.3 The Rishi that just a sight of a beautiful girl resulted
thus addressed, answered Janamejaya, O in emission of semen. Some of the Sages
Janamejaya, this my son, deep in ascetic
include seven main Rishis like Bhardvaja,
devotions, accomplished in the study of
Kratu, Vasista, Gautama etc. I will start
the Vedas, and endued with the full force
mentioning about Gods and later of
of my asceticism, is born of (the womb of) Rishis,
a she-snake that had drunk my vital
fluid Tr. K.M. Ganguli
SHIVA
Srimad Bhagavatam 8.12.32-33 Just as a
maddened bull elephant follows a female
Varaha Purana 95.20-21 Finding the
elephant who is able to conceive
water fragrant (with it), Mahismati told
pregnancy, Lord Siva followed the
her friends that she would drink it. She
beautiful woman and discharged semen,
then drank the water containing the
even though his discharge of semen never
emission of the sage. As a result she
goes in vain. O King, where so ever on the
conceived and in due time brought forth, a surface of the globefell the semen of the
son named Mahisa, intelligent and
great personality of Lord Siva, mines of
valiant. Tr. Venkitaasubramonia Iyer,
gold and silver later appeared.
edited by J.L. Shastri
Skanda Purana III.iii.19.64 The semen
virile of the royal sage Yupaketu fell into
water. It is said that a harlot drank that
water together with the semen and became
pregnant Tr. G.V. Tagare
Skanda Purana III.iii.19.65 After
drinking the semen of Sage Vibhandaka
together with water, a female deer became
pregnant and gave birth to Rsyasrnga. Tr.
G.V. Tagare
Skanda Purana V.iii.5.27-37 O
excellent king, Paramesthin Rudra sported
about with Uma in the vast expanse of
sea-like water. A splendid girl was born
out of the sweat of Uma due to her
delight.When Sarvas chest pressed
against the breasts of Uma, a great girl of
lotus-like eyes issued forth from the
sweat Tr. G.V. Tagare
Vishnu Purana 4.2 Yuvanaswa had no son,
at which he was deeply grieved. Whilst
residing in the vicinage of the holy Munis,
he inspired them with pity for his childless
condition, and they instituted a religious
rite to procure him progeny. One night
during its performance the sages having
placed a vessel of consecrated water upon
the altar had retired to repose. It was past
midnight, when the king awoke,
exceedingly thirsty; and unwilling to
disturb any of the holy inmates of the
dwelling, he looked about for something
to drink. In his search he came to the
water in the jar, which had been sanctified
and endowed with prolific efficacy by
sacred texts, and he drank it. When the
Munis rose, and found that the water had
been drunk, they inquired who had taken
it, and said, The queen that has drunk
this water shall give birth to a mighty and
valiant son. It was I, exclaimed the
Raja, who unwittingly drank the
water! and accordingly in the belly of
Yuvanaswa was conceived a child, and it
grew, and in due time it ripped open the

Shiva is considered the ascetic god. Due

to this emission of Shivas semen, the
monkey god Hanuman was also born
which is explained in Adultery Section.
Shiva was so maddened about Mohini that
he followed her in fully nude state and
even ejaculated. It is said that this
happened before Parvati the wife of Shiva
and her head was lowered in shame
because her husband was lusting after
another woman in her presence. This
chapter of Srimad Bhagavatam is briefly
explained in the LGBT Section.
BRAHMA
Shiva Purana, Rudra Samhita 2, Sati
Khanda 2, Ch 19.26-28 Then, O sage,
afflicted by the cupid and delighted in the
heart of hearts, I [Brahma] lifted her veil
and stared into the face of Sati. I looked at
the face of Sati many a time. I was
helpless in curbing the onset of a sensuous
organism. Four drops of my semen virile
got displaced and fell on the ground like
drops of dew as a result of staring into her
face., Tr. Board of Scholars, Edited by
J.L. Shastri
This story is also supported by Brahma
Purana Gautami-Mahatmya 3.15. As we
all know Brahma was an old man, he is
sometimes considered the grandfather. But
this grandfather couldnt even resist his
desire seeing his granddaughter. He
discharged semen after seeing the face of
Sati the wife of Shiva. Shiva came to
know about this and he was so agitated
that he was about to kill Brahma. But
Brahma later repented and begged for
forgiveness. Then Shiva forgave Brahma.
Isnt it ironic that Shiva became angry just
because Brahma ejaculated on seeing his
wife but Shiva had no problem at all
commanding Vishnu to rape the chaste
lady named Vrinda (Tulsi). As we have
already read that even Shiva ejaculated on
seeing Mohini (Vishnu), Shiva even tried
to seduce sages wives after appearing
naked. When Shiva can do all these
shameless things then why get angry

when someone else does the same thing

with your wife? Hindu gods did the same
act again and again, they did not consider
it to be wrong. Brahma is said to have
ejaculated on seeing the wives of gods,
Apsaras and other women,
Vayu Purana 4.29-31 The brilliantly
shining goddess Earth, the quarters, the
intermediate quarters, the Lords of
quarters, the celestial virgins, the wives of
Devas, the mothers and Ayu all these were
present there in embodied form in front of
the Lord (Brahma) who was performing
the Yajna assuming the form of
Varuna. On seeing the ladies, the semen
virile of Svayambhu fell on the ground
Tr. G.V. Tagare

Brahma Vaivarta Purana, Brahma Khanda

11-20 This Khma who wields the
following arrows, namely, killing.
stupifying, soporific, emaciating and
maddening, experimentally discharged the
arrrows on all and, at the desire of the
Supreme Being every one was excited
with lust. To crown all, the great
anchorite, Brahma looked with wistful
eyes at Rati and immediately his semen
was discharged Tr. Rajendra Nath Sen
Brahma had again ejaculated on seeing a
nymph,
Brahma Vaivarta Purana, Krishna Janma
Khanda 131.2-10 Subsequently at that
place nymphs who had sprung out of the
body of Visnu and who were the digits of
Visnu began to dance and chant Visnus
hymns in a melodious tone. The paternal
grandfather Brahma, observing their hard
buttocks, thick spherical breasts and
smiling lotus faces, was excited with
passion. He could not control his heart;
his semen was discharged; and out of
shame he concealed it on the ground with
his cloth. O Saunaka, after the music was
over, he threw the semen along with the
cloth rendered hot by lust into the sea of
milk. Tr. Rajendra Nath Sen
Is it befitting for gods to watch girls
dancing? That too wearing such cloths or
no cloths at all? This gathering was also
attended by Agni and he is also said to
have discharged his semen and tried to
hide it in similar way.
AGNI
Brahma Vaivarta Purana, Krishna Janma
Khanda 131.34-38 Once upon a time, all
the gods having assembled in the council
of the gods, the celestial whores busied
themselves with dancing and singing. On
that occasion, the fire-god (having seen
Rambha with graceful buttocks), was
excited with passion and discharged his
semen Tr. Rajendra Nath Sen
Rambha was an Apsara (Nymph) she was
also the concubine of the King of Gods
Indra. What can be said about such gods
who are so lecherous.
MITRA AND VARUNA
Srimad Bhagavatam 6.18.6 Upon seeing
Urvasi, the celestial society girl, both

Mitra and Varun a discharged semen,

which they preserved in an earthen pot.
The two sons Agastya and Vasis t ha later
appeared from that pot, and they are
therefore the common sons of Mitra and
Varun a. Mitra begot three sons in the
womb of his wife, whose name was
Revat. Their names were Utsarga, Aris t a
and Pippala. Tr. Swami Prabhupada
This story is also supported by Rig Veda
7.33.1 and Nirukta 5.13. All these gods
and Rishis had so unique technique of
begetting sons from a pot. Now it may
help Hindu fanatics who say Science in
ancient India was on its peak and
Ganeshas head was really fixed by a
plastic surgeon.
RISHIS
When gods can do such acts then why
cant sages do the same. Rishi Bhardvaja
is said to have ejaculated on seeing a
Apsara (nymph) named Ghritachi, the old
Rishi Bhardwaja went to Ganga to
perform ablutions, the nymph Ghritaci too
had went there to perform holy rites which
includes dipping into Ganges river, Seeing
her wet body and dishevelled dress the
Rishi was aroused and out of desire his
semen came out,
Mahabharata, Adi Parva 1.131
Vaisampayana said, There dwelt at the
source of the Ganga, a great sage named
Bharadwaja, ceaselessly observing the
most rigid vows. One day, of old,
intending to celebrate the Agnihotra
sacrifice he went along with many great
Rishis to the Ganga to perform his
ablutions. Arrived at the bank of the
stream, he saw Ghritachi herself, that
Apsara endued with youth and beauty,
who had gone there a little before. With an
expression of pride in her countenance,
mixed with a voluptuous languor of
attitude, the damsel rose from the water
after her ablutions were over. And as she
was gently treading on the bank, her attire
which was loose became disordered.
Seeing her attire disordered, the sage was
smitten with burning desire. The next
moment his vital fluid came out, in
consequence of the violence of his
emotion. The Rishi immediately held it in
a vessel called a Drona. Then, O
king, Drona sprang from the fluid thus
preserved in that vessel by the wise
Bharadwaja. And the child thus born
studied all the Vedas and their branches.
Tr. K.M. Ganguli
This story is also mentioned in
Mahabharata 1.168. Another Rishi named
Vyasa had ejaculated on seeing Ghritachi
but this didnt occur at Ganges river,
Devi Bhagavatam 1.14.1-70 The Muni
Vyasa Deva tried his best and exerted his
power of patience to its utmost, but failed
to control his restless mind to enjoy the
woman. Though he was very energetic,
and he tried repeatedly to control his
heart, enchanted with the beautiful form
of Ghritachi, yet he could not, as due to a
state of things pre-ordained by God,
control his mind. At this state, when he
was rubbing the fire sticks to get the
sacred fire, the two pieces of wood used in
kindling the fire, his seed (semen) fell

upon the Arani (the two pieces of wood

used in kindling the sacred fire). But he
did not take any notice of that, and he
went on rubbing the firesticks when arose
from that Arana the wonderfully beautiful
form of Suka deva, looking like a second
Vyasa. This boy, born of Arana fuel,
looked there brilliant like the blazing fire
of the sacrificial place, whereon oblations
of ghee are poured Tr. Swami
Vijnananda

People of the Kshatriya caste also did this

act, There is a story mentioned about
father and son who were archers,
Matsya Purana 50.10 At the sight of a
nymph, Satyadhriti cast his seed in a pool
of water, out of which, one son and a
daughter were born. Tr. Taluqdar of
Oudh, Edited by B.D. Basu
Like Father like Son,

This story is also mentioned in Narada

Purana II.58.19-27 and Mahabharata
12.325. A Rishi named Vibhandaka had
also discharged his semen when he
spotted a beautiful woman near a lake,
Mahabharata, Vana Parva 3.110 And that
son of Kasyapa, Vibhandaka, having
proceeded to a big lake, devoted himself
to the practice of penances. And that same
saint, comparable to a god, laboured for a
long period. And once while he was
washing his mouth in the waters, he
beheld the celestial nymph Urvasi
whereupon came out his seminal fluid.
Tr. K.M. Ganguli
This clearly proves that women who go to
Banaras (Vanarasi) for pilgrimage are not
safe from the lustful Hindu priests. The
Hindu priests would have no problem
watching lustfully the wet bodies of
women as they are aware of what their
greatest Rishis did. A Rishi named
Mankanaka emitted semen into a river
after seeing a woman,

Srimad Bhagavatam 9.21.35 The son of

Satananda was Satyadhr ti, who was
expert in archery, and the son of
Satyadhr ti was Saradvan. When Saradvan
met Urvasi, he discharged semen, which
fell on a clump of sara grass. From this
semen were born two all-auspicious
babies, one male and the other female.
This is also mentioned in Vayu Purana
37.198. The sage Gautama who cursed
Indra for ravishing his wife had too
ejaculated on seeing a woman,
Shiva Purana, UmaSamhita 5.4.32-33
The sage Gautama had his mind deluded
by Sivas Maya. On seeing Saradvati in
the nude he was excited and he indulged
in sexual intercourse with her. He
collected the semen emitted in a wooden
bowl. Tr. Board of Scholars, Edited by
J.L. Shastri

Kratus had also done this act, Shiva

Purana, Rudra Samhita 2, Sati Khanda 2,
Ch 3, verse 51-55 From the drops of
Mahabharata 9.38 Listen now to a great
sweat that fell from Daksas body, a
feat of Mankanaka, who had from his
splendid woman endowed with good
youth led the life of a brahmacari. While
qualities was born. She was of slender
employed in performing his ablutions in
body with symmetrical hips. Her waist
the river, he beheld (one day), O Bharata, was well shaped; small curly hairs
a woman of faultless limbs and fair brows, embellished it. She was soft in body with
bathing in the river at will, her person
fine teeth. She had a shining golden
uncovered. At this sight, O monarch, the
complexion. In her body, she was perfect.
vital seed of the Rishi fell unto the
Her face shone like the full moon and full
Sarasvati. The great ascetic took it up and blown lotus. Her name was Rati. She was
placed it within his earthen pot. Kept
capable of captivating even the sages.
within that vessel, the fluid became
Excepting Kratu, Vasistha, Pulastya and
divided into seven parts. From those seven Angiras the six viz. Marici and others
portions were born seven Rishis from
successfully curbed their senses and their
whom sprang the (nine and forty)
activities. O excellent sage, the semen
Maruts. Tr. K.M. Ganguli
virile of the four Kratu and others fell on
the ground from which other types of
manes were born. Tr. Board of Scholars,
Just like Rishi Mankanaka another Rishi
Edited by J.L. Shastri
named Dadhica had emitted his semen
into the river Sarasvati after seeing Apsara
Alambusa,
A sage named Suparsva had emitted his
semen after he spotted a Rakshasi girl,
Mahabharata 9.51 In days of yore, O
monarch, there was an intelligent sage of
great ascetic merit. He was celebrated by
the name of Dadhica. Possessing a
complete control over his senses, he led
the life of a brahmacariAt last the
chastiser of Paka, for tempting the sage,
despatched unto him the exceedingly
beautiful and celestial apsara, by name
Alambusa. Thither where on the banks of
the Sarasvati the high souled sage was
engaged in the act of gratifying the gods,
the celestial damsel named above, O
monarch, made her
appearance. Beholding that damsel of
beautiful limbs, the vital seed of that
ascetic of cleansed soul came out. Tr.
K.M. Ganguli

Varaha Purana 95.18-20 There a young

and beautiful Raksasa girl by name
Indumati, bathing naked, was seen by this
sage. Then he had an emission which he
dropped in a stony crevice at the river
(and it got mixed with water). Tr.
Venitasubramonia Iyer, edited by J.L.
Shastri
A Sudra woman named Kalavati wife of
Drumila went to Kashyapa Rishi for
contracting Niyoga. But Kashyap Rishi
didnt contract Niyoga with her as he
feared that he may loose his status if he
engages in sexual intercourse with a
Shudra woman. But an Apsara was

passing by, seeing the Apsara the Rishi

ejaculated,
Brahma Vaivarta Purana, Brahma Kanda
20.33-46 At that time, Menaka was
passing by that way,At the sight of her
thigh and breast the semen of the saint
was discharged. Thereupon the woman
Kalavati drank it cheerfully, went to her
husband, bowed to him and told him
everything about, her pregnancy Tr.
Rajendra Nath Sen
Brahma Vaivarta Purana, Brahma Khanda
20.12-20 Santi replied, At Kanauj one
Drumila had a barren wife named
Kalavati devoted to her husband. She was
barren through the faults of her husband.
By the command of her husband she once
upon a time went to Kasyapa Muni who
dwelt in a forest. [21-32] The Muni
addressed her thus Who are you in this
solitary forest? Whose wife are you? Why
have you come here O best of the
twice born aint I he daughter ofa cow
herd, the wife of Drumila. By the
command of my husband. I have come to
you as I desire to have a son. Kindly
impregnate me. You should not slight a
woman who has come to you
voluntarily Tr. Rajendra Nath Sen
Adultery/Fornication with WomenGods
and Rishis had illicit relationship with
several women. Gods and sages had no
problem committing adultery with several
women, As we read the words of Indra
who calls himself Master in Sexual
Science, Shiva and Krishna were also
considered Lusty. Committing adultery
is a matter of shame among religious
leaders and people but for Hindu gods and
sages it was a matter of pride and
enjoyment. One of the most popular God
among these is Krishna who was
considered a womanizer by his rivals.
Vishnu as well as his Mohini avatar
addresses Brahma in the following way,
Brahma Vaivarta Purana, Krishna Janma
Khanda 33.1-11 Then Mohini
ridiculed him saying O Lord, a being
who, allured only by hints from a woman,
drags her to his side and enjoys her
society is regarded as the best person.
Whoever having clearly perceived the
intentions of a woman commits sexual
intercourse with a woman after he is
entreated by her to do so is regarded as the
second best. And a wretch who being
entreated by a passionate woman fails to
commit sexual intercourse with her even
in solitude does not deserve to be called a
man but a eunuch Tr. Rajendra Nath
Sen
Brahma Vaivarata Purana, Krishna Janma
Khanda, 33.47-63 Hari smiled when he
heard all this and addressed him with
words, delightful, substantial, truthful and
beneficial to the world thus: O Brahma,
you are conversant with the Vedas. You
are chief of the spiritual guides of the
learned; and yet you have performed and
act which cannot be committed by a
murderer. Why did you subdue your
passions? Nay, even in India, if a woman
excited with passion accidently appears
before a man and desires his company, the
latter, even if dispassionate, should not

reject her offer. If he rejects her offer, he

is defrauded in several ways in this world
and goes to hell in the next world Tr.
Rajendra Nath Sen
Today Hindu apologists are posting
anything without verifying it. They invent
lies in such a clean manner that it deceives
the gullible people. One such deceit is in
defending the acts of Krishna. They say
Krishna and Gopis were playing together
when they were small and in the play
Krishna and Gopis circumambulated the
fire and hence those 16008 Gopis
accidently became the wives of Krishna.
Another rebuttal made by apologists is
that, those 16008 girls belonged to lower
caste and were captured by a demon when
Krishna defeated the Demon he married
them to uplift their status.
All these explanations are wrong, the
second explanation is true to an extent.
Krishna did liberate girls from a demon
and later married them, but those were
only sixteen thousand and one hundred
(16,100) girls and were all royal
Princesses belonging to Kshatriya caste.
Srimad Bhagavatam 10.59.33 There
Lord Kr s n a sawsixteen thousand royal
maidens, whom Bhauma had taken by
force from various kings. Tr. Swami
Prabhupada
Srimad Bhagavatam 10.59.42 Then the
imperishable Supreme Personality,
assuming a separate form for each bride,
duly married all the princesses
simultaneously, each in her own palace.
Tr. Swami Prabhupada
Swami Prabhupada writes, There were
16,100 beautiful girls who were daughters
of many kings and were forcibly stolen by
Bhaumasura, who kept them captive for
his carnal desire. These girls prayed
piteously to Lord Kr s n a for their
deliverance, and the merciful Lord, called
by their fervent prayer, released them all
by fighting and killing Bhaumsura. All
these captive princesses were then
accepted by the Lord as His wives
A.C. Bhaktivedanta Swami Prabhupada
on Srimad Bhagavatam 1.10.29
[http://vanisource.org/wiki/SB_1.10.29 ]
So those were 16,100 Princess and later
Krishna married additional 8 wives on
various occasions,
Srimad Bhagavatam 10.58.55 Lord
Devak-suta, the chief of the Yadus, then
took His dowry and Saty to Dvrak and
continued to live there happily. Srimad
Bhagavatam 10.58.56 Bhadr was a
princess of the Kaikeya kingdom and the
daughter of Lord Kr s n as paternal aunt
rutakrti. The Lord married Bhadr when
her brothers, headed by Santardana,
offered her to Him. Srimad Bhagavatam
10.58.57 Then the Lord married
Laks man , the daughter of the King of
Madra. Kr s n a appeared alone at her
svayavara ceremony and took her away,
just as Garud a once stole the demigods
nectar. Srimad Bhagavatam 10.58.58 Lord
Kr s n a also acquired thousands of other
wives equal to these when He killed

Bhaumsura and freed the beautiful

maidens the demon was holding captive.
Tr. Swami Prabhupada Srimad
Bhagavatam 10.58.31 My dear King, Lord
Kr s n a forcibly took away Princess
Mitravind, the daughter of His aunt
Rjdhidev, before the eyes of the rival
kings. Tr. Swami Prabhupada

So this proves that those Gopis were

already married and even had children.
This shows that apart from 16,108 wives
he had illicit relationship with Gopis also.
He not just had illicit relation with Gopis
but with other independent women too,
Krishna had sex with a hunch back
woman in her own house,

Srimad Bhagavatam 1.10.29 The

children of these ladies are Pradyumna,
Smba, Amba, etc. Ladies like Rukmin ,
Satyabhm and Jmbavat were forcibly
taken away by Him from their
svayavara ceremonies after He defeated
many powerful kings, headed by iupla.
And other ladies were also forcibly taken
away by Him after He killed Bhaumsura
and thousands of his assistants. All of
these ladies are glorious. Tr. Swami
Prabhupada

Srimad Bhagavatam 10.48.6-7 Calling

forward His beloved, who was anxious
and shy at the prospect of this new
contact, the Lord pulled her by her
bangled hands onto the bed. Thus He
enjoyed with that beautiful girl, whose
only trace of piety was her having offered
ointment to the Lord. Simply by
smelling the fragrance of Kr s n as lotus
feet, Trivakra cleansed away the burning
lust Cupid had aroused in her breasts,
chest and eyes. With her two arms she
embraced between her breasts her lover,
r Kr s n,athe personification of bliss, and
thus she gave up her long-standing
distress. Tr. Swami Prabhupada

Devi Bhagavatam 4.24.41-42 Afterwards

He [Krishna] brought also Jmbavat,
Satyabhm, Mitravind, Klind,
Laksman, Bhadr, and auspicious
Ngnajit (the daughter of the king
Nagnajit)on various occasions and
married them. O Lord of the earth! These
eight women were the best and most
beautiful of Sr Krisnas wives. Tr.
Swami Vijnananda
So Krishna married 16,100 princesses
after liberating them from a demon and he
also married eight other princesses on
various occasions. Apart from 16,108
wives Krishna had several hundreds or
thousands of concubines/girlfriends, they
were mostly Gopis the milk-maids.
Among all, Krishnas favourite girlfriend
was Radha, it is uncertain whether
Krishna married her or not but many
major sources dont speak anything about
their marriage. Several verses from
Purana shows that his
concubines/girlfriends known as Gopis
(milk-maids) had husbands and even
children,
Vishnu Purana 5.13 The Gopis
repeatedly exclaimed, Bravo, Krishna!
to his song. When leading, they followed
him; when returning, they encountered
him; and, whether he went forwards or
backwards, they ever attended on his
steps. Whilst frolicking thus with the
Gopis, they considered every instant
without him a myriad of years;
and, prohibited in vain by husbands,
fathers, brothers,they went forth at night
to sport with Krishnna, the object of their
affection
Gopis addressing Balrama the friend of
Krishna after Krishna abandoned them,
Srimad Bhagavatam 10.65.11-12 For
Kr s n as sake, O descendant of
Drha, we abandoned our mothers,
fathers, brothers, husbands, children and
sisters, even though these family relations
are difficult to give up. But now, O
Lord, that same Kr s n a has suddenly
abandoned us and gone away, breaking
off all affectionate ties with us. And yet
how could any woman fail to trust His
promises? Tr. Swami Prabhupada

Brahma Vaivarta Purana, Krishna Janma

Khanda 72.56-69 So saying, Krishna,
the asylum of fortune, held the licentious
woman to his breast. Made her naked,
associated with her and kissed her. Then
the hump-backed woman, while relishing
the initial sexual intercourse, dragged
Krisna to her arms like Kamala and kissed
his cheek. Both the pair were particularly
proficient in matters relating to sexual
intercourse from which they did not desist
for a moment. The intercourse took
several forms. Then Lord Krisna lacerated
the rising breast and the loins of the
woman with the strokes of his keen nails
and her lips with the bite of his teeth.
Later on, at day-break, when he passed the
semen, the beautiful hump-backed woman
in the excess of her enjoyments fainted
Tr. Rajendra Nath Sen

playful smiles. It was just as if a child

were playing with his own reflection.
Their senses overwhelmed by the joy of
having His physical association, the gopis
could not prevent their hair, their dresses
and the cloths covering their breasts from
becoming disheveled. Their garlands and
ornaments scattered, O hero of the Kuru
dynasty. Tr. Swami Prabhupada
Srimad Bhagavatam 10.29.45-46 Sri
Kr s n a went with the gopis to the bank of
the Yamuna, where the sand was cooling
and the wind, enlivened by the rivers
waves, bore the fragrance of lotuses.
There Kr s n a threw His arms around the
gops and embraced them. He aroused
Cupid in the beautiful young ladies of
Vraja by touching their hands,
hair, thighs, belts and breasts, by
playfully scratching them with His
fingernails, and also by joking with them,
glancing at them and laughing with them.
In this way the Lord enjoyed His
pastimes. Tr. Swami Prabhupada
Skanda Purana II.iii.4.17 With the tip of
his nail with which he had pierced the
neck of hyena, he pinched the breasts of
the cowherd lasses. He has been
sportingly given many form by young
women. Let this Sesa (?) be for (i.e. bring
about) calmness and peace. Tr. G.V.
Tagare

of the flowers He had collected.

[ukadeva Gosvm continued:] Lord
Kr s n a enjoyed with that gop, although
He enjoys only within, being selfsatisfied and complete in Himself. Thus
by contrast He showed the wretchedness
of ordinary lusty men and hardhearted
women.
Kurma Purana 1.26.14-16 A certain fawn
eyed damsel, fascinated by passionate
love, approached Krsna and kissed his
lotus like face. Catching hold of the hand
of Govinda, the first cause of the wordls, a
certain girl who was deluded by his Maya,
took him to her own house. Assuming
multifarious forms sportively, the lotuseyed Lord Krsna fulfilled their desires.
Tr. G.V. Tagare
Brahma Vaivarta Purana, Krishna Janma
Khanda 105.1-10 He put on her forehead
a beautiful mark of vermillion and painted
lines of cosmetics on her breast. He also
painted the members of her lotus feet with
lac dye and then with his nails constructed
an artificial lotus on her loins and breast.
Then Krisna got up and along with Radha
went to the local lovely pond fall of
water Tr. Rajendra Nath Sen

Brahma Vaivarta Purana, Krishna Janma

Khanda 52.20-28 There Krisna
assumed several forms at once and the
sametime and indulged with the cowBrahma Vaivarta Purana, Krishna Janma
herdesses in the sport which enchants
Khanda 46.61-71 On the other hand
licentious people. He held in his embrace
Siva was also engaged in the sexual act.
the passionate Radha and went up to the
Saint Narayana said, Lord Krishna
temple of lust constructed by the Viswahaving said so to the glancing, smiling
Karma. Afterwards at that place he slept
Radha went along with her to the sandal
with Radha on a bed redolent of the
forestO saint, Radha and the Lord of
Champaka and annointed her with sandal,
the sphere became paralysed through the
aloe, musk and saffron. The lustful Krisna
pleasure of sexual intercourse and being
versed in sexual science sported with the
intimately associated with one another,
licentious Radha in several ways. Tr.
they spent their time there Tr. Rajendra Rajendra Nath Sen
Nath Sen

Krishnas act with Radha

Brahma Vaivarta Purana, Krishna Janma
Brahma Vaivarta Purana, Krishna Janma
Khanda 69.1-11 Lord Krisna who was
Khanda 127.1-21 Lord Krisna dragged anxious to enjoy the taste of the
her to his beast and kissed her lips (upper Rasa copulated with the clever Radha
and lower), the chin and both the sides of according to the measure supplied by
her cheek. Radha also kissed the
sixty-four practical arts in the sphere of
handsome lunar face of Krisna and with
the Rasa. At that time the loins and the
both her hands pressed Krisna, the Lord of spherical breast of Radha were lacerated
her life, to her bosom. Lord Krisna
with the injuries inflicted by the nails of
committed the desired act of sexual
Krisna; the vermillion-mark on the
intercourse in sixteen ways as prescribed
partings of her hairs on the head was
by the sexual science and calculated to
obliterated; and her chignon was relaxed.
please both man and wife. He lacerated
Later on, the naked Radha thrilling with
the whole constitution of Radha with
raptures and fainting with the excess of
marks of nail and bit her lips whereby
pleasure was harboured by the goddess of
there was a thrill of raptures in his body
sleep. Tr. Rajendra Nath Sen
and he experienced a feeling of
lassitude Tr. Rajendra Nath Sen
Srimad Bhagavatam 3.3.21 The Lord
enjoyed His pastimes, both in this world
Sex with other Concubines
and in other worlds [higher planets],
Let me show you how this vulgar act of
specifically in the association of the Yadu
Krishna is praised in the Hindu scripture.
dynasty. At leisure hours offered by
And how he used to fornicate with them,
night,He enjoyed the friendship of
conjugal love with women. Tr. Swami
Prabhupada
Srimad Bhagavatam 10.33.16-17 In this
way Lord Kr s n a, the original Lord
Nryan a, master of the goddess of
Srimad Bhagavatam 10.30.33fortune, took pleasure in the company of
34 Certainly Kr s n a sat down here with
the young women of Vraja by embracing
His girlfriend
them, caressing them and glancing
to arrange Her hair. The lusty boy must
lovingly at them as He smiled His broad,
have made a crown for that lusty girl out

Brahma Vairvarta Purana, Krishna Janma

Khanda 29.1-10 Some passionate
milk-maid said to Krishna, the lord of her
life, Krisna, wrap me in your yellow
dress. Someone said to Krisna, the Lord
of the universe, Lord, apply vermillion to
my forehead. Someone arrived there
soon and said, Lord, arrange the lock of
my hair and bind my chignon. Some
milk-maid bent on her toilet deputed
Krisna to fetch sandal foliage for her earrings. Someone by mysterious signs
explained to him what was passing in her
heart and with a face beaming with smiles
looked at him soliciting sexual
intercourse. Some milk-maids dragged
him by force, snatched from his flute,
took away his yellow dress, made him
naked and smiled. Some dignified girl
said to the conqueror of Madhu, Lord,
paint the nails of my feet with lac-dye.
Someone said affectionately to him, O
Lord of my life, paint my cheek and breast
with lines of cosmetics of various
colours. Tr. Rajendra Nath Sen
It is mentioned in Brahma Vaivarta Purana
Krishna Janma Khanda 53.16-27
that Krishna did all those things
mentioned above which the Gopis
demanded. He did these shameless act
with the milk maids who had husbands
and children. It doesnt behove for a god

to act in this manner. The above verse

from Brahma Vaivart Purana shows that
he was denuded by those milk maids and
instead of being embarrassed and feeling
guilty he smiled like a shameless person.
Can such person be considered a god?
VISHNU
Shiva Purana, Satarudra Samhita 3, 22.4546 In the meantime Visnu saw those
damsels born of nectar sprays who were
haughty due to their divine beauty and
whose faces resembled the full moon.
Fascinated by the cupids arrow Visnu
attained highest pleasure only there. He
began to indulge in sexual dalliance with
those women of exquisite beauty Tr.
Board of Scholars, Edited by J.L. Shastri
INDRA
Devi Bhagavatam 9.40.13-25 Nryana
said : In ancient days, Indra the Lord of
the three worlds, intoxicated with wine
and becoming lustful and shameless,
began to enjoy Rambh in a lonely grove.
After having enjoyed her, he became
attracted to her; his mind being wholly
drawn to her, he remained there in that
forest, his mind becoming very
passionate. Tr. Swami Vijnananda
OTHERS
There are two versions on the birth of the
monkey god Hanuman, it is said that his
biological father was the wind god Vayu
and other version shows he was actually
Shivas incarnation born from Shivas
sperm,
Brahmanda Purana 2.3.7.223-227
Kesari married the daughter of Kunjara
named Anjana. That lady of great purity
and good fortune went to a park named
Pumsavana. Vayu (the wind-god) made
advances to the lady who was proud of
her youth. Hanuman was born of her
union with Vayu the (source of) life into
the entire universe Tr. G.V. Tagare
It is mentioned in Shiva Purana that after
Shiva emitted his semen, the semen was
taken via leaf and poured into the ears of
Anjani by the sages. Later Hanuman was
born as a reincarnation of Shiva
Shiva Purana, Sataruda Samhita 3.20.3-7
Once lord Siva of wonderfu sports saw
Visnu in the form of an enchantress with
glittering qualities. As if hit by the arrows
of Cupid, Siva let fall his semen dislodged
from its seat, for Ramas work. Eagerly
urged by him mentally for Ramas work
the seven celestial sages retained that
semen in a leaf. For Ramas work that
semen was poured through the ears of
Anjani, the daughter of Gautama, by those
sages. In due course Siva was born of it in
the form of a monkey named Hanumat.
He had great strength and exploit. Tr.
Board of Scholars, Edited by J.L. Shastri

RISHIS
Gods were always afraid of sages, that
they may attain the status of god or higher
than that through their penances thus few

Gods sent Apsaras to seduce them and to

interrupt their penance. A sage named
Kandu was seduced by an Apsara named
Pramlocha. And both of them enjoyed
each other for hundreds of years,
Vishnu Purana 1.50 There was
formerly (said Soma) a sage named
Kandu, eminent in holy wisdom, who
practised pious austerities on the lovely
borders of the Gomati river. The king of
the gods sent the nymph Pramlocha to
disturb his penance, and the sweet-smiling
damsel diverted the sage from his
devotions. They lived together, in the
valley of Mandara, for a hundred and fifty
years; during which, the mind of the Muni
was wholly given up to enjoyment
Aniruddha the grandson of Krishna had
fornicated with Uma the daughter of
Bana,
Srimad Bhagavatam 10.62.22 When Usa
beheld Him, the most beautiful of men,
her face lit up with joy. She took the son
of Pradyumna to her private quarters,
which men were forbidden even to see,
and there enjoyed with Him. Swami
Prabhupada
A Rishi named Vishwamitra had
fornicated with the Apsara named
Menaka,
Mahabharata 1.75 Urvasi, Purvachitti,
Sahajanya, Menaka, Viswachi and
Ghritachi, these are the six foremost of
Apsaras. Amongst them again, Menaka,
born of Brahman, is the first. Descending
from heaven on Earth, after intercourse
with Viswamitra, she gave birth to me.
That celebrated Apsara, Menaka, brought
me forth in a valley of Himavat. Tr. K.M.
Ganguli
A sage named Devadutta was peforming
penance and Indra feared that the sage
may replace him from his status so to stop
his penance he sent a Apsara to interrupt
his penance,

back to top
Stealing Garments of Women
The gods were also fond of stealing
garments of women to watch their naked
bodies. Many Hindus even hang the
portrait on their wall depicting Krishna
sitting on a branch of tree with the cloths
of Gopis while the Gopis coming out of
the water in fully nude state. However
Krishna was not the only God who did
this, several other gods did this act too,
Mahabharata, Adi Parva 1.72 Kanwa
continued, And Sakra, thus addressed by
her, then commanded him who could
approach every place (viz., the god of the
wind) to be present with Menaka at the
time she would be before the Rishi. And
the timid and beautiful Menaka then
entered the retreat and saw there
Viswamitra who had burnt, by his
penances, all his sins, and was engaged
still in ascetic penances. And saluting the
Rishi, she then began to sport before
him. And just at that time Marut robbed
her of her garments that were white as the
Moon. And she thereupon ran, as if in
great bashfulness, to catch hold of her
attire, and as if she was exceedingly
annoyed with Marut. And she did all this
before the very eyes of Viswamitra who
was endued with energy like that of
fire. And Viswamitra saw her in that
attitude. And beholding her divested of
her robes, he saw that she was of faultless
feature. And that best of Munis saw that
she was exceedingly handsome, with no
marks of age on her person. And
beholding her beauty and
accomplishments that bull amongst Rishis
was possessed with lust and made a sign
that he desired her companionship. And he
invited her accordingly, and she also of
faultless features expressed her
acceptance of the invitation. And they
then passed a long time there in each
others company. And sporting with each
other, just as they pleased, for a long time
as if it were only a single day, the Rishi
begat on Menaka a daughter named
Sakuntala.

having played therein got up again along

with her. Then Krishna after having
displayed the abashed, naked Radha to the
cowherdesses threw her again at a
distance into the water.Then Radha
dragged Hari and gave him a push
whereupon the Lord of the universe was
immersed in deep water at a distance. But
shortly afterwards he emerged from the
liquid with a smile, kissed and embraced
the naked Radha, again and againAfter
the play was over, the naked Lord and
Radha both came to the coast and
demanded their clothes from one
another. Tr. Rajendra Nath Sen
For fun Indra blew the garments of girls
taking bath,
Matysa Purana 27.3-5 Accepting the
request of the Devas, the Maghavan,
along with them, set out on his mission
and, in the way, he came across a group of
women in the forest. He saw those
damsels bathing and enjoying themselves,
as they do in they do in the pleasuregarden of Kuvera.Then Indra, in the form
of a gust of wind, blew away and mixed
up their garments. At that, all the maidens,
hastily coming out of water, dressed
themselves with the clothes as they found
them. Tr. Taluqdar of Oudh, Edited by
B.D. Basu
back to top
Dancing Girls
The gods were no different than present
day lecherous people, they had the habit
of fornicating with women, drinking
liquor, and even watching girls dancing.
We have already seen an instance of the
assembly of gods where the Apsaras were
dancing. Below are some verses from
Srimad Bhagavatam about Krishna
dancing with Gopis.

Srimad Bhagavatam 10.33.2 There on

the Yamunas banks Lord Govinda then
began the pastime of the rasa dance in the
company of those jewels among women,
the faithful gopis, who joyfully linked
Krishna stole the garments of Gopis just
their arms together. [7-8] As the gopis
to enjoy watching their naked bodies and
sang in praise of Krishna, their feet
Varaha Purana 29-35 Hearing hat music
danced, their hands gestured, and their
beautiful with the Pancama svara the mind later gave a lame excuse,
eyebrows moved with playful smiles.
of the sage became perturbed. Kamadeva
With their braids and belts tied tight, their
tirelessly shot his arrows again on him
Srimad Bhagavatam 10.22.16-17 The
waists bending, their faces perspiring, the
Hit by the arrows of Kamadeva, the great Supreme Personality of Godhead said: If
garments on their breasts moving this way
sage appraoched her with a smile. She too you girls are actually My maidservants,
and that, and their earrings swinging on
looked at him amorously but with
and if you will really do what I say, then
their cheeks, Lord Krishnas young
shyness. Attracting the mind of the sage
come here with your innocent smiles
consorts shone like streaks of lightning in
with her irresistible charms, she continued andlet each girl pick out her clothes. If
a mass of clouds. Eager to enjoy conjugal
to play the ball unmindful of flowers
you dont do what I say, I wont give them
love, their throats colored with various
falling from her dishevelling hair. At that
back to you. And even if the king becomes
pigments, the gopis sang loudly and
time the Malaya wind blew off her
angry, what can he do? Then, shivering
danced. They were overjoyed by
garment freeing it from its knot and the
from the painful cold, all the young girls
Krishnas touch, and they sang songs that
girdle holding it[40-1] The he held that rose up out of the water, covering their
filled the entire universe. [10-12] When
smiling damsel by the right hand. He
pubic area with their hands.
one gopi grew tired from the rasa dance,
embraced her and gave her delight. Day
She turned to Krishna, standing at Her
and night he enjoyed with her every
Krishna had done similar act to Radha in
side holding a baton, and grasped His
pleasure helped by the power he had
front of all the Gopis,
shoulder with Her arm. The dancing had
acquired by his penence. Tr.
loosened Her bracelets and the flowers in
Venkitasubramonia Iyer, edited by J.L.
Her hair. Upon the shoulder of one gopi
Shastri
Brahma Vaivarta Purana, Krishna Janma
Krishna placed His arm, whose natural
Khanda 28.117-132 Hari snatched away
blue-lotus fragrance was mixed with that
the cloth of Radha and thus denuded her.
Apart from committing adultery the gods
of the sandalwood pulp anointing it. As
Then he tore her wreath and loosened her
were also fond of stealing garments of
the gopi relished that fragrance, her bodily
chignonHari embraced the naked
women. The below section also includes
hair stood on end in jubilation, and she
Radha, sank into the water and after
Gods and Rishis committing adultery.
kissed His arm. Next to Krishnas cheek

one gopi put her own, beautified by the

effulgence of her earrings, which glittered
as she danced. Krishna then carefully gave
her the betel nut He was chewing. [17-18]
Their senses overwhelmed by the joy of
having His physical association, the gopis
could not prevent their hair, their dresses
and the cloths covering their breasts from
becoming disheveled. Their garlands and
ornaments scattered, O hero of the Kuru
dynasty. The wives of the demigods,
observing Krishnas playful activities
from their airplanes, were entranced and
became agitated with lust. Indeed, even
the moon and his entourage, the stars,
became astonished. [22]Lord Krishnas
garland had been crushed during His
conjugal dalliance with the gopis and
colored vermilion by the kunkuma powder
on their breasts Tr. Swami Prabhupada

Brahma Vaivarta Purana, Krishna Janma

Khanda 112.34-46 O Narada, later on,
Lord Krisna in due order by turns
committed sexual intercourse on the
auspicious day prescribed by the Vedas
with seven women, viz., Kalindi,
Satyabhama, Satya, NagnaJiti, sati,
Jambavati and Laksmana. In course of
time, each of these seven women bore ten
sons and one daughter Tr. Rajendra
Nath Sen

Sambhu, the Lord of Sonacala, the

bestower of boons, granted everything
desired by her as a boon. He was desirous
of having sexual intercourse with her. Out
of eagerness Siva asked her to applied the
fascinated musk (to herself). Tr. G.V.
Tagare

Once Shiva was so much aroused that he

repeatedly told Nandi to bring Parvati, he
also told that Parvati should dress herself
properly. Shiva couldnt even wait till she
SHIVA
prepared her toilet and sent Nandin again
Brahma Vaivarta Purana, Krishna Janma
and again. So some girls especially Uma
Khanda 46.30-44 At that time, Parvati
the daughter of Bana thought it would be
(who is the direct emblem of energy) and
nice idea to assume the form of Parvati
the powerful Sankara were not in the least and copulate with Shiva, she was very
exhausted by the above actAt that time desirous of cohabiting with Shiva because
they slept on a bed covered with flowers
previously she had seen Shiva and Parvati
and with their heart animated with joy and engaged in intercourse. So she tried to
with their bodies thrilling with raptures,
assume the form of Parvati and approach
Other gods also enjoyed dance of women they were pierced with the darts of Cupid, Shiva but Parvati learnt about it and
and nymphs,
fainted and thus passed their days. Both of stopped her, Parvati later told her that a
them who were expert in sexual science
person will come in her dream and rape
were rendered stark-naked through excess her and he will be her future husband. And
Skanda Purana V.iii.172.1-2 Sri
of pleasure; and their bodies were marked that guy was the grandson of Krishna
Markandeya said: Then all the sages and
with the injuries inflicted by teeth and
named Anirudha. There is little variation
Devas with Indra at their head came to the
nails. The sandal-paste, aloe-paste and
in the story, it is uncertain whether Parvati
meritorious hermitage of Mandavya on
musk of their bodies and the vermillion on told this to Uma when Uma saw Shiva
the banks of Narmada. The courtesans
the forehead of Parvati disappeared; the
and Parvati copulating or when Uma was
began to dance to the tunes of the songs of
garland of both were torn and the chignon going to assume the form of Parvati when
the celestial damsels. Lights shone and
of Gauri was relaxed. O fair one, at the
Shiva was aroused.
conchs and Dundubhi drums were
time of intercourse her anklet, bracelet,
sounded. Tr. G.V. Tagare
anklet and earrings continued to
Shiva Purana, Rudra Samhita 2, Yudha
resoundThe earth being overloaded
Khanda 5, 51.35-43 Then being glanced
Brahma Vaivarta Purana, Brahma Khanda with the energy of Siva, the supporter of
at by Kama who was not vanquished, the
13.1-10 Having tasted the pleasures of the world, was about to be rent asunder
crescent-crested lord Siva highly
and quaked along with mountains, forests
a kingdom for some time in the company
indulgent in sports spoke to Nandin. Go
and oceans Tr. Rajendra Nath Sen
of his wives, once upon a time, singing
and quickly from this forest and tell the
the eulogies of Hari, he suddenly came to
dark complexioned Parvati everything and
Brahma at the shrine of the Puskara. At
Shiva Purana, Rudra Samhitra 2, Sati
bring her here from Kailasa after she has
that time Brahma was witnessing the
Khanda 2, 21.19-24 Sometimes Siva
bedecked herself O excellent sage, then,
dance of a celestial nymph called Rambha
would become invisible through his Maya at his importunity, Parvati, devoted to her
along with other gods. Suddenly he
and suddenly embrace her when she
husband, began to bedeck herself
(Upavarhana) became impatient at the
would become terrified and agitated.
ardentlySiva who was extremely
sight of her thigh (beautiful like plantain)
Sometime with musk he would make
agitated told Nandin again. Dear, go
and hard, spehrical rising breast exposed
marks like bees on her breasts that
again and fetch Parvati from there. Yes,
by the wind. His semen was
resembled the buds of a golden lotus.
sir, said he. He went to Parvati of sweet
discharged Tr. Rajendra Nath Sen
Sometimes he would take the necklace off appearance and said: Your lord wishes to
her breasts and press them with his
see you beautifully and gorgeously
handsEven as she was looking on,
dressed. O goddess,Siva is eagerly waiting
Sex Life
for various sports. O daughter of the
Many gods especially Krishnas sex life is sometimes he would come to her lofty
breasts saying with laughter, this dark spot mountain, please go since the lord is
highly praised in the Hindu scripture.
distressed with passion.[61-62] Then the
Here is how they had sex with their wives, Kalika on your breasts is your
companion of the same colour as it
goddess Parvati bedecked herself
contains the same letter as are found in
zealously and went to Siva. She then
KRISHNA
your name Kalika. Tr. Board of
sported with him. O sage, at the end of the
Krishna with his Wives
Scholars, Edited by J.L. Shastri
dalliance Lord Siva vanished from the
Srimad Bhagavatam 10.90.10-11 Under
place accompanied by his wife, the Ganas
the drenched clothing of the queens, their
and the gods. Tr. Board of Scholars,
Srimad Bhagavatam 6.17.7 Lord iva,
thighs and breasts would become visible.
Edited by J.L. Shastri
whose hair is matted on his head, has
The flowers tied in their large braids
certainly undergone great austerities and
would scatter as they sprayed water on
penances. Indeed, he is the president in
VISHNU
their consort, and on the plea of trying to
the assembly of strict followers of Vedic
take away His syringe, they would
principles. Nonetheless, he is seated with
embrace Him.By His touch their lusty
Devi Bhagavatam 9.14.4-23 Ganga
his wife on his lap in the midst of saintly
feelings would increase, causing their
Devi was very much overpowered with
persons and is embracing her as if he were
faces to beam with smiles. Thus Lord
enjoyment in her first intercourse with
a shameless, ordinary human being. Tr.
Kr s n as queens shone with resplendent
Narayana; so much so that She remained
Swami Prabhupada
beauty. Lord Kr s n as flower garland
motionless Tr. Swami Vijnananda
would become smeared with kukuma
from their breasts, and His abundant locks
Shiva Purana, Rudra Samhita 2, Kumara
of hair would become disheveled as a
RISHIS
Khanda 4, 1.24 For a thousand years
result of His absorption in the game. As
according to the calculation of the
the Lord repeatedly sprayed His young
gods, Siva the Yogin has been engaged in Mahabharata 3.97 After a considerable
consorts and they sprayed Him in turn, He
sexual dalliance. He does not desist from
time, O king, the illustrious Rishi one day
enjoyed Himself like the king of elephants
it. Tr. Board of Scholars, Edited by J.L.
beheld Lopamudra, blazing in ascetic
enjoying in the company of his bevy of
Shastri
splendour come up after the bath in her
she-elephants.
season. And pleased with the girl, for her
services, her purity, and self control, as
Skanda Purana I.iii(P).13.11-12On
also with her grace and beauty, he
hearing these words of the Goddess,

summoned her for marital intercourse

Tr. K.M. Ganguli
MANSAROVAR A HONEYMOON
SPOT IN ANCIENT INDIA
Indian government spends crores of
rupees for Hindu pilgrims as a subsidy to
travel to Mansarovar. But this pilgrimage
site namely Mansarovar was more like a
honeymoon spot used by Hindu gods and
sages,
Srimad Bhagavatam 3.23.39-40 In that
aerial mansion he traveled to the pleasure
valleys of Mount Meru, which were
rendered all the more beautiful by cool,
gentle, fragrant breezes that stimulated
passion. In these valleys, the treasurer of
the gods, Kuvera, surrounded by beautiful
women and praised by the Siddhas,
generally enjoys pleasure. Kardama Muni
also, surrounded by the beautiful damsels
and his wife, went there and enjoyed for
many, many years. Satisfied by his wife,
he enjoyed in that aerial mansion not only
on Mount Meru but in different gardens
known as Vairambhaka, Surasana,
Nandana, Pus pabhadraka and
Caitrarathya, and by the Mnasa-sarovara
Lake. Tr. Swami Prabhupada
Mahabharata 1.157 Hidimva sported
with the Pandava and studied to make him
happy. So also, in inaccessible regions of
forests, and on mountain-breasts
overgrown with blossoming trees on lakes
resplendent with lotuses and lilies, islands
of rivers and their pebbly banks, on sylvan
streams with beautiful banks and
mountain-currents, in picturesque woods
with blossoming trees and creepers in
Himalayan bowers, and various caves, on
crystal pools smiling with lotuses, on seashores shining with gold and pearls, in
beautiful towns and fine gardens, in
woods sacred to the gods and on hillsides, in the regions of Guhyakasand
ascetics, on the banks of Manasarovara
abounding with fruits and flowers of
every season Hidimva, assuming the
handsomest form, sported with Bhima and
studied to make him happy. Endued with
the speed of the mind, she sported with
Bhima in all these regions, till in time, she
conceived and brought forth a mighty son
begotten upon her by the Pandava Tr.
K.M. Ganguli
Sex Slaves
There is a story mentioned in Matsya
Purana which tells us how the Devas used
to capture women and forced them into
prostitution. Can the Hindu digest these
verses and show it to others so that
everyone may know what Hinduism is
really about. The verses are pretty clear
and speaks for itself so I wont be
explaining it,
Matsya Purana 71.26-30 Once upon a
time thousands and thousands of the
demons (Danavas, Asuras, Daityas and
Raksasas) were killed in the war between
the Devas and the demons. Indra told their
numberless widows and those women
who were forcibly seized and enjoyed, to
lead the life of prostitutes and remain

devoted to the kings and the Devas. Indra

continued, You should look upon, with
equal eye, the kings your masters and on
Sudra. All of you will attain prosperity,
according to your fate. You should satisfy
those who would come to you with
adequate sum of money to enjoy your
company, even if they be poor. Tr.
Taluqdar of Oudh, Edited by B.D. Basu
Indra told the widows of Demons (Non
Hindus) how they should lead their
prostitution life,

Apasaras (nymphs) Tr. Manmath Nath

Dutt
Hinduism also levies custom duties on
importing female slaves,
Agni Purana 223.23-29 Duties payable
on importing female slaves into the
country should be determined with a due
regard to the country imported from and
the time of the import. The duties payable
on animals and gold shall be a fifth and
sixth part of the original value, while a
sixth part of their value should be paid as
the kings dues on importing articles of
perfumery, cereals, flowers, roots Tr.
M.N. Dutt

Matsya Purana 71.44-45 That Brahmana

should be well fed and be devoutly looked
upon as cupid,for the sake of sexual
enjoyment. Each and every desire of that
Brahmana should be satisfied by the
Krishna also gave many females slaves,
woman devote. She should, with all heart
and soul and with a smile on her
face, yield herself up to him. Tr. Taluqdar Mahabharata 4.72 And Krishna gave
of Oudh, Edited by B.D. Basu
unto each of the illustrious sons of Pandu
numerous female slaves, and gems and
robes Tr. K.M. Ganguli
Matsya Purana 71.56-59 Henceforth, any
Brahmana coming to them for the sake of
sexual enjoyment on a Sunday, should be Krishnas father Vasudeva also over a
respected and honoured. If with the
thousand concubines,
consent of that Brahmana, another
handsome person come to them, these
Mahabharata 14.7 The Brahmanas and
women should, with love and affection
and to the best of their ability, perform all Kshatriyas, and Vaisyas, and wealthy
Sudras, set out, keeping before them the
the fiftyeight kinds of observances of
16,000 women that had formed
Love, favourite of man and gods, which
would lead to pregnancy and which is not Vasudevas harem, and Vajra, the
grandson of the intelligent Krishna. Tr.
harmful to their souls welfare. Tr.
K.M. Ganguli
Taluqdar of Oudh, Edited by B.D. Basu
Bhishma had also taken women captives
with him,
Mahabharata 1.102 Bhishma cut off,
with his arrows, on the field of battle,
bows, and flagstaffs, and coats of mail,
and human heads by hundreds and
thousandsThen that foremost of all
wielders of weapons having vanquished in
battle all those monarchs, pursued his way
towards the capital of the Bharatas, taking
those maidens with him. Tr. K.M.
Ganguli
Hinduism clearly sanctions Slavery,
readers can go through the article Slavery
in Hinduism. As I wrote in this article in
the Rape category under sub
category Rape and Abduction is
legitimized that Hinduism permits
Rakshasa form of marriage for the
Kshatriya caste, It can be considered rape
because it is done after family of the girl
is slain and she is forcibly taken away,
Mahabharata 13.44 says that bridegroom
may forcibly take away the girl he likes to
marry even after killing or beheading the
girls kinsmen and Manu Smriti 3.33 says
that sometimes the girl forcibly taken
away may cry and weep and this is
permitted in Mahabharata 1.73.
Many Hindu scriptures clearly speaks
about female slaves,
Agni Purana 211.37-43 By making the
gift of a female slave to one of the
foremost of the Brahmanas, a man
becomes an inmate of the region of the

Hindu god Ramas father named

Dasharath also had many conubines, I am
reproducing the passage where Dashraths
organizes Ashvamedha Yajna,

female slaves, Hinduism even brings a

kind of marriage into slavery. As we know
there are many forms of marriage in
Hinduism, one of them is Manusha rite.
Vasistha explains it as,
Vasistha Dharma Sutra 1.35-36 If, after
making a bargain (with the father, a
suitor) marries (a damsel) purchased for
money, that (is called) the Manusha-rite.
The purchase (of a wife) is mentioned in
the following passage of the Veda,
Therefore one hundred (cows) besides a
chariot should be given to the father of the
bride.
This will be an eye opener for some
Hindus, because those poor Hindu used to
say Marriage in Hinduism is a very
spiritualistic matter and very unique
compared to other religions. Is that the
Uniqueness they talk about? Purchasing
a wife like a one purchases a commodity.
back to top
LGBT
LGBT stands for Lesbian, Gay, Bisexual
and Transgender. To be precise Hinduism
clearly sanctions Transgenderism and
Lesbianism. Many gods committed
transgenderism. Which has compelled
Hindu scholars to accept LGBT. The most
famous story about LGBT in Hinduism is
that of Shiva and Vishnu. Here is a verse
from Skanda Purana which is addressed to
Shiva,

Skanda Purana I.iii(U).20.32-33 Be

victorious, O Lord, whose head is adorned
with Ganga and the crescent moon, O
Lord, who have fascinated the minds of
Valmiki Ramayan, Bala Kanda 1.14.35
Thus, the officiating priests of the ritual, the wives of all sages by means of your
namely hota,adhwaryu and udgaata have handsome features. Be victorious, O Lord,
who are possessed of the glory of the god
received in their hand the Crowned
of Love due to the close contact of the
Queen, the neglected wife, and a
concubine of the king, next as a symbolic daughter of the Mountain. Be victorious,
donation in the ritual by the performer, the O Lord, who are an expert in the
repetition of the (sexual) play over the
king. Tr. Shri Desiraju Hanumanth Rao
body of Naranaya adopted by means of
Maya (?). Tr. G.V. Tagare
Maharshi Manu on types of Slaves,
Manu Smriti 8.415 A captive of war, a
slave for maintenance, the son of a female
slave, one purchased for money, a slave
obtained as a present, a hereditary one,
and one condemned to slavery for any
offence, these are the seven kinds of slave
(lit., sources of slavery) Tr. M.N. Dutt
Female Slave cant perform the rites of a
wife,
Baudhyana Dharma Sutra, Prasna 1,
Adhyaya 11, Kandika 21 Now they quote
also (the following verse): It is declared
that a female who has been purchased for
money is not a wife. She cannot (assist) at
sacrifices offered to the gods or the
manes. Kasyapa has stated that she is a
slave.

Narayana and Hari are the synonyms of

Vishnu, Hara, Sankara, Shambhu are
synonyms of Shivas name. This verse
shows that Shiva had sex with Vishnu. As
per story mentioned in Srimad
Bhagavatam, Vishnu assumed the form of
a beautiful woman, This form of Vishnu is
known as Mohini. He assumed this form
to lure and defeat the demons. Later on
Shiva requested Vishnu to assume the
form which is pleasing to the lusty people,
Shiva wanted to see his Mohini form.
Thus requested by Shiva, Vishnu assumed
the form of Mohini. Shiva despite
knowing that it was Vishnu just couldnt
resist his desire and followed Vishnu in
front of his wife and even discharged
semen out of desire. Both Mohini and
Shiva were naked and Shiva forcefully
embraced Vishnu (Mohini).

Agni Purana 3.17-20 He [Vishnu] was

What does that mean? It means a female
then requested by Hara to show (this
slave can do other works of wife (like
form) unto him. The Divine Hari then
carnal pleasure) but not the sacrificial rites displayed his female form unto Rudra.
of wife. Leave aside this purchasing of

Overpowered by his (Vishnus) illusory

power, Shambhu, renouncing Gouri,
longed for that damsel. He became naked
and looked like a maniac. He held the
woman by the hair and she, releasing her
hairs, ran away. He too followed
her.Wherever dropped Haras seminal
fluid there sprang up fields of his phallic
emblem and gold.
The story mentioned in Srimad
Bhagavatam will briefly explain this,
Srimad Bhagavatam 8.12.15-16 The
Supreme Personality of Godhead said:
When the demons took away the jug of
nectar, I assumed the form of a beautiful
woman to bewilder them by directly
cheating them and thus to act in the
interest of the demigods. O best of the
demigods, I shall now show you My form
that is very much appreciated by those
who are lusty. Since you want to see that
form, I shall reveal it in your presence.
[19] Because the ball was falling down
and bouncing up, as She played with it
Her breasts trembled, and because of the
weight of those breasts and Her heavy
flower garlands, Her waist appeared to be
all but breaking at every step, as Her two
soft feet, which were reddish like coral,
moved here and there. [21] As She played
with the ball, the sari covering Her body
became loose, and Her hair scattered. She
tried to bind Her hair with Her beautiful
left hand, and at the same time She played
with the ball by striking it with Her right
hand. This was so attractive that the
Supreme Lord [Vishnu], by His internal
potency, in this way captivated everyone.
[24-26] Thus Lord iva saw the woman,
every part of whose body was beautifully
formed, and the beautiful woman also
looked at him. Therefore, thinking that
She was attracted to him, Lord iva
became very much attracted to Her. Lord
iva, his good sense taken away by the
woman because of lusty desires to enjoy
with Her, became so mad for Her that
even in the presence of Bhavn [Shivas
wife] he did not hesitate to approach Her.
The beautiful woman was already naked,
and when She saw Lord iva coming
toward Her, She became extremely
bashful. Thus She kept smiling, but She
hid Herself among the trees and did not
stand in one place. [28-32] After
following Her with great speed, Lord iva
caught Her by the braid of Her hair and
dragged Her near him. Although She was
unwilling, he embraced Her with his arms.
Being embraced by Lord iva like a
female elephant embraced by a male, the
woman, whose hair was scattered, swirled
like a snake. O King, this woman, who
had large, high hips, was a woman of
yoga-my presented by the Supreme
Personality of Godhead. She released
Herself somehow or other from the fond
embrace of Lord ivas arms and ran
away. As if harassed by an enemy in the
form of lusty desires, Lord iva followed
the path of Lord Vis n u, who acts very
wonderfully and who had taken the form
of Mohin. Just as a maddened bull
elephant follows a female elephant who is
able to conceive pregnancy, Lord iva
followed the beautiful woman and
discharged semen, even though his
discharge of semen never goes in vain.
Tr. Swami Prabhupada

As per Brahmanda Purana a son was born

to Shiva-Vishnu known as Shasta. Shasta
is popularly known as Ayyappa in south
India. He is also known by the name HariHara. As he was born from Hari (Vishnu)
and Hara (Shiva).
Apologists try to give lame explanation
for this homosexual act, they say that
Shiva did not have sex (read rape) with
Vishnu but with Mohini who was a
woman. For the sake of the argument even
if I accept this to be true then does that
mean it is permissible to have sex with a
transgender? As Vishnu transformed
himself into a woman and today its
possible for a man to become woman after
going through some surgeries. Moreover
this is not a avatar of Vishnu its just his
form, when you search the meaning of
Avatar on Google you will find the
following meaning
a manifestation of a deity or released
soul in bodily form on earth; an incarnate
divine teacher
Some examples are Krishna and Ram, the
two avatars of Vishnu who had taken birth
on the earth through human parents. But
unlike these two Mohini didnt took birth
on earth. Gods like Shiva assumed forms
of beggar and other people to carry on
their so called test on people, so Hindus
dont say so and so beggar tested those
people but they say Shiva assumed the
form to test them similarly Mohini was
Vishnu itself this is why some Hindu
scholars permits homosexuality on the
basis that Shiva and Vishnu were engaged
in this
act, http://www.firstpost.com/india/homos
exuality-not-a-crime-in-hinduism-sayssri-sri-ravi-shankar-1283843.html
There is one more story of LGBT of
Shiva. Where Shiva ejaculated his semen
into the mouth of the fire god Agni, after
Agni interrupted their sexual dalliance.
The context of this story is that all the
gods were frightened by a demon named
Taraka who was causing trouble on earth,
no god could defeat him except Shiva. But
Shiva was engaged in sexual intercourse
with his wife for a very long time. All the
gods waited for it to finish, but Shiva did
not stop from that. So at last the gods sent
Agni to summon Shiva to kill the demon
Taraka. Agni went to the palace after
assuming the form of a bird and
interrupted their intercourse. Shiva in
anger ejaculated the semen in Agnis
mouth,
Brahma Purana, Gautami-Mahatmya
58.16-24 At the instance of Devas the
fire-god assumed the form of a parrot and
went to the place where the lord of the
worlds was sporting with UmaThe lord
of Devas called the fire-god moving about
in front of him, in the form of a bird and
said, O Agni, you have been recognised
through various ways. Do not speak
anything. Open your mouth. Take this in
and carry it with you. After saying
this lord Sambhu discharged a great deal
of semen into the mouth of fire-god. With
this semen within him Agni could not at
all go. Utterly tired, Agni sat down on the
bank of Ganga. He then discharged a
greater portion of that semen into Krttikas

wherefrom Karttika was born. The

remaining portion of the semen of
Sambhu that had been within his body,
Agni split into two and deposited into his
beloved wife Svaha who was particularly
eager to have a child. Tr. Board of
Scholars, Edited by J.L. Shastri
As per another version, the sages wives
who were bathing in the river were also
impregnated as Agni had deposited a
portion of the semen in the river. Later all
those wives aborted except Arundhati.
Agni is an intermediary, i.e. whatever is
put in Agni reaches the god as a result that
semen of Shiva went into the stomach of
all the gods and they were impregnated by
it,
Shiva Purana, Rudra Samhita 2, Kumara
Khanda 4. Ch 2.25 The gods are wont to
partake of the offerings of food etc.
consigned to the fire in accordance with
the Vedic text. Hence the gods became
pregnant. Tr. Board of Scholars, Edited
by J.L. Shastri
The gods later vomited the semen on the
behest of Shiva,
Shiva Purana, Rudra Samhita 2, Kumara
Khanda 4. Ch 2.30-38 We have become
pregnant and also scorched by your
semen. O Siva, take pity on us. Remove
our miserable plight[Shiva said] At my
Behest you shall vomit this semen virile
of mine. you will be happy thereby.
Accepting this command with bent head
Visnu and the other gods immediately
vomited it out after duly remembering
Siva the imperishable Tr. Board of
Scholars, Edited by J.L. Shastri
Another form of LGBT is also found in
Srimad Bhagavatam. Some sages went to
the abode of Shiva but as soon as they
spotted Shiva and Parvati engaged in
sexual intercourse they immediately went
away. To please Parvati, Shiva said that
anyone coming near his area shall become
a woman. A king accidently stepped into
that area and became a woman, later (s)he
had sex with the son of moon god Soma
named Budha,

and departed for the rama of NaraNryan a. Thereupon, just to please his
wife, Lord iva said, Any male entering
this place shall immediately become a
female! Since that time, no male had
entered that forest. But now King
Sudyumna, having been transformed into
a female, began to walk with his
associates from one forest to
another. Sudyumna had been transformed
into the best of beautiful women who
excite sexual desire and was surrounded
by other women. Upon seeing this
beautiful woman loitering near his
rama, Budha, the son of the moon,
immediately desired to enjoy her. The
beautiful woman also desired to accept
Budha, the son of the king of the moon, as
her husband. Thus Budha begot in her
womb a son named Purrav. Tr. Swami
Prabhupada
This is also mentioned in Matsya Purana
11.50. Arjuna the biggest devotee of
Krishna is said to have transformed
himself into an eunuch,
Mahabharata 4.45 Indeed, thou
seemest to me to be Mahadeva, or Indra,
or the chief of the Gandharvas, dwelling
in the guise only of one of the third sex.
Arjuna said, I tell thee truly that I am
only observing this vow for a whole year
agreeable to the behest of my elder
brother. O thou of mighty arms, I am not
truly one of the neuter sex, but I have
adopted this vow of eunuchism from
subservience to anothers will and from
desire of religious merit. O prince, know
me now to have completed my vow Tr.
K.M. Ganguli

Srimad Bhagavatam 9.1.30-35 When the

goddess Ambik saw the great saintly
persons, she was very much ashamed
because at that time she was naked. She
immediately got up from the lap of her
husband and tried to cover her breast.
Seeing Lord iva and Prvat engaged in
sexual affairs, all the great saintly persons
immediately desisted from going further

Garuda Purana ch 95 The younger

brother of a husband, may go unto a
childless wife of his elder brother for the
purpose of begetting an offspring on her
person with the permission of his elders,
first had and obtained in that behalf, and
with his body annointed with clarified
butter. Tr. M.N. Dutt
Kurma Purana 2.22.98 a son born of
the Niyoga rite should perform Sraddha to
his progenitor as well as the dead husband
of his mother. Then he shall be the true
heir. If a son is born out of the semen
virile without the sanction of Niyoga, the
son should offer Pindas to the progenitor.
However, he may perform Sraddha to the
Ksetrin (mothers husbands). Tr. G.V.
Tagare
It is mentioned in Vishnu Smriti,
Vishnu Smriti 15.1-3 Now there are
twelve kinds of sons. The first is the son
of the body, viz. he who is begotten (by
the husband) himself on his own lawfully
wedded wife. The second is the son
begotten on a wife, viz. one begotten by a
kinsman allied by funeral oblations, or by
a member of the highest caste, on an
appointed (wife or widow).
It is mentioned in Yajnavalkya Smriti,

Yajnavalkya Smriti, Book 1 Achara

Adhyaya, chapter 3, verse 68 The
younger brother of the husband, a Sapinda
or a Sagotra, being anointed with clarified
butter, and with the permission of the
Shatapatha Brahmana also promotes
Homosexuality, it is about the homosexual Guru, may go to a sonless widows, when
in season, with the desire of raising a
act of the Vedic gods Mitra-Varuna,
Satapatha Brahmana 2.4.4.19 In that same son. Tr. R.B.S. Chandra Vidyarnava
night Mitra implants seed in Varuna, and
when it (the moon) then it is produced
Maharshi Manu writes,
from that seed

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Niyoga

Vayu Purana 23.15-18 He who is

revered in the three worlds is famous as
Sudyumna. He has attained the form of a
lady. That noble lady returned to her
father after securing the boon. After
getting an opportunate moment, she was
invited for love making (sexual
intercourse) by Budha (the planet
mercury). From Budha, the son of Soma,
Puruavas, the son of Ila was born. After
giving birth to the son born of Budha, she
became Suyumna again. Sudyumna had
three sons, all extremely virtuous Tr.
G.V. Tagare

It is mentioned in Puranas,

Niyoga is sanctioned by Hindu scriptures.

It is mentioned in Sutras,

Manu Smriti 9.190 Let the widow of a

deceased, sonless man get a son
procreated on her person by a man of her
husbands Gotra (i.e., his younger brother,
or a Sapinda relation), and let the entire
estate of that deceased person be invested
in that son. Tr. M.N. Dutt
Manu Smriti 9.59 In the absence of a
son, a woman wishing to obtain a
progeny, shall lie down under an
appointment, with a younger brother, or
with a Sapinda relation, of her husband
for the procreation of a son. Tr. M.N.
Dutt

Gautama Dharma Shastra 18.4 A woman

whose husband is dead and who desires
offspring (may bear a son) to her brotherin-law. [6] (On failure of a brother-in-law
she may obtain offspring) by (cohabiting
with) a Sapinda, a Sagotra, a
Manu Smriti 3.173 He, who, otherwise
Samanapravara, or one who belongs to the than under an appointment of begetting a
same caste.
son on her, visits the widow of his
deceased elder brother, out of passion, is
called the husband of a deceased elder
Baudhyana Dharma Sutra 2.2.4.7-9 A
brothers widow. Tr. M.N. Dutt
widow shall avoid during a year (the use
of) honey, meat spirituous liquor, and salt,
and sleep on the ground. Maudgalya
Niyoga in Manu is obscure. There are
(declares that she shall do so) during six
couple of stories which proves Niyoga
months. After (the expiration of) that
existed in the Vedic period, Niyoga was
(time) she may, with the permission of her perhaps also used to satisfy the desire
Gurus, bear a son to her brother in law, in which is evident from the story of Muni
case she has no son.
Vyasa and maid servant. Sage Vasistha the

son of Mitra-Varuna had contracted

Niyoga with the wife of a King,

dressed, after her toilet, to the sage, when

the seer said. O. Devi! Cast off your
bashfulness and then lick the whole of my
body with your tongue, after rubbing it
with salt, curds and honey; you will then
attain your wish and get sons. The queen
followed the directions of the seer, but
omitted to lick the hind private parts.
When the sage said; O, blessed one! Your
eldest son will be without that part of the
body which you have omitted to lick.
The queen said:- Sire! It is not worthy of
you to bless me with such an offspring. Be
pleased at my devotion and show your
mercy to me. Dirghatama said:- O,
Blessed one, through your fault this will
happen exactly as I have told you and this
son of yours will not delight you in any
way, but your grandson will; he will,
however, not feel the necessity of the
missing part of his body. Then the sage,
touching her abdomen, said, O, queen
because you have licked all parts of my
body except the privates, your sons will
be like the full moon, and, in all you will
be blessed with five sons of Divine beauty
who will be most illustrious, renowned,
righteous and performers of sacrifices.
Tr. Taluqdar of Oudh, Edited by B.D.
Basu

Mahabharata 1.179 O best of

Brahmanas, I desire to obtain from thee
that by which, O foremost of all that are
conversant with the Vedas, I may be freed
from the debt I owe to the race of
Ikshvaku! O best of men, it behoveth thee
to grant me, for the perpetuation of
Ikshvakus race, a desirable sonpossessing
beauty and accomplishments and good
behaviour. The Gandharva continued,
Thus addressed, Vasishtha, that best of
Brahmanas devoted to truth replied unto
that mighty bowman of a monarch,
saying, I will give youAfter the royal
sage had entered his capital, the queen, at
the kings command, approached
Vasishtha. The great Rishi, making a
covenant with her, united himself with her
according to the high ordinance. And after
a little while, when the queen conceived,
that best of Rishis, receiving the
reverential salutations of the king, went
back to his asylum. The queen bore the
embryo in her womb for a long time.
When she saw that she did not bring forth
anything, she tore open her womb by a
piece of stone. It was then that at the
twelfth year (of the conception) was born
Asmaka, that bull amongst men, that royal Why does the Rishi need to do this
sage who founded (the city of) Paudanya. shameless act? We read in scriptures that
Tr. K.M. Ganguli
gods and sages possess mystic power and
are capable to do anything. Even if the
king is impotent or infertile then why
This story is also mentioned in Srimad
doesnt he use the spells mentioned in the
Bhagavatam 9.9. This king was cursed
Vedas for fertility? If the Virility spells in
thus he couldnt impregnate his wife and
the Vedas are useless then why keep it in
requested Vasistha to impregnate her. But
the Vedas just tear and throw it away. Why
why did Vasistha do that when he could
fill the society which such vulgar Vedic
have just discharged semen in a pot and
practices.
give birth to a son just like he was born or
else use his mystic power to remove the
curse. Another sage named Dirghatama
A sage named Angira had also contracted
had done similar act with the wife of King Niyoga with the wife of Rathitara,
Bali named Sudeshana but the King
wasnt cursed,
Srimad Bhagavatam 9.6.2-3 Rathtara
had no sons, and therefore he requested
Mahabharata 1.104 The virtuous Vali,
the great sage Agir to beget sons for
ever devoted to truth, then learning who
him. Because of this request, Agir begot
the man was that was thus saved by
sons in the womb of Rathtaras wife. All
him, chose him for raising up offspring.
these sons were born with brahminical
And Vali said, O illustrious one, it
prowess. Having been born from the
behoveth thee to raise upon my wife a few womb of Rathtaras wife, all these sons
sons that shall be virtuous and wise. Thus were known as the dynasty of Rathtara,
addressed, theRishi endued with great
but because they were born from the
energy, expressed his willingness.
semen of Agir, they were also known as
Thereupon king Vali sent his wife
the dynasty of Agir. Among all the
Sudeshna unto him. But the queen
progeny of Rathtara, these sons were the
knowing that the latter was blind and old
most prominent because, owing to their
went not unto him, she sent unto him her
birth, they were considered brhman as.
nurse. And upon that Sudra woman the
Tr. Swami Prabhupada
virtuous Rishi of passions under full
control begat eleven children of whom
King Pandu was also born of Niyoga.
Kakshivat was the eldestThy
After his marriage he urged his wife Kunti
unfortunate queen Sudeshna, seeing me
to contract Niyoga with other men and
blind and old, insulted me by not coming
beget offspring. Pandus biological father
herself but sending unto me, instead, her
was Muni Vyasa,
nurse. The king then pacified that best of
Rishis and sent unto him his queen
Sudeshna. The Rishi by merely touching
Devi Bhagavatam 6.25.1-10 Vyasa
her person said to her, Thou shalt have
said : OKing! The mother became
five children Tr. K.M. Ganguli
astonished to hear me. Becoming very
anxious for a son, she began to speak to
me. O Child! The wife of your brother, the
Let me show you the ugly side of this
daughter Ambalika of Kasiraj, is a widow;
Rishi Dirghatama,
she is very sorrowful; she is endowed with
all auspicious signs and endowed with all
Matsya Purana 48.67-76 After that, King good qualities; better cohabit with that
Bali appeased that sage and was furious
beautiful young wife and get a child
with his wife; and sent her again wellaccording to the tradition of the Sistas

Seeing me an ascetic with matted hairs on

my head and void of every love sentiment,
perspiration came on her face; her body
turned pale and her mind void of any love
towards me. When I saw that lady
trembling and pale beside me, I angrily
spoke : O One of beautiful waist! When
you have turned out pale, considering
your own beauty, let your son be of a pale
colour. Thus saying I spent there that
night with Ambalika. After enjoying her I
took farewell from my mother and went to
my place. Tr. Swami Vijnananda

Kunti, being destitute myself of the power

of procreation, I command thee to raise
good offspring through some person
who is either equal or superior to me. O
Kunti, listen to the history of the daughter
of Saradandayana who was appointed by
her lord to raise offspring. Tr. K.M.
Ganguli
King Pandu also ordered his wife Kunti to
conceive children with the Sun god Surya,

Mahabharata 1.123 Vaisampayana said,

O Janamejaya, when Gandharis
conception had been a full year old, it was
then that Kunti summoned the eternal god
of justice to obtain offspring from him.
And she offered without loss of time,
sacrifices unto the god and began to duly
repeat the formula that Durvasa had
Devi Bhagvatam 6.25.11-21 Ambika sent imparted to her some time before. Then
to me a maid-servant of Vichitravrya, full the god, overpowered by her incantations,
of youth and beauty, and adorned with
arrived at the spot where Kunti was seated
various ornaments and clothings. That
in his car resplendent as the Sun. Smiling,
maid-servant of beautiful hairs and of a
he asked, O Kunti, what am I to give
swan-like gait adorned with garlands and
thee? And Kunti too smiling in her turn,
red sandal-paste, came to me with many
replied, Thou must even give me
enchanting gestures and making me take
offspring. Then the handsome Kunti was
my seat on the cot, became herself merged united (in intercourse) with the god of
in love sentiments. O Muni! I became
justicein his spiritual form and obtained
pleased with her gestures and amorous
from him a son devoted to the good of all
sports and passed the night, full of love
creatures. And she brought his excellent
towards her and played and cohabited
child, who lived to acquire a great fame
with her. Tr. Vijnananda
And this first child of Pandu shall be
known by the name of Yudhishthira.
Possessed of prowess and honesty of
The story of Muni Vyasa cohabiting with
disposition, he shall be a famous king,
the maid servant is also mentioned in Devi
known throughout the three worlds.
Bhagavatam 2.6.1-12. King Pandu was
afflicted with a curse and thus couldnt
approach his wife for carnal purpose. But Not to confuse this consensual sex with
he did not hesitate in ordering his wife to
the rape. When Surya raped Kunti a son
cohabit with other men,
named Karna was born, see Devi
Bhagavatam 2.6.36-48 and it happened
before her marriage. While the above one
Mahabharata, Adi Parva 1.120 Hearing
happened after her marriage to King
these words of the ascetics, Pandu,
Pandu and a son name Yuddhishtira was
remembering the loss of his procreative
born. So both these are two different
powers owing to the curse of the deer,
stories. As Hindu scripture permits
began to reflect deeply. And calling his
Niyoga, King Pandu had absolutely no
wedded wife the excellent Kunti, unto
problem with it. He kept on asking his
him, he told her in private, Strive thou to
wife to contract Niyoga with many men,
raise offspring at this time of
finally the distressed Kunti resisted it and
distress The religious institutes mention
addressed Pandu in the following way,
six kinds of sons that are heirs and
kinsmen, and six other kinds that are not
heirs but kinsmen. I shall speak of them
Mahabharata 1.123 The celebrated
presently. O Pritha, listen to me. They are: Pandu, tempted by the desire of having
1st, the son begotten by ones own self
more children wished to speak again unto
upon his wedded wife; 2nd, the son
his wedded wife (for invoking some other
begotten upon ones wife by an
god). But Kunti addressed him, saying,
accomplished person from motives of
The wise do not sanction a fourth
kindness; 3rd, the son begotten upon ones delivery even in a season of distress. The
wife by a person for pecuniary
woman having intercourse with four
consideration; 4th, the son begotten upon
different men is called a Swairini
the wife after the husbands death; 5th, the (heanton), while she having intercourse
maiden-born son; 6th, the son born of an
with five becometh a harlot. Therefore, O
unchaste wife; 7th, the son given; 8th, the learned one, as thou art well-acquainted
son bought for a consideration; 9th, the
with the scripture on this subject, why
son self-given; 10th, the son received with dost thou, beguiled by desire of offspring,
a pregnant bride; 11th, the brothers son;
tell me so in seeming forgetfulness of the
and 12th, the son begotten upon a wife of ordinance?' Tr. K.M. Ganguli
lower caste. On failure of offspring of a
prior class, the mother should desire to
This is just a reason given by Kunti to
have offspring of the next class. In times
stop her husband from violating her by
of distress, men solicit offspring from
other men. Vedic law permits a women to
accomplished younger brothers. The selfcohabit with up to 11 men to beget
born Manu hath said that men failing to
children.
have legitimate offspring of their own
may have offspring begotten upon their
wives by others, for sons confer the
back to top
highest religious merit. Therefore, O
Muni Vyasa was appointed to cohabit with
the princess but at first the princess sent a
maid. Despite knowing that it was a maid
servant Muni Vyasa enjoyed her. Vyasa
speaks about it in the following way,

Bestiality

destroy the forces of my enemy and who

will conquer the three worlds. And that
son be invincible in every way by the
Hinduism also allows Bestiality i.e. sex
Devas, Danavas and men, very powerful,
with animals. A passage from
assuming forms at will, and respected by
Mahabharata shows that a Rishi used to
all. The Fire [Agni] said : O highly
have sex with other deer as he was
Fortunate! You will get your son, as you
uncomfortable in having sex with humans,
desire; therefore desist now from your
attempting suicide. O highly fortunate
Rambha! With any female of whichever
Mahabharata, Adi Parva 1.118
species, you will co-habit, you will get a
Vaisampayana said, O king, one day
Pandu, while roaming about in the woods son, more powerful than you; there is no
doubt in this. Vyasa said : O king!
(on the southern slopes of the Himavat)
that teemed with deer and wild animals of Hearing thus the sweet words of the Fire
as desired, Rambha, the chief of the
fierce disposition, saw a large deer, that
seemed to be the leader of a herd, serving Danavas, went, surrounded by Yaksas, to
a beautiful place, adorned with
his mate. Beholding the animals, the
picturesque sceneries; when one lovely
monarch pierced them both with five of
she-buffalo, who was very maddened with
his sharp and swift arrows winged with
passion, fell to the sight of Rambha. And
golden feathers. O monarch, that was no
deer that Pandu struck at, but a Rishis son he desired to have sexual intercourse with
her, in preference to other women. The
of great ascetic merit who was enjoying
she-buffallo, too, gladly yielded to his
his mate in the form of a deer. Pierced by
purpose and Rambha had sexual
Pandu, while engaged in the act of
intercourse with her, impelled as it were
intercourse, he fell down to the ground,
by the destiny. The she-buffalo became
uttering cries that were of a man and
pregnant with his semen virile Tr.
began to weep bitterly[Rishi in deer
form said] The time of sexual intercourse Swami Vijnananda
is agreeable to every creature and
productive of good to all. O king
Why does a Vedic god like Agni
[Pandu], with this my mate I was engaged
command his devotee to have sex with
in the gratification of my sexual desire.
any specie? The word of god becomes
But that effort of mine hath been rendered
the command and can be taken as
futile by theeI am, O king [Pandu], a
permissibility. The excerpts from Manu
Muni who liveth on fruits and roots,
Smriti itself are enough to prove bestiality
though disguised as a deerI was
was practised in the Vedic period.
engaged in sexual intercourse with this
deer, because my feelings of modesty did
not permit me to indulge in such an act in
human society. In the form of a deer I
rove in the deep woods in the company of back to top
other deer. Thou hast slain me without
knowing that I am a Brahmana, the sin of
Sex Positions
having slain a Brahmana shall not,
therefore, be thine. But senseless man, as
you have killed me, disguised as a deer, at Why the word of god has to explain sex
such a time, thy fate shall certainly be
position? Its not a porn literature after all.
even like mine. When, approaching thy
We have already seen how the Vedas talks
wife lustfully, thou wilt unite with her
about sex position. When Vedas the
even as I had done with mine Tr. Kisari highest authoritative text can teach such
Mohan Ganguli
vulgar things then why cant other Hindu
scriptures,
Maharshi Manu writes that many sages
were born after sages had sex with
animals,

Brihadaranyaka Upanishad 6.4.9-10 If a

man desires his wife with the thought:
May she enjoy love with me. Then,
after inserting the member in her, joining
Manu Smriti 10.72 Since through their
mouth to mouth and stroking her organ, he
excellent energies (potency), seeds, cast in
should utter the following mantra O
the wombs of beasts (by the holy sages),
semen, you have been produced from my
fructified in the shapes of human beings,
every limbBring this women under my
who became honoured and commendable
control, like a deer pierced by a poisoned
Rishis in life; the seed is commended (as
arrow. Now, the wife whome he desires
of greater importance in an act of
with the thought: May she not
fecundation). Tr. M.N. Dutt
conceive- after inserting the member in
her and joining mouth to mouth, she
A demon named Rambha was a devotee of should inhale and exhale, repeating the
the fire god Agni. Not to get confused
following mantra: with power, with
with this demon Rambha as the Apsara
semen, I reclaim the semen from you.
named Rambha. He was desirous of
Thus she comes to be without semen. Tr.
having progeny. Agni accepted his prayer Swami Nikhilananda
and said that he should immediately
copulate with any specie and he will get a
There is another verse in Brihadaranyaka
progeny.
Upanishad which is based on Vedas,
Devi Bhagavatam 5.2.27-31 Vyasa
said : O king! Hearing thus the sweet
words of Fire, Rambha quitted the hold of
his hairs and said : O Lord of the Devas!
If thou art pleased, grant my desired boon
that a son be born unto me, who will

Brihadaranyaka Upanishad 6.4.20-22

Then he embraces her, repeating the
following mantra: I am the vital breath
and you are speech. You are speech and I
am the vital breath. I am Saman and you
are Rig; I am heaven and you are earth.
Come, let us strive together so that we
may have a male child. Then he spreads
apart her thighs, repeating the following
mantra: Spread yourselves apart, Heaven
and Earth. Inserting the member in her
and joining mouth to mouth, he strokes
her three times from head to foot,
repeating the following mantra: Let
Vishnu make the womb capable of
bearing a son! Let Tvashtra shape the
various limbs of the child! Let Prajapati
pour in the semen! Let Dhatra support the
embryo! O Sinivali, make her conceive; O
goddess whose glory is widespread, make
her conceive! May the two Atvins,
garlanded with lotuses, support the
embryo! Let the two Atvins chum the
womb with the two golden arani sticks! I
am placing a seed in your womb to be
delivered in the tenth month. As the earth
has fire in its womb, as heaven is pregnant
with the sun, as the quarters are
impregnated by air, so I am impregnating
you by placing this seed in your womb.
After the reciting of the mantra, he utters
his own name and that of his wife and
places the seed. Tr. Swami Nikhilananda
The Padma Purana also shows vulgarity,
Padma Purana II.53.98-109 O
messenger, the organs of generation of the
male and also of the female throb. Then
the male and the female, being inflamed
with passion, unite. The body (of the
male) is rubbed with the body (of the
female). Due to coitus a momentary
pleasure is produced Tr. N.A.
Deshpande
Padma Purana V.100.59b-77 O king,
there is the itching for sex in all beings.
The penis of the man expands, so also the
vulva of the woman. The woman and the
man, getting mad, are then united. Due to
rubbing of one body with another, there is
a momentary pleasure Tr. N.A.
Deshpande
back to top
Oral Sex
There is a story of the sun god raping his
wife by inserting his male organ into her
mouth,
Brahma Purana 4.42-43 The lord
assumed the form of a horse and
approached her as she grazed about
fearlessly in the form of a mare. It was in
her mouth that he had his sexual
intercourse, as she began fidgeting due to
her suspicion that he might be a person
other than her own husband. She let out
the semen of Vivasvat through her
nostrils. Tr. Board of Scholars, Edited by
J.L. Shastri

Atharva Veda 14.2.71 O bride, I am

Amah and you are Saa I am Saman and
you are Rik and I am sun and you earth.
This is also mentioned in Shiva Purana,
Let both of us unite together and procreate
progeny. Tr. Vaidyanath Shastri (Arya
Samaj)

Shiva Purana, UmaSamhita 5.35.32-34

He assumed the form of a horse and
approached her for sexual indulgence with
her who could not be overwhelmed by any
living being due to her lustre and
observance of restraint. O sage, in the
course of the sexual activity she suspected
him to be another man. Hence she
received the semen through the mouth
into the nostril. Thence were born the twin
gods Asvins, the foremost among
physicians. Tr. Board of Scholars, Edited
by Jagdish Lal Shastri
This story is also mentioned in Matsya
Purana 11.34-37. This is also mentioned
in Nirukta and Vedas although it doesnt
give much detail like above verses. Kama
Sutra also speaks about oral sex, although
I shouldnt quote Kama Sutra here but
after reading other Hindu scriptures and
Kama Sutra I find no difference between
them,
Kama Sutra 2.9 When, holding the mans
lingam with his hand, and placing it
between his lips, the eunuch moves about
his mouth, it is called the nominal
congress. When, covering the end of the
lingam with his fingers collected together
like the bud of a plant or flower, the
eunuch presses the sides of it with his lips,
using his teeth also, it is called biting the
sides. When, being desired to proceed,
the eunuch presses the end of the lingam
with his lips closed together, and kisses it
as if he were drawing it out, it is called the
outside pressing. When, being asked to
go on, he puts the lingam further into his
mouth, and presses it with his lips and
then takes it out, it is called the inside
pressing. When, holding the lingam in his
hand, the eunuch kisses it as if he were
kissing the lower lip, it is called kissing.
When, after kissing it, he touches it with
his tongue everywhere, and passes the
tongue over the end of it, it is called
rubbing. When, in the same way, he puts
the half of it into his mouth, and forcibly
kisses and sucks it, this is called sucking
a mango fruit. And lastly, when,with the
consent of the man, the eunuch puts the
whole lingam into his mouth, and presses
it to the very end, as if he were going to
swallow it up, it is called swallowing up.
back to top
Masturbation
The Padma Purana clearly shows how a
woman masturbates, but why should the
word of god do that?
Padma Purana V.112.23a-33a On the
death of the husband before (her death)
she should not enter fire (with the
thought) In my widowhood, all this
wealth will be useful for my religious
merit. Resolving like this with (i.e. in) her
mind, when widowhood has come, she,
when she gets and itching of the vulva
(i.e. has a desire for sex) by day or at
night, she said (i.e. would say), after
having gone to a lonely place and after
having uncovered (i.e. taken off) her
garment, to her vulva these words,
through grief, and with her hand on her
generative organ: O vulva, what have

you done? What sin have you committed?

Or is it the sin of the penis due to having
got into you? Or is it the sin of the doer
due to avoiding service like me? Even
then when the itch is produced, she would
put her finger (into her vulva); and due to
the feeling of the itch she would do
strange movements after that. Having
rubbed it with her hands, having struck it
and having expanded it, she, being
extremely pained, repeatedly shook her
feet. She, after having embraced the
(piece of) wood of the cot, and pressed her
breasts (against it) as she liked, became
sad due to peculiar disposition of her
mind Tr. Board of Scholars; G.V.
Tagare

that deity was enjoying himself with

Sachi, his queen. Then, O Bharatas son,
the blessed and the revered god (Vishhnu)
held a consultation with Indra Tr. K.M.
Ganguli

was interminable Krisna and Viraja both

expert in sexual intercourse enjoyed the
pleasures of that intercourse. For one
Manwantra according to the calculation of
the residents of the Goloka, free from
death and birth their intercourse lasted.
Four female messengers of Radha went
SHIVA
and informed Radha of the matter. Radha
was thereupon highly incensed and threw
Shiva was an ascetic by name only. He did down the garland from her breastShe
ascended,, with millions of her beloved
many shameless act,
female companionsThis car was faster
in speed than the mind. Sudama, the
Devi Bhagavatam 1.12.1-53 Once on a friend of Krisna as soon as he perceived
time, Sanaka and other Risis went to this
the approach of Radha, warned Krisna and
forest to pay a visit to Sankara [Shiva],
ran away with his associates. Afraid of
illuminating the ten quarters by their holy forfeiting the love of his beloved Radha,
aura. But then Bhagavan Sankara was in
Krishna left the chaste Viraja and
amorous dealings with Sankari. The
disappeared. Viraja, too, through Radhas
Kama Sutra 5.6 The women of the royal
beautiful Devi Ambika was then naked
fear, committed suicide Tr. Rajendra
harem cannot see or meet any men on
and sitting on the lap of Sankara and
Nath Sen
account of their being strictly guarded,
therefore became very much ashamed at
neither do they have their desires satisfied, their sight Tr. Swami Vijnananda
because their only husband is common to
RISHIS AND OTHERS
many wives. For this reason among
But
this
didnt
stop
Shiva
from
cohabiting
themselves they give pleasure to each
An old sage named Parasara became
in the open. This time he cohabited in a
other in various ways as now described.
passionate after he saw a girl named
forest and was seen by the sage Bhrigu
Having dressed the daughters of their
Satyavati on the boat and wanted to have
who later cursed him,
nurses, or their female friends, or their
sex right on the boat before everyone,
female attendants, like men, they
accomplish their object by means of
Devi Bhagavatam 4.20.36-37 O King!
bulbs, roots, and fruits having the form of When Mahadeva [Shiva], being infatuated Mahabharata 1.63 While engaged in
the lingam, or they lie down upon the
with Kama, went into the forest of Bhrigu this vocation, Satyavati was seen one day
statue of a male figure, in which the
by the great Rishi Parasara, in course of
and becoming naked, began to copulate,
lingam is visible and erect.
his wanderings. As she was gifted with
the ascetic Bhrigu, seeing him in that
great beauty, an object of desire even with
state, exclaimed O You are very
an anchorite, and of graceful smiles, the
shameless and cursed Him thus : Let
wise sage, as soon as he beheld her,
your penis drop off just now. Mahadeva,
then to satisfy his thirst for passion, began desired to have her. And that bull amongst
back to top
to drink the water of the lake Amrita Vapi, Munis addressed the daughter of Vasu of
celestial beauty and tapering thighs,
dug by the Danavas. Tr. Swami
Open/Group Sex
saying, Accept my embraces, O blessed
Vijnananda
one! Satyavati replied, O holy one,
behold the Rishis standing on either bank
Many Hindu gods and sages used to have Once Uma the daughter of demon Bana
of the river. Seen by them, how can I grant
sex in the open mostly in the forest
observed the act between Shiva and
thy wish? Thus addressed by her, the
without any hesitation. Many a times their Parvati and was struck with passion,
ascetic thereupon created a fog (which
act was seen by other people also. One
existed not before and) which enveloped
such story is of Indra copulating with
the whole region in darkness. And the
Vishnu
Purana
5.32

PARASARA.
Paulomi and this act was seen by a sage
maiden, beholding the fog that was
Usha,
the
daughter
of
Bana,
having
seen
named Anga,
created by the great Rishi wondered
Parvati sporting with her lord, Sambhu,
much. And the helpless one became
was inspired with a wish for similar
suffused with the blushes of
INDRA
dalliance
bashfulnessAnd Satyavati gratified
with having obtained the excellent boon in
Padma Purana II.30.76-85 O brahmanas, VISHNU
consequence of which she became sweetonce the brahmana, the very lustrous and
scented and her virginity remained
vigorous son of Atri went to the Nandana
unsullied conceived through Parasaras
Devi Bhagavatam 6.28.1-11 Thus the
(garden); there is saw Indra, Pakasasana.
embraces. And she brought forth the very
Bhagavan
Narayana
was
playing
in
He saw Indra, who was accompanied by
day, on an island in the Yamuna, the child
amorous
movements
with
the
daughter
of
hosts of celestial nymphs and Gandharvas
begot upon her by Parasara Tr. K.M.
and Kinnaraswho was adorned with all the ocean, fully capable to give one
Ganguli
delight
and
enjoyment.
Seeing
me,
the
ornaments, who was engaged in sexual
lovely
Devi
Kamala,
dear
to
Vasudeva,
sports, who possessed an unlimited
full of youth and beauty, decorated with
This is also mentioned in Shiva Purana
prowessBy his side he saw the blessed
ornaments, endowed with all auspicious
Umasamhita 44.23. The poor girl named
virtuous Paulomi, charming and
signs, superior to all the women, went
Satyavati couldnt openly refuse as she
auspicious, glorious with beauty, lustre
away at once (to another room) from the
was afraid that the Rishi may curse her. So
and penance, shining with good fortune
presence
of
Janardana.
The
breast
of
she tried many other things given below,
and chastity. With her that Indra enjoyed
Laksmi Devi was becoming visible even
in the Nandana forest. Seeing his sport,
the best brahmana Anga (thought): Lucky through the cloth thrown over it Tr.
Shiva Purana, Umasamhita 5.14.18-25
Swami Vijnananda
is the king of gods who is surrounded by
Afflicted with lust the sage caught hold
such (beings). Oh, (great) is the power of
of the lass. Tremblingly the lass spoke to
his penance, due to which he has obtained Vishnus avatar Krishna had also done
the merciful sage. O great sage, I have
such a great (i.e. high) position. Tr. N.A. similar act, His girlfriend Radha was too
foul smell and black complexion
Deshpande
agitated because of that,
Afflicted by lust the sage caught hold of
her again. On seeing him bent upon
Another act of Indra,
Brahma Vaivarta Purana, Prakriti Khanda seizing her she said again. It is
49.1-9 Once upon a time, Lord Krisna, mentioned in the Vedas that sexual
intercourse shall be indulged in at night;
well decked was sporting with a cow
Mahabharata 3.115 And the mighty
not during the dayHence please wait till
ruler of the Haihaya tribe placing himself herdess named Viraja on a part of the Sata the night falls. Now all the men will see
Sringa
mountain
situatied
in
Vrindavana
on his celestial car,affronted Indra, while
us and so shall my father who stands at
at the GolokaTheir sexual intercourse

the other bank. On hearing the words

uttered by her, the leader sage
immediately created a screen of snow,
thanks to his strength of his merit. Tr.
Board of Scholars, Edited by J.L. Shastri
As far as my opinion is concerned I
consider this to be no different than
prostitution. In prostitution money is
exchanged for illicit sex and here the
Rishi offered her pleasant smell and
beautiful form. This old Rishi was so
aroused that he didnt care about her foul
smell, her ugly appearance, he held her
hand and wanted to have sex right on the
boat, he didnt even care about other
people standing on the other side of the
shore. All he wanted was carnal
satisfaction. Who knows the people on the
other side may have seen this act but
turned a blind eye because this was such a
disgusting act.
On seeing Gandharvas making love a sage
became very passionate,
Shiva Purana, Rudra Samhita 2, Parvati
Khanda 4, 34.9-10 The Gandharva was
an expert in the science of erotics. He was
in the company of a woman. He was
therefore completely submerged in the
ocean of pleasure, sexual dalliance and
was lusty. On seeing him the great sage
became very lustful. He lost interest in
penance and began to think of acquiring a
wife. Tr. Board of Scholars, Edited by
J.L. Shastri
King of Gandharva had also copulated in
open and was seen by a Brahmin woman,
Srimad Bhagavatam 9.16.2-3 Once when
Ren uk, the wife of Jamadagni, went to
the bank of the Ganges to get water, she
saw the King of the Gandharvas,
decorated with a garland of lotuses and
sporting in the Ganges with celestial
women [Apsars]. She had gone to bring
water from the Ganges, but when she saw
Citraratha, the King of the Gandharvas,
sporting with the celestial girls, she was
somewhat inclined toward him and failed
to remember that the time for the fire
sacrifice was passing.
GROUP SEX
What else can be more disgusting than
this. Balrama the friend of Krishna went
to the Gopis which were abandoned by
Krishna, they addressed him in the
following way, Srimad Bhagavatam
10.65.11-12 For Kr s n as sake, O
descendant of Drha, we abandoned our
mothers, fathers, brothers, husbands,
children and sisters, even though these
family relations are difficult to give up.
But now, O Lord, that same Kr s n a has
suddenly abandoned us and gone away,
breaking off all affectionate ties with us.
And yet how could any woman fail to
trust His promises? Tr. Swami
Prabhupada Balrama followed the
footsteps of his best friend Krishna.
Balrama had sex with all of them instead
of telling them to lead a chaste life,
Srimad Bhagavatam 10.65.17-18 Lord
Balarama, the Personality of Godhead,
resided there for the two months of
Madhu and Mdhava, and during the

nights He gave His cowherd girlfriends

conjugal pleasure. In the company of
numerous women, Lord Balarama enjoyed
in a garden by the Yamun River. This
garden was bathed in the rays of the full
moon and caressed by breezes bearing the
fragrance of night-blooming lotuses. Tr.
Swami Prabhupada
Swami Prabhupada tries his level best to
show that these Gopis were different from
those enjoyed by Krishna. But Srimad
Bhagavatam10.65.9-10 clearly tells that
those Gopis which were enjoyed by
Balrama were the same Gopis which
Krishna had enjoyed. Balrama like his
friend Krishna was not ashamed at all
copulating with numerous women at the
same time. Another passage from Srimad
Bhavatam shows that Apsaras also have
group sex,
Srimad Bhagavatam 4.6.25 My dear
Ks att, Vidura, the celestial damsels come
down to those rivers in their airplanes
with their husbands, and after sexual
enjoyment, they enter the water and enjoy
sprinkling their husbands with water. Tr.
Swami Prabhupada
As per the story mentioned in Srimad
Bhagavatam a sage named Kardama
divided himself into 9 men and
impregnated his wife with 9 discharges,

This is also mentioned in Mahabharata,

Mahabharata 12.165 If a younger brother
weds before his elder brother, then the
younger brother, the elder brother and the
woman that is married, all three, in
consequence of such wedding, become
fallen. All of them should observe the
vows prescribed for a person who has
neglected his sacrificial fire, or practise
the vow of Chandrayana for a month, or
some other painful vow, for cleansing
themselves of their sin. The younger
brother, wedding, should give his wife
unto his unmarried elder
brother. Afterwards, having obtained the
permission of the elder brother, the
younger brother may take back his wife.
Tr. K.M. Ganguli
Unique way to acquire Aeroplane/Get
into Aeroplane
Padma Purana V.113.40-46b Vasistha
said:- O king, you have not asked enough.
That is said to be holy which enables one
to be more sportive, O king. He should
make Sivas temple white with whitewash
on all sides. He should have women who
are endowed with beauty and graceful
movements, adorned with all ornaments,
skilled in (singing) many good songs, and
proficient in various kinds of dancing
All should be beautiful and should have
graceful movements. All should be of firm
breasts. They should be skilled in the
ways of sexual love and should be
trustworthyO king, he who has caused
women like this to dance (even) on one
day, gets into a (divine) aeroplane in a
year. Tr. N.A. Deshpande

Srimad Bhagavatam 3.23.47 The

powerful Kardama Muni was the knower
of everyones heart, and he could grant
whatever one desired. Knowing the
spiritual soul, he regarded her as half of
his body.Dividing himself into nine forms,
he impregnated Devahuti with nine
discharges of semen. Tr. Swami
Vijay Mallya should learn something from
Prabhupada
these verses, As Kingfisher airline is
incurring huge debts. Is it a temple or a
night club which asks its followers to
Immorality
construct a temple and make girls dance
before men? A sage named Yajnavalkya
Hinduism has many more immoral things accidently impregnated his own sister,
prescribed in the scripture. When Shivas
wife died, he held her dead body and
Skanda Purana V.iii.42.8-12 She attended
kissed her frequently which can be
to his needs and stayed there performing
described as Necrophilia,
penance. On a certain occassion, she had
her monthly course during the day when
she took her bath. She saw a rag kept
Brahma Vaivarta Purana, Krishna Janma
concealed and so wore it as her
Khanda 43.1-24 Lamenting thus and
afflicted with grief, he held the dead body undergarment. In the meantime, at night
Yajnavalkya had an erotic dream in a
of his beloved wife to his breast and
place where there was none. As a result of
kissed and embraced it again and
the dream, there was an emission of
again.Siva pressed his lips to the lips of
his beloved and embracing her repeatedly semen in his loin cloth. It resembled a
drop of bloodThe poor Brahmana woke
swooned again Tr. Rajendra Nath Sen
up and found the piece of cloth defiled.
He thought it not worthy of being touched
It is mentioned in Sutra that if a younger
and so cast it off and washed himself
brother marries before the marriage of his clean in accordance with the injunctions
elder brother then he should give his wife in the Smrti texts. Bath at night has been
to the elder brother and later take her back prohibited. So the Brahmana went to sleep
after his elder brother has copulated with
again. At midnight the woman took this
his wife,
cloth and covered her vaginal aperture.
Tr. G.V. Tagare
Vasistha Dharma Sutra 20.10.8 Now he
who has taken a wife before his elder
She later abandoned the child,
brother shall perform a Krikkhra penance
and an Atikrikkra penance, give (his wife)
Skanda Purana V.iii.42.16-24 O lady of
to that (elder brother), marry again, and
auspicious Vratas, it is none of your faults
take (back) the same (woman whome he
nor mine. Of the foetus in your womb,
wedded first).
fate alone is the cause. It has to be
carefully preserved by you forever. It

should not be destroyed. It should be

awaited till the whole period is over. The
chaste lady was ashamed. Yet she said in
distress, So be it. She nurturted the child
in the womb till the normal deliver. As
soon as the child was born, the Brahmana
lady came to the root of a banyan tree.
Abandoning the child there she spoke
thus: May all those living beings in all
the worlds, mobile and immoble, protect
this child abandoned by me. Tr. G.V.
Tagare
Is it really possible that a woman
conceives child just by wearing a loin
cloth in which semen was emitted? In my
opinion this sage Yajnavalkya had
intercourse with her and later gave this
lame excuse. The semen dries quickly and
it needs to be put into the female organ to
impregnate a woman, how did she
conceive the child just by wearing that
loin cloth. It is very doubtful.
BLACK MAGIC
Hinduism teaches extremely obscene
black magic spells and techniques.
Khadira Grihya Sutras 1.4.15-16. At the
time of her courses he should touch with
his right hand her secret parts with (the
verse), May Vishnu make thy womb
ready (MB. I, 4, 6). When (that verse) is
finished, he should cohabit with her, with
(the verse), Give conception (l.l. 7).
Technique to secure the love of
Husband

Hindu scriptures has such techniques for

men also,
Garuda Purana Ch 208 O thou supreme
deity, O thou beloved of Parvati, let a
man, during an act of sexual congress,
take his own seed, and smear the left leg
of the woman therewith with this left
hand, whereby he is sure to bring her
under his control. O thou supreme deity,
the application of a plaster composed of
pigeons dung and rock-salt pasted
together with honey by a man, before an
act of coitus, to his own reproductive
organ, enables him to bring the woman
under his control. Take five red flowers of
different species, and Privangu, equal in
weight with these flowers; and paste them
together. The plastering of his
reproductive organ with this paste, before
an act of sexual union, gives a man the
power of fascinating the woman. Tr.
M.N. Dutt
Demons suck the blood of menstruating
women, Garuda Purana 2.22.61-62
[Ghosts said] We lick up the urine mixed
with semen from the vaginal passage of
the widow having illicit intercourse with
her paramour. Dear friend, I am ashamed
to tell you about the food we take. O pious
brahmana, we lick up the menstrual blood
from the generative organ of a woman.
J.L. Shastri
Giving breasts to Brahmana to suck
before son. A woman insisted a Brahmana
to suck her breasts and he did it,

Skanda Purana V.iii.20.47-48 Sri Devi

said:- If a righteous son well-known all
over the world is to be born to me, I will
Agni Purana 302.7-18 The above
first breast-feed a Brahmana and then
Mantra sacred to the goddess Chamunda,
should be deemed as the best of charms. A alone my son. O great sage, such a son has
been born to me. O eminent Brahmana, if
wife, should wash her vagina with the
expressed juice of the drugs known as the you wish to be alive suck the breasts. Tr.
G.V. tagare
Triphala, whereby she would be able to
win her husbands affections for good.
Similarly a wife should apply over her
The above verses may sound decent after
private parts, a paste composed of
reading Narada Purana verses. The Narada
Ashvagandha, barley, turmeric, camphor,
Purana contains many absurd black magic
Pippali, the eight sorts of grain known as
spells,
the Ashtadhanya, Vrihati, and twenty
black pepper, who would thereby retain
the affection of her husband for the last
Narada Purana III.84.22-24 In the
day of her life Tr. M.N. Dutt
cremation ground the devotee shall sit
naked on the chest of a corpse. Repeating
the mantra he shall offer a thousand
Below is the verse telling how to secure
flowers of the arka plant smearing them
the love of husband and how to stop him
with his own semen. With these flowers
from going to other women,
he shall devotedly worship the goddess.
Ere long, he shall become the lord of the
Garuda Purana, Dhanvantari Samhita 203. earth. He who meditates on the vaginal
passage of a woman splashed with the
A plaster composed of Samdhava,
menstrual blood and repeats the mantra
Krishna Lavanam, galls of fishes, and
ten thousand times, shall certainly
sugar pasted together with honey and
fascinate and captivate the people by
clarified butter may be applied by a
means of sweet poesy. Tr. Board of
woman to her own private parts before
Scholars, Edited by J.L. Shastri
sharing the bed of a man. The man, who
will know her thus, will never visit any
other woman in his life Tr. M.N. Dutt
Narada Purana III.84.20 He who repeats
mantra ten thousand times seeing the
sexual organ of a woman with beautiful
Agni Purana 313.15-23 The same
Mantra, repeated by a man or a wife at the eyes shall attain equality with the lord of
speech ere long. Tr. Board of Scholars,
time of sexual intercourse, would
Edited by J.L. Shastri
captivate his or her mind forever. A man,
fondly looking at the nudity of a woman,
or touching her while repeating the
Narada Purana III.84.25-26 The devotee
Mantra, is sure to enthrall her mind for
shall meditate on Kali as follows: She is
good Tr. M.N Dutt

stationed on the chest of Siva who is on

the Yantra with fifteen corners. She is
engaged in amorous battle with lord
Mahakala and is smiling sweetly. The
devotee himself shall perform sexual
intercourse. Even as he does so he shall
repeat the mantra a thousand times. Tr.
Board of Scholars, Edited by J.L. Shastri

Narada Purana III.87.32-36 On the

fourteenth day of the dark fortnight,
during the pitch dark midnight, the
devotee shall take bath and wear red
garments, garlands and unguents. He must
bring a woman of youthful charms to
represent the deity Chinnamasta and
worship her. She must be beautiful and
capable of having intercourse with five
men, be of smiling look and have her hair
Narada Purana III.84.29 While during
dishevelled. She should be made satisfied
the day, the devotee should take sacrificial
by offering her ornaments. She must be
meals and during the night while engaged
made naked and worshipped and then he
in sexual intercourse he should repeat the
must repeat the mantra ten thousand
mantra a hundred thousand times. He shall
times. After giving her offering and
thereby become a king. Tr. Board of
spending the night she should be sent
Scholars, Edited by J.L. Shastri

away fully contended with gifts of wealth.

He shall then deef the brahmins with
different kinds of food. In this manner, he
shall attain good fortune, sons, grandsons,
wealth, fame, good wife, longevity,
happiness, virtue and desired things. Tr.
Board of Scholars, Edited by J.L. Shastri
Narada Purana III.84.32-33 In the northeastern corner he shall duly worship
Vigjnaraja accompanied by his beloved.
He is shining with goad and noose in his
hands. His fingers are engaged in touching
the beloveds private part. he is naked and
holds a skull filled with wine. With the
tusk is is holding a bowl that shines and

from which jewels roll down. Tr. Board

of Scholars, Edited by J.L. Shastri
Hinduism is filled with obscenities, for
more information read the article Indeed
Obscenity in Vedas. Do not use the above
passages to offend Hindus. This article is
written only as a response to those Hindu
fanatics who mock other religions. In such
case you can use any of the passage.